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Field-Effects of Consciousness: A Seventeen-Year Study of the Effects of Group Practice of the Transcendental Meditation and TM-Sidhi Programs on Reducing National Stress in the United States

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Many conceptions of field-effects of consciousness have been proposed. The most well-developed of these is Maharishi Mahesh Yogi’s, which holds that every individual in society, whether stressed or coherent, contributes to collective consciousness. Collective consciousness in turn impacts the life of every individual, guiding the trends of life in the nation. Over 600 studies have documented that the Transcendental Meditation® and advanced TM-Sidhi® program increase coherence in the individual, as indicated by improved brain integration, health, cognitive abilities, and behavior. Fifty additional studies indicate that these more coherent individuals radiate an influence of coherence throughout society, as reflected in reductions of conflicts and improvements in quality of life. In the present study, interrupted time series analysis was used to evaluate the effectiveness of this population-level health intervention that was implemented at a clearly defined point in time. It found that during the Demonstration period of 2007-2011, compared to the Baseline period of 2000 to 2006, when a group practicing the Transcendental Meditation and TM-Sidhi techniques reached or exceeded a predicted required threshold of √1% of the U.S. population (1725) there were significant and meaningful trend reductions in indicators of national stress: homicides, rape, aggravated assault, robbery, infant mortality, drug-related deaths, motor vehicle fatalities, fatalities due to injuries in youths ages 10-19, and in a composite index of all eight variables (p’s < .0001). Moreover, from 2007 to 2016, when the size of the group decreased to below the required threshold, all stress indicators increased again. Potential alternative explanations in terms of changes in economic conditions, political leadership, population demographics, and policing strategies could not explain the results. The results support a new highly practical field-theoretic understanding of social dynamics.
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Field-Effects of Consciousness: A Seventeen-Year Study of the Effects of
Group Practice of the Transcendental Meditation and TM-Sidhi
Programs on Reducing National Stress in the United States
David W. Orme-Johnson1,*, Kenneth L. Cavanaugh1, Michael C. Dillbeck1 & Rachel S. Goodman1
1Maharishi International University, Fairfield, Iowa, USA
*Correspondence: Maharishi International University, Fairfield, Iowa 52557, USA. Tel: 1-850-830-5847. E-mail:
davidoj@miu.edu
Received: July 11, 2022 Accepted: September 18, 2022 Online Published: December 14, 2022
doi:10.5430/wjss.v9n2p1 URL: https://doi.org/10.5430/wjss.v9n2p1
Abstract
Many conceptions of field-effects of consciousness have been proposed. The most well-developed of these is
Maharishi Mahesh Yogi’s, which holds that every individual in society, whether stressed or coherent, contributes to
collective consciousness. Collective consciousness in turn impacts the life of every individual, guiding the trends of
life in the nation. Over 600 studies have documented that the Transcendental Meditation® and advanced TM-Sidhi®
program increase coherence in the individual, as indicated by improved brain integration, health, cognitive abilities,
and behavior. Fifty additional studies indicate that these more coherent individuals radiate an influence of coherence
throughout society, as reflected in reductions of conflicts and improvements in quality of life. In the present study,
interrupted time series analysis was used to evaluate the effectiveness of this population-level health intervention that
was implemented at a clearly defined point in time. It found that during the Demonstration period of 2007-2011,
compared to the Baseline period of 2000 to 2006, when a group practicing the Transcendental Meditation and
TM-Sidhi techniques reached or exceeded a predicted required threshold of √1% of the U.S. population (1725) there
were significant and meaningful trend reductions in indicators of national stress: homicides, rape, aggravated assault,
robbery, infant mortality, drug-related deaths, motor vehicle fatalities, fatalities due to injuries in youths ages 10-19,
and in a composite index of all eight variables (ps < .0001). Moreover, from 2007 to 2016, when the size of the
group decreased to below the required threshold, all stress indicators increased again. Potential alternative
explanations in terms of changes in economic conditions, political leadership, population demographics, and policing
strategies could not explain the results. The results support a new highly practical field-theoretic understanding of
social dynamics.
