Integrative Theoretical Framework of Consciousness: Towards a Higher-Order Theory

Full text

Psychology, 2023, 14, 515-559
https://www.scirp.org/journal/psych
ISSN Online: 2152-7199
ISSN Print: 2152-7180
DOI:
10.4236/psych.2023.144028 Apr. 12, 2023 515 Psychology
Integrative Theoretical Framework of
Consciousness: Towards a
Higher-Order Theory
Luiz G. Camelo
Distrito Federal, Brazil
Abstract
The Intelligent Principle of the Universe is a beginningless and endless entity
considered a fundamental property of the universe. It is in the energetic inti-
macy of the Psychosoma, its unquestionable “morphogenetic field” that the
cells are aggregated to finally model your future physical body. On the other
hand, the mind, seat of Consciousness is, therefore, the non-
material brain of
Consciousness where all t
he informational content of the human being is
stored, since forever. Undoubtedly, the mind is the psychophysical basis of all
mind/brain/body phenomena, that is, the mind allows experiences to be
created in an interactive and participatory way. The mind,
then, is a subtle
form of field, an information-
processing agent involving the brain’s physical
system. The mental domain, as well as the material, is
complementary aspects
of the same reality. In fact, the existence of a “body image” has been demon-
strated, certainly a “biological organizer” agent, a three-
dimensional image of
the physical body different from the perceived body that forms the energetic
anatomical structures. He is portrayed here as Psychosoma. In fact, we pro-
pose an integrative framework of
Consciousness, mind and matter based on
information, seen as one of the most fundamental entities in nature to de-
scribe reality. It is an integrative theoretical framework and a neurobiological
model based on an informational field involving various theor
ies such as
Shannon’s information theory, quantum holographic theory, communication
theory, complexity theory, quantum field theory and other information theo-
ries. In addition, we introduce concepts of stochastic electrodynamics, a
theory derived from quantum field theory more suitable to explain the me-
chanisms by which living beings relate to nature in order to create a healthy
life and a more lasting and sustainable interrelationship. This approach was
described as follows: 1) Basic notions about information theories and stochastic
How to cite this paper:
Camelo, L. G.
(20
23).
Integrative Theoretical Framework
of Consciousness: Towards a Higher
-
Order
Theory
.
Psychology, 14,
515-559.
https://doi.org/10.4236/psych.2023.144028
Received:
February 24, 2023
Accepted:
April 9, 2023
Published:
April 12, 2023
Copyright © 20
23 by author(s) and
Scientific
Research Publishing Inc.
This work is licensed under the Creative
Commons Attribution International
License (CC BY
4.0).
http://creativecommons.org/licenses/by/4.0/
Open Access

L. G. Camelo
DOI:
10.4236/psych.2023.144028 516 Psychology
electrodynamics; 2) Conscience: intelligent organizing principle of life; 3)
Mind: non-material brain; 4) Psychosoma
: organizing model of biological life;
5) Consciousness and information; 6) Action of consciousness on matter; 7
)
Consciousness and physical body; 8) Consciousness and neuronal connection.
Keywords
Conscience, Information Theories, Mind, Brain, Stochastic Electrodynamics,
Quantum Field Theory, ZPF
1. Introduction
Consciousness is life, an omnipresent entity existing in its own right, considered
a fundamental property of the universe. It should be noted that Consciousness
molds matter and interacts with it in order to carry out its wise purposes in the
Universe. In fact, this interaction is carried out through its endogenous body, the
Psychosoma and this means that, without a doubt, matter does not shape Con-
sciousness, since it is superior to everything that exists in nature. On the other
hand, ZPF, universal information field shapes matter and matter shapes ZPF,
zero-point energy field.
It is also important to point out that this interaction gives rise to information
states in the ZPF, under the action of Consciousness. In this sense, the funda-
mental level of Consciousness and the world of phenomena are linked to the
endogenous field through interdependence. Undoubtedly, the individual Con-
sciousness, the field underlying our physical body, is the reflection of the Uni-
versal Consciousness that maintains life in human beings and other living be-
ings. In fact, the individual Consciousness or Intelligent Principle is an integral
part of the Universe, a dynamic knowledge system that cannot function without
the Universal Consciousness, even without knowing that it exists. Indeed, Uni-
versal Consciousness is at the base of the Universe and at the core of all human
beings as the unchanging and sustaining source of life. It originates, permeates,
sustains and transforms life, the human brain and mind, as well as the universe.
The silent basis for thoughts, perceptions, sensations, free will and other
properties whose attributes have yet to be explained by science is Consciousness
itself, the Intelligent Principle of the human being. In this way, we exist as enti-
ties that act in two worlds: the manifest world and the unmanifest world, which
in reality are the same, divided by appearance and reality. The advances in
quantum information theory promise to shed light on classical concepts already
outdated by quantum field theory and other theories and shed new insights into
the nature of Consciousness, and finally point out new paths for the decisive ad-
vance in the explanation of one of the most enigmatic mysteries of science.
The main objective of this trial is to develop a model based on the description
of hierarchical levels of Consciousness, taking into account the accumulation of

L. G. Camelo
DOI:
10.4236/psych.2023.144028 517 Psychology
knowledge acquired by information theories over time. It is observed that a spe-
cific session was developed in this model that brings knowledge in the light of
these theories to clarify and make the framework of this trial compatible with
current knowledge, since it is an abstract, enigmatic and challenging matter, not
yet addressed by contemporary science. In addition, based on this reasoning, it
was decided to insert correlated subsections, with the purpose of making an es-
sentially abstract matter more objective and that could be more understandable
to the general public. Thus, it was necessary to focus on specific aspects, such as
the design of the sessions distributed according to the discussion that follows, in
order to transform an immaterial agent into a ponderable entity, man.
2. Basic Notions about Information Theories
The great merit of Claude Shannon, when creating the Mathematical Theory of
Information in 1948, among other things, was to cause a revolution in the con-
cepts of information. In fact, the revolutionary concepts of this theory essentially
form the basis of any theory of information, as most current theories are based
on the general concepts of information developed by Shannon. It was his unify-
ing vision that revolutionized communication, opening the doors to a plethora
of research in communication that culminated in the emergence of the field of
Information Theory (Aftab et al., 2001). Until then, no one had had such a re-
volutionary idea on the subject. Since then, communication/information is no
longer the same. In fact, it gained wings and piggybacked on dozens of theories
covering a wide range of human knowledge (Stone, 2015). Undoubtedly, Shan-
non in his original concept of information considered the amount of informa-
tion, taking into account not only the statistical data of a given system and their
correlations (Lombardi et al., 2016; Stone, 2015), but also the function of a per-
son’s freedom of choice in selecting a message (Bates, 2005; Burgin, 2003). From
this perspective, Shannon was careful to link his quantitative theory to the
amount of information from a given source, regardless of discussions about the
meaning or semantic content of that information. In other words, here the in-
formation does not refer to semantics or meaning (Pepperell, 2018). Likewise,
the same can be said about the channel carrying the message, as well as the cor-
relations between the origin and the destination (Lombardi et al., 2016). It de-
scribes the possible messages that can be encoded in a sequence of characters,
whose information reduces the uncertainty of potential messages (Stone, 2015;
Burgin, 2003; Pepperell, 2018). In fact, a little uncertainty is healthy because if it
weren’t, there would be no information and communication (Doyle, 2012).
Here, the receiver of information sent through symbols transforms the sent
symbol by its meaning, using a predetermined convention (Feistel & Ebeling,
2016). Undoubtedly, Shannon’s objective was just the operational result that, in
fact, did not require the identification of the information to be sent or commu-
nicated (Varn & Crutchfield, 2016; Capurro & HjØrland, 2003).
It is worth noting that knowledge means information with meaning that exists

L. G. Camelo
DOI:
10.4236/psych.2023.144028 518 Psychology
only in the mind of the conscious being, man (Meijer & Raggett, 2014). There is
no such thing as meaningless communication, even in one direction, from send-
er to receiver (Burgin, 2003; Irwin, 2014). Therefore, information means the
concept or meaning of information, not just the thought process itself (Capurro
& HjØrland, 2003). Here, the meaning is always subjective, that is, the informa-
tion is the perceived relationship between the sender and the receiver (Irwin,
2014; Hari, 2010). In this sense, Claude Shannon’s mathematical description of
information is not complete, as it does not predict the meaning of information
(Capurro & HjØrland, 2003; Meijer, 2012). From this perspective, Shannon’s
information does not apply to biological systems because it is irrelevant to
meaning or experiences in living beings (Hari, 2010).
Finally, it should be noted that information in its genesis is energy, essentially
an abstract entity (Irwin, 2014), however, according to Einstein, it can also be
matter, since both have the same origin in primordial matter. In fact, both in-
formation and matter have a double aspect of the same reality, that is, mental
and material, even if it is transported through a physical process. In other words,
information is a type of energy intrinsic to matter (Meijer, 2016). However, it
too can be transported through an occult process. Undoubtedly, there is no in-
formation, information processing or communication from one point to another
in space-time without the direct participation of Consciousness. Furthermore,
information in the distant future will be made mind-to-mind through a “fine-
tuning” process when humanity achieves unquestioned morality. Science doesn’t
know everything!
Stochastic Electrodynamics
In the 1960s, Marshall and Boyer developed Stochastic Electrodynamics (SED)
which explains many effects of classical quantum mechanics, plus the further in-
troduction of the interaction of a classical and stochastic ZPF field (Keppler,
2012). Based on this approach, Harold Puthoff published a series of articles at
the end of the 1980s, in which he explained the stability of matter, inertia and
gravity through the ZPF interaction and which greatly contributed to the recog-
nition of the important role of the vacuum in biological systems. Indeed, since
the advent of quantum electrodynamics, a branch of quantum field theory for
electromagnetic interaction (Del Giudice et al., 2009), it has been seen as the
theory that supports the idea that all physical forces can be described as ex-
change flows of generated “virtual particles” from the quantum vacuum by
physical laws and that these effects can occur naturally within living organisms
(Grandpierre, 2014). Thus, the vacuum of biological systems must be versatile,
coherent, non-chaotic, low entropy, far from equilibrium and within a certain
order of complexity (Doyle, 2012; Zeiger & Bischof, 1998). Furthermore, the
fields of quantum vacuums seen as real fields, although some claim they are vir-
tual, give stability to atoms, since the electron is no longer surrounded by a void
and therefore does not lose energy. In this sense, all physical bodies of living

L. G. Camelo
DOI:
10.4236/psych.2023.144028 519 Psychology
systems are maintained by the stability of the existence of stochastic fields with
dynamic interaction with the ZPF (Meijer, 2016; Santos, 2022; Keppler, 2016).
Therefore, stochastic electrodynamics is seen as a necessary science to under-
stand the biological processes that regulate the vital activity of organisms (Miller
et al., 1975; Mesquita et al., 2004). In this context, the ZPF is referred to as the
field of life that actually governs life, as it shapes biological forms and controls
the regeneration and development of biological beings through the organizing
model of biological life, the self-replicating morphogenetic field.
The properties of matter are not intrinsic, but acquired by dynamic interac-
tions with the ZPF which, according to this ubiquitous stochastic radiation field,
the properties of matter appear as a secondary reality and in this way stochastic
electrodynamics constitutes the adequate framework for understanding of these
systems (Meijer, 2016; Keppler, 2016). On the other hand, the properties of elec-
trodynamics based on the creation of dissipative structures order and disorder
on the one hand, loss and waste on the other, in addition to the self-organization
of living systems led to a paradigm shift between two branches of the same
science, the physical chemistry (Keppler, 2012; Zeiger & Bischof, 1998). In fact,
far from equilibrium, matter acquires new properties as in non-equilibrium sit-
uations (Doyle, 2012; Mesquita et al., 2004). Due to energy exchanges with the
outside, even being a living system with the formation of complex structures, it
manages to organize itself, leading to long-range correlations and interactions
(Del Giudice et al., 2009; Keppler, 2016). The ZPF, substrate of Consciousness, is
the ideal “input” in which the thought exerted by the influence of Consciousness
makes primordial matter plastic, mutually sharing the same properties, that is,
not only does the ZPF affect the dynamics of matter, but this also affects the dy-
namics of the ZPF (Meijer, 2016; Keppler, 2012, 2016). Every equilibrium condi-
tion is associated with a property of quantum theory, quantization, that is,
quantum behavior results from the process of interaction between matter and
the ZPF due to the existing interconnectivity between these two fields (Meijer,
2016). In fact, from these interactions, quantum phenomena can arise in many
biological systems (Keppler, 2012), with coherent, non-linear behavior, far from
equilibrium (Mesquita et al., 2004).
3. Consciousness: Intelligent Organizing Principle of Life
Consciousness is the intelligent agent of the universe. It is man clothed in mat-
ter. It is human life throbbing at any latitude or longitude on Planet Earth. So
what is life? Life is Consciousness. And what is Consciousness? It’s the intelli-
gent dynamism of life, it’s intelligent life in motion. The Intelligent Organizing
Principle of life is an omnipresent entity that exists in its own right, seen as a
fundamental property of the universe (Meijer & Raggett, 2014; Irwin, 2014; Lake,
2014). He is the highest instance of the person, the origin of all intentions, the
totality of our physical and psychic existence (Bischof, 2003). Furthermore, he is
the bearer of all the virtues or all the moral defects of the human being (Camelo,

L. G. Camelo
DOI:
10.4236/psych.2023.144028 520 Psychology
2022a; Oliver & Hari, 2017) acquired during the free exercise of his free will.
Here, free will is considered an attribute of Consciousness and its acquisition by
the human being only occurs after the individualization of the Intelligent Prin-
ciple, keeping it light years away from the lower animals, with all due respect
(Camelo, 2021a; Barlow, 2015). So Consciousness is not the same thing as free
will. Undoubtedly, free will is an attribute of it. It is the power of choice. In fact,
who decides the choice is the Consciousness that is the ultimate entity emanated
from the Universal Consciousness (Meijer, 2016; Theise & Kofatos, 2016; Levin,
2011; Vary, 2017). Undoubtedly, the Universal Consciousness (Vary, 2016; Hari,
2018) which is the origin of free will and primary cause of all things and all be-
ings (Camelo, 2022a; Oliver & Hari, 2017; Chung, 2014a, 2014b) is in fact, the
one who generates the Principle Intelligent organizer of life in matter (Camelo,
2021b; Vary, 2017; Germine, 2018; Shani & Keppler 2018; Di Sia & Bhadra,
2020). On the other hand, individual Consciousness is an integral part of the
Universe, a dynamic knowledge system that cannot function without Universal
Consciousness, even without knowing that it exists (Meijer, 2016; Levin, 2011;
Vary, 2017; Chung, 2014b). Indeed, Universal Consciousness is at the base of the
Universe and at the core of all human beings as the unchanging and sustaining
source of life (Camelo, 2022a; Oliver & Hari, 2017; Theise & Kofatos, 2016; Ko-
fatos & Yang, 2016; Meijer & Geesink, 2017). It originates, permeates, sustains
and transforms life, the human brain and mind (Oliver & Hari, 2017; Vary,
2016) as well as the universe (Meijer, 2016; Meijer & Korf, 2013; Geesink & Mei-
jer, 2016; Pal, 2013; Velmans, 2021). The silent basis for thoughts, perceptions,
sensations, free will and other properties, whose attributes have not yet been ex-
plained by science is Consciousness itself (Oliver & Hari, 2017; Levin, 2011;
Chung, 2014b; Mays & Mays, 2008), the Intelligent Principle of the human being
(Camelo, 2021a, 2022a; Oliver & Hari, 2017). In fact, we exist as entities that act
in two worlds: the manifest world and the unmanifest world, which in reality are
the same, divided by appearance and reality (Meijer, 2016; Levin, 2011). In this
way, energy, space, time and Consciousness are not separate things; are inter-
connected by imposition of uninterrupted reality, said David Bohm (Geesink &
Meijer, 2016).
Subjective reality for us, according to human concepts, is equally objective real-
ity for Consciousness. Likewise, reality is always objective here or in any dimen-
sion, that is, everything is real in color and live for Consciousness (Camelo, 2022a;
Vary, 2017; Mays & Mays, 2008). In fact, without the physical body, conscious or
unconscious experience within Consciousness is even more real. Seen in another
way, the body works as an obstacle or a very dense “shadow”, given the low vibra-
tions of the matter that composes it (Camelo, 2022a). Undoubtedly, the body
cannot live without Consciousness, but Consciousness can live without the body,
for it is life itself (Meijer & Raggett, 2014; Camelo, 2022a; Oliver & Hari, 2017),
here or in any dimensions in space/time (Camelo, 2022a; Levin, 2011; Chung,
2014b; Lommel, 2011) (see Table 1). Consciousness, as an Intelligent Principle

