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Social Capital’s Role in SDG 3 of 2030 Agenda: Promoting Health and Well-Being

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This paper aims to provide a brief review of the much neglected ‘dark side’ of social capital. To highlight the contextual nature of social capital by way of examples from different geographies, we draw attention to the potentially detrimental effects associated with the concept. A significant body of literature addresses the advantages of being connected to various types of social bridges and bonds. While emphasising the ‘bright side’ of social capital, that literature pays limited attention to the negative attributes of social ties and their potentially detrimental effects on a number of social and economic outcomes. Although it is not reasonable to establish a dichotomy between ‘good’ and ‘bad’ social capital, it is possible to conceptualise such negative attributes in the light of the existing literature, in which the context-dependent nature of social capital is accentuated. We focus on two critical questions: (i) Why is it essential to address the contextual nature of social capital? (ii) How could geography come into play?
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This study aims to gain a better understanding of the potential benefits of social network sites (SNS) as a means to help support personal social capital and well-being of older adults. Results are reported of a cross-sectional study in which a sample of Dutch older adults (n = 410) with a social network site account and varying in age from 50 to 93 (M=64.6, SD = 8.2) filled out a questionnaire including validated scales measuring SNS use, personal bonding and bridging social capital and psychological, social and emotional well-being. Regression analyses including relevant covariates supported our hypotheses that; (1) SNS use is positively associated with personal bonding social capital; (2) SNS use is positively associated with personal bridging social capital; (3) SNS use is positively associated with psychological well-being and (4) SNS use is positively associated with social well-being. No significant association was found between SNS use and emotional well-being. Although no conclusions of causality can be drawn, these results support the assumed potential of SNS as a means to help preserve personal social capital and well-being at an older age and add to the, still limited, research literature on this topic. Theoretical and practical implications of these findings are discussed.
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Social capital is an expanding research theme in economics, but it remains a controversial concept and its use as an analytical tool has been questioned. The criticisms are exacerbated by a mismatch between theoretical coverage of the concept and empirical work. We demonstrate, using a large European survey of older people, that social capital is multi-dimensional, and explore the extent to which these latent dimensions coincide with its theoretical constructs. We use the association between social capital and health to demonstrate the importance of accounting for the multi-dimensionality in empirical work. We show that all the dimensions of social capital are associated with health, but while in general this association is positive, close household ties are inversely related to health and well-being. This potential ‘dark side’ of social capital has been largely neglected to date but is important if social capital is to be a useful analytical tool.
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The paper discusses some issues of the debate on happiness in economics. In particular it deals with the relationship between happiness and sociality. In fact, in contemporary 'economics and happiness' literature there is a new interest in interpersonal relationships thanks to the huge empirical evidence that genuine sociality is one of the heaviest components of self-reported happiness. At the same time, mainstream economics is badly equipped for studying genuine sociality, because it treats interpersonal interactions as elements to be taken into account in terms of externalities. The intuition originating the paper is the conviction that if research on happiness aims at taking into account non-instrumental interpersonal relations, i.e. 'relational goods', scholars will profit by a reconsideration or retrieving of the Aristotelian tradition of happiness as eudaimonia.
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Chapter
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As interest in social capital has grown over the past decade—particularly in public health —so has the lack of consensus on exactly what it is and what makes it worth studying. Social Capital and Health presents the state of the debate, from definition to conceptualization, from effective measurement to real-world applications. The 21 contributors (headed by Ichiro Kawachi, a widely respected leader in the field, and including physicians, economists, and public health experts) discuss the potentials and pitfalls in current research, and salient examples of social capital concepts informing public health practice. The book’s first section traces the theoretical origins of social capital, and the strengths and limitations of current methodologies of measuring it. The second half surveys the empirical data on social capital in key health areas. Among the highlights: • Toward a definition: Individual or group entity? Negative as well as positive effects? • Measurement methods: survey, sociometric, ethnographic, experimental • The relationship between social capital and physical health and health behaviors: smoking, substance abuse, physical activity, sexual activity • Social capital and mental health: early findings • Social capital and the aging community • Applying social capital to health communications • Social capital and disaster preparedness Social Capital and Health is certain to inspire researchers and advanced students in public health, health behavior, and social epidemiology. The collective insight found in these diverse perspectives should inspire a new generation of research on this topic, and lead to the development of interventions to improve public health.