Keywords: consciousness, stress, collective consciousness, social indicators, Transcendental Meditation
1. Introduction
Throughout history, leading philosophers, social scientists, and physicists have expressed the idea that the universe is
fundamentally a transcendental field of consciousness (Nader, 2021). In this view, all humans and everything else are
interconnected through the field. Moreover, this paradigm holds that the silent level of transcendental consciousness
experienced by the human mind is the direct experience of the field. Maharishi posits that this experience is the most
effective means to create harmony in ourselves and the entire animate and inanimate nature to create positive social
change (Maharishi Mahesh Yogi, 1963).
The ancient Vedic seers, Rishis, of India, said “The Truth is one, the wise call it by different names.” In the Vedic
tradition, the unified field of consciousness is called Atman, pure existence (Sat), pure consciousness (Chit), and bliss
(Ananda) as well as by many other names. In ancient China it appears as the Tao, the harmony of the natural order of
the universe. In the Hermetic tradition of Egypt, it is called the one Soul, the Soul of the Cosmos. In Plato’s
philosophy, it is called the One, the Good, the Beautiful, and it is referred to as Being by Plato’s student Aristotle. It
has been called the Kingdom of Heaven Within in the Christian tradition, as the Absolute by philosopher Hegel, as the
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Eternal Silent Mind by the English poet Wordsworth (Chandler, 2019; Pearson, 2012), and as the Oversoul and Self
of all Beings of the American Transcendentalists, Emerson, Thoreau, and Whitman (Anderson, 2010). Leading
physicists have reasoned that the unified field of Einstein and superstring theory of contemporary quantum field
theory are referring to this same reality (Greene, 2003; Hagelin, 1987, 2019).
In the social sciences, Emile Durkheim coined the term conscience collective as the mind of society as a whole, and
describes the collective mind as composed of deeply held collective values and cultural practices that determine
cultural identity and guide social behavior (Durkheim, 1951). Carl Jung postulated a collective unconscious as the
repository of the collective memories of humanity, which are manifest cross-culturally as the universal symbols and
archetypes that guide individual and social evolution (Jung, 1959).
Contemporary concepts of people influencing each other at a distance through field-effects of consciousness have
been researched in medicine and psychology, including studies of the biofield supported by NIH (Rubik, Muehsam,
Hammerschlag, & Jain, 2015), extensive research on remote perception, remote healing, and interindividual
influences (Radin, 1997; Radin, Schlitz, & Baur, 2015; Schlitz & Braud, 1997; Schmidt, Schneider, Utts, & Walach,
2004). Studies of near-death experiences support the perennial philosophy that consciousness is a self-existent field
that exists independently of the body (Kelly, 2017; Kelly, Crabtree, & Marshall, 2015; Kelly, Kelly, Crabtree, Gauld,
& Grosso, 2007). More than twenty years of research at The Global Consciousness Project of the Princeton
University Engineering Anomalies Research Lab has provided evidence for the existence of global consciousness
(Nelson, 2019, 2021). For a review of the field paradigm and evidence for it, see (Orme-Johnson & Fergusson,
2018).
2. Maharishi’s Theory of Collective Consciousness
Maharishi Mahesh Yogi has developed an understanding of collective consciousness from the Vedic tradition of India
(Maharishi Mahesh Yogi, 1986b). Maharishi (1977b) explains:
Just as the consciousness of an individual determines the quality of his thought and behavior, so
also there exists another type of consciousness for society as a whole; a collective consciousness
for each family, city, state, or nation, having its own reality and the possibility of growth. The
quality of collective consciousness of a society is a direct and sensitive reflection of the level of
consciousness of its individual members. . . . Individual consciousness influences all these levels of
collective consciousness and is in turn influenced by it. (p. 2)
Thus, the individual is considered the basic unit of collective consciousness, and the collective influence of
individuals, whether stressed or coherent, is the prime mover of social dynamics. Maharishi (1979) adds:
All occurrences of violence, negativity and conflict, crises, or problems in any society are just the
expression of growth of stress in collective consciousness. When the level of stress becomes
sufficiently great, it bursts out into large-scale violence, war, and civil uprising necessitating
military action. (p. 38)
Moreover, government is described as the “innocent mirror” of collective consciousness. Whatever the type of
government or the personal attributes of its leadership, the dynamics of society and the government are ultimately
driven by its collective consciousness, which reciprocally depends on the level of stress or coherence of the
individuals in the population (Maharishi Mahesh Yogi, 1986b).