L. G. Camelo
DOI:
10.4236/psych.2023.144028 521 Psychology
Table 1. Most relevant features of consciousness.
Subjective reality for human beings is equally objective
reality for Consciousness.
Likewise, reality is always real here or in any dimension.
Without the physical body, conscious or unconscious experience within Consciousness
is even more real.
The body is seen as an obstacle or a very dense “shadow”, given the
low vibrations of the
matter that composes it.
The body cannot live without the Consciousness, but the Consciousness can live without
the body, because it is life itself.
that transcends, acquires a way of connecting the two processes of mental/
material reality that are still little known to science (Levin, 2011; Kak et al.,
2014). Science does not know and will not know in the distant future the me-
chanism by which these interactions or transformations of reality occur (Came-
lo, 2021b, 2022a; Oliver & Hari, 2017). Undoubtedly, everything to be observed
in the universe, implies Consciousness. Consciousness creates reality and makes
it knowable. Reality is never wrong (Kak et al., 2014). In this regard, a glimpse of
this reality is admitted, when supposedly David Bohm demonstrated the exis-
tence of a “hidden” order through a “holoinformational” process developed by
him in his holographic quantum theory (Levin, 2011; Di Biase, 2013; Amoroso &
Rauscher, 2011; Subramanian & Ghojogh, 2020).
It should be noted that Consciousness shapes matter and interacts with it in
order to carry out its wise purposes in the Universe (Vary, 2016; Velmans, 2021;
Kofatos et al., 2015). On the other hand, the ZPF, the universal field of informa-
tion shapes the matter and the matter shapes the ZPF (Meijer, 2016; Keppler,
2016; Vary, 2017). This interaction gives rise to information states in the ZPF,
under the action of Consciousness (Meijer & Korf, 2013). In this sense, the fun-
damental level of Consciousness and the world of phenomena (Keppler, 2012;
Theise & Kofatos, 2016; Levin, 2011; Barrett, 2014) are linked to the endogenous
field by interdependence. Undoubtedly, the individual Consciousness (Meijer,
2016; Hari, 2018; Di Sia & Bhadra, 2020; Velmans, 2021), the field underlying
our physical body, is the reflection of the Universal Consciousness (Meijer,
2016) that maintains life in human beings and other living beings (Kofatos &
Yang, 2016; Meijer & Geesink, 2017; Meijer & Korf, 2013; Curtis & Hurtak,
2004; Bhaumik, 2014). In fact, no one knows what substance gives rise to indi-
vidual Consciousness. However, it is known that it does not originate from the
primordial substance or ZPF. Rather, it is known that Consciousness, aware of
itself, is ever-present at all levels and sub-levels of organization in nature, ever
since (Meijer, 2016; Meijer & Geesink, 2017; Di Biase, 2013; Amoroso &
Rauscher, 2011; Bhaumik, 2014). Thus, these events cannot be experienced
without the participation of the Intelligent Principle or Consciousness of the
human being (Camelo, 2022a; Levin, 2011). In this context, according to James
Clerk Maxwell “what is achieved by the so-called Self, is in reality achieved by
something greater than the Self in me”, a clear reference to Universal Con-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 522 Psychology
sciousness (Bischof, 2003; Levin, 2011; Chung, 2014a; Di Sia & Bhadra, 2020).
The field concept is very present and very familiar to our daily life (Kofatos et
al., 2015). The human brain is postulated to link our “individual consciousness”
to the “universal information” field (Meijer, 2016; Chung, 2014a; Pal, 2013; Bar-
rett, 2014; Hurtak & Hurtak, 2011); Jain et al., or Supreme Intelligence of the
Universe (Camelo, 2022a; Kofatos, 2015). In fact, Consciousness may possess
properties of quantum “non-locality” (Meijer & Raggett, 2014; Theise & Kofatos,
2016; Levin, 2011; Chung, 2014a) which, given the existence of space-time cohe-
rence (Hurtak & Hurtak, 2011) can reach speeds greater than the speed of light
(Chung, 2014b; Meijer & Geesink, 2017; Hameroff & Chopra, 2012; Bradley,
2007). Undoubtedly, nature is inherently non-local (Meijer & Raggett, 2014), for
when two particles are interconnected, after being superimposed in the same
space, they instantly communicate as if they were interconnected ad infinitum,
no matter what the distance (Meijer, 2016; Chung, 2014b; Walach & von
Stillfried, 2011). In this way, all phenomena occur simultaneously, giving the
impression of an uninterrupted whole (Levin, 2011; Amoroso & Rauscher, 2011;
Kofatos et al., 2015).
The zero-point energy field, ZPF, of the quantum vacuum can be the link be-
tween the domains of the biological system and that of Consciousness (Kofatos
et al., 2015; Bischof, 2000). In fact, the ZPF is the substratum of the individual
Consciousness (Keppler, 2012; Barrett, 2014; Caligiuri, 2015), metaphorically its
workspace from which the necessary “input” is taken to make the transforma-
tions of matter according to its will (Camelo, 2022a, 2022b). Therefore, Con-
sciousness is a non-local complex quantum field that exhibits holographic prop-
erties (Meijer, 2016; Levin, 2011), whose universal information can be connected
to the zero-point energy field (Bischof, 2003; Bradley, 2007; Camelo, 2022b). On
the other hand, the quantum vacuum of zero-point energy is not the same thing
as Universal Consciousness. He is a product of the Universal mind (Meijer,
2016). He is not intelligent and not wise. Nothing is comparable to Universal
Consciousness. In this context, the implicate order applies to both mind and
matter and, therefore, can explain the interaction of mind and matter (Meijer &
Raggett, 2014; Levin, 2011; Todd, 2017), since both have the same origin in fun-
damental matter, the ZPF that reveals itself in the explicit or explained order
from an underlying reality, the Psychosoma (Camelo, 2021a, 2021b; Meijer &
Korf, 2013; Barrett, 2014). Matter, in a way, is an illusory aspect of reality, whose
material objects are illusions and projections of something deeper (Miller et al.,
1975; Di Biase, 2013). In this way, Consciousness cannot separate itself from
matter (Meijer & Raggett, 2014; Di Biase, 2013; Subramanian & Ghojogh, 2020),
since it needs the neural network to manifest itself and that, in turn, the neural
network is governed by it (Vary, 2016). Although the intelligent Principle uses
its mind and information derived from it to interact with the universe, it needs
appropriate physical structures for its evolution in space/time (Levin, 2011). In-
deed, Consciousness uses the biological brain as an underlying holistic instru-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 523 Psychology
ment to interact with the physical body and the material world (Meijer & Rag-
gett, 2014; Bischof, 2003; Kofatos, 2015; Todd, 2017).
It should be noted that there is no intrinsic material life, per se. Undoubtedly,
according to this premise, life is the Intelligent Principle enveloped or coated
with matter. In fact, there is no way to think about life without first thinking
about the Intelligent Principle of the Universe, man (Camelo, 2021a, 2021b).
Science and human beings in general think that life is simply biological life, ma-
terial life. Undoubtedly, material or biological life is just a particularity, a mi-
nimal detail in the vision of the Supreme Intelligence of the Universe that per-
meates everything and everyone (Meijer, 2016; Vary, 2017; Hari, 2018). In fact,
the fundamental matter of the universe is unique, indivisible and irreplaceable
that permeates the entire universe (Meijer & Raggett, 2014) and it is from this
matter that the individual Consciousness molds “everything” for good or evil
according to its will (Meijer & Raggett, 2014; Camelo, 2021b). From it arise the
different modalities of subtle energy, always varying according to the vibrational
frequency of its components until reaching gross matter, of low vibration (Ca-
melo, 2021a, 2022b).
Individual consciousness, mind and information have the same origin in the
structure of the Universe (Hari, 2018; Chung, 2014a). Thus, information is an
internal content closely linked to pure knowledge (Stapp, 1999). Just remember-
ing that each particle is built of information contained in the vacuum (Meijer,
2016; Levin, 2011). Undoubtedly, information is a product of Consciousness
which in turn generates free will (Irwin, 2014; Hari, 2010; Barrett, 2014). Indeed,
at the deepest level of reality, everything is intimately interconnected by quan-
tum nonlocality (Meijer, 2016; Levin, 2011; Chung, 2014a). Therefore, individual
Consciousness and information represent the same phenomenon seen from dif-
ferent aspects (Bischof, 2003). It is in the informational field of the brain that
information is physically unified in such a way that it corresponds to the unity of
Consciousness (McFadden, 2002).
Quantum field theory plays a key role in clarifying how the brain works. Elec-
tromagnetic field that surrounds the brain, the “mind” made up of the same
primordial matter that shapes the “biological brain” is a unified field that distri-
butes information equally to all neuronal tissue (Geesink & Meijer, 2016). From
the perspective of fields, Consciousness is immaterial (Theise & Kofatos, 2016)
because, by its essence, it differs from everything we know under the name of
matter. Thus, we can call it an “Intelligent light focus”, abstract quantum field
underlying this body that is typing these words (Camelo, 2021a, 2022a; Vary,
2017; Curtis & Hurtak, 2004). Therefore, Consciousness (here the big C refers to
individual consciousness) is the individualization of the Intelligent Principle,
just as the physical body is the individualization of the material Principle. Thus,
the Intelligent Principle, in order to condense itself into a biological structure,
models its own physical body through its non-material brain (Camelo, 2021a,
2022a). So Consciousness is not a thing (Kak et al., 2014). She is a “creation”

L. G. Camelo
DOI:
10.4236/psych.2023.144028 524 Psychology
differentiated from all things in the Universe. It is through Consciousness that
we perceive the world. She is a creative, inspiring, dynamic and transformative
that interacts with nature (Vary, 2016; Jain, et al., 2015; Camelo, 2022b). She is
the omnipresent essence of the human being that creates reality (Camelo, 2021a,
2022a; Amoroso & Rauscher, 2011). Therefore, Consciousness is not produced
by matter. It’s impossible! It is dynamic and evolutionary, as well as DNA, seen
as the origin of animal species in matter. Evolution is a natural law. Everything
and everyone evolves towards relative perfection in the scenario of endless exis-
tence (Grandy, 2011). Thus, the interaction of Consciousness/mind with the
body/matter complex, both evolving together with the unquestionable action of
the “intelligent principle” on matter facilitates the improvement of increasingly
aesthetic bodies, becoming a convenient partnership for both (Velmans, 2021).
In this context, consciousness is all there is (Camelo, 2022a; Subramanian &
Ghojogh 2020; Curtis & Hurtak, 2004). Therefore, Consciousness can never be a
property of any material or immaterial thing or event. Consciousness is superior
to any property. Consciousness is in everything and at the same time it is supe-
rior to everything that exists (Meijer, 2016; Irwin, 2014; Camelo, 2021a; Theise &
Kofatos, 2016). In fact, nobody knows when and how it came about, since forev-
er. Interestingly, Conscience has always been present among us (Camelo, 2022a;
Hari, 2018). Therefore, we are talking about the individualized Consciousness or
Intelligent Principle. We are talking about us, me and you (Camelo, 2022a).
Consciousness has always existed and will exist independently of the physical
body (Meijer & Raggett, 2014), since there is no beginning and there will never
be an end to it (Barlow, 2015; Chung, 2014b; Lommel, 2011). Now we can an-
swer the question: what is Consciousness? Undoubtedly, living matter is per-
meated by a vital energy, an omnipresent entity that gives it life, allowing it to
interact with mental, emotional and physical systems (Vary, 2016; Velmans,
2021; Lommel, 2011; Rubik et al., 2015). In fact, Consciousness or Intelligent
Principle is the “life” (Meijer & Raggett, 2014; Lommel, 2011) that manifests it-
self in matter through the Psychosoma, its endogenous, vital and self-replicating
field (Camelo, 2021a, 2021b, 2022b). Here, it should be noted that life is the ul-
timate goal of the Supreme Intelligence of the Universe who is the immutable
basis of all creation (Meijer, 2016) and ruler of all bodies, minds and beings in
the universe (Vary, 2017; Hari, 2018; Chung, 2014b). In this way, the individual
Consciousness with its complex holistic endogenous field that science still has no
idea of its complexity involves the Psychosoma and feeds it, giving it life and in-
serting it in the world of forms (Camelo, 2021b, 2022a). Right here, matter and
energy acquire purpose and meaning. Therefore, there is no need to erect a dualis-
tic barrier. Consciousness is non-dual and non-local with unaltered self-identity,
with instant connection (Meijer, 2016) as well as the fundamental nature of all
existence (Theise & Kofatos, 2016; Levin, 2011; Chung, 2014b; Lommel, 2011).
The simplest and most elegant explanation that allows human beings to think,
feel and experience the world is that the universe consists of Consciousness at
the most fundamental level (Theise & Kofatos, 2016; Vary, 2016; Pal, 2013;

L. G. Camelo
DOI:
10.4236/psych.2023.144028 525 Psychology
Chopra & Kofatos, 2014). Therefore, Consciousness is not an emergent property
produced by matter, but can be seen as a holistic property, metaphorically, of the
whole organism, an omnipresent non-material entity capable of independent ex-
istence (Meijer & Raggett, 2014; Camelo, 2022a; Oliver & Hari, 2017; Di Sia &
Bhadra, 2020; Mays & Mays, 2008). Undoubtedly, it permeates the being and
knows, above all, the most striking events of the conscious and/or unconscious
experience that the individual goes through, that is, everything that is part of the
cognitive activity that involves him (Camelo, 2022a; Chung, 2014b). Remem-
bering here that all cognitive actions of the human being are stored in the brain
of Consciousness which is the immaterial mind (Camelo, 2021b, 2022a; Di Sia &
Bhadra, 2020).
Experimental studies by Mae-Wan Ho and Gariaev suggest that the liquid
crystal matrix in collagen fibers can act as a quantum holographic medium that
records interference patterns between local events and the global body field. This
means faster intercommunication throughout the body allowing Consciousness
with its mind/body system to function as a coherent whole (Rubik et al., 2015;
Sidorov & Chen, 2012). Therefore, Consciousness is a non-local electromagnetic
field, that is, it is not limited to space-time and is always present and conscious
(Camelo, 2022a; Camelo, 2022b; Camelo, 2021b; Mitcheil & Starets, 2011). She is
tireless and indestructible (Camelo, 2022a). So, how would the connection be-
tween an immaterial principle, Consciousness, be made with the material prin-
ciple of biological life, the Psychosoma? Just remembering that Max Planck, one
of the fathers of quantum theory, was very clear when he revealed the following
principle: “I consider matter to be derived from Consciousness” (Bhaumik,
2014). In this context, Consciousness is a primordial entity that plays an intrin-
sic role in the universe (Meijer, 2016; Barlow, 2015; Vary, 2017; Bitbol & Luigi
Luisi, 2011). Undoubtedly, the connection to its vehicle of manifestation in mat-
ter, the morphogenetic field, is made through an almost physical process called
“vibrational correspondence” (Meijer & Raggett, 2014; Camelo, 2021b, 2022a)
that allows interaction between them. In fact, the Psychosoma is the communi-
cation and information processing agent of Consciousness (Barrett, 2014; Gue-
vara Erra, 2016). Here, communication between all physical components takes
place through quantum fluctuations, including quantum vacuum fluctuations
(Caligiuri, 2015; Bischof & Del Giudice, 2013). In this way, it connects to the
physical body through its vibrations; in fact, it is not imprisoned in the physical
body; it is impossible (Camelo, 2021b, 2022a). In contrast, the connection of the
Psychosoma to the physical body is made from cell to cell, at the moment of fer-
tilization of the egg by the sperm, considering that both have the same funda-
mental constitution structured in primordial matter (Camelo, 2021b, 2022a). In
this context, both the morphogenetic field and the biological brain, both made
up of the same elementary matter, allow the interaction of Consciousness with
the grosser levels of the physical body (Pal, 2013; Jain, et al., 2015; Todd, 2017).
In fact, the mind/matter or observer/observed duality in quantum physics is not
a fundamental reality; it is just a simple relational event due to the interconnec-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 526 Psychology
tion, since both have the same primordial constitution, that is, they are formed
of the same elemental substance or ZPF that, in turn, forms the quantum va-
cuum, an environmental background field of space (Chung, 2014a; Amoroso &
Rauscher, 2011; Caligiuri, 2015). Therefore, there is no mind/matter duality
here, since both present complementary aspects of the same reality (Camelo,
2021a; Subramanian & Ghojogh, 2020; Todd, 2017). Finally, the “intelligent fo-
cus of light” that is Consciousness is linked to the Psychosoma vibrationally
through a “fluidic cord”, while the morphogenetic field, the psychosoma, ex-
pands simultaneously with the growing fetus inside the mother’s womb already
taking the form of a human being, an event that will be completed when the
child turns 7 years old (Camelo, 2021a). Undoubtedly, the fluidic cord is an “al-
most immortal” cord with countless functions, among which is the conduction
of the “flow of life energy” that keeps the individual alive for a few minutes, as in
cases of severe cardiorespiratory arrest or after an experience of near death (Ca-
melo, 2022a).
Due to its higher order essence, Consciousness is an undefined, abstract Be-
ing, a fluidic body being indispensable to it, which in turn forms an integral part
of it. Self-replicating morphogenetic body is, therefore, a semi-material body
that belongs to the “primordial elementary” matter known to science by the
name of quantum vacuum or zero-point energy field (ZPF) which, in this cir-
cumstance undergoes a special modification by the force of thought and will of
Conscience (Camelo, 2021a, 2022a; Geesink & Meijer, 2016). Undoubtedly, the
ZPF is the vehicle for the manifestation of the thought and will of the human
being, both attributes of Consciousness (Keppler, 2012; Camelo, 2021a; Geesink
& Meijer, 2016). Thought and will represent, in us, a power of action that reach-
es far beyond the limits of our physical body. In this context, when one wants to
materially act on any object placed at a distance, it is thought that wants it, but
thought alone cannot carry out the task. Here, the thought that is the reflection
of an intelligence, is nothing but the individual Consciousness that is united to
the physical body through the Psychosoma (Camelo, 2021a, 2022a, 2022b).
Thus, it acts on it because it is the substance with which it has the most affinity;
the psychosoma, in turn, acts on the physical body until reaching the desired
goal, and with the performance of mental effort, raises the arm, for example, to
reach an object at a certain distance (Camelo, 2022a; Kofatos & Yang, 2018). In
this way, the Consciousness makes primordial matter undergo transformations
according to its will (Keppler, 2012; Camelo, 2022b, 2021a). Therefore, Con-
sciousness can then give not only the form, but also special properties to the ob-
ject. In fact, the ZPF, primordial matter, through the action of Consciousness,
becomes a malleable substance, the necessary input for the action of the Mind on
its life projects (Camelo, 2022b, 2021a). Therefore, when man thinks, he creates
a “spectre”, a “living” being for good or evil (Camelo, 2022a). In this perspective,
all human creations are the result of the thinking of each Being. In this way, evil
or good, ugly or beautiful lived before, in the “mental source” that produced
them in the incessant movements of life. It is the primary reality, the Con-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 527 Psychology
sciousness, manifested in this body that is typing through another semi-material
body or secondary field, the Psychosoma, which contains all the material consti-
tuents of the physical body and so on with all living beings on this planet and, in
a way, of others as well, in other circumstances (Camelo, 2021a, 2022a). In fact,
the secondary body (Camelo, 2021a, 2022a, 2022b; Jain et al., 2015) that we are
talking about specifically for human beings is the Psychosoma, here portrayed as
a self-replicating morphogenetic body (Camelo, 2021a, 2022a, 2022b). Undoub-
tedly, in the foundations of Creation vibrates the immeasurable thought of the
Creator and over this sea of energy (ZPF) vibrates the measurable thought of the
“creature” to constitute itself in the vast ocean (vacuum) of mental force in
which the powers of Consciousness are manifested (Hurtak & Hurtak, 2011;
Camelo, 2022b). Human beings are responsible for their own evolution. Un-
doubtedly, he has an ancient structure: the internal or energetic man and the ex-
ternal or physical man (Chung, 2014a). The inner man is the Intelligent Prin-
ciple. It is your perennial individuality; it is the essence of it. It is Consciousness
enveloped by matter. Therefore, the inner man and the outer man are intimately
interrelated (Grandpierre, 2014). In contrast, the external man is the animalized
man in search of his evolutionary progress, but who is still impregnated with the
last vestiges of inferior animality such as anger, wrath, revenge and cruelty, typ-
ical of the ferocious animals acquired during his evolutionary journey in matter
(Bischof, 2003; Camelo, 2021a). In this context, for example, observe the striking
difference between cavemen and modern man. In fact, it is the action of Con-
sciousness on matter that makes man more evolved, not only in matter, but es-
sentially in his morality and consequently he becomes a more aesthetic being,
more beautiful and free of his moral ills. In this sense, man has an animal nature
and another of a higher order. In fact, Consciousness, the higher order entity, is
the manager of our destinies, the one who really knows everything about us
(Camelo, 2021a).
Today, the study of Consciousness is still inconceivable by science. No scien-
tific theory can predict the existence of Consciousness, which in turn cannot be
detected by scientific experiments (Oliver & Hari, 2017; Hari, 2018). Not even
the physical body we fully know. In fact, both the functions of the physical body
and the biological laws are not fully known to science. Undoubtedly, there are
both more “subtle” biological functions and laws that need to be referenced by
science (Grandpierre, 2014). Consciousness, in fact, may have a field-like nature
and/or that field may play a mediating role between it and the biological organ-
ism (Bischof, 2003; Kofatos et al., 2015; Bischof, 2008). In fact, about the essen-
tial constitution of the Consciousness of the human being, we know little in our
current evolutionary state. Furthermore, man does not find words and means of
comparison, given the current stage of his intellect, in its traditional limitation,
such as its limitation on the exact conception of infinity. In fact, Consciousness
can only be felt and not described (Amoroso & Rauscher, 2011); it is an internal,
intimate and personal perception of each being, impossible to be explained, a
priori, for those who still do not enjoy the same perceptive experience.