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The paper investigates the interpersonal dimension of economic reality—i.e. the reciprocal influences between interpersonal phenomena of a communicative\affective nature and usual economic phenomena. A face-to-face interaction, or ‘encounter’, is depicted as a special productive process in which agents—besides exchanging ordinary goods or delivering services—create and simultaneously consume ‘relational goods’. Inputs include ‘relational assets’—;e.g. relation-specific information, or the social climate of a workshop—;which in turn are affected by encounters. Consideration of relational goods and assets broadens the economists' perspective in several directions.
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Purpose: For many years, family scholars have documented the significance of the family as a major institution for carrying out essential functions for individuals and societies: reproductive, physical sustenance, economic maintenance, socialization, nurturance, and meeting sexual and other social-emotional needs. The concept of social capital draws attention to the equally significant role of the family in building and supplying this component in the workings of the economy and society. Social capital provides a rubric for bringing together various ideas about the family that have been circulating for some time. A quarter of a century ago, the late Kenneth Boulding (1973) gave attention to the integrative function of the family, its role in supplying “the glue” that helps other parts of the social-economic system to hang and function together. More recently, Robert Bellah and his associates (1985) discussed the weakening of the moral or social ecology of a community—the web of moral understandings, relationships and commitments that tie people together—and how the family contributes to or, conversely, diminishes the social ecology. I consider social capital as a resource (i.e., matter, energy, or information converted into specific forms for attaining goals) embedded in relationships among people upon which they can draw to provide information or other resources or to facilitate activity of social or personal benefit. Family capital is a form of social capital for its members, as well as a contributor to the more general concept. I will emphasize positive forms or outcomes of social and family capital, realizing that harmful forms and outcomes also exist. I consider families to exist in a state of interdependence with community, societal and global socio-cultural, human-built, and physical-biological ecosystems.
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There is increasing interest in the “economics of happiness”, reflected by the number of articles that are appearing in mainstream economics journals that consider subjective well-being (SWB) and its determinants. This paper provides a detailed review of this literature. It focuses on papers that have been published in economics journals since 1990, as well as some key reviews in psychology and important unpublished working papers. The evidence suggests that poor health, separation, unemployment and lack of social contact are all strongly negatively associated with SWB. However, the review highlights a range of problems in drawing firm conclusions about the causes of SWB; these include some contradictory evidence, concerns over the impact on the findings of potentially unobserved variables and the lack of certainty on the direction of causality. We should be able to address some of these problems as more panel data become available.
Conference Paper
Video-based media spaces are designed to support casual interaction between intimate collaborators. Yet transmitting video is fraught with privacy concerns. Some researchers suggest that the video stream be filtered to mask out potentially sensitive ...
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This paper analyzes the causal relationships between marriage and subjective well-being in a longitudinal data set spanning 17 years. We find evidence that happier singles opt more likely for marriage and that there are large differences in the benefits from marriage between couples. Potential, as well as actual, division of labor seems to contribute to spouses’ well-being, especially for women and when there is a young family to raise. In contrast, large differences in the partners’ educational level have a negative effect on experienced life satisfaction.
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This insightful book explores the limits of the two opposing paradigms of sustainability in an accessible way. It examines the availability of natural resources for the production of consumption goods and services, and the environmental consequences of economic growth. The critical forms of natural capital in need of preservation given risk, uncertainty and ignorance about the future are also examined. The author provides a critical discussion of measures of sustainability. As indicators of weak sustainability, he analyses Genuine Savings and the Index of Sustainable Economic Welfare, also known as the Genuine Progress Indicator. Indicators of strong sustainability covered include ecological footprints, material flows, sustainability gaps and other measures, which combine the setting of environmental standards with monetary valuation.
