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Climate Change and Nature Conservation

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The concept of biodiversity, I argue, is poorly suited as an indicator of conservation value. An earlier concept, natural diversity, fits the role better. Natural diversity is broader than biodiversity not only in moving beyond taxonomic categories to encompass other patterns in the tapestry of life, but also in including abiotic, but valuable, aspects of nature. It encompasses, for instance, geological curiosities, natural entities of historical and cultural significance, and parts of nature with unique recreational and aesthetic value. It allows us to capture the idea of a diversity of ecosystem services, many of which are abiotic or have significant abiotic components. I make the case that refocusing conservation science around natural diversity retains many of benefits of using biodiversity as an indicator of value, while avoiding many of biodiversity’s shortcomings. In particular, it provides a framework that highlights the conservation value of many biodiversity “coldspots,” avoids the injustice of making conservation primarily the responsibility of the global south/developing world, and fits more neatly with the legal and ethical frameworks used to make conservation decisions in the public sphere.
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Preserving global biodiversity depends upon designating many more large terrestrial and marine areas as strictly protected areas. Yet recent calls for addressing biodiversity loss by setting aside more protected areas have been met with hostility from some social scientists and even some conservation biologists. The main objections against the so-called 'nature needs half' movement include the following. First, setting aside protected areas implies that some vulnerable human communities will be displaced to make space for wildlife. Second, separating humans from their environment ignores the fact that humans have always been part of the environments around them, and creates a false dichotomy between nature and culture. Third, conservationists are said to put the blame for biodiversity loss on all humanity, rather than on those who are doing most of the damage. Fourth, many social justice proponents argue that human population growth is not related to biodiversity loss or other sustainability challenges. This article critically addresses these four objections, exposing their robust anthropocentric bias. Protected area critics reliably demand fairness for human beings at the expense of nonhuman beings, who they treat as morally inconsequential. But justice is not only about just us. Conservation properly understood implies a fair division of Earth's resources between human and nonhuman beings. Justice demands setting aside at least half Earth's lands and seas for nature, free from intensive economic activities.
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THE IDEA OF SETTING ASIDE LANDS from most commercial development and settlement started almost as an afterthought in 1872 when the United States did something extraordinary. In an age of unbridled westward expansion in the post-Civil War, and at a time when Manifest Destiny was a widely held expression of American conviction in the morality and value of expansionism, the United States Congress withdrew the Upper Yellowstone River region from commercial and private development establishing Yellowstone National Park. Nothing like that had ever been done anywhere before on such a grand scale.
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L’invasion fulgurante du mot « biodiversity » dans les sphères scientifiques et politico-médiatiques, après la Conférence de Rio de Janeiro, en 1992, a pu faire croire à l’émergence d’un nouveau domaine scientifique. En réalité, la question de la diversité du monde vivant est constitutive de l’histoire naturelle depuis que celle-ci existe. Au cours du XX e siècle, les écologistes n’ont pas attendu la parution de l’ouvrage BioDiversity (Wilson & Peter, 1988) pour réfléchir à la façon de rendre compte de la diversité des espèces au sein des systèmes écologiques, pour s’interroger sur les processus de diversification et rechercher la signification fonctionnelle de cette diversité. Cent ans après la parution de On the Origin of Species by Means of Natural Selection , où Darwin montrait toute l’importance des « variations », l’écologue George E. Hutchinson publiait un article lumineux sur ce que l’on pourrait appeler l’écologie de la diversification. Dès les années 1950, et jusqu’au début des années 1980, de nombreux scientifiques ont cherché à mesurer ce qui était appelé la diversité spécifique, et à la caractériser par des formulations mathématiques, tandis que d’autres exploraient les relations entre cette diversité et la stabilité des systèmes écologiques, guidés par l’intuition que des systèmes plus diversifiés devraient être plus stables. Pourtant, dès 1971, Stuart H. Hurlbert affirmait qu’à force d’avoir été définie de façon variée et disparate, la diversité spécifique était devenue un « non-concept ». Edward O. Wilson, en 1988, s’était gardé de proposer une définition précise de la biodiversité. Bien d’autres s’en chargèrent par la suite. Répétition de l’histoire ? Jacques Blondel écrivait en 1995 que le concept de « biodiversité » n’était qu’une coquille vide. Est-ce à dire que la diversité du vivant, même transformée en « biodiversité », n’est pas un concept scientifique ? L’analyse de travaux s’échelonnant des années 1950 aux années 1980 permet de cerner les questionnements sur la diversité des espèces auxquels se sont affrontés les écologistes, et de voir comment ont interagi intuitions, constructions théoriques et recherches empiriques. L’invention de la biodiversité a-t-elle fait progresser la recherche ? Un regard sur quelques publications d’après Rio permet d’ébaucher une réponse.
