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Analysis of Similiarities and Differences Between Bugis and Han Ethnicities in Marriage Tradition
Abstract
Indonesia and China are countries that are now increasingly opening up opportunities for cooperation in various sectors. This has made many people and entrepreneurs take advantage of this opportunity to get involved in it. This can be seen from the surge of immigrants from China to Indonesia, Indonesia to China, bringing their own provisions and goals. However, because different countries and different cultures can trigger cultural conflicts, as a result, this creates a need for both countries to have cultures with each other. Therefore this article focuses on culture, it shows the culture of marriage from one of the ethnicities of the two countries, the Bugis and Han ethnicities. In addition, this research allows people to gain insight into differences and similarities in ethics, traditions and cultural values and kinship between cultures. Applying comparative methods, literature surveys and secondary data analysis to show the similarities and differences in the marriage culture of the Bugis and the Han people, by reviewing the marriage traditions and the meaning of marriage of the two ethnicities. This research reveals that traditional culture plays a major role in every marriage culture, history, to religion.
The rapo-rapoang tradition is a series of pre-wedding processions for the Bugis people of South Konawe. This tradition becomes a medium for spiritual communication between understanding customs and Islamic law in formulating the goals of marriage, so this issue needs special attention in the study of maqāṣid al-sharī’ah. This research aims to reveal the practice of spiritual communication through the South Konawe Bugis wedding rapo-rapoang tradition from a maqāṣid al-sharī’ah perspective. This research is qualitative research with an empirical-normative approach which includes the results of observations and interviews with religious leaders, traditional leaders and community leaders and includes a literature review that is in synergy with this research. The results of the research show that the rapo-rapoang tradition is practiced through four stages, namely mental, physical and spiritual preparation, religious and traditional education, family deliberation and congratulatory prayer. Spiritual communication in the rapo-rapoang tradition is an effort to integrate previous community understanding (pappaseng to riolo) with the concept of Islamic teachings and convey it to prospective brides and grooms. The rapo-rapong tradition in practice is in line with the provisions of Islamic law. In fact, if this tradition is analyzed from a maqāṣid al-sharī’ah perspective, it is found to be a form of support for achieving the goals of Islamic marriage. Therefore, ijtihad regarding the concept of achieving the goals of Islamic marriage through certain traditions implemented by Muslim communities throughout the world needs attention, in order to preserve culture and traditions within the circle of Islamic sharia.
Day by day, as China is opening up and coming up in economy, affinity grows between the Chinese and the Igbos of Nigeria. The Igbos being doggedly industrious in their yearnings for more economic prosperity have seen the need to cooperate with the Chinese more frequently, same way has the Chinese people seen need to cooperate more with the Igbos who are the main drivers of Nigerian economy. This, resultantly, raises the need for both sides to have a good hold of each other’s culture. This paper, therefore, has focused on Igbo marriage culture and Chinese marriage culture. The paper, based on the literature survey methods and analysis of primary data, attempts to show the similarities and differences in marriage culture between the Chinese and the Igbos using their “marriage custom” and “marriage sense”. The research went further to analyze the reasons behind the foregoing through contrasting their differences. The research reveals that traditional culture plays a leading role in each of the cultures in the areas of marriage values, history, religion, politics and geography.
This paper discusses the wedding tradition which has various versions in the process according to the culture and context in which the marriage is carried out. The wedding tradition in question is a series of processions leading to marriage. One of the unique wedding processions is the Bugis traditional wedding called Mapacci. This Mapacci tradition is interesting to study in relation to the perspective if it is seen from the difference in social stratification in its implementation between the nobility or ordinary people. This paper is studied using the theory of Semiotics of Charles Sanders Peirce, according to Peirce, human life is characterized by the mixing of signs and how they are used in representative activities. The social system is related to the integration function by controlling the components that make up society, finally the cultural system is related to the function of maintaining existing patterns or structures by setting up norms and values that motivate them to take an action. The results of the study indicate that the meaning contained in the traditional mappacci process is a form of hope and prayer, for the welfare and happiness of the prospective bride and groom which is combined in a summary of words (mappacci) of 9 kinds of equipment that must be prepared and moved not only for the nobility but all the indigenous people of Bugis.
Marriage is the most fundamental social institution in human society. Applying the comparative method, this paper aims at analyzing within the scope of marital and familial aspects of Chinese and Western culture, revealing specifically the underlying causes of the differences demonstrated in traditional Chinese and Western marriage culture. The paper finds that behind the apparent ritual practices, China and the West have different principles and priorities rooted in their ideological distinctions, namely, the differences in ethical foundations as well as family values. Chinese people, under the overwhelming influence of Confucian doctrines, regard parents as the sole authority in marriage, and ancestor worship has become the ultimate goal in the whole process, urging couples to conform to an extended family. In contrast, their western counterparts give priority to religious significance, and marriage is viewed as a divine unity of the two, which can be independent from large family relations thus forming a nuclear family of their own.
Bugis adalah salah satu etnik besar di Sulawesi Selatan. Kebudayaan Bugis Makassar adalah kebudayaan dari suku bangsa Bugis Makassar yang mendiami jazirah selatan pulau Sulawesi. Suku Bugis sebagai salah satu suku terbesar di Sulawesi Selatan memiliki nilai kebudayaan tersendiri. Ada tiga wujud kebudayaan, yaitu sistem budaya, sistem sosial dan hasil nyata budaya yang satu sama lain berhubungan secara timbal balik dan saling berhubungan dengan struktur kebudayaan.
This study aims to determine the structure of traditional Chinese crossbreed in Indonesia wedding ceremonies. The research data is the result of informant interview. The method used in this research is descriptive qualitative method by using ceremonial theory and acculturation theory.The author chose this title because it is one of the unique traditions in Indonesia. This tradition is a blend of Chinese culture, Betawi and Sunda. Cio Tou is one of the traditional wedding tradition procession in Teluknaga Tangerang. The tradition of Cio Tou exists only in the tradition of the Chinese crossbreed customs in Teluknaga Tangerang. The results obtained in this research are 7 stages of traditional ceremony in Chinese crossbreed marriage that is the selection of soul mate, applying, dowry, youth evening, Cio Tou tradition, wedding reception, and custom after marriage.
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