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This book applies economic theory to the welfare state. Its core message is that the welfare state exists not only to relieve poverty and redistribute income and wealth (the ‘Robin Hood’ function) but also as a series of institutions that provide insurance and consumption smoothing (the ‘piggy‐bank’ function). The book develops three central arguments about the role of the state in industrial countries and also in post‐communist and middle‐income developing countries. First, the welfare state has an insufficiently understood piggy‐bank function that is additional to and separate from poverty relief. Even if all poverty and social exclusion could be eliminated, so that the entire population were middle class, there would still be a need for institutions to offer insurance (for example, unemployment insurance, long‐term care insurance, medical insurance) and consumption smoothing over the life cycle (for example, pensions and education finance in the form of student loans). Private institutions – though often effective in other areas – face pervasive problems of imperfect information, risk, and uncertainty, and attempts to address those problems inescapably involve state intervention. Second, and consequentially, the welfare state is here to stay, since twenty‐first‐century developments do nothing to undermine those reasons – if anything, they do the reverse. To argue that the welfare state is robust does not, however, mean that it is static. A third set of arguments concerns the ways it can and will adapt to economic and social change.
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Despite increasing acknowledgement that social capital is an important determinant of health and overall well-being, empirical evidence regarding the direction and strength of these linkages in the developing world is limited and inconclusive. This paper empirically examines relationships between social capital and health and well-being-as well as the suitability of commonly used social capital measures-in rural China, where rapid economic growth coexists with gradual and fundamental social changes. To measure social capital, we adopt a structural/cognitive distinction, whereby structural social capital is measured by organizational membership and cognitive social capital is measured by a composite index of trust, reciprocity, and mutual help. Our outcome measures included self-reported general health, psychological health, and subjective well-being. We adopt multi-level estimation methods to account for our conceptualization of social capital as both an individual- and contextual-level resource. Results indicate that cognitive social capital (i.e., trust) is positively associated with all three outcome measures at the individual level and psychological health/subjective well-being at the village level as well. We further find that trust affects health and well-being through pathways of social network and support. In contrast, there is little statistical association or consistent pattern between structural social capital (organizational membership) and the outcome variables. Furthermore, although organizational membership is highly correlated with collective action, neither is associated with health or well-being. Our results suggest that policies aimed at producing an environment that enhances social networks and facilitates the exchange of social support hold promise for improving the health and well-being of the rural Chinese population. In addition, China may not have fully taken advantage of the potential contribution of structural social capital in advancing health and well-being. A redirection of collective action from economic to social activities may be worth considering.
Article
The literature on the idea of 'social capital' is now enormous. Offering an alternative to impersonal markets and coercive states, the communitarian institutions built around social capital have looked attractive to scholars in the humanities and social sciences. The literature in consequence has a warm glow to it. In this article, I first study the various contexts in which the promises people make to one another are credible and then suggest that the accumulation of social capital is a possible route to creating such a context. I offer a tight definition of social capital - namely, interpersonal networks - so as not to prejudge its ability to enhance human well-being. The links between the microfoundations of social capital and the macroeconomic performance of economies are then studied. I also show that economic theory not only identifies circumstances in which communitarian institutions can function well, but that it also uncovers a dark side, namely, their capicity to permit one group to exploit another within long-term relationships. Copyright 2005 The Economic Society Of Australia.
The role and impact of social capital on the health and well-being of children and adolescents: a systematic review
  • K Mcpherson
Los objetivos de desarrollo sostenible
  • Pérez Martell
  • R Pérez Martell
Relación Sociedad Civil, Estado y Economía en el mundo contemporáneo
  • W Sánchez-Jiménez
  • J F Montes-Moreno
The nature and logic of bad social capital
  • M E Warren
  • ME Warren