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The aim of this article is twofold. On the one hand, it provides an analysis and a taxonomy of hybrids, and of hybrid nature, in the Anthropocene, relying on Bruno Latour’s view on Nous n’avons jamais été modernes. Essai d’anthropologie symétrique (1991). On the other hand, it explores some ways to claim that hybrid nature has intrinsic value. Sections “The Anthropocene, the End of Nature and Hybridism” and “Getting Rid of “Nature”?” put hybridism in the wider context of discussions about the end of nature and the point of environmental ethics in the Anthropocene and defends the legitimacy of using the notion of “Nature.” Section “Kinds of Hybrids and Hybridity” lists types of hybrids, while Section “The Value of Hybrid Nature” defends the claim that hybrid nature has intrinsic value because it contains the trace of uncontaminated nature, or because it has the same value-making features of pristine nature.
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The separation of people from their landscapes undergirds conservation action, especially in the global south. Such a ‘fortress conservation’ approach is based on the flawed idea that local people’s use of forests endangers biodiversity and therefore habitats should be protected by force if necessary. Such a conservation approach runs contrary to the recent understanding that ecosystems once perceived as ‘wilderness’ have been transformed by people. Long-term interdisciplinary research has produced a nuanced understanding of the linkages between ecological and social processes. An example of such long-term engagement is a series of programmes by Ashoka Trust for Research in Ecology and the Environment (ATREE) in the Western Ghats and the Himalayas. We describe programmes in four sites: Kalakad Mundanthurai Tiger reserve, Biligiri Rangaswamy Temple Tiger Reserve, Senchal Wildlife Sanctuary and Vembanad Ramsar site. Our experiences highlight primarily, a broadening of the initial focus on the ecological dynamics to include social dimensions. Secondly, a programmatic rather than a project-mode approach has enabled a clear long-term vision. Third, the research and action work has continued a tradition in conservation science of field-based, empirical work driven by theory as well as produced grounded knowledge. Such a long-term ‘dirt on the boots’ approach has built a platform from which ATREE is able to launch programmes that have made an impact on livelihoods and landscapes. And finally, longterm engagement and a strong network of local actors have allowed us to implement and inform conservation policy.
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The idea that we are living in the Anthropocene, a new geological epoch defined by human activity, has gained substantial currency across the academy and with the broader public. Within the earth sciences, however, the question of the Anthropocene is hotly debated, recognized as a question that gets at both the foundations of geological science and issues of broad philosophical importance. For example, official recognition of the Anthropocene requires us to find a way to use the methods of historical science to make predictions. It also involves determining the role that political motivations should play in establishing scientific kinds. I bring the perspective of philosophy of science to bear on these questions, ultimately arguing that formal recognition of the Anthropocene should be indefinitely deferred. 1A New Epoch 1.1Criteria for designating a new epoch2The Future Geologist’s Perspective 2.1Climate change2.2The fossil record, excluding humans2.3The human fossil record2.4Direct anthropogenic deposits2.5Chemical markers2.6Hydrology2.7Summing up3The Synchronic Perspective4The Anthropocene Is Not yet Set in Stone
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This book provides a thorough, up-to-date examination of conservation biology and the many supporting disciplines that comprise conservation science. In this, the Third Edition of the highly successful Conservation Biology: Foundations, Concepts, Applications, the authors address their interdisciplinary topic as it must now be practiced and perceived in the modern world. Beginning with a concise review of the history of conservation, the authors go on to explore the interplay of conservation with genetics, demography, habitat and landscape, aquatic environments, and ecosystem management, and the relationship of all these disciplines to ethics, economics, law, and policy. An entirely new chapter, The Anthropocene: Conservation in a Human-Dominated Nature, breaks new ground in its exploration of how conservation can be practiced in anthropogenic biomes, novel ecosystems, and urban habitats. The Third Edition includes the popular Points of Engagement discussion questions used in earlier editions, and adds a new feature: Information Boxes, which briefly recap specific case histories described in the text. A concluding chapter offers insight into how to become a conservation professional, in both traditional and non-traditional roles. The authors, Fred Van Dyke and Rachel Lamb, draw