L. G. Camelo
DOI:
10.4236/psych.2023.144028 528 Psychology
The experience of free will is our subjective experience. It is the ability to real-
ly know and choose (Hari, 2010). So where does the subjective experience of
Consciousness come from? Of course it comes from our own Consciousness,
just remembering that the very intrinsic nature of Consciousness is subjective
(Theise & Kofatos, 2016). It is our subjective experience in all its totality; or
would it be objective experience and we don’t know? Undoubtedly, all expe-
riences, subjective or objective, are in fact the “qualias” within Consciousness
that unfold or reveal themselves on the periphery of worlds when necessary (Le-
vin, 2011). In fact, subjective experiences have nothing to do with matter; it is
the most immaterial, most subjective aspect that exists in the subjective expe-
riences of Consciousness and cannot be explained by material theories; it is the
most fundamental secret of Consciousness until it becomes objective or is re-
vealed by it. In fact, she is the experimenter; who has perception, free will and
intelligence (Hari, 2010). Therefore, subjective experience is the decision-
making of our own ever-present Consciousness observing the contents and
thoughts of the mind (Hari, 2010) that result in objective experience according
to our free will since when we become an individuality in the world of forms
(Kofatos & Yang, 2018). No one can explain it by the symbolism of the words;
the intellect will never be able to perceive it because Consciousness already ex-
isted before man and long before the intellect. Undoubtedly, as Consciousness is
an intelligent being, logically it will not accept impositions from human beings
of “low morality” like us and from a prejudiced science like the current one.
Therefore, she still doesn’t want to reveal herself, for now. Here it is important
to emphasize that we are dealing with an “intelligent being” and not with a set of
quantum particles or raw matter which we can manipulate. For this reason,
science will not discover the Consciousness or Intelligent Principle of the Un-
iverse. Undoubtedly, only their neuronal correlates. In fact, it will reveal itself to
humanity, perplexed, live and in color when humanity is more moralized, to-
wards the beginning of the 22nd century.
4. Mind: Non-Material Brain
Mind and matter are aspects of the same fundamental reality, omnipresent sub-
strate subject to the action of Consciousness (Levin, 2011; Chung, 2014a; Pal,
2013). In fact, the mind/brain/body complex is embedded in a much larger un-
iverse (Velmans, 2021). Undoubtedly, body cannot be transformed into mind,
nor mind can be transformed into body, but they can interact through Con-
sciousness, since mind is a psychophysical state (Levin, 2011; Stapp, 1999), the
subtlest level of mental activity (Hari, 2010; Theise & Kofatos, 2016; Velmans,
2021). In this way, neither the mind nor the brain works in isolation, since both
constitute a single field (Di Sia, 2017). To this day, science confuses Mind with
Consciousness (Velmans, 2021). Undoubtedly, it is the same as mistaking a hu-
man being for his brain. Therefore, mind is not Consciousness and Consciousness
is not mind (Hari, 2018). In fact, the mind is a quantum hologram processing

L. G. Camelo
DOI:
10.4236/psych.2023.144028 529 Psychology
holographic image with information encoded in the biological brain. In this
sense, a hologram is seen as a three-dimensional image in which each part con-
tains the content of the whole. Thus, the brain stores experienced holographic
space/time patterns and compares them directly with new patterns that arise in-
stantly, thus making information processing much faster (Mae-Wan, 1998).
Undoubtedly, the human mind, whose information is instantaneous and which
can reach speeds greater than the speed of light (Mae-Wan, 1998) is the best in-
strument for exploring transcendental access through subjective signals and
higher order informational fields (Vary, 2017). The mind, therefore, is a subtle
form of field, an information processing agent involving the physical brain sys-
tem (Chung, 2014a; Velmans, 2021; Stapp, 1999). In this context, the mental
domain, as well as the material, are complementary aspects of the same reality
(Levin, 2011). It is common sense that Consciousness can separate from your
mind. It’s impossible (Camelo, 2022a)! In fact, the mind is not an intrinsically
alive and conscious entity (Hari, 2018). In this way, the mind does not think
(Oliver & Hari, 2017; Camelo, 2021a). It is just an interface (Meijer, 2016), a
manifestation vehicle (Meijer & Raggett, 2014; Di Sia & Bhadra, 2020), an endo-
genous field with non-local intracerebral correlations (Meijer, 2016; Joseph,
2009) that aims to establish interconnections between Consciousness and the
material brain (Camelo, 2022a). In this way, the biological brain exhibits a ‘ho-
lographic field’ pattern (Meijer & Raggett, 2014; Mae-Wan, 1998) that expresses
an anatomical arrangement of the central nervous system itself that regulates the
capacity of this system to process data through a broader neural transmission.
Therefore, the brain is a modulating agent and the mediating link between the
mind and the physical body (Pal, 2013; Bitbol & Luigi Luisi, 2011).
From the material point of view, the brain, a greasy, friable and bad-tasting
organ, has no ability (Camelo, 2021a). Skill is in Consciousness. The mind is a
mental field created and enveloped by consciousness, the Intelligent Principle of
the human being (Miller et al., 1975; Camelo, 2021a, 2022a). Here, the one who
thinks is the Consciousness, the man! Furthermore, the individual mind, man, is
the reflection of the Universal Mind, whose holographic communication is made
through interconnection with the primordial quantum field or ZPF (Meijer &
Raggett, 2014; Meijer, 2016; Chung, 2014a; Geesink & Meijer, 2016; Thaheld,
2003). Undoubtedly, brain and mind do not generate Consciousness (Camelo,
2021a, 2022a; Oliver & Hari, 2017). They only store holographic information,
because the brain acts as an information receiver using resonance, as a cod-
ing/decoding pattern (Meijer & Raggett, 2014; Oliver & Hari, 2017; Mae-Wan,
1998) with a specific electromagnetic frequency range that revolves around 40 -
80 Hz (Geesink & Meijer, 2016; Hurtak & Hurtak, 2011; Mitcheil & Starets,
2011). In fact, the Zero Point Field lends credence to the infinite storage capacity
of memory outside the physical body, ever since. This means that memory is not
stored in the biological brain (Oliver & Hari, 2017). Instead, it confirms that it is
stored in the immaterial brain, the electromagnetic field that surrounds the bio-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 530 Psychology
logical brain, which in turn interacts with the zero-point field (Meijer & Raggett,
2014; Hari, 2010; Kofatos et al., 2015; Mae-Wan, 1998; Meijer, 2014). The con-
nection, therefore, between conscious mental phenomena and semi-conscious
material phenomena occurs through the “coupling” of electromagnetic fields,
that is, quantum mechanical interactions (Levin, 2011; Kofatos et al., 2015;
Stapp, 1999; Mae-Wan, 1998). Here, the unconscious state in David Bohm’s view
is seen as the folded, hidden state and the conscious state is the state unfolded by
the action of Consciousness (Levin, 2011).
It is worth remembering that Pribram in his theory of quantum holographic
memory proposed a brain as a conscious organizer that stores encoded informa-
tion as a hologram (Meijer & Raggett, 2014; Bischof, 2000; Mae-Wan, 1998). In
fact, this theory applied to living organisms would allow the storage of large
amounts of information both inside the physical body and outside it, in the ze-
ro-point field (Meijer & Raggett, 2014; Meijer, 2014). Undoubtedly, there is a
“synchronic interaction” of the “psychic body” or psychosoma, biological orga-
nizing model with its endogenous mental field or non-material mind (Kofatos et
al., 2015; Guevara Erra et al., 2016). Thus, indeed the higher order interaction
takes place between Consciousness/mind and body/brain in the material world
(Hari, 2010). In this context, these interactions involve processes both on ma-
croscales and on microscales, in the world of subatomic particles, as they occur
in holographic information retrieval (Meijer & Raggett, 2014) in magnetic re-
sonance imaging (MRI). Thus, quantum holography describes information
processing that explains both human intra and intercommunication (Hurtak &
Hurtak, 2011; Mae-Wan, 1998) changing our classical world view (Meijer, 2014).
From this perspective, we understand that active information is simultaneously
physical and mental (Meijer & Raggett, 2014; Beck & Colli, 2003). In other
words, active information serves as a kind of bridge between mind and matter,
as two sides of the same reality (Meijer & Raggett, 2014); two inseparable sides
that are aspects of a single unbroken whole (Meijer, 2016; Todd, 2017; Beck &
Colli, 2003; Bohm, 1990; Maleeh & Amani, 2012). The mind, therefore, is the
noblest vehicle of manifestation of Consciousness (Meijer & Geesink, 2017)
which, in turn, is the conscious and thinking entity. The mind with a big “M” is
the mental body, timeless, electromagnetic field that stores and processes all
the information that comes from Consciousness and that finally makes connec-
tion with the biological brain (Meijer & Raggett, 2014; Camelo, 2022a; Oliver &
Hari, 2017; Camelo, 2021a; Mitcheil & Starets, 2011). It is the coupling or over-
lapping of complementary electromagnetic fields, seen as an inherent property
of matter (Meijer & Raggett, 2014; Thaheld, 2003). Here, David Bohm’s impli-
cate order is in an undivided or folded form, while the explicit order that mani-
fests itself at the periphery of worlds is in an unfolded or explained form (Meijer
& Korf, 2013; Beck & Colli, 2003). Thus, in relation to the interdependence of
things, Bohm distinguishes the implicate order and the explicate order in which
somehow everything is in everything (Meijer & Raggett, 2014; Beck & Colli,

L. G. Camelo
DOI:
10.4236/psych.2023.144028 531 Psychology
2003; Bohm, 1990).
The experience of oneness is a fundamental state of Consciousness that can be
experienced. The basic foundation of these experiences is the multilevel nature
of Consciousness as well as the multidimensional nature of reality (Meijer &
Raggett, 2014; Amoroso & Rauscher, 2011). In fact, at each level, information
can be seen in both aspects, physical and mental (Meijer & Raggett, 2014; Ca-
melo, 2022a; Beck & Colli, 2003; Bohm, 1990). The question arises: how does all
this relate to the biological brain and our entire psychic existence? In fact, it is
based on hierarchical participatory decision-making levels from Consciousness
to the brain (Irwin, 2014), according to the model described here by this author
as Consciousness → Mind → Psychosoma → Brain → Body. From this view, all
information is matter of mind (Chung, 2014a; Kofatos & Yang, 2018). In this
way, mind and matter are inseparable entities in time-space, since both are con-
stituted of the same primordial matter (Meijer & Raggett, 2014; Kofatos, 2015;
Todd, 2017; Beck & Colli, 2003; Maleeh & Amani, 2012). In fact, the mind is the
matrix, the model of the biological brain that science knows (Camelo, 2022a).
Undoubtedly, the mind and the brain, both governed by Consciousness, present
complementary aspects of the same reality (Meijer & Raggett, 2014; Bohm,
1990). In this perspective, the immaterial mind in relation to the individual
brain maintains a non-dual wave/particle relationship according to quantum
physical principles (Meijer & Geesink, 2017; Kofatos, 2015). Therefore, the
mind, seat of Consciousness, is the non-material brain of Consciousness where
all the informational content of the human being is stored, since forever (Came-
lo, 2021a, 2021b, 2022a; Oliver & Hari, 2017; Hari, 2018; Carminati et al., 2013).
Undoubtedly, the mind is the psychophysical basis of all mind/brain/body phe-
nomena, that is, the mind allows experiences to be created in an interactive and
participatory way (Camelo, 2022a; Velmans, 2021; Kofatos & Yang, 2018; Beck &
Colli, 2003) (see Table 2).
Mind and matter originate from the same substratum, the underlying funda-
mental matter of the universe (Keppler, 2012). Without a doubt, conscious or
unconscious or conscious and unconscious experience at the same time is not in
our head, nor in the brain, nor in the mind. Conscious experience is in Con-
sciousness and nothing else (Hari, 2018). So who is the unconscious? It is Con-
sciousness itself. Did you understand? In other words, the content that is stored
in the “depths of the unconscious” is not always captured by the conscious, given
the low vibrations of the biological brain, but the unconscious knows everything
(Chung, 2014a; Maleeh & Amani, 2012). In fact, here it is necessary to superfi-
cialize this “content” coming from the “depths” of Consciousness to the con-
scious level to be captured by the material brain. Therefore, conscious linkage
requires the integration of complex information into the brain performed
through the non-material brain, the mind (Mays & Mays, 2015). Furthermore,
the world is only perceived or experienced when both the physical body and the
psychic.