2.1 Creating Coherence in the Individual to Create Coherence in Collective Consciousness
In Maharishi’s approach, the solution to reducing stress in collective consciousness is to train enough people in
society to experience transcendental consciousness. This is explained in the Vedic literature by the ancient Vedic sage
Patanjali, who says that the way to experience the universal level of consciousness is to allow the fluctuations of the
mind to settle until, transcending the finest thought, transcendental consciousness, yoga, the union of the individual
mind and the unified field of consciousness is gained (Egenes, 2010). As a result, hostile tendencies are said to be
eliminated in the environment (Egenes, 2010, verse 2.35).
2.2 Automatic Self-Transcending Meditation
There are three classes of meditation techniques, focused attention, open monitoring, and automatic self
-transcending, which are distinguished from each other by their goals, what one does during them, and the EEG
frequencies associated with them (Travis & Shear, 2010). The goal of Automatic Self-Transcending (AST)
techniques is to transcend (go beyond) active cognitive processes to experience transcendental consciousness, the
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silent mind. The Transcendental Meditation technique (TM®) is the most well-known example of AST. They are
from the Vedic and Chinese traditions. They are associated with frontal dominant alpha1 (8-10 Hz) EEG.
By contrast, Focused Attention (FA) techniques involve control of attention to keep the mind focused on an object,
such as a thought or some aspect of one’s breathing. There are many variations of FA, including compassion
meditation, Qigong, and some forms of Zen. Practicing focusing increases the ability to focus. Moreover, it is
thought that when we give our attention to something, such as compassion, it becomes stronger in our life. FA is
associated with the higher EEG frequencies of beta and gamma (13 to 50 Hz). It prevents transcending because it
increases mental activity.
Open Monitoring (OM) (often referred to as mindfulness) involves directing dispassionate, non-evaluative awareness
of ongoing experience. The goal of OM is to train the mind to be more aware of the present moment and not to react
irrationally and emotionally to traumatic memories. The EEG frequency associated with OM is theta (4-7 Hz),
known for its role in inhibiting external sensory distractions at the level of the thalamus while one is focusing on an
internal mental task (such as monitoring one’s thoughts). The frontal midline theta observed during OM appears to
reflect monitoring of ongoing experience without high levels of control or manipulation of the contents of experience
(Travis & Shear, 2010). The mental activity required to direct awareness to the stream of thought precludes the mind
from becoming silent and transcending. Thus, different meditation techniques are quite dissimilar from each other.
The study in this paper used the most widely available and researched example of AST, the Transcendental
Meditation technique (TM). TM has been taught worldwide in a standardized format by certified teachers since the
early 1960’s (Maharishi Mahesh Yogi, 1963, 1969, 1986a). During TM, one learns a suitable mantra and how to
use it effortlessly. During the practice, the mind is automatically drawn inward via the mantra to subtler levels of the
mantra. Transcending even the subtlest level, the mind experiences unbounded awareness, transcendental
consciousness, bliss consciousness, said to be the fourth major state of consciousness (Maharishi Mahesh Yogi,
1963).
