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Prophets making gendered interventions: a feminist discourse analysis of gendered online miracles, advice, advertisements, and testimonies

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... The testimony is given as evidence of the blessing or an answered prayer in their lives. Vanyoro (2022:3) defines testimony as 'a vehicle that beneficiaries of the prophet's prayer use to describe how happier they have become after experiencing certain miracles'. Testimony is to demonstrate the difference between the life of the testifier before prayer and after prayer. ...
... (p. 133) Therefore, testimonies are at the centre of the marketisation of religion among the Pentecostal churches in Africa (Vanyoro 2022). The more the testimonies shared in a Pentecostal liturgy, the more people will be attracted to attend the Pentecostal meetings. ...
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Pentecostal liturgy in Africa is quite distinct from other forms of liturgies (such as mainline churches) within the Christian tradition. As opposed to the reserved liturgy in Western missional churches, a Pentecostal liturgy is participatory and lively. One of the aspects of the Pentecostal liturgy is the public testimonies that are offered during a Pentecostal service. Literature review on public testimony shows that the same has been previously used for advertising, marketisation, and commercialisation of religion in the Pentecostal movement. However, an evaluation of public testimony as a transformative experience remains underresearched. This article uses the literary analysis to bridge this research gap by analysing the value of public testimony in the Pentecostal transformation experience. This will be achieved by introducing the Pentecostal liturgy in the context of the Pentecostal movement. The concept of public testimony in Pentecostal liturgy will be outlined to understand its significance. The aim here is to demonstrate the fact that public testimony does not only serve the purpose of marketing, advertising, or selling religion but is also a transformative experience.
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