L. G. Camelo
DOI:
10.4236/psych.2023.144028 532 Psychology
Table 2. Most outstanding characteristics of the mind.
The basic foundation of conscious/unconscious experiences is the multilevel nature of
Consciousness and the multidimensional nature of reality.
Decision
-making from Consciousness, involving the mind to the brain, follows the
proposed model: Consciousness
→ Mind → Psychosoma → Brain → Body.
The mind is the matrix, the model of the biologica
l brain that science knows.
The mind is the seat of Consciousness, the decision
-making center of Consciousness.
The mind is the psychophysical basis of all mind/brain/body phenomena.
body, the psychosoma, and the mind are interacting (Mae-Wan, 1998). In this
way, both the mind and the body, that is, the body/brain/mind dynamics partic-
ipate in the creation of conscious experience in a living being (Hari, 2018; Stapp,
1999). Undoubtedly, the correlated electrical brain activity apparently arrives
late to our conscious perception (Chung, 2014a) due to the difficulty of our
brain to capture the “high vibrations” emanating from the Consciousness due to
the material field of low vibration that composes our noble organ. In this regard,
when the human brain captures an informational flow emanating from Con-
sciousness, it automatically generates self-awareness (Kak et al., 2014). The brain
is seen as a stochastic oscillator driven by zero-field quantum energy. Here,
Consciousness uses the brain as a biological information processing device
(Meijer, 2016; Kak, Chopra, & Kofatos, 2014). Indeed, the ZPF can be the basis
for the manifestation of conscious and unconscious states and can provide “in-
sights” for the determination of neuronal correlates of consciousness (Keppler,
2016; Geesink & Meijer, 2016).
Self-awareness of a decision-making emerges when the electrical activity asso-
ciated with the intentional decision “vibrates in the cerebral cortex” and is thus
identified by Consciousness as a neuronal correlate (Carminati et al., 2013). In
the mind/brain relationship, given the differences in vibrational fields, is there a
difference between conscious and unconscious information processing? In other
words, taking into account the problem of the relationship between the metal
side and the physical side of reality, is there really such a difference? In fact, our
conscious is the domain of our mental field, pure action of the non-material
mind + its biological brain (self-consciousness), while our unconscious, which in
fact has nothing unconscious, is the exclusive domain of our Consciousness,
pure action of our Intelligent Principle, since Consciousness is always aware
(Camelo, 2021a; McFadden, 2020). Here, I must point out that the term uncons-
cious only makes sense when the biological brain cannot capture the informa-
tion coming from Consciousness, given the low vibrations imposed by its “me-
diocre dense material field” or resulting from deep unconscious states such as in
cardiorespiratory arrests (Camelo, 2022a).
In short, who takes care of us during sleep or coma? Of course it is Con-
sciousness (Camelo, 2022a). Here, for example, in case of coma, cardiorespira-
tory resuscitation has no control over the production of hormones, enzymes,
gastric juice, cell division and immune defense. Thus, for hierarchical reason, the
conscious mental/cerebral process is always of a lower order since the informa-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 533 Psychology
tional content is captured exclusively by the biological brain, although it is hie-
rarchically supervised by Consciousness. In fact, all information is a product of
Consciousness (Irwin, 2014; Chung, 2014a). In contrast, we must emphasize that
the unconscious process is the exclusive domain of Consciousness. In this way,
conscious and unconscious actions differ only in the command: whether mental
or consciential. Therefore, there are not two processes, there is only one, there is
no mind/matter duality (Beck & Colli, 2003). It’s a pseudo glitch of the brain, I
would say, given the difference in vibrational density of its constituent matter. In
this context, imagine driving a car while shifting gears. While driving, we can
even carry out some actions, for example, remember a pleasant scene from a
movie or listen to music, in addition to controlling our breathing or heartbeat
without necessarily compromising the good performance of the action, the un-
conscious takes care of everything (McFadden, 2002; Maleeh & Amani, 2012)!
Without a doubt, the human mind is indeed a “psychophysical” process that
encodes information (Velmans, 2021; Stapp, 1999). For example, a needle prick
in the physical finger corresponds to the same prick in the finger of the psychic
body, the psychosoma, which, in turn, resonates or reverberates the pain felt by
the Consciousness which, in fact, is the ultimate entity that feels the pain, since
the perceived world is part of conscious experience (Stapp, 1999). The brain does
not feel the pain! Pain is in the Consciousness or Intelligent Principle.
The implicit reality with its informational content is revealed in the outside
world. Thus, the interconnection of quantum and classical levels is necessary:
the two sides of the same reality; the classical material side and the subtle side of
the mind (Meijer & Raggett, 2014; Todd, 2017; Beck & Colli, 2003; Bohm, 1990).
Therefore, mind cannot be separated from matter, since both are constituted of
the same primordial substance and thus “perennial” information flows from
Consciousness through the mind and imprints its vibrations or resonant pattern
on the biological brain (Camelo, 2021a, 2022a). This means that what is felt to be
information contained in thought on the mental side of information is at the
same time information contained in the physical side (Stapp, 1999; Beck & Colli,
2003). Here we believe that the non-existence of the mind/matter duality is due
to the similarity of primordial matter (ZPF) that enters the composition of the
mind/matter substance that is immersed in the quantum vacuum and in this way
the mind/matter duality is extinguished, it is the implicit order and explained by
David Bohm (Thaheld, 2003). Indeed, it is active information that gives rise to
neurophysiological activity as well as chemical and physical activity in the brain
(Beck & Colli, 2003; Bohm, 1990). Our brain, in turn, given the low vibrations
imposed by the “gross matter” that composes it, only perceives our conscious
state. Undoubtedly, the brain only receives, transports and transmits informa-
tion; but our Consciousness perceives both our conscious and unconscious
states. It is always conscious and present, since forever (Camelo, 2021a, 2022a).
This view is in line with David Bohm’s view when he states that “separate ob-
jects, entities, structures and events in the visible or explicit world around us are
relatively autonomous, stable and temporal “subtotalities” derived from a deeper

L. G. Camelo
DOI:
10.4236/psych.2023.144028 534 Psychology
and implicit order of uninterrupted totality (Meijer & Raggett, 2014; Beck &
Colli, 2003).
Long-term memory encodes and stores a multitude of knowledge (Stapp,
1999) and although some of this knowledge may become conscious, the vast
majority of it remains unconscious (Velmans, 2021; Bitbol & Luigi Luisi, 2011).
Despite this apparent failure of the biological brain due to its gross vibrational
state, the “Mind” where memory is located is the most advanced immaterial
brain that exists in the Universe (Camelo, 2021a, 2022a). In this context, the bi-
ological brain is coated or surrounded by an underlying resonant electromag-
netic field (Geesink & Meijer, 2016; Mitcheil & Starets, 2011; Mae-Wan, 1998;
McFadden, 2020). In fact, the mind is the main means of action of the Con-
sciousness on the visible and invisible forms of matter; it is responsible for all
creations and transformations of life (Chung, 2014a). The power or mental
energy proper to every human being serves to accomplish his goals in accor-
dance with the aspirations of Consciousness. It is the reflection of the power of
thought emanating from the Supreme Mind of the Universe (Meijer, 2016;
Chung, 2014a), manifested through individualized Consciousness (Camelo,
2021a; Kofatos, 2015). Undoubtedly, thought being immaterial, it possesses a
power greater than physical realities. In fact, matter can arise from the creative
thought/mind of the human being. In this context, the human being still does
not distinguish the positive mental action on, for example, his physical body;
and therefore he judges him more important than his mind. To satisfactorily
understand the biological brain, science first needs to understand the
“non-biological” brain that is Mind, the information processing center of Con-
sciousness. Undoubtedly, it is there where the memory and record of all events,
without beginning and without end, that occurred during their existences are
located (Camelo, 2021a, 2022a).
The debate over whether “mind” is a fundamental property of nature or
whether it is a property of the brain itself has been going on for decades. Indeed,
the brain/mind field cannot be adequately translated into experiments using
current science and it may be more accurate to characterize it as a “dynamic
pattern” of mind/matter interaction replete with information (Stapp, 1999). The
mind is in fact an interference pattern throughout the biological brain. Undoub-
tedly, the brain is material while information or communication is mental; in
fact, the action of the mind on the physical world, (Stapp, 1999) in addition to
the communication involved, is almost always correlated with some material
medium (Stapp, 1999).
Mental power or energy together with its memory storage system denotes an
inviolable file of Consciousness. Undoubtedly, no brain damage as known to
science, however severe it may be, actually causes memory loss, as it is a complex
electromagnetic field that is found at another vibrational level, far from the me-
diocre material field (Camelo, 2022a). Indeed, these events are confirmed by
maintenance of memory or reminder occurring in near-death experiences or
out-of-body experiences (Meijer & Raggett, 2014; Camelo, 2022a; Oliver & Hari,

L. G. Camelo
DOI:
10.4236/psych.2023.144028 535 Psychology
2017). Consciousness together with its powerful “mind” is always aware and in
possession of its faculties which allow it to live independently of its physical
body (Camelo, 2022a; Oliver & Hari, 2017; Meijer, 2014). In this context, the
non-material mind is responsible for the phenomena of these experiences gener-
ated by Consciousness that occur at an even more subtle vibrational level, the
superior mental field (Camelo, 2022a).
5. Psychosoma: Organizing Model of Biological Life
This is the true “zombie” of dogmatic scientist dreams. It is in the energetic in-
timacy of the Psychosoma, the unquestionable “morphogenetic field” (McFad-
den (2013) that cells are aggregated to finally model their future physical body
(Camelo, 2022a; Curtis & Hurtak, 2004). Only the inner world is true! In fact,
the existence of a “body image” has been demonstrated, certainly a “biological
organizer” agent (Camelo, 2022a; Kofatos et al., 2015), a three-dimensional im-
age of the perceived body (Curtis & Hurtak, 2004) different from the physical
body that forms the energetic anatomical structures (Miller et al., 1975; Jain et
al., 2015; Bischof, 2000; Sheldrake, 1987). Here, the concept of morphogenetic
field emerged to associate the organizing agent and organized tissues (Camelo,
2022a), which regulates and controls living beings, in order to encompass the
integrating and organizing principles in living organisms (Del Giudice et al.,
2009; Bischof & Del Giudice, 2013). Undoubtedly, the Psychosoma is a specific
information processing and coding system. In fact, the Psychosoma, supervised
by Consciousness, is the only living and dynamic model capable of explaining
how the organism can generate and store highly structured coherent energy
having the ZPF as its basic substrate (Camelo, 2022a; Caligiuri, 2015; Mae-Wan,
1998; Sheldrake, 1987).
Morphogenetic body, the psychosoma is, therefore, an entity connected in-
ternally through a coherent endogenous field (Camelo, 2022a; Kofatos et al.,
2015; Sidorov & Chen, 2012), which extends throughout the organism and en-
codes bioinformation (Mae-Wan, 1998) that has its activities linked to the living
substrate, actually involving a mental aspect that carries information from the
intention and psychic realm to the material realm (Jain, et al., 2015; Rubik, 2015;
Rubik, 1995; Jerman et al., 2009). Therefore, the Psychosoma is the physical ori-
gin of an inexhaustible reservoir of energy and perennial mass controlled by
Consciousness (Camelo, 2021a, 2022a; Hurtak & Hurtak, 2011). Undoubtedly,
this field seems to be more related to the morphogenetic field and body physiol-
ogy (Curtis & Hurtak, 2004) and can be considered more fundamental to life
than DNA itself (Bischof, 2003; Camelo, 2022a; Sidorov & Chen, 2012; Shel-
drake, 1987). Here, given its liquid crystal nature, the DNA exhibits a plasma-
like activity that appears to be a unified whole; in addition, it also exhibits a cer-
tain conscience (Curtis & Hurtak, 2004), because it is involved and fed by the
own conscience of the human being. In fact, the Psychosoma that contains the
projects of biological forms and being a morphogenetic field that maintains the
coherence between its parts (Meijer & Raggett, 2014; Camelo, 2022a; Caligiuri,

L. G. Camelo
DOI:
10.4236/psych.2023.144028 536 Psychology
2015) is, moreover, an entity of interaction, information and communication
(Mae-Wan, 1998) between Consciousness and the physical body (Bischof & Del
Giudice, 2013; Kofatos et al., 2015). It is postulated here that the morphogenetic
field, source of morphic information, can play a mediating role between Con-
sciousness and the physical body (Meijer & Raggett, 2014; Camelo, 2022a). In
this context, this view corroborates Karl Pribram’s (1970) idea of a holographic
field, which he believes to be a coherent field that serves as a link between Con-
sciousness and neurobiological processes (Bischof, 2000). Following this same
reasoning, in 1975 J. Eccles postulated that Consciousness has an existence in-
dependent of the brain and that the “Self” interacts with the body and the ma-
terial world using the brain as an instrument (Bischof, 2000). Later, in 1986, fol-
lowing the same line of reasoning, J. Eccles proposed that this field can modify
the probability of neurotransmitter emission at dendritic synapses (Kofatos,
2015; Bischof, 2000).
Fields analogous to the probability fields of quantum theory may be responsi-
ble for coupling consciousness processes and neural events. Such fields are con-
sidered as containing active information that in the quantum domain are called
quantum potentials and that imply quantum nonlocality (Burgin, 2003; Walach
& von Stillfried 2011; Bohm, 1990). In fact, current research points to the exis-
tence of non-electromagnetic fields underlying the physical body called fields of
“subtle energies” suggested by Einstein (Bischof, 2000) and which corroborate
our view of a self-replicating morphogenetic information field (Camelo, 2022a).
Undoubtedly, the notion of “field” implies an indestructible structure because it
is at another vibrational level. Here, if there is loss of any tissue, even if it is re-
generating tissue, the structure of the field remains unchanged, facilitating the
recovery of the injured tissue (Sidorov & Chen, 2012; Rubik, 1995).
The vacuum, the structural basis of the human being, is the origin of microscopic
and macroscopic coherence (Caligiuri, 2015) from where information emerges
for the structured development and regeneration of inorganic forms such as
DNA (Kofatos et al., 2015) and organic forms such as tissues and organs (Sido-
rov & Chen, 2012) through the self-replicating endogenous body. Zeiger sug-
gested that biological systems should be understood in terms of a dual ground
state (Zeiger & Bischof, 1998). On the one hand, in a non-perturbative, cohe-
rent/collective state responsible for the stability, internal communication and
photon storage of the Consciousness domain (Camelo, 2021b) and on the other
hand connecting all its components by long-range phase relationships with each
other and with their environment (Bischof, 2003; Kofatos et al., 2015; Mae-Wan,
1998). Psychosoma is in fact the perturbative state that emerges from a virtual
field or vacuum state, while Consciousness is the coherent/collective non-
perturbative state responsible for stability (Bischof, 2003). Following this view,
the psychosoma is a unifying field of information as a key feature in bioregula-
tion, regeneration and homeostasis. Undoubtedly, it is a hierarchical field with
several levels of holistic regulation, biomolecular fields and information fields