2.3 The Neurophysiology of Transcending
The alpha1 (8-10 Hz) EEG frequency in frontal cortical association areas seen during TM is correlated with inner
awareness and mental quiescence (Travis, 2001; Wallace, 1970a; Wallace, Benson, & Wilson, 1971). Alpha1 in
association areas appears to represent liveliness of the ‘screen of consciousness,” providing a context for grouping
isolated elements into the unity of experience (Travis & Shear, 2010). The experience during a session of TM
practice may be characterized by repeated cycles of effortless movement of attention from the active thinking level to
more abstract, subtler levels of thinking and then to a completely quiescent, wakeful state at the deepest level of
mind, typically followed by movement of attention back to more active levels (Travis, 2001).
Transcending of mental activity to subtler levels of thought during TM is associated with a host of autonomic,
metabolic, and neurophysiological changes (Travis, 2001). TM produces a unique state of “restful alertness”, which
is not seen in FA or OM meditations (Travis, 2001; Wallace, 1970b; Wallace et al., 1971). “Restfulness” is indicated
by reduced respiratory rate, basal skin conductance, cortisol, plasma lactate and spontaneous skin resistance
responses, while “alertness” is an inner awareness without thoughts or with greatly reduced thoughts, indicated by
increased alpha1 EEG power and coherence (Dillbeck & Orme-Johnson, 1987; Orme-Johnson, 1973; Travis, 2001;
Travis, Arenander, & DuBois, 2004;Travis et al., 2010; Wallace, 1970a; Wallace, 1972). Whereas FA is experienced
as active mental processing, and OM as quieter mental processing, AST is characterized as the sequential reduction
of processing that leads to a state in which mental processing decreases and the person experiences inner peace,
transcendental consciousness (Maharishi Mahesh Yogi, 1963; Travis et al., 2010; Travis & Shear, 2010).
The fact that TM is a mental technique suggests that it integrates the brain through top-down processes, from cortical
to subcortical. Travis and Wallace (1999) suggest a neural mechanism by which TM works. Firstly, in comparing TM
with ordinary eyes-closed rest, they observed that TM produces a state fundamentally different from eyes closed rest,
in which the breath rate and skin conductance are lower during TM, and respiratory sinus arrhythmia and alpha
anterior-posterior and frontal EEG coherence are higher during TM. These results are achieved in the first minute of
TM practice and are maintained throughout the TM session of 20 minutes. Travis and Wallace suggest two neural
networks that may mediate these effects: 1) a “neural switch” in prefrontal areas inhibits activity in specific and
non-specific thalamic structures and 2) a “restfully alert” state is maintained by a basal ganglia-corticothalamic
threshold regulation, a mechanism that automatically maintains lower levels of cortical excitability.
Evidence indicates that the effects of TM arise from increased brain integration, on both the level of the cerebral
cortex as seen as increased EEG coherence (Dillbeck & Bronson, 1981; Levine, Hebert, Haynes, & Strobel, 1977;
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Orme-Johnson & Haynes, 1981a; Travis & Arenander, 2006; Travis & Wallace, 1999), as well as on the level of
improved connectivity within the default mode network and limbic system (Avvenuti et al., 2020; Travis et al., 2010;
Travis & Parim, 2017). This view that the benefits of TM arise from brain integration contrast to the theory that the
benefits of mindfulness practices are based on cerebral cortical thickening (Grant et al., 2010; Lazar et al., 2005).
The evidence so far indicates that TM practice does not increase cortical thickening, probably because it is effortless
and does not require more neurons to support a new skill (Mahone, Travis, Gevirtz, & Hubbard, 2018). As Shear
(2010) has pointed out, focused attention and open monitoring are practice-makes-perfect” techniques. In these
techniques, one practices skills (focusing of attention and maintaining a non-judgmental attitude towards experience)
to gain mastery of them. To improve these skills, they are practiced, just as one would practice any other skill such as
learning to type, play the piano or shoot basket balls. TM does not create a new skill, but is a “state enlivening”
technique, which uses the natural inherent tendency of involuntary attention to effortlessly and automatically be
drawn towards increasing charm, in this case towards the blissfulness of the transcendental state.