on their expertise as field biologists, wildlife managers, consultants to government and industry, and scholars of environmental law, policy, and advocacy, as well as their many years of effective teaching experience. Informed by practical knowledge and acquired skills, the authors have created a work of exceptional clarity and readability which encompasses both systemic foundations as well as contemporary developments in the field. Conservation Biology: Foundations, Concepts, Applications will be of invaluable benefit to undergraduate and graduate students, as well as to working conservation scientists and managers. This is an amazing resource for students, faculty, and practitioners both new and experienced to the field. Diane Debinski, PhD Unexcelled wisdom for living at home on Wonderland Earth, the planet with promise, destined for abundant life. Holmes Rolston, PhD Van Dyke and Lamb have maintained the original text’s emphasis on connecting classical ecological and environmental work with updated modern applications and lucid examples. But more importantly, the third edition contains much new material on the human side of conservation, including expanded treatments of policy, economics, and climate change. Tim Van Deelen, PhD Fred Van Dyke and Rachel Lamb break new ground in both the breadth and depth of their review and analysis of this crucially important and rapidly changing field. Any student or other reader wishing to have a comprehensive overview and understanding of the complexities of conservation biology need look no further – this book is your starting point! Simon N. Stuart, PhD
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Cambridge Core - South Asian History - An Environmental History of India - by Michael H. Fisher
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Available online http://www.sciencedirect.com/science/article/pii/S000632071630427X Preserving global biodiversity depends upon designating many more large terrestrial and marine areas as strictly protected areas. Yet recent calls for addressing biodiversity loss by setting aside more protected areas have been met with hostility from some social scientists and even some conservation biologists. The main objections against the so-called 'nature needs half' movement include the following. First, setting aside protected areas implies that some vulnerable human communities will be displaced to make space for wildlife. Second, separating humans from their environment ignores the fact that humans have always been part of the environments around them, and creates a false dichotomy between nature and culture. Third, conservationists are said to put the blame for biodiversity loss on all humanity, rather than on those who are doing most of the damage. Fourth, many social justice proponents argue that human population growth is not related to biodiversity loss or other sustainability challenges. This article critically addresses these four objections, exposing their robust anthropo-centric bias. Protected area critics reliably demand fairness for human beings at the expense of nonhuman beings, who they treat as morally inconsequential. But justice is not only about just us. Conservation properly understood implies a fair division of Earth's resources between human and nonhuman beings. Justice demands setting aside at least half Earth's lands and seas for nature, free from intensive economic activities.
Article
This paper joins the debate on the relationship between inequality and the environment. Departing from the past contributions, which focused either on the theories of environmental behavior or on economic interests, this paper develops arguments about “political choice” mechanisms that help explain the linkages between inequality and national policymaking related to the establishment of protected areas. A cross-national analysis of the interactions between inequality, democracy and the legal designation of protected areas in a global sample of 137 countries shows that, ceteris paribus, the effects of inequality vary depending on the strength of democracy: in relatively democratic countries inequality is associated with less land in protected areas, whereas in relatively undemocratic countries the reverse is true. The highly significant effects of inequality undermine the democratic dividend in the arena of nature conservation.
Article
The increasing abandonment of marginal land creates new opportunities for restoration, reintroduction, and rewilding, but what do these terms mean in a rapidly and irreversibly changing world? The ‘re’ prefix means ‘back’, but it is becoming clear that the traditional use of past ecosystems as targets and criteria for success must be replaced by an orientation towards an uncertain future. Current opinions in restoration and reintroduction biology range from a defense of traditional definitions, with some modifications, to acceptance of more radical responses, including assisted migration, taxon substitution, de-extinction, and genetic modification. Rewilding attempts to minimize sustained intervention, but this hands-off approach is also threatened by rapid environmental change.