L. G. Camelo
DOI:
10.4236/psych.2023.144028 537 Psychology
(Pepperell, 2018; Rubik, 2015).
The organizing model of biological life is based on intelligent coherence and
synchronization. Based on this model, the Psychosoma, as an intelligent agent,
exhibits special properties. In fact, synchronization and coherence are funda-
mental properties in the formation of the morphogenetic field and human expe-
rience (Camelo, 2021a; Camelo, 2021b). It should also be noted that synchroni-
zation and coherence in the organism are not restricted only to its physical
components, but can also be the basis for the coherent field model of the organ-
ism, the psychosoma, based on integrative biophysics (Bischof, 2003; Caligiuri,
2015). In fact, this endogenous, coherent, and self-replicating field should be
considered a basic biological entity because of its organizing and integrating role
within organisms, seen as a field involved in human bioregulation (Sheldrake,
1987; Rubik, 1995; Jerman et al., 2009). Undoubtedly, the particles and biofields
of the organism must be considered as an indivisible whole. Thus, all systems of
the organism, body, mind and brain, are coupled to each other by synchroniza-
tion and coherence, functioning in an integrated and holistic way (Bischof, 2003;
Camelo, 2021b; Bischof, 2008; Mae-Wan, 1998). Based on this model, the syn-
chronization and coherence of the semi-material systems of the endogenous
field of Psychosoma are coupled to the material fields of the physical body go-
verned by Consciousness (Meijer & Raggett, 2014; Camelo, 2022a; Oliver & Ha-
ri, 2017; Camelo, 2021b). Therefore, the Psychosoma interacts with its biological
brain through an intelligent field forming a kind of holographic image of itself
(Camelo, 2022a; Mae-Wan, 1998). In this context, the physical body is enveloped
by a highly coherent holographic biophotonic field that should form the basis of
communication at all levels of biological organization (Bischof, 2003; Curtis &
Hurtak, 2004; Bradley, 2007; Camelo, 2021b). In other words, mental processes
and specific muscle activities are part of what we call “body consciousness”
(Mae-Wan, 1998) which ultimately is the interaction of the endogenous (Jain et
al., 2015), electromagnetic, non-linear field underlying the physical body (Ca-
melo, 2022a; Bischof, 2008).
The morphogenetic body, a biological organizing principle, makes an abstract
and immaterial being, such as Consciousness, a real, concrete being, tangible by
the strength and will of its thought with the capacity to mold it into solid matter,
man! In fact, the organizing principle is responsible for transmitting this will to
the biological brain and making it initiate a series of neuropsychobiological
processes that will result in a physical act, the human being! This is possible be-
cause our living organism is unified by the biological organizing principle in
such a way that every part of it is coupled to the whole organism (Grandpierre,
2014; Camelo, 2022a; Jain et al., 2015; Mae-Wan, 1998). Here, the gap of the
mind-matter duality can be extinguished insofar as the connection bridge be-
tween Consciousness and the brain is formed by a field constituted of the same
fundamental substance, that is, both the morphogenetic field and the biological
brain share the same primordial substance. In this context, who interacts with
matter or any material body is the Psychosoma because it has the same “ener-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 538 Psychology
getic similarity” with all physical or non-physical bodies in nature (Camelo,
2021a, 2022a). In this way, the biological brain is just a reducer of “frequencies”,
a biological information processing device that captures vibrations with infor-
mational content that come from the Mind, a “perennial file” where all the in-
formational content of Consciousness is stored (Camelo, 2022a; Hurtak & Hur-
tak, 2011). Undoubtedly, for Consciousness, thought and will are what hands are
for man. The Psychosoma, therefore, transforms the properties of certain sub-
stances as the chemist transforms the properties of the substances he manipu-
lates, combining them according to certain laws.
The Psychosoma is the biological organizing model of the human being and as
such has the shape of the human body (Mays & Mays, 2008). It is a product of
our evolution that grows with us as we develop following a “template” that pro-
vides pre-established restorative codes over time as we age (Camelo, 2022a). In-
deed, this field reflects changes in the embryo and the way in which this devel-
opment towards maturity occurs after birth (Camelo, 2021a, 2022a; Rubik,
2002). He is the “psychic body”, morphogenetic, matrix of the physical body
(Camelo, 2021a, 2022a). It is an energetic, vaporous, translucent body, which
emits its own light, made up of all organs, including the immaterial brain, the
mind, and the other electromagnetic systems of the human body (Camelo,
2021a, 2022a; Mays & Mays, 2008). In fact, it is seen as a coherent and luminous
whole from the genome and DNA molecules that emit coherent light like a laser
crystal that radiates to the entire biological body (Mae-Wan, 1998) which, in
turn, emits light in the form of biophotons (Camelo, 2021b; Sidorov & Chen
2012). It is assumed that DNA works as a holographic projector of the psycho-
physical system, a quantum bio-hologram, both at the cellular level and at the
general level, in the whole organism (Levin, 2011; Mae-Wan, 1998). It is the pe-
rennial flow of light emanating from Consciousness that travels through all hie-
rarchical levels before being triggered in the physical body, seen as the basis of
treatment of healing therapies (Camelo, 2022a; 2022b). Undoubtedly, synchro-
nization, coherence and plasticity of the psychosoma constitute the fundamental
basis of this “almost immortal body” (Camelo, 2022a) which, in turn, promotes
and maintains the physical and mental health of the human being, which, in fact,
constitutes an open system far from the thermodynamic equilibrium (Bischof,
2003; Camelo, 2022a; Curtis & Hurtak, 2004; McFadden, 2002; Sidorov & Chen,
2012).
With regard to plasticity, given the mental strength of Consciousness, its con-
venience and the fluidity of the environment, the Psychosoma undergoes a type
of “cellular metaplasia” facilitating its vibrational reduction at microscopic levels
or its maximum expansion at macroscopic levels (Camelo, 2022a). In fact, cellu-
lar metaplasia is due to a change in cellular structure due to the action of
thought. In this regard, it is a process of ideoplasty (Camelo, 2022a). Therefore,
it is the same process by which this plastic body reduces its electromagnetic vi-
brations to insert itself inside the egg fertilized by the sperm at the moment of
fertilization (Camelo, 2021a, 2022a) (see Table 3).

L. G. Camelo
DOI:
10.4236/psych.2023.144028 539 Psychology
Table 3. Basic characteristics of psychosoma.
The Psychosoma is the biological organizing model of the human being that presents the
same shape as the human body.
It is the product of our evolution that grows with us as we develop following a
“template” that provides pre
-established codes.
He is the “psychic body”, morphogenetic, matrix of the physical body.
It is an energetic, vaporous, translucent body that emits
its own light, made up of all
organs, including the mind and other electromagnetic systems of the human body.
Being a plastic body, it reduces its electromagnetic vibrations to insert itself inside the
egg fertilized by the sperm at the time of
fertilization.
It is also worth mentioning that one of the main functions of the Psychosoma
is to reduce the high vibrations originating from the Consciousness. In fact,
without this vibratory reduction, interaction with the dense body would be im-
possible; there would therefore be disintegration of this body (Camelo, 2021a).
Undoubtedly, the Psychosoma is an intelligent, coherent, self-conscious agent,
where the immaterial mind is located, the brain of Consciousness that uses the
biological body as a sensory receptor (Camelo, 2022a). With reciprocal action,
not only does the body receive the vibrations of the Consciousness, but the brain
also receives essentially all the informational content, which, in turn, decodes
and returns the information for the Consciousness to make the necessary deci-
sions (Camelo, 2022a; Camelo, 2021a). Undoubtedly, self-awareness of a deci-
sion arises when the electrical activity associated with the decision appears in the
cerebral cortex (Camelo, 2022a). It is the neuronal correlate of consciousness
(Camelo, 2021a). Here, Psychosoma makes the best decision through its mind. He
is, therefore, an intentional agent that regulates all vital activities with a specific
objective determined by the Consciousness (Camelo, 2022a, 2022b; Mae-Wan,
1998). Of great relevance for the human complex, it is an organizing model that
is intended to shape in the physical body the evolutionary moral needs of the in-
dividual, the source of all suffering, through chromosomes/genes/DNA, since
subtle and indestructible it purifies itself throughout its evolutionary process
(Curtis & Hurtak, 2004). Undoubtedly, the chromosomes, field of quantum
nonlocality, are the order bearers of our final structure as an integral adult, a
nonlinear model of resonant holographic form (Jain et al., 2015). Body consti-
tuted of biological plasma is, ultimately, a structure formed of physical plasma
constituted by atomic particles that present themselves as a basic and sustaining
body of life and of the vital and psychic activities of the material body (Camelo,
2022a). This body, at the moment of fertilization of the egg by the sperm, it ex-
pands and takes the form of a human being in development, whose vibrational
interaction takes place molecule-by-molecule until the final modulation of its
physical body (Camelo, 2021a, 2022a, 2022b). In fact, these events suggest an
“inner body” different from the physical body, the psychosoma, that interpene-
trates it and that can be the vehicle of manifestation of Consciousness (Camelo,
2021a, 2022a; Jain et al., 2015).
The basis of human Consciousness can be an omnipresent state that reflects

L. G. Camelo
DOI:
10.4236/psych.2023.144028 540 Psychology
the fundamental reality of nature. Zero-point energy may be the best candidate
for this reality, since the so-called zero-point quantum vacuum, the ZPF is a sta-
ble and highly coherent field (Hurtak & Hurtak, 2011; Liboff, 2004) from which
the necessary “input” is taken for the modeling of everything that can satisfy the
goals and aspirations of Consciousness (Camelo, 2021a, 2022a; Maleeh & Ama-
ni, 2012). In fact, ZPF works as a Universal holographic medium (Mae-Wan,
1998). The Psychosoma is undoubtedly one of the transformations of this “pri-
mordial substance” with its condensation around the Consciousness giving rise
to the “psychic body” similar to the physical body. As the physical body has its
origin in the source of that same substance solidified and modified in real or
concrete matter, the psychosoma influenced by your mind modifies the molecu-
lar structure of that substance which, in turn, favors its conservation in its fluidic
or plastic form, easily influenced by the power of thought (Camelo, 2021a,
2022a). Therefore, the psychosoma, the morphogenetic and biological body si-
multaneously, has its origin in the same primordial substance; both are matter,
albeit in two different states (Camelo, 2021b, 2022a).
The physical field of the brain changes from an apparently inert, impersonal
field to a field of a living entity, the Psychosoma (Mays & Mays, 2015). Electro-
magnetic and morphogenetic field, the Psychosoma is a self-replicating body
that serves as a mediator between Consciousness and the physical body (Camelo,
2021b, 2022a). In fact, the physical body has not only an objective but also a
subjective aspect and as such is referred to as a multidimensional field, whose
dimensions are at the same time levels of self-regulation, levels of regulatory
disturbance and levels of therapeutic intervention (Bischof, 2003).
The Psychosoma has the form of a human being. It is made up of a luminous,
almost immortal cord that emits its own light connected to the physical body
through which the vital flow flows, the flow of life emanating from Conscious-
ness (Camelo, 2021a, 2021b, 2022a). It is almost immortal because with its evo-
lutionary state in permanent ascension, a day will come when its fusion with
Consciousness itself will take place. In fact, it is through this cord, for example,
that the vital energy flows that keep the body alive during near-death expe-
riences or out-of-body experiences, or in states of illness that severely depress
consciousness, such as cardiorespiratory arrests. Likewise, it allows the dissocia-
tion or decoupling of the psychosoma from the physical body and the conse-
quent vibrational dissociation of Consciousness, leading to the phenomenon of
near-death experiences or out-of-body experiences (Camelo, 2021a, 2022a; Ha-
meroff & Chopra, 2012).
The vibrational interaction of the morphogenetic body essentially occurs at
the cellular level. In fact, the Psychosoma is vibrationally connected to all cells.
After all, he is the bearer of the matrix of them all (Camelo, 2021a, 2021b). In
fact, it interacts with all material and/or immaterial bodies of this and other di-
mensions because it is constituted of the same primordial substance that com-
poses all beings and things (Camelo, 2022a). In the end, quantum field theory
holds that the essence of material reality is an infinite set of fields (McFadden,

L. G. Camelo
DOI:
10.4236/psych.2023.144028 541 Psychology
2002). In fact, man’s endogenous field is made up of cosmic energy or “universal
fluid”, a millennial term resurrected by science in the 20th century with the pro-
gressive development of quantum theory (Santos, 2022), now with the “pomp-
ous” name of vacuum quantum field or zero-point energy, ZPF. Virtual sea of
energy as it is called, which permeates all things and all beings (Maleeh & Ama-
ni, 2012), the ZPF is an energy highly influenced by the mind and will power of
Consciousness (Caligiuri, 2015). It is somehow plastic or malleable by mental
force (Camelo, 2021a) and accessed by the individual Consciousness, the Con-
sciousness of the human being. For example, when a designer is called to design
a yacht, it already exists in his mind waiting for the exact moment to be trans-
ferred to the drawing board in order to be shown to its future owner (Camelo,
2021a, 2021b).
6. Consciousness and Information
The communication carried out by the Consciousness here or in other dimen-
sions is possible through the transfer of thoughts, that is, done through the
reading of past or future thoughts involving human beings. In fact, when men
become more “moralized”, communication between them will be done from
thought to thought through mind reading. Thus, there will be no secret among
human beings, because everything will be revealed at every moment. Thought is
creative, it is the initial cause of our moral elevation or debasement. There is a
driving force more powerful than steam, electricity and atomic energy, and that
is will, said physicist Albert Einstein. It is clear without a doubt; the transfer of
information requires the participation of electromagnetic fields. In fact, the
transfer of information through thoughts is done from Consciousness through
hierarchical levels of “fields” until it reaches the geomagnetic field which in turn
is enveloped by the Schumann resonance implied by the resonance within hu-
man brains which have the same frequency as this resonance, which is around 7
Hz (Mohammed, 2019). Here, it is assumed that each informative event has a
“unique electromagnetic” signature for both the sender and the receiver of the
information and that the global geomagnetic field would be the means of trans-
ferring this information, as with the quantum hologram (Meijer, 2016; Mo-
hammed, 2019). Information being a form of energy, in addition to being intrin-
sic to matter, can be seen as a mediator between mind and body, due to the in-
terconnectivity property (Meijer, 2016), as well as the synchronicity between bi-
ological levels (Meijer & Geesink, 2017; Rubik et al., 2015). Information, there-
fore, is a mental event and when there is no meaning, there is no information at
all, since information, ultimately, must contain meaning (Kak et al., 2014). Un-
doubtedly, mind and information are subjective entities that have the same ori-
gin in the fundamental structure of the universe or ZPF (Liboff, 2004).
It should be noted here that everything and everyone in the universe are con-
sidered organized information fields (Meijer, 2016). Reality exists not because of
physical particles, but by observing the universe, giving meaning to the informa-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 542 Psychology
tion obtained. Indeed, information may not just be what we learn about the
world, but essentially what we discover about it. In other words, when man
questions about the nature of reality, there is an active transfer of information in
the domain of quantum waves to the brain of the individual who asks the ques-
tions (Meijer & Raggett, 2014). Therefore, information is an internal content,
whose subjective meaning can only be emitted by an intelligent entity. Here, in
fact, information is different from matter; only human beings ascribe a meaning
(Oliver & Hari, 2017). Undoubtedly, quantum theory with its informational
content contributes decisively to the emergence of knowledge in the brain. In
this context, meaning is in Consciousness. According to this view, Conscious-
ness is the generator of integrated information with levels and sublevels of hie-
rarchy (Liboff, 2004), while its endogenous field, the psychosoma, is the trans-
porter of this information until it is triggered in the brain. After all, who cares
about information? Of course it is Consciousness, man. In fact, the Conscious-
ness of the sender and the receiver of the information and eventually other re-
ceivers are interested. Therefore, information only makes sense when the sender
and receiver of this information give them sense or meaning. We believe without
a doubt that information is a kind of energy, although it is generally carried by
both energy and matter (Rubik et al., 2015). It is important to emphasize that
quantum information can exert physical effects through a bottom-up informa-
tion flow that emerges from Consciousness and that can be transmitted as ele-
mentary atom/particle waves (Meijer, 2016; Meijer, 2015) to finally be expressed
in neuronal tissues (McFadden, 2002). Here, information can change in relation
to any change in the order of an information flow and this is related to informa-
tion entering the brain and changing the arrangement of its parts (Meijer &
Raggett, 2014). It is common sense that active information is registered through-
out the biological brain; in fact, the quantum potential transmits active informa-
tion from the morphogenetic field to the brain ignoring space/time through in-
stantaneous interactions between entangled states (Meijer, 2016; Rubik et al.,
2015; Meijer, 2015). However, we postulate that it is registered in the “mental
field” that is the non-material mind, model of the biological brain, a view closely
related to the holographic conception of the brain (Camelo, 2022b; Bradley,
2007). Here, holographic memory storage is much more efficient than any other
model (Mae-Wan, 1998). Indeed, Pribram agrees that information is registered
throughout the brain and that information is folded into a “whole” in the man-
ner of a quantum hologram (Meijer & Raggett, 2014; Camelo, 2022b; Meijer,
2014). From this perspective, just as each part of a quantum hologram contains
all the information contained in the whole (Meijer, 2016; Camelo, 2022b), here
too each neuron, metaphorically, contains all the information recorded in the
entire brain (Anjamrooz et al., 2011).
The world of subatomic particles and the hidden world is the quantum infor-
mation field that constitutes the most fundamental building block of the Un-
iverse (Meijer, 2016). Undoubtedly, the occurrence of brain harmonic states

L. G. Camelo
DOI:
10.4236/psych.2023.144028 543 Psychology
shows a highly synchronized (Maldonado & Gómez-Cruz, 2014) and ordered
“spectral matrix” in brain waves that form unique harmonic waves (Di Biase,
2009). In fact, as it is an internal content, information is an abstract agent, al-
though it is a real event. Thus, information being abstract, brain and universe
are conceived as interconnected quantum holographic informational systems
(Meijer, 2016), undoubtedly belonging exclusively to Consciousness. In contrast,
the word information carries the idea of materiality; rather, it is the reflection of
the Consciousness that carries the information. Here, life is an organized ex-
change of information. In fact, the inexhaustible sea of energy (ZPF) establishes
information or communication between the different thinking agents (Meijer &
Raggett, 2014; Liboff, 2004). In this context, the ZPF is the vehicle for manifest-
ing and transmitting thoughts, just as air is the medium for transmitting sound.
In fact, according to Stochastic Electrodynamics, all conscious processes are in-
tegrated into the ZPF (Meijer, 2016; Keppler, 2012; Amoroso & Rauscher, 2011).
Indeed, this framework is well suited to establishing the fundamental level of
description at which the physical and mental aspects of our universe can be
fused into a coherent whole (Liboff, 2004). Undoubtedly, quantum coherence
and non-local communication within the human organism are unquestionable
events (Liboff, 2004), according to the concepts of quantum biomechanics ap-
plied to the functioning of the human body (Meijer, 2014). It is, therefore, an
omnipresent informational field that connects all worlds and allows Conscious-
ness to establish communication from one world to another (Liboff, 2004). In
fact, Consciousness is the repository of information. She is the one who idealiz-
es, creates and stores information methods, that is, she is the generator and is the
one who undoubtedly manages the information (Camelo, 2022a).
It is worth noting that the Universe, being conscious, because it is permeated
by the Universal Consciousness, is full of “Consciousnesses” with tendencies to-
wards infinity. The individual Consciousness, the human being, is the “raw ma-
terial” of the Supreme Intelligence of the Universe, the primary cause of all
things and all beings (Camelo, 2021a; Germine, 2018; Shani & Keppler, 2018). In
fact, it is the ubiquitous matrix of ultra-fast information with instantaneous
feedbacks, since forever, given the infinite possibilities existing in the Universe.
As Consciousness is life itself, the Universe can be seen as a “living system” that
keeps its constituents alive through useful information such as, for example, the
creation of ecosystems within these infinite possibilities (Camelo, 2021a, 2021b,
2022b). For the human being all this implies a complete wholeness, in which the
mental and physical sides intimately participate in each other; therefore, each
human being participates in a similar and inseparable way in society and the
planet as a whole (Beck & Colli, 2003). The certainty that we all have a funda-
mental role to play in the universe is important for each of us to assume our re-
sponsibility. We are active participants in building our world, making it a better
world for all beings, as well as the entire universe, thus making it a pleasant place
for us and all beings that live in this universe (Meijer & Raggett, 2014; Meijer,
2015).

