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Working with Aula: How teachers navigate privacy uncertainties

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Abstract

Aula is a mandatory public school platform in Denmark with more than two million users. The idea behind Aula was to provide a shared space for communication and cooperation around children, both within the school/municipality setting and between teachers and parents, while adhering to the requirements of EU’s General Data Protection Regulation. In this article we examine the incorporation of Aula in the daily practices of teachers, especially as they relate to children’s privacy and data protection. Based on qualitative interviews with nine teachers and four experts, and drawing on practice theory, platform theory, and theories on children’s privacy, we find that Aula – despite the intentions behind it – fails to support the complex nature of teachers’ work practices and, therefore, to provide a solid data protection framework for the children. As such, the teachers mainly view the platform as being conducive to their non-sensitive communication with parents and deploy a range of other digital tools to support, for instance, cooperation with colleagues. Consequently, gaps in children’s privacy and data protection arise.

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This article considers the potential of a revival of interest in theories of practice for the study of consumption. It presents an abridged account of the basic precepts of a theory of practice and extracts some broad principles for its application to the analysis of final consumption. The basic assumption is that consumption occurs as items are appropriated in the course of engaging in particular practices and that being a competent practitioner requires appropriation of the requisite services, possession of appropriate tools, and devotion of a suitable level of attention to the conduct of the practice. Such a view stresses the routine, collective and conventional nature of much consumption but also emphasizes that practices are internally differentiated and dynamic. Distinctive features of the account include its understanding of the way wants emanate from practices, of the processes whereby practices emerge, develop and change, of the consequences of extensive personal involvements in many practices, and of the manner of recruitment to practices. The article concludes with discussion of some theoretical, substantive and methodological implications.
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"This is a book that any fan of Foucault, Deleuze, or Bourdieu, or for that matter Giddens, and anyone interested in the problem of the relevance of Heidegger to social theory, will find challenging--and essential. Schatzki makes an impressive case for a social ontology centered on practices, and in the course of it rethinks and convincingly critiques the thought of many of the contributors to 'practice theory' while showing its centrality to twentieth-century thought. But this book is not merely a book about books: Schatzki deals with real human material in a novel way."--Stephen Turner, University of South Florida Inspired by Heidegger's concept of the clearing of being and by Wittgenstein's ideas on human practice, Theodore Schatzki offers a novel approach to understanding the constitution and transformation of social life. Key to the account he develops here is the context in which social life unfolds--the "site of the social"--as a contingent and constantly metamorphosing mesh of practices and material orders. Schatzki's analysis reveals the advantages of this site ontology over the traditional individualist, wholistic, and structuralist accounts that have dominated social theory since the mid-nineteenth century. A special feature of the book is its development of the theoretical argument by sustained reference to two historical examples: the medicinal herb business of a Shaker village in the 1850s and contemporary day trading on the Nasdaq market. First focusing on the relative simplicity of Shaker life to illuminate basic ontological characteristics of the social site, Schatzki then uses the sharp contrast with the complex and dynamic practice of day trading to reveal what makes this approach useful as a general account of social existence. Along the way he provides new insights into many major issues in social theory, including the nature of social order, the significance of agency, the distinction between society and nature, the forms of social change, and how the social present affects its future. -------------------------------------------------------------------------------- Theodore R. Schatzki is Professor and Chair of the Department of Philosophy at the University of Kentucky. Among his previous books is Social Practices: A Wittgensteinian Approach to Human Activity and the Social (1996).
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