2.4 Normalizing Stress in the Individual: Increased “Coherence” in the Individual to Increase Coherence in Society
In Maharishi’s (1986b) terminology, TM creates harmony in individual and collective life by “bringing it in accord
with the laws of nature”. In this view, natural law is not just value neutral, as it is generally thought of in modern
science. Natural law is considered to have a positive valence, towards creating greater health, happiness, and
harmony in society.
According to Maharishi, the basic law of nature of the mind is to seek levels of greater happiness and mental health.
Research shows that TM practice facilitates this natural tendency, as indicated, for example, by meta-analyses
showing that the TM practice is more effective than other forms of meditation and relaxation for reducing trait
anxiety (Eppley, Abrams, & Shear, 1989; Orme-Johnson & Barnes, 2013; Sedlmeier, Eberth, Schwarz, Zimmermann,
& Haarig, 2012).
These psychological changes are based on the body coming in more accord with natural law. The laws of nature of
the body involve homeostatic feedback systems that maintain a steady state of internal, physical, and chemical
conditions in the body necessary for life and health. Homeostatic systems continuously monitor levels of vital
parameters such as blood pressure, heart rate, blood sugar, pH, and concentrations of sodium, potassium, and calcium
ions among many other parameters. The system sends messages to control centers to amplify or dampen output of
effectors to maintain the levels of these parameters in an optimal range for life and good health.
In the Bhagavad-Gita, a renowned text of the Vedic literature, the enlightened person is described as one “in whom
these contacts (sensory experiences) do not disturb, who is even minded in pleasure and pain, steadfast…” (verse
2.15), “having become balanced in success and failure” (verse 2.48), and who is “freed from duality, ever firm in
purity, independent of possessions, possessed of the Self” (verse 2.45) (Maharishi Mahesh Yogi, 1969).
This suggests that enlightenment is based on a highly efficient homeostatic system that maintains optimal balance in
the body under the most challenging conditions. This hypothesis suggests many ways in which the growth towards
enlightenment could be operationalized in terms of improvement in homeostatic systems, such as increased
autonomic stability and rapid habituation to stress (Orme-Johnson, 1973; Travis et al., 2009) or improved blood
pressure regulation (Alexander et al., 1996; Rainforth et al., 2007; Schneider et al., 2005; Schneider et al., 2012;
Schneider et al., 1995).
Homeostatic systems, in coordination with the immune system, detect damage to the body and invading pathogens,
and coordinate healing processes. Healing primarily takes place during sleep and dreaming. TM can be considered as
adding a third kind of healing rest, the unique neurophysiological state of restful alertness. Research suggests that
adding TM to the daily routine provides additional healing beyond what sleep and dreaming accomplish. This is
indicated, for example, by global reductions in hospitalization and outpatient visits in the TM group compared to
controls in all categories of disease and in all age groups, including reductions of 50% in children and young
adults, and 69% in adults over 40 (Orme-Johnson, 1987; Orme-Johnson & Herron, 1993). Both TM and control
groups had regular sleep and dreaming. Only the TM group had TM. Randomized controlled trials of TM as a
treatment modality have demonstrated it reduces pathology in many of these disease categories, further validating the
efficacy of adding TM to one’s daily routine (Orme-Johnson, 2021). Improved health is one dimension on which
citizens who learn to experience transcendental consciousness, and thus become more coherent, could be expected to
radiate an influence of coherence into collective consciousness.
2.5 Reduced Substance Abuse
Another indicator of increased coherence in the individual is reduced substance abuse. Transcending through TM
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reduces substance abuse by eliminating its roots, which are the physiological imbalances that motivate
self-medication. Fatigue, anxiety, depression, and pain are examples of imbalances that motivate the consumption of
stimulants, tranquilizers, anti-depressants, opioids and other analgesics, respectively. These substances are taken with
the intention of creating a more optimal, happy internal state, in other words, more optimal homeostasis. Similarly,
the quest for greater spiritual progress may motivate taking psychedelics, which can have unforeseen deleterious
consequences. In contrast, the solution to substance abuse is achieving the deep rest gained through regular
transcending, which quietly and automatically normalizes physiological imbalances and replaces cravings with a
more blissful internal milieu and genuine spiritual growth (Alexander, Robinson, & Rainforth, 1994a).