L. G. Camelo
DOI:
10.4236/psych.2023.144028 544 Psychology
7. Action of Consciousness on Matter
The quantum vacuum contains all quantum fields in a virtual state (Maleeh &
Amani, 2012). In fact, the source of all matter and energy is a vacuum, a “noth-
ing” that contains at the same time all the possibilities of everything that ever
existed, exists and could exist. These possibilities then emerge as probabilities
before turning into “quanta”, manifesting themselves as particles in space and
time that are the building blocks of atoms and molecules (Kak et al., 2014). The
vacuum, unified field of all the laws of nature, is the “omnipresent” cradle in
which all things and all beings are born, except for the Intelligent Principle of the
Universe, which originates through a differentiated mechanism (the description
of this mechanism is outside the scope of this article (Camelo, 2021a, 2021b,
2022b). In fact, it is the cosmic vacuum that is filled with a real and ubiquitous
stochastic radiation field called the ZPF that can be portrayed as an endless sea
of pure energy (Keppler, 2012; Maleeh & Amani, 2012) that acts as the “cradle”
of all forms of cellular life and multicellular.
It is important to note that the ZPF was proposed as the memory storage me-
dium for all particle interactions, including interactions on a macroscopic scale,
such as human memory that stores everyday life events. Based on the holo-
graphic principle, long-term memory recall of the zero-point field occurs when
interference patterns are reversed in the image of these originally recorded
events (Meijer, 2014). In fact, neuroscientific findings related to Consciousness,
such as neuronal correlates of consciousness, can be described by stochastic
electrodynamics, from which conscious systems acquire their phenomenal quali-
ties. This means that autonomous biological decisions must take place beyond
the vacuum itself (Grandpierre, 2014), that is, in Consciousness. In fact, the va-
cuum is made up of neutral energy [neither positive nor negative] highly sensi-
tive to the action of thought and the will power of the individual Consciousness
which is the reflection of the Universal Consciousness which creates everything
in the Universe (Camelo, 2022a). From this perspective, our inner world accessi-
ble to other intelligent agents has a fundamental relationship with cosmic Con-
sciousness (Grandpierre, 2014; Amoroso & Rauscher, 2011). Therefore, the ener-
gy, previously neutral, contained in the vacuum, at first plastic in nature, un-
dergoes aggregation of its particles under the action of Consciousness and in this
way it emerges on the periphery of worlds with various levels of density. It is the
creation of everything by the human being! For example, in the design and con-
struction of a building, fundamental substance is used which undergoes the ne-
cessary alterations by the action of the mind and Consciousness. In this context,
matter is considered to be derived from Consciousness (Bhaumik, 2014).
It is also worth noting that the vacuum is the ground state, the state of mini-
mum energy and maximum stability of the system of many quantized fields
(Zeiger & Bischof, 1998). It is necessary not only to consider the vacuum in its
undisturbed state, without interaction, but also the image of the vacuum in inte-
raction with matter, the interactive vacuum (Zeiger & Bischof, 1998). Thus, the

L. G. Camelo
DOI:
10.4236/psych.2023.144028 545 Psychology
vacuum is the state of possibilities of all psychic qualities and attributes in the
universe, all laws and structures of the physical universe. In fact, this allows the
vacuum coupled to the particles to behave as a medium, whose interactions alter
the properties of matter, such as mass and charge (Maleeh & Amani, 2012), un-
der the action of Consciousness.
The psychic body, the Psychosoma, interacts with all energies and bodies from
this and other dimensions, as long as there is vibrational compatibility. Here, the
higher order “psychic system” lowers its vibrations to match the lower order
“system”. In fact, in principle all things and all beings are constituted of the same
primordial matter. There are, therefore, subtle interactions between the psychic
body and physical reality. As the Psychosoma is made up of matter similar to
everything that exists in nature, through thought it interferes with the matter of
objects and animate and inanimate bodies, making their interaction easy (Ca-
melo, 2022a). Through one of its properties, penetrability, it penetrates bodies as
if it were “jelly” and through its own lighting it can see, go up, go down, analyze
and, in this way, interact with anybody, even if it has the consistency of a wall of
lead (Camelo, 2022a). It is important to remember that there is no “physical bar-
rier” that prevents Consciousness from acting on physical “beings” and objects.
The real world is pure Consciousness! However, since this is also the fundamen-
tal state of existence, human Consciousness can explore it through the expe-
rience of the silent source of mind (Chopra & Kofatos, 2014). Consciousness ac-
tually uses mental strength to interact with dense objects and penetrate them
using the plasticity of the psychic body in order to overcome them. It just takes
some time to learn to use the extraordinary power of thought. Undoubtedly, any
space-time dimension is totally “plastic” under the action of Consciousness just
as the fundamental substance itself, ZPF, is under the action of its thought (Ca-
melo, 2022a) (see Table 4).
The Bose condensate of rubidium and sodium atoms was discovered and
produced from the year 1995. In fact, the Bose-Einstein condensate, a new
quantum state of macroscopic matter, far from equilibrium, very different from
all physical states known plays a fundamental role in living systems (Bischof,
2003). Furthermore, the coupling of neurophysiological events in interaction
with the “quantum sea of vacuum” is considered to be the basis of brain
processes (Bischof, 2000). Interestingly, there is currently a growing interest in
studying the vacuum as the central fundamental entity on which the physical
description of reality must be based. In fact, these studies can lead to discoveries
of mechanisms that can explain the generation and development of living or-
ganisms and how pre-physical potentialities are transformed into physical reali-
ties (Zeiger & Bischof, 1998). In a living system, there is top-down and bottom-
up information, in which each constituent of life can serve as an antenna and
receiver of information-carrying signals (Jerman et al., 2009). Indeed, living or-
ganisms possess an immense network of internal and external interconnections
through which information flows to modulate life functions (Rubik et al., 2015;
Meijer, 2015). It is presumed that the “biological organizer” is an “informational

L. G. Camelo
DOI:
10.4236/psych.2023.144028 546 Psychology
Table 4. Action of consciousness on matter.
All
things and all beings are made of the same primordial matter.
There are subtle interactions between the psychic body and physical reality.
The Psychosoma is made up of matter similar to everything that exists in nature.
Through one of its properties, penet
rability, it penetrates bodies as if it were “jelly” and
by its own lighting it can see, go up, go down, analyze and, in this way, interact with any
body, even if it has the consistency of a wall of lead.
There is no “physical barrier” that prevents
Consciousness from acting on “beings” and
physical objects.
biofield” with structural richness capable of storing coded data that contain a
holographic copy of all biological structures and functions of a living being. It is
a morphogenetic, holistic field governed by Consciousness proposed to regulate
the internal metabolism in which information flows within and between the
various organizational levels of the organism (Camelo, 2021a, 2022a; Rubik et
al., 2015; Jerman et al., 2009; Meijer, 2015).
The difficult problem of Consciousness is a “ghost” in the lives of philoso-
phers. So the question again arises: how and why do neurophysiological processes
give rise to subjective experience? In fact, I assert that until science becomes
more humble and bows down to the obvious, the Intelligent Principle of the
Universe, it will never answer this question. Undoubtedly, to answer it we must
take into account the following premise: who perceives the conscious experience,
despite its subjective character, is the Consciousness. Me and you who are read-
ing now. Thus, Consciousness is the fundamental structure of every being that
acts on matter together with the “vital field” that contains the projects of biolog-
ical forms (Meijer & Raggett, 2014; Camelo, 2021a, 2022a). Then, it uses its ve-
hicle of manifestation, source of morphic information, the Psychosoma to inte-
ract with the biological brain, since both have the same constituent substance and
in this way, the so challenging dualistic gap that exists between mental processes
and brain processes disappears (Camelo, 2021b, 2022a). Undoubtedly, this expe-
rience is non-transferable and immutable (Meijer & Raggett, 2014). In this sense,
as Bohm states: in the implicate order mind and matter are analogous to non-local
quantum systems. Therefore, mind and matter are, in Bohm’s view, similar in
content with holistic properties by unfolding subtle matter into condensed matter,
considering the same origin in fundamental substance.
8. Consciousness and Physical Body
The universe is participatory, coherent, conscious (Velmans, 2021) and intelli-
gent since it is pervaded by Universal Consciousness, the Absolute Intelligence
(Kofatos, 2015; Meijer, 2015). In fact, the participatory and informational un-
iverse that we all experience through objective experiences is a universe rich in
qualities that we rescue subjectively and objectively as it really is perceived in our
daily lives, whose qualities are referred to by the most real of our worlds, the in-
ner world that only we know as true. In contrast, the subjective world that
translates the “qualias” revealed by our Consciousness (Kofatos, 2015), the ulti-

L. G. Camelo
DOI:
10.4236/psych.2023.144028 547 Psychology
mate reality, only exists because of us who give them objectivity through our
non-subjective experience. In fact, qualias are the primordial elements of all ex-
istence, the ordinary life of the Intelligent Principle (Theise & Kofatos, 2016).
See British Neurologist Sir John Eccles’ (1995) account of qualias: “I want you to
realize that there is no color in the natural world, no sound, nothing like that, no
texture, no patterns, no beauty, no smell” (Chopra & Kofatos, 2014). In fact,
there is no such quality, naturally. Undoubtedly, these qualities are unique
attributes of the Consciousness that creates the noblest and most sophisticated
reality as it evolves to ever higher levels.
The living organism (Meijer, 2015), through the direct action of its Psycho-
soma, an intelligent organizing principle of biological life, ostensibly contributes
to the restoration of its biological processes (Del Giudice et al., 2009) in com-
pliance with the general principle: “living beings are defined in terms of activities
or functions that non-living beings lack” (Grandpierre, 2014). The body/brain
can be seen as an “intelligent domain” that develops a dynamic pattern of inte-
raction of matter, energy and information (Lake, 2014; Meijer, 2015). In fact,
this process is facilitated by intracerebral quantum nonlocality and entanglement
(Meijer, 2016; Meijer, 2015), the process by which Consciousness interacts with
the brain through the mind (Joseph, 2009). Organic life is, therefore, a system
that stores and processes the information necessary for the survival and repro-
duction of living systems (Meijer, 2015). Undoubtedly, living organisms can
process mechanical/quantum information both at the biomolecular level, and at
the cellular/neuronal level (Cacha & Poznanski, 2014). Here, quantum physics
can be applied not only on the microscale subatomic particles but also on the
macroscale and even in hot and humid biological systems (Meijer & Raggett,
2014). In fact, in the physical field, biological systems are seen as processors of
quantum information by excellence (Meijer, 2016; Cacha & Poznanski, 2014)
from macromolecules such as RNA and DNA (Curtis & Hurtak, 2004; Grandy,
2011) and thus would gain more speed in processing their information (Meijer,
2015; Di Biase, 2009; Cacha & Poznanski, 2014). For example, the living cell is an
interface between quantum coherence and the classical Newtonian world (Meijer
& Raggett, 2014; Meijer, 2015), in addition to being an information processing
machine (Rubik, 2015). Here, without a doubt, DNA exhibits quasi-consciousness
in the context of a living cell, in addition to working as a coherent quantum sys-
tem by the natural imposition of quantum entanglement (Curtis & Hurtak,
2004). Undoubtedly, the human being is the most complex regulatory and dy-
namic living system in nature (Grandy, 2011; Meijer, 2015), whose complexity is
essentially reflected in its higher-order nature (Camelo, 2022a; Jerman et al.,
2009). In fact, it is a being endowed with intelligence, free will and the only being
with continuous thinking, superior emotions and enhanced feelings such as love.
Thus, Consciousness is the conscious agent that shapes reality as it experiences
and evolves into higher expressions (Chopra & Kofatos, 2014).
In 1975 Pribram developed his theory model, the holographic theory of per-
ception and memory, based on the more general holographic theory of reality

L. G. Camelo
DOI:
10.4236/psych.2023.144028 548 Psychology
proposed by Bohm in 1971. This theory suggests that the organization of reality
itself may be holographic, whose quantum objects that emerge from the impli-
cate order, the uninterrupted totality, unfolds on the periphery of worlds as solid
objects, in the explicate order of our world (Meijer & Raggett, 2014; Bischof,
2000). Indeed, the ability to receive and process information about non-local
events seems to be a fundamental property of physical and biological systems
and is probably due to the inherent interconnection of the quantum field that is
indissoluble by entanglement (Meijer & Raggett, 2014; Bradley, 2007; Meijer,
2015). Therefore, information is a unifying agent that covers the various levels of
organization of living systems (Rubik, 2015). This means that the physical body
of the organism is coupled to a holographic field of highly coherent biopho-
tons proposed to be the basis of communication at all levels of organization of
that organism (Camelo, 2021b, 2022a; Jerman et al., 2009). Every organism is
considered an open system, which means a continuous interaction of energy
exchange with its environment (Lake, 2014; Cacha & Poznanski, 2014). From
this point of view, a living organism not only uses information from the envi-
ronment, but processes information that allows the maintenance of its life
through intracellular metabolic processes (Maldonado & Gómez-Cruz, 2014). In
fact, it is an open system, non-linear, far from thermodynamic equilibrium
(Hurtak & Hurtak, 2011), with properties of self-organization, self-replication
(Maldonado & Gómez-Cruz, 2014; Cacha & Poznanski, 2014; Mossio & Bich,
2014), synchronous and highly coherent based on fluctuations that define the
state coherent structure of a complex organism that processes information to
live and survive in a healthy environment (Del Giudice et al., 2009; Amoroso &
Rauscher, 2011; Rubik, 2002).
Biological complexity is information-based complexity, and materialistic and
dogmatic science has difficulty understanding where this intelligent processing
that leads to life comes from (Cacha & Poznanski, 2014). The concept of biolog-
ical field regulation offers a paradigm shift, in which the classical chemi-
stry-based view of biology gives way to an information-based view (Rubik et al.,
2015; Maldonado & Gómez-Cruz, 2014). In fact, it is omnipresent information
coming from Consciousness as well as the processing of intrinsic information
coming from its endogenous field that are at the base of human autonomy (Ca-
melo, 2022a, 2022b; Rubik, 2002). The uniqueness of purpose of the human be-
ing is based on a complete coherence of brain and body (Mae-Wan, 1998). On
the other hand, on the macroscopic scale, the human organism is an open
thermodynamic system far from the equilibrium that is a characteristic common
to all living beings (Amoroso & Rauscher, 2011; Rubik, 2002; Maldonado &
Gómez-Cruz, 2014). Therefore, for thermodynamic systems like the living system,
coherent behavior is only possible in a non-linear regime far from equilibrium
(Del Giudice et al., 2009; Mesquita et al., 2004; Amoroso & Rauscher, 2011).
Vacuum processes can be initiated for the autonomy of living beings, whose
biological functions always refer to the organism as a whole (Grandpierre, 2014),
since we consider Consciousness as life itself. The physical body is nothing but a

L. G. Camelo
DOI:
10.4236/psych.2023.144028 549 Psychology
“physical field” formed by the fields that constitute it, such as the field of sub-
atomic particles, atoms, molecules, substances, organs and finally, the entire
structure of the human body (Camelo, 2021b; Rubik, 2002). In other words, it is
the fundamental reality of the human being that holds the entire “multidimen-
sional universe” together in its unified field (Curtis & Hurtak, 2004; Camelo,
2021b). Indeed, there is a need for a pre-physical dimension of “potentialities”
for understanding organisms (Zeiger & Bischof, 1998). Given the structural
richness of a field of reality, the biofield, it is postulated that it can be incorpo-
rated into the quantum vacuum. Thus, we postulate that these overlapping fields
are involved or coated by a more comprehensive and intelligent field portrayed
here as Psychosoma, a self-replicating endogenous field made up of all the or-
gans that form the physical body that plays a central role in self-organization of
life (Del Giudice et al., 2009; Camelo, 2021b, 2022a, 2022b). The previous body
as denoted is the “psychic body”, electromagnetic recognized as a mediator be-
tween the Consciousness and the physical body. Undoubtedly, our body/brain
system works as an interface or place of resonance (Meijer & Raggett, 2014;
Lommel, 2011). It is an almost immortal and highly coherent body. It is impor-
tant to point out that one of the many properties of this body is the easy dissoci-
ation of the physical body, which allows access to other dimensions together
with the Consciousness from which it was derived (Camelo, 2022a). In fact, ac-
cessing other dimensions is very natural since we access them every night during
sleep (Camelo, 2022a). Here, sleep is a routine exercise for definitive access when
definitive death comes. In fact, in accessing the subtlest dimension, perception is
considerably expanded, since it is done through the entire surface of your
“psychic body” and validated by the Consciousness that is always present and
aware (Camelo, 2022a) (see Table 5). In this way, the previous entity uses its
perceptions to interact with the environment in which it finds itself. Conscious-
ness being a non-local agent, with no space/time limit, is instantly anywhere
(Bradley, 2007), that is, where thought is, there it is too. Undoubtedly, the Con-
sciousness is always conscious (Camelo, 2021a) with its immaterial brain oper-
ating, archiving all the informational content, without data loss, even being in
another dimension, since forever (Camelo, 2022a).
Table 5. Action notable characteristics of interaction between Consciousness and the
physical body.
The psychosoma is the “psychic body”, an electromagnetic body seen as a mediator
between Consciousness and the physical body.
Here, our body/brain system works as an interface or reasoning site.
It is an almost immortal and
highly coherent body.
One of the innumerable properties of this body is the easy dissociation of the physical
body that allows access to other dimensions together with the Consciousness from which
it was derived.
In fact, in accessing the subtlest dimension, perception is considerably expanded, since it
is done through the entire surface of your “psychic body” and validated by the
Consciousness that is always present and aware.

