The combined community of the Plarasans with the Aphrodisians can now be studied in the light of new inscriptions. From these I argue that it most probably represents the result of synoecism in the middle second century B.C., possibly including more groups than the two which appear in its name, and extinguishing the independent polis - status of any who had had it (Plarasa very possibly,
... [Show full abstract] Aphrodisias probably not) ; that it was a single political community, with city-centre and major religious centre at Aphrodisias, as is clear in the first century B.C., and remained so throughout the Roman imperial period, although with a change of name under Augustus (abandonment of the reference to the Plarasans).