Meta-analyses have shown that the trajectory of other programs for drug, alcohol, and cigarette abuse typically
follow a pattern of 100% abstinence in the beginning when the person is inspired to stop, which fades to only 10%
abstinence after a year. In contrast, the trajectory of the TM program for all substances is a gradual decrease of drugs
over the course of a year as regular meditation normalizes the stresses causing the abuse. These meta-analyses have
found that the transcending approach through the TM technique is more effective than all other programs studied,
including other relaxation programs, preventive education and educational programs (Alexander, Robinson,
Orme-Johnson, Schneider, & Walton, 1994b).
2.6 Optimal Stress Response
As the body normalizes its stresses, the different homeostatic systems begin to function more in coordination with
each other, resulting in a healthier, more resilient, and protective response to stressful life events. This is particularly
useful for those who have abused substances due to stress, but also very valuable for those who are comfortable in
their lives, but through the pace of modern living are faced with stressors as a fact of life.
Research indicates that TM meditators live a more relaxed lifestyle, as indicated, for example, by the studies
showing that they have lower baseline levels than controls of major stress markers, such as respiration rate, heart rate,
skin conductance, plasma lactate, and cortisol levels (Dillbeck & Orme-Johnson, 1987; Klimes-Dougan et al., 2019;
Walton, Pugh, Gelderloos, & Macrae, 1995). When stressors do occur, the more well-rested TM practitioners show a
more optimal orienting response, making more adaptive resources available to cope with the challenge. Studies also
show that the TM practitioners’ response to stress is a more efficient, simple physiological response (fewer secondary
responses), requiring less energy. When the stressor is over, they recover more rapidly to baseline levels, not wasting
adaptive resources on continually responding to stressors that have passed (Goleman & Schwartz, 1976; MacLean et
al., 1997; Orme-Johnson, 1973).
Cardiovascular and pain responses to stressors become more efficient. For example, a randomized controlled trial
found that two months of TM practice reduced systolic blood pressure, heart rate, and cardiac output responses to
laboratory stressors in adolescents at risk for heart disease (Barnes, Treiber, & Davis, 2001). An fMRI neuroimaging
study found that four-months of TM practice reduced the response of the brain to laboratory pain (finger in hot water)
in the frontal cortex, thalamus, and anterior cingulate cortex, corresponding to reductions in cognitive, sensory, and
emotional aspects of the pain response (Orme-Johnson, Schneider, Son, Nidich, & Cho, 2006). A related study
showed that the sensory response to painful stimuli (how much it hurts) of TM subjects was similar to controls,
indicating that they experienced the pain the same way as controls. But their distress response (how much it bothered
them) was significantly lower than controls, indicating greater equanimity (Mills & Farrow, 1981).
Related, a neuroimaging study found that three months of TM practice reduced perceived distress, and that the
reduction was associated with increased connectivity between two major components of the brain’s default mode
network in the limbic system: the superior parietal lobe and the precuneus. Both are involved in diverse
sensory-motor processing, memory, and reflective self-awareness (Avvenuti et al., 2020). This study and the pain
study indicate that the changes produced by TM practice in how pain and distress are experienced are more related to
the emotional interpretation of pain and distress mediated by the limbic system, than to the sensory response to pain.
These results give scientific evidence of the growth through TM of “equanimity in pleasure and pain, victory and
defeat” as expressed in the Bhagavad-Gita (Maharishi Mahesh Yogi, 1969).
2.7 Brain-Based Benefits
The above research indicates that the psychological benefits of transcending through the TM technique are
brain-based, resulting from restructuring of the nervous system on all levels, cerebral cortex, limbic system, and
brain stem (Avvenuti et al., 2020; Mahone et al., 2018; Orme-Johnson & Haynes, 1981b; Travis & Parim, 2017;
Yamamoto, Kitamura, Yamada, Nakashima, & Kuroda, 2006).