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A provocative argument that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the built environment. Environmentalism, in theory and practice, is concerned with protecting nature. But if we have now reached “the end of nature,” as Bill McKibben and other environmental thinkers have declared, what is there left to protect? In Thinking like a Mall, Steven Vogel argues that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the “environment”—that is, the world that actually surrounds us, which is always a built world, the only one that we inhabit. We need to think not so much like a mountain (as Aldo Leopold urged) as like a mall. Shopping malls, too, are part of the environment and deserve as much serious consideration from environmental thinkers as do mountains. Vogel argues provocatively that environmental philosophy, in its ethics, should no longer draw a distinction between the natural and the artificial and, in its politics, should abandon the idea that something beyond human practices (such as “nature”) can serve as a standard determining what those practices ought to be. The appeal to nature distinct from the built environment, he contends, may be not merely unhelpful to environmental thinking but in itself harmful to that thinking. The question for environmental philosophy is not “how can we save nature?” but rather “what environment should we inhabit, and what practices should we engage in to help build it?”
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This chapter proposes reconstruction rather than restoration as a goal for environmental policy. Human impact on life and its environmental conditions continue around the world. Anthropogenic changes have had huge impacts, including negative impacts on human living conditions and vulnerability to various natural changes. “Reservation” approaches to preserving at least some areas in a natural state have been partly successful but insufficient, leading one to consider efforts at restoration. The chapter argues that standard accounts of restoration are too restrictive; one needs a notion with broader scope. Historical fidelity as the goal of restoration is the main problem. Further, this discussion proposes reconstruction as a better term and process for efforts to improve ecological conditions in various areas; reconstruction pursues a different set of natural values, values that are more suitable both to people means and one well-considered ends. The upshot is that a focus on historical fidelity is expensive, often beyond one's ability to measure confidently (records just don't exist), and likely to harm valuable species now present. Finally, despite best efforts, it will be prevented or rendered unsustainable by coming climate change.
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This revised edition of Carolyn's Merchant's classic Reinventing Eden has been updated with a new foreword and afterword. Visionary quests to return to the Garden of Eden have shaped Western Culture. This book traces the idea of rebuilding the primeval garden from its origins to its latest incarnations and offers a bold new way to think about the earth.
Article
This book explores the epistemological and ethical issues at the foundations of environmental philosophy, emphasising the conservation of biodiversity. Sahota Sarkar criticises attempts to attribute intrinsic value to nature and defends an anthropocentric position on biodiversity conservation based on an untraditional concept of transformative value. Unlike other studies in the field of environmental philosophy, this book is as much concerned with epistemological issues as with environmental ethics. It covers a broad range of topics, including problems of explanation and prediction in traditional ecology and how individual-based models and Geographic Information Systems (GIS) technology is transforming ecology. Introducing a brief history of conservation biology, Sarkar analyses the consensus framework for conservation planning through adaptive management. He concludes with a discussion of directions for theoretical research in conservation biology and environmental philosophy.
Article
TWO RECENT WORKSHOPS HAVE DEBATED the relatively novel concept of the emerging ecosystem. Here I summarize the discussions that took place in the second of the two meetings, held in Brasilia in May this year, and examine its relevance for South Africa and in particular for the arid zone.
Article
The term Anthropocene was first used in the year 2000 to refer to the current time period in which human impacts are at least as important as natural processes. It is currently being considered as a potential geological epoch, following on from the Holocene. While most environmental scientists accept that many key environmental parameters are now outside their Holocene ranges, there is no agreement on when the Anthropocene started, with plausible dates ranging from the Late Pleistocene megafaunal extinctions to the recent globalization of industrial impacts. In ecology the Anthropocene concept has focussed attention on human-dominated habitats and novel ecosystems, while in conservation biology it has sparked a divisive debate on the continued relevance of the traditional biocentric aims.