L. G. Camelo
DOI:
10.4236/psych.2023.144028 550 Psychology
9. Consciousness and Neuronal Connection
The problem of information and communication becomes a crucial issue for
understanding living organisms (Bischof & Del Giudice, 2013). Undoubtedly,
Shannon’s theory of information was developed taking into account the trans-
mission of physical signals and that it is not appropriate for the transmission of
information or communication in biological systems (Bates, 2005). It is known
that biological systems are excellent information processors. A living organism is
the unique self-sustaining system (Theise & Kofatos, 2016), which can only sur-
vive by taking into account its self-managed internal environment (Mossio &
Bich, 2014) through information and information exchange with the environ-
ment (Meijer, 2015; Maldonado & Gómez-Cruz, 2014; Cacha & Poznanski,
2014). In fact, electromagnetic fields serve as connecting bridges for the inter-
connection of the organism with the environment and between organisms, in
addition to fields produced by the organisms themselves that can play a relevant
role in the coordination and communication of physiological systems within
living beings as signals electrochemical interactions between biomolecules (Mil-
ler et al., 1975; Rubik, 2002; Valverde et al., 2022). Here, information is seen as
the pattern of organization of matter and energy that has been given meaning by
some living being, especially the human being (Bates, 2005; Meijer & Raggett,
2014; Maldonado & Gómez-Cruz, 2014). From this point of view, integrative
information reaches the brain from higher hierarchical levels until the informa-
tion is imprinted in the brain (McFadden, 2020). Therefore, the non-material
brain consists of a nested hierarchy that goes from the most elementary field to
the neuron, group of neurons and finally the whole brain (Lake, 2014; Germine,
2018). Here, the neural activity modifies the ZPF, fundamental substrate mani-
pulated by the mental power of Consciousness. Whenever brain activity falls in-
to a stable attractor, there is an information state in the ZPF that is associated
with a conscious state (Meijer, 2016; Keppler, 2012). In fact, intracerebral com-
munication is exercised by a “nonlocal quantum holographic” information field
interacting with local classical neural networks, that is, on the one hand quan-
tum nonlocal networks and on the other side classical Newtonian local networks
(Meijer & Raggett, 2014; Di Biase, 2013; Valverde et al., 2022). Undoubtedly,
quantum holography models the functioning of neurons in the brain and in the
central nervous system, whose microtubules emit pulses of light from a single
photo. According to holographic theory, single-photo pulses of light encode in-
formation holographically (Beck & Colli, 2003).
Neuronal communication and information ultimately obey the principles de-
veloped by quantum holographic theory. In this way, the quantum activity
within the neuron interacts non-locally with other neurons, allowing a “con-
scious event” when combined with the quantum hologram (Valverde et al.,
2022), so that there is a permanent transfer of information between the brain
and the ZPF (Keppler, 2012). Furthermore, energetic and informational interac-
tions also play a significant role in neuronal activity, thus being, according to the

L. G. Camelo
DOI:
10.4236/psych.2023.144028 551 Psychology
principle of dual aspect of information, cerebral and phenomenal (Keppler,
2012; Bischof, 2003; Guevara Erra et al., 2016). Indeed, the brain can process or-
dinary images into “interference patterns” which are then converted into “virtual
images” similar to how a laser hologram works (Valverde et al., 2022). In this
sense, a conscious moment is a ZPF information state experienced from within.
Thus, the external aspects of such information states are physical and manifest
as the neuronal correlates of consciousness (Keppler, 2012; McFadden, 2013). In
this way, information is presumed to be encoded in the brain in the form of
“metastable” excited states representative of short-term memory (Hameroff et
al., 2014).
It should also be noted that, with the development of state-of-the-art tools
that lead to new insights into the neuronal correlates of consciousness, one must
better understand Consciousness and its role in neuronal binding, the meaning
of free will and the nature of qualias (Cacha & Poznanski, 2014). In this perspec-
tive, the view of the “nature” of human Consciousness, classical and local, in
which the actions of Consciousness are confined to the brain and the physical
body, must naturally give way to a more comprehensive, non-local vision, in
which Consciousness also it acts beyond the brain in a way that transcends di-
rect sensory contact between human beings (Meijer & Raggett, 2014; Amoroso &
Rauscher, 2011). In fact, the ZPF is the vehicle of communication between two
minds that are interconnected and can instantly communicate through higher
frequencies. It follows, therefore, that higher entities, in order to enter lower di-
mensions, lower their vibrational frequency to lower ranges of frequency and
amplitude (Neale, 2019). In this sense, the holographic information contained in
the Zero Point Field (ZPF) can resonate with any brain tuned to do so through
quantum entanglement or interconnection (Valverde et al., 2022). Our Con-
sciousness is not located in our brain (Lommel, 2011). This means that our
Consciousness, memories and thoughts are not inside the brain, but in the holo-
graphic information field that surrounds it. Indeed, this allows us to rethink the
way information processing occurs in the central nervous system (Di Biase,
2009). From the principles that manage information, the brain operates based on
information processing governed by Consciousness (Pepperell, 2018; Camelo,
2022b).
The intention of Consciousness triggers the non-material mind which inte-
racts with the biological brain which in turn produces psychophysical effects as a
neuronal correlate of Consciousness (McFadden, 2013). Based on this assump-
tion, Consciousness makes peace with matter, so to speak a true embrace with
matter through the biological brain, a field that represents neuronal information
and its dynamics which, for this reason, triggers in the brain a neuronal correlate
of Consciousness. In this context, synchronous neuronal firing correlates with
Consciousness and attention because it is presumed to be the most efficient
means of transmitting consciousness-level information to the conscious mind
(McFadden, 2002). In fact, neuronal activity causes information states in the

L. G. Camelo
DOI:
10.4236/psych.2023.144028 552 Psychology
ZPF that produce the thought stream of our individual Consciousness (Keppler,
2012). In this way, the informational field, the physical substrate of the mind, is
governed by the non-material brain from the Psychosoma, the last hierarchical
level to interact with matter. Therefore, the conscious mental field is a coherent
informational channel that leaves resonant vibrations in the brain so that mental
influences are triggered in the brain in response to mind/brain synchrony
(Amoroso & Rauscher, 2011; Bradley, 2007; McFadden, 2013). In fact, nonlocal-
ity and the nonlocal quantum hologram provide the only testable mechanism
discovered so far that offers a possible solution to observations associated with
Consciousness (Amoroso & Rauscher, 2011; Bradley, 2007; Camelo, 2022b).
In the last twenty years there has been a growing interest in studies related to
synchronous firing of neurons (Maldonado & Gómez-Cruz, 2014). Undoubted-
ly, synchronous firing of neurons to become “coherent” needs to manifest itself
in an open system, far from equilibrium (Bischof & Del Giudice, 2013; Maldo-
nado & Gómez-Cruz, 2014; Velazquez, 2009; Brizhik et al., 2009). Consciousness
is presumed to be correlated with temporal synchrony with no sense of the con-
scious nature of neuronal firing in the 40 - 80 Hz range (McFadden, 2002; Ha-
meroff et al., 2014). Life is an organized exchange of information (Velazquez,
2009). The integration of information into higher-level perceptions in an infor-
mation field is fundamental to Consciousness (Meijer & Raggett, 2014). Indeed,
evidence of neuron communication through electromagnetic fields may be im-
plicated in the release of neurotransmitters into voltage-gated ion channels in
cell membranes through gap junctions sensitive to such fields (Meijer & Raggett,
2014; McFadden, 2002). Undoubtedly, the neurotransmitter is an electrochemi-
cal energy that condenses in neuronal synapses through a yet unknown quantum
chemistry process.
10. Conclusion
We propose an integrative structure of Consciousness, mind and matter based
on information, seen as one of the most fundamental entities in nature to de-
scribe reality. It is an integrative theoretical framework and a neurobiological
model based on an informational field involving various theories such as Shan-
non’s information theory, quantum holographic theory, communication theory,
complexity theory, quantum field theory and other information theories. It is a
hierarchical, integrative structure that encompasses several levels and sublevels
of Consciousness action, which aims to improve our perception of the “hard
problem” of Consciousness, its abstract nature, its action in matter and its une-
quivocal role as an active co-participant in the construction of our world, mak-
ing it a better world for all beings, as well as the entire universe, thus making it a
pleasant place for us and all beings that live in this universe.
Advances in quantum information theory promise to shed light on classical
concepts already outdated by quantum field theory and other theories and
launch new insights into the nature of Consciousness, in addition to pointing

L. G. Camelo
DOI:
10.4236/psych.2023.144028 553 Psychology
out new paths for the decisive advance in the explanation of one of the most
enigmatic mysteries of science. The philosophical concepts presented here with a
non-prejudiced view, unlike the current dominant science, are essentially struc-
tured in postmodern science such as quantum field theory, in addition to other
theories such as quantum holographic that take into account the holistic aspect
of nature. It is noted that it is difficult to transform Consciousness, an impon-
derable agent, into a materialized, intelligent being with its own life. As de-
scribed throughout this trial, we made an immeasurable effort for such a trans-
formation in order to contribute to science, we hope, free of prejudice, but which
still needs to go a long way towards the final goal throughout this century. Fi-
nally, these theoretical frameworks lead us to an instantaneous interconnection
with nature and the idea that all information is contained in each part of the
whole, constituting an infinite living hologram.
Conflicts of Interest
The author declares no conflicts of interest regarding the publication of this paper.
References
Aftab, P., Cheung, A. et al. (2001).
Information Theory and the Digital Age
. 6933-Final Pa-
per, The Structure of Engineering Revolutions, Massachusetts Institute of Technology.
Amoroso, R., & Rauscher, E. (2011). Unity of Consciousness Experience, Nature of the
Observer and Current Physical Theory. In E. A. Rauscher, & R. L. Amoroso (Eds.),
Or-
biting the Moons of Pluto
(pp. 267-348). World Scientific Publishing.
https://doi.org/10.1142/9789814324250_0014
Anjamrooz, S. H., McConnell, D. J., & Azari, H. (2011). The Cellular Universe: A New
Cosmological Model Based on the Holographic Principle.
International Journal of
Physical Sciences, 6,
2175-2183.
Barlow, P. W. (2015). The Natural History of Consciousness, and the Question of Whether
Plants Are Conscious, in Relation to the Hameroff-Penrose Quantum-Physical “Orch
OR” Theory of Universal Consciousness.
Communicative & Integrative Biology, 8,
e1041696. https://doi.org/10.1080/19420889.2015.1041696
Barrett, A. B. (2014). An Integration of Integrated Information Theory with Fundamental
Physics.
Frontiers in Psychology, 5,
63. https://doi.org/10.3389/fpsyg.2014.00063
Bates, M. J. (2005). Information and Knowledge: An Evolutionary Framework for Infor-
mation Science.
IR Information Research, 10,
239.
http://InformationR.net/ir/10-4/paper239.html
Beck, T. E., & Colli, J. E. (2003). A Quantum Biomechanical Basis for Near-Death Life
Reviews. J
ournal of Near-Death Studies, 21,
169-189.
https://doi.org/10.1023/A:1021292006371
Bhaumik, M. (2014). Is the Source of Awareness Present in the Quantum Vacuum? In S.
Menon, A. Sinha, & B. Sreekantan (Eds.),
Interdisciplinary Perspectives on Conscious-
ness and the Self
(pp. 243-252). Springer.
https://doi.org/10.1007/978-81-322-1587-5_18
Bischof, M. (2000). Field Concepts and the Emergence of a Holistic Biophysics. In L. V.
Beloussov, F. A. Popp, V. L. Voeikov, & R. Van Wijk (Eds.),
Biophotonics and Cohe-
rence Systems
(pp. 1-25). Moscow University Press.

L. G. Camelo
DOI:
10.4236/psych.2023.144028 554 Psychology
Bischof, M. (2003). Introduction to Integrative Biophysics. In F.-A. Popp, & L. V. Be-
loussov (Eds.),
Integrative Biophysics
(pp. 1-115). Kluwer Academic Published.
https://doi.org/10.1007/978-94-017-0373-4_1
Bischof, M. (2008). Synchronization and Coherence as an Organizing Principle in the
Organism, Social Interaction, and Consciousness.
NeuroQuantology, 6,
440-451.
https://doi.org/10.14704/nq.2008.6.4.200
Bischof, M., & Del Giudice, E. (2013). Communication and the Emergence of Collective
Behavior in Living Organisms: A Quantum Approach.
Molecular Biology Internation-
al, 1213,
Article ID: 987549. https://doi.org/10.1155/2013/987549
Bitbol, M., & Luigi Luisi, P. (2011). Science and the Self-Referentiality of Consciousness.
Journal of Cosmology, 14,
4728-4742.
Bohm, D. (1990). A New Theory of the Relationship of Mind and Matter.
Philosophical
Psychology, 3,
271-286. https://doi.org/10.1080/09515089008573004
Bradley, R. T. (2007). The Psychophysiology of Intuition: A Quantum-Holographic
Theory of Nonlocal Communication.
World Futures, 63,
61-97.
https://doi.org/10.1080/02604020601123148
Brizhik et al. (2009). The Role of Electromagnetic Potentials in the Evolutionary Dynam-
ics of Ecosystems.
Ecological Modelling, 220,
1865-1869.
https://doi.org/10.1016/j.ecolmodel.2009.04.017
Burgin, M. (2003). Information Theory: A Multifaceted Model of Information.
Entropy,
5,
146-160. https://doi.org/10.3390/e5020146
Cacha, L. A., & Poznanski, R. R. (2014). Genomic Instantiation of Consciousness in
Neurons through a Biophoton Field Theory.
Journal of Integrative Neuroscience, 13,
253-292. https://doi.org/10.1142/S0219635214400081
Caligiuri, L. M. (2015). Zero-Point Field, QED Coherence, Living Systems and Biopho-
tons Emission.
Open Journal of Biophysics, 5,
21-34.
https://doi.org/10.4236/ojbiphy.2015.51002
Camelo, L. G. (2021a). Existential Conflicts of Neuroscience: A Brief Analysis of Con-
sciousness.
Journal of Consciousness Exploration & Research, 12,
23-31.
Camelo, L. G. (2021b). Pathophysiology of Biophoton: Vibratory Impact Syndrome
Leading to Physical Effects and Metabolic Changes—Part 1b.
Neuroscience & Medi-
cine, 12,
126-162. https://doi.org/10.4236/nm.2021.124011
Camelo, L. G. (2022a). Consciousness and Near-Death Experiences: Access to a Known
World.
Open Journal of Medical Psychology, 11,
205-234.
https://www.scirp.org/journal/ojmp
https://doi.org/10.4236/ojmp.2022.113016
Camelo, L. G. (2022b). The Role of Consciousness in Healing Therapies: A Brief History
of Ancestral Energies, Biofield and Ultra-Weak Photon Emission.
Open Journal of
Medical Psychology, 11,
39-56. https://doi.org/10.4236/ojmp.2022.112004
Capurro, R., & HjØrland, B. (2003). The Concept of Information.
Annual Review of In-
formation Science and Technology, 37,
343-411.
https://doi.org/10.1002/aris.1440370109
Carminati et al. (2013). Quantum Information Theory Applied to Unconscious and Con-
sciousness.
NeuroQuantology, 11,
16-33. https://doi.org/10.14704/nq.2013.11.1.628
Chopra, D., & Kofatos, M. C. (2014). From Quanta to Qualia: How a Paradigm Shift
Turns into Science.
Philosophy Study, 4,
287-301.
https://doi.org/10.17265/2159-5313/2014.04.005