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The regulation of the brain through TM is a top-down process, in which improved integration of frontal cortical
executive areas regulates the activity of the lower limbic “emotional” areas. For example, it is known that loss of
frontal executive control over the amygdala results in an individual expressing rage and anger. As every warrior
knows and as research confirms, anger and rage are more primitive forms of the Flight or Fight response because
they suppress perceptual integration and cognitive processing, rendering fighters less effective and disabling their
ability to negotiate effectively.
2.8 Offender Rehabilitation
Controlled research on incarcerated felons shows that TM practice reduces their hostility, anger, outbursts of violence
and prison rule infractions (Abrams & Siegel, 1978; Bleick & Abrams, 1987; Gore, Abrams, & Ellis, 1984;
Hawkins, Orme-Johnson, & Durchholz, 2005; Rainforth, Alexander, & Cavanaugh, 2003). For example, a 15-year
study of convicted felons in Folsom maximum security prison showed that learning TM while in prison reduced the
risk of recidivism (new prison terms) by 43.5% compared to matched controls co-varying for factors that are
predictive of recidivism risk (Rainforth et al., 2003). Case histories of inmates imprisoned for chronic violent crimes
indicate a transformation in their thinking and behavior, in which they are less likely to “fly off the handle” and more
likely to remain calm and negotiate a peaceful conflict resolution (Ellis, 1983).
Indeed, TM has been found to be more effective than other prison rehabilitation programs for rehabilitating
convicted felons (Alexander & Orme-Johnson, 2003; Alexander et al., 2003; Alexander, Walton, & Goodman, 2003;
Bleick & Abrams, 1987; Rainforth et al., 2003), for review see (Hawkins et al., 2005). For example, a Harvard
doctoral dissertation by Charles Alexander conducted on maximum security prisoners at Walpole prison,
Massachusetts, found that TM practice truly rehabilitated the prisoners from within by creating unprecedented
growth in psychological maturity. Compared to counseling and other prison programs, after 15.2 months of practice,
new TM subjects moved from a conformist, dependent, exploitative orientation, to the self-aware modal stage of
American adults on Loevinger’s scales of ego development, characterized by a greater awareness of norms and goals.
After three years of TM practice, those in the study further advanced to the self-aware state, which is considered to
be more responsible, self-monitoring, self-respecting, and communicative. The TM group also decreased
significantly in aggression, anxiety, and schizophrenic symptoms (Alexander & Orme-Johnson, 2003).
2.9 PTSD
Another major area of individual trauma that is globally impacting collective consciousness is PTSD. Controlled
trials have found that transcending through the TM technique was significantly non-inferior to prolonged exposure
therapy, the “Gold standard” of PTSD treatment, as well as more effective than psychotherapy, “adopted mantra
meditation” (in which members use the same generic mantra during their instruction and daily practice in contrast to
TM in which the mantras are individually prescribed according to the ancient Vedic meditation tradition) ,
patient-centered therapy, PTSD-health education, and treatment as usual. PTSD reduction through TM has been seen
in studies on war veterans, war refugees, female and male prison inmates, and traumatized college students,
indicating that its effects generalize across many populations who are impacted with different kinds of trauma
(Bandy et al., 2019; Bellehsen, Stoycheva, Cohen, & Nidich, 2021; Brooks & Scarano, 1985; Herron & Rees, 2017;
Kang et al., 2018; Nidich et al., 2018; S. Nidich et al., 2016; S. Nidich et al., 2017; Rees, Travis, Shapiro, & Chant,
2013, 2014; Rosenthal, Grosswald, Ross, & Rosenthal, 2011).