L. G. Camelo
DOI:
10.4236/psych.2023.144028 555 Psychology
Chung, S. J. (2014a). Parallels between Confusian Philosophy and Quantum Physics.
Open Journal of Philosophy, 4,
192-206. https://doi.org/10.4236/ojpp.2014.42027
Chung, S. J. (2014b). Self and Consciousness: mind and Matter.
International Journal of
Education and Research, 2,
1-28.
Curtis, B. D., & Hurtak, J. J. (2004). Consciousness and Quantum Information Processing:
Uncovering the Foundation for a Medicine of Light.
The Journal of Alternative and
Complementary Medicine, 10,
27-39.
https://doi.org/10.1089/107555304322848931
Del Giudice, E., Pulselli, R. M., & Tiezzi, E. (2009). Thermodynamics of Irreversible
Processes and Quantum Field Theory: An Interplay for the Understanding of Ecosys-
tems Dynamics.
Ecological Modelling, 220,
1874-1879.
https://doi.org/10.1016/j.ecolmodel.2009.04.035
Di Biase, F. (2009). Quantum-Holographic Informational Consciousness.
NeuroQuan-
tology, 7,
657-664. https://doi.org/10.14704/nq.2009.7.4.259
Di Biase, F. (2013). Quantum Information Self-Organization and Consciousness: A Ho-
loinformational Model of Consciousness.
Journal of Nonlocality, 2,
1-15.
Di Sia, P. (2017). Quantum Physics, Metaphysic, Theism: Interpretation, Ontologies,
Rheological Remarks.
World Scientific News, 74,
106-120.
Di Sia, P., & Bhadra, N. K. (2020). Origin of Consciousness and Contemporary Physics.
World Scientific News, 140,
127-138.
Doyle, B. (2012). How the Mind Uses Natural Constraints to Further Its Goals.
Bios-
cience, 62,
313. https://doi.org/10.1525/bio.2012.62.3.14
Feistel, R., & Ebeling, W. (2016). Entropy and the Self-Organization of Information and
Value.
Entropy, 18,
193. https://doi.org/10.3390/e18050193
Geesink, H. J. H., & Meijer, D. K. F. (2016). Quantum Wave Information of Life Re-
vealed: An Algorithm for Electromagnetic Frequencies that Create Stability of Biologi-
cal Order, with Implications for Brain Function and Consciousness.
NeuroQuantology,
14,
106-125. https://doi.org/10.14704/nq.2016.14.1.911
Germine, M. (2018). The Holographic Principle of Mind and the Evolution of Con-
sciousness.
Journal of Conscious Evolution, 3,
Article No. 1.
http://digitalcommons.ciis.edu/cejournal/vol3/iss3/1
Grandpierre, A. (2014). Biologically Organized Quantum Vacuum and the Cosmic Origin
of Cellular Life. In A. T. Tymieniecka (Ed.),
Phenomenology of Space and Time
(pp.
107-133). Analecta Husserliana, Vol. 116, Springer.
https://doi.org/10.1007/978-3-319-02015-0_10
Grandy, J. K. (2011). The DNA Molecule Is Autopoietic, Dynamic, Evolving, and a Form
of Consciousness.
International Journal of Arts & Sciences, 4,
7-30.
Guevara Erra, R., Wennberg, R., & Mateos, D. M. (2016).
Towards a Statistical Mechanics
of Consciousness: Maximization of Number of Connections Is Associated with Con-
scious Awareness
. https://doi.org/10.1103/PhysRevE.94.052402
Hameroff, S. R., Craddock, T. J. A., & Tuszynski, J. A. (2014). Quantum Effects in the
Understanding of Consciousness.
Journal of Integrative Neuroscience, 13,
1-24.
https://doi.org/10.1142/S0219635214400093
Hameroff, S., & Chopra, D. (2012). The “Quantum Soul”: A Scientific Hypothesis. In A.
Moreira-Almeida, & F. Santana Santos (Eds.),
Exploring Frontier of the Mind-Brain
Relationship. Mindfulness in Behavioral Health
(pp. 79-93). Springer.
https://doi.org/10.1007/978-1-4614-0647-1_5

L. G. Camelo
DOI:
10.4236/psych.2023.144028 556 Psychology
Hari, S. (2010). Consciousness, Mind and Matter in Indian Philosophy.
Journal of Con-
sciousness Exploration & Research, 1,
640-650.
Hari, S. D. (2018). The Universal Self and the Individual self in Vedanta.
Philosophy and
Cosmology, 21,
61-73. https://doi.org/10.29202/phil-cosm/21/7
Hurtak, J. J., & Hurtak, D. (2011). Understanding the Consciousness Field.
The Open
In-formation Science Journal, 3,
23-27.
Irwin, K. (2014). A New Approach to the Hard Problem of Consciousness: A Quasicrys-
talline Language of “Primitive Units of Consciousness” in Quantized Spacetime.
Jour-
nal of Conscious Exploration and Research, 62,
48-68.
https://doi.org/10.1007/s41470-020-00071-3
Jain, S. et al. (2015). Indo-Tibetan Philosophical and Medical Systems: Perspectives on the
Biofield.
Global Advances in Health and Medicine, 4,
16-24.
https://doi.org/10.7453/gahmj.2015.026.suppl
Jerman, I., Krašovec, & Leskovar, R. T. (2009). Deep Significance of the Field Concept in
Contemporary Biomedical Science.
Electromagnetic Biology and Medicine, 28,
61-70.
https://doi.org/10.1080/15368370802711060
Joseph, R. (2009). Quantum Physics and the Multiplicity of Mind: Split-Brains, Frag-
mented Minds, Dissociation, Quantum Consciousness.
Journal of Cosmology, 3,
600-640.
Kak, S., Chopra, D., & Kofatos, M. (2014). Perceived Reality, Quantum Mechanics, and
Consciousness.
Cosmology, 18,
231-245.
Keppler, J. (2012). A Conceptual Framework for Consciousness Based on a Deep Under-
standing of Matter.
Philosophy Study, 2,
689-703.
Keppler, J. (2016). On the Universal Mechanism Underlying Conscious Systems and the
Foundations for a Theory of Consciousness.
Open Journal of Philosophy, 6,
346-367.
https://doi.org/10.4236/ojpp.2016.64034
Kofatos, M. C. (2015). Fundamental Mathematics of Consciousness.
Cosmos and History:
The Journal of Natural and Social Philosophy, 11,
175-188.
Kofatos, M. C., & Yang, K.-H. (2016). The Quantum Universe: Philosophical Foundations
and Oriental Medicine.
Integrative Medicine Research, 5,
237-243.
https://doi.org/10.1016/j.imr.2016.08.003
Kofatos, M. C., & Yang, K.-H. (2018). The Participating Mind in the Quantum Universe.
Cosmos and History: The Journal of Natural and Social Philosophy, 14,
40-55.
Kofatos, M. C., Chevalier, G., Chopra, D., Hubacher, J., Kak, S., & Theise, N. D. (2015).
Biofield Science: Current Physics Perspectives.
Global Advances in Health and Medi-
cine, 4,
25-34. https://doi.org/10.7453/gahmj.2015.011.suppl
Lake, J. (2014). Towards a Model of Consciousness: Philosophical Problems and Ques-
tions Guiding a Way Forward.
Journal of Nonlocality, 3
.
Levin, T. (2011). Holographic Trans-Disciplinary Framework of Consciousness: An Inte-
grative Perspective.
Journal of Consciousness Exploration & Research, 2,
1385-1416.
Liboff, A. R. (2004). Toward an Electromagnetic Paradigm for Biology and Medicine.
The
Journal of Alternative and Complementary Medicine, 10,
41-47.
https://doi.org/10.1089/107555304322848940
Lombardi, O., Holik, F., & Vanni, L. (2016). What Is Shannon information?
Synthese,
193,
1983-2012. https://doi.org/10.1007/s11229-015-0824-z
Lommel (2011). Near-Death Experiences: The Experience of the Self Real and Not as an
Illusion.
Annals of the New York Academy of Sciences, 1234,
19-28.
https://doi.org/10.1111/j.1749-6632.2011.06080.x

L. G. Camelo
DOI:
10.4236/psych.2023.144028 557 Psychology
Mae-Wan (1998). Organism and Psyche in a Participatory Universe. In D. Loye (Ed.),
The Evolutionary Outrider. The Impact of the Human Agent on Evolution, Essays in
Honour of Ervin Laszlo
(pp. 49-65). Praeger.
Maldonado, C. E., & Gómez-Cruz, N. A. (2014). Synchronicity among Biological and
Computational Levels of an Organism: Quantum Biology and Complexity.
Procedia
Computer Science, 36,
177-184. http://creativecommons.org/licences/by-nc-nd/3.0
https://doi.org/10.1016/j.procs.2014.09.076
Maleeh, R., & Amani, P. (2012). Bohm’s Theory of the Relationship of Mind and Matter
Revisited.
NeuroQuantology, 10,
150-163. https://doi.org/10.14704/nq.2012.10.2.536
Mays, R., & Mays, S. (2008). The Phenomenology of the Self-Conscious Mind.
Journal of
Near-Death Studies, 27,
5-45. https://doi.org/10.17514/JNDS-2008-27-1-p5-45.
Mays, R., & Mays, S. (2015). Explaining Near-Death Experiences: Physical or Non-Physical
Causation?
Journal of Near-Death Studies, 33,
125-149.
https://doi.org/10.17514/JNDS-2015-33-3-p125-149.
McFadden, J. (2002). Synchronous Firing and Its Influence on the Brain’s Electromagnet-
ic Field Evidence for an Electromagnetic Field Theory of Consciousness.
Journal of
Consciousness Studies, 9,
23-50.
McFadden, J. (2013). The Cemi Field Theory Closing the Loop.
Journal of Consciousness
Studies, 20,
153-68.
McFadden, J. (2020). Integrating Information in the Brain’s EM Field: The Cemi Field
Theory of Consciousness.
Neuroscience of Consciousness, 6,
niaa016.
https://doi.org/10.1093/nc/niaa016
Meijer, D. K. (2016). The Anticipation of Afterlife as Based on Current Physics of Infor-
mation.
Journal of Consciousness Exploration & Research, 7,
862-1244.
Meijer, D. K. F. (2012). The Information Universe. On the Missing Link in Concepts on
the Architecture of Reality.
Syntropy Journal, 1,
1-64.
Meijer, D. K. F. (2014). The Extended Brain: Cyclic Information Flow in a Quantum
Physical Realm.
NeuroQuantology, 12,
180-200.
https://doi.org/10.14704/nq.2014.12.2.754
Meijer, D. K. F. (2015). The Universe as a Cyclic Organized Information System: John
Wheeler’s World Revisited.
NeuroQuantology 13,
57-78.
https://doi.org/10.14704/nq.2015.13.1.798
Meijer, D. K. F., & Geesink, H. J. H. (2017). Consciousness in the Universe Is Scale Inva-
riant and Implies an Event Horizon of the Human Brain.
NeuroQuantology, 15,
41-79.
https://doi.org/10.14704/nq.2017.15.3.1079
Meijer, D. K. F., & Korf, J. (2013). Quantum Modeling of the Mental State: The Concept
of a Cyclic Mental Workspace.
Syntropy, 1,
1-41.
Meijer, D. K., & Raggett, S. (2014).
Quantum Physics in Consciousness Studies
. Quantum
Mind.
Mesquita, M. V., Vasconcellos, Á. R., Luzzi, R., & Mascarenhas, S. (2004). Systems
Biology: An Information-Theoretic-Based Thermo-Statistical Approach.
Brazilian
Journal of Physics, 34,
459-488. https://doi.org/10.1590/S0103-97332004000300027
Miller, R. A., Webb, B., & Dickson, D. (1975). A Holographic Concept of Reality.
Psy-
choenergetic System, 1,
55-62.
Mitcheil, E. D., & Starets, R. (2011). The Quantum Hologram and the Nature of Con-
sciousness. In R. Penrose, S. Hameroff, & S. Kak (Eds.),
Consciousness and the Un-
iverse
(pp. 18-19). Cosmology Science Publishers.
Mohammed, H. H. (2019). Does Quantum Mechanics Predict the Existence of Soul?
Eu-
ropean Journal of Applied Physics, 1,
1-7. https://doi.org/10.24018/ejphysics.2019.1.1.3

L. G. Camelo
DOI:
10.4236/psych.2023.144028 558 Psychology
Mossio, M., & Bich, L. (2014). What Makes Biological Organization Teleological?
Syn-
these, 194,
1089-1114. https://doi.org/10.1007/s11229-014-0594-z
Neale, L. (2019). Integral Relativity—New Cosmological Paradigm for Science of Con-
sciousness Protocols.
NeuroQuantology, 17,
67-77.
https://doi.org/10.14704/nq.2019.17.5.2389
Oliver, A. J., & Hari, S. (2017). Body-Independence of Consciousness & Retained Infor-
mation.
Journal of Consciousness Exploration & Research, 8,
651-665.
Pal, D. (2013). Relation of Space-Time Continuum with Energy in the Presence of Con-
sciousness and Super-Consciousness.
American Journal of Physics and Applications, 1,
67-79. https://doi.org/10.11648/j.ajpa.20130103.14
Pepperell, R. (2018). Consciousness as a Physical Process Caused by Organization of
Energy in the Brain.
Frontiers in Psychology, 9,
2091.
https://doi.org/10.3389/fpsyg.2018.02091
Rubik, B. (1995). Energy Medicine and the Unifying Concept of Information.
Alternative
Therapies in Health and Medicine, 1,
34-39.
Rubik, B. (2002). The Biofield Hypothesis: Its Biophysical Basis and Role in Medicine.
The Journal of Alternative and Complementary, Medicine, 8,
703-717.
https://doi.org/10.1089/10755530260511711
Rubik, B. (2015). The Biofield: Bridge Between Mind and Body.
Cosmos and History: The
Journal of Natural and Social Philosophy, 11,
83-96.
Rubik, B., Muehsam, D., Hammerschlag, R., & Jain, S. (2015). Biofield Science and Heal-
ing: History, Terminology, and Concepts.
Global Advances in Health and Medicine, 4,
8-14. https://doi.org/10.7453/gahmj.2015.038.suppl
Santos, E. (2022). Stochastic Interpretation of Quantum Mechanics Assuming that Va-
cuum Field Are Real.
Foundations, 2,
409-442.
https://doi.org/10.3390/foundations2020028
Shani, I., & Keppler, J. (2018). Beyond Combination: How Cosmic Consciousness
Grounds Ordinary Experience.
Journal of the American Philosophical Association, 3,
390-410. https://doi.org/10.1017/apa.2018.30
Sheldrake, R. (1987). Mind, Memory, and Archetype Morphic Resonance and the Collec-
tive Unconscious.
Psychology Perspectives, 18,
9-25.
https://doi.org/10.1080/00332928708408747
Sidorov, L., & Chen, K. (2012). Biophysical Mechanisms of Genetic Regulation: Is There a
Link to Mind-Body Healing?
DNA Decipher, 2,
177-205.
Stapp, H. P. (1999). Attention, Intention, and Will in Quantum Physics.
Journal of Con-
sciousness Studies, 6,
143-164.
Stone, J. V. (2015).
Information Theory: A Tutorial Introduction
.
Subramanian, S. G., & Ghojogh, B. (2020).
Introduction to the Non-Dualism Approach in
Hinduism and Its Connection to Other Religions and Philosophies
. Department of
Electrical and Computer Engineering, University of Waterloo, ON, Canada.
https://doi.org/10.31219/osf.io/te39p
Thaheld, F. (2003). Biological Nonlocality and the Mind-Brain Interaction Problem:
Comments on a New Empirical Approach.
Biosystems, 70,
35-41.
https://doi.org/10.1016/S0303-2647(03)00028-5
Theise, N. D., & Kofatos, M. C. (2016). Fundamental Awareness: A Framework for Inte-
grating Science, Philosophy and Metaphysics.
Communicative & Integrative Biology, 9,
e1155010. https://doi.org/10.1080/19420889.2016.1155010

L. G. Camelo
DOI:
10.4236/psych.2023.144028 559 Psychology
Todd, P. B. (2017). Dual-Aspect Monism, Mind-Matter Complementary, Self-Continuity
and Evolutionary Panentheism.
Australian Journal of Parapsychology, 17,
147-169.
Valverde, R., Korotkov, K., & Swanson, C. (2022). The Quantum Hologram Theory of
Consciousness as a Framework for Altered States of Consciousness Research.
Neuro-
Quantology, 20,
187-197. https://doi.org/10.14704/nq.2022.20.3.NQ22059
Varn, D. P., & Crutchfield, J. P. (2016). What did Erwin Mean? The Physics of Informa-
tion from the Materials Genomics of Aperiodic Crystals and Water to Molecular In-
formation Catalysts and Life.
Philosophical Transactions of the Royal Society A, 374,
Article ID: 20150067. https://doi.org/10.1098/rsta.2015.0067
Vary, A. (2016). Human Consciousness as Epiphenomenon of Primordial Consciousness
(Part I).
Journal of Consciousness Exploration & Research, 7,
588-598.
Vary, A. (2017). Spiritual Nature of Consciousness.
Journal Consciousness Exploration &
Research, 8,
168-178.
Velazquez, J. L. P. (2009). Finding Simplicity in Complexity: General Principles of Bio-
logical and Nonbiological Organization.
Journal of Biological Physics, 35,
209-221.
https://doi.org/10.1007/s10867-009-9146-z
Velmans, M. (2021). Is the Universe Conscious? Reflexive Monism and the Ground of
Being. In E. Kelly, & P. Marshall (Eds.),
Consciousness Unbound
(pp. 175-228). Row-
man & Littlefield, Lanham. https://research.gold.ac.uk/id/eprint/30366
Walach, H., & von Stillfried, N. (2011). Generalised Quantum Theory-Basic Idea and
General Intuition: A Background Story and Overview.
Axiomathes, 21,
185-209.
https://doi.org/10.1007/s10516-010-9145-5
Zeiger, B., & Bischof, M. (1998). The Quantum Vacuum in Biology. In
Proceedings of the
3rd International Hombroich Symposium on Biophysics
. Future Science & Medicine.