The conclusion from this wide array of research indicates that whatever the type of stresses the person has, whatever
health imbalances, addictions, or trauma, the state of restful alertness produced by TM facilitates the natural
feedback systems of the body to detect and repair these imbalances. In these many respects, the meditating citizen is
becoming more coherent, and could be expected to contribute more coherence to all the levels of collective
consciousness.
2.10 Developing Cognitive Abilities and Self-actualization
Clear thinking, self-actualization, and enlightenment are said to increase through the experience of transcending and
are yet another way coherence can be operationalized in terms of the individual (Maharishi Mahesh Yogi, 1963,
1969). The series of studies that found transcending increases alpha1 EEG coherence also reinforce other evidence
indicating that EEG coherence is correlated with creativity, intelligence, moral reasoning, and emotional stability
(Dillbeck & Vesely, 1986; Nidich, Ryncarz, Abrams, Orme-Johnson, & Wallace, 1983; Orme-Johnson & Haynes,
1981; Orme-Johnson, Wallace, Dillbeck, Alexander, & Ball, 1989; Travis & Arenander, 2006). For a review, see
(Cahn & Polich, 2006).
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Controlled trials on the TM technique have found that it produces unprecedented longitudinal growth in cognitive
measures, such as creativity, fluid intelligence, field independence, choice reaction time, and practical/emotional
intelligence (Cranson et al., 1991; Dillbeck, 1982; Dillbeck, Raimondi, Assimakis, Rowe, & Orme-Johnson, 1986;
So & Orme-Johnson, 2001). Meta-analyses and controlled trials have also found that transcending through TM is
the most effective means of holistic personality development as indicated by measures of self-actualization and ego
development (Alexander et al., 1990; Alexander, Rainforth, & Gelderloos, 1991; H. Chandler, Alexander, Heaton, &
Grant, 2005). This is because transcending produces a direct experience of the Self, which is transcendental
consciousness (Alexander et al., 1991).
2.11 Developing Enlightenment
Regular experience of transcending through TM practice alternated with daily activity habituates the nervous system
to maintain transcendental consciousness throughout the 24-hour diurnal cycle, giving rise to cosmic consciousness,
the first stable state of enlightenment in Maharishi’s system of Seven States of Consciousness (Maharishi Mahesh
Yogi, 1963, 1967/2011, 1969, 1977a). Maharishi (1969) explains:
In order that transcendental bliss-consciousness may be lived at all times, it is necessary that it
should not be lost when the mind comes out of meditation and engages in activity. For this to be
possible, the mind has to become so intimately familiar with the state of Being that it remains
grounded in the mind at all times through all mental activity of thinking, discriminating, and
deciding, and through all phases of action on the sensory level. For this in turn, it is necessary that
the process of gaining transcendental consciousness through meditation and that of engaging in
activity should be alternated, so that transcendental consciousness and the waking state of
consciousness may come close together and finally merge into one another to give rise to the state
of cosmic consciousness, the state in which one lives bliss consciousness, the inner awareness of
Being, through all the activity of waking and dreaming states and through the silence of the deep
sleep state. (p. 184)
Frequency of experiences of cosmic consciousness are correlated with theta, alpha, and beta EEG coherence, but
predominantly with alpha1 coherence (Orme-Johnson, Clements, Haynes, & Badawi, 1977). Dr. Lynne Mason and
colleagues (1997) found that people experiencing Being during sleep (a phenomenon called witnessing) have a
unique pattern of the EEG of transcendental consciousness (theta2/alpha1, 7-9 Hz) during classical deep sleep (delta
EEG, 1-3 Hz), verifying that their subjective reports of experiencing the transcendent during sleep are
physiologically based.
Whereas Mason studied people experiencing cosmic consciousness while they slept, Dr. Fred Travis and colleagues
studied these subjects during dynamic activity. The subjects were people who reported experiencing cosmic
consciousness during sleep, a hallmark that they were well established in that state of consciousness. But they were
tested in this study while they were engaged in different reaction time tasks. The study found that compared to
control groups of non-meditators and new meditators, the CC (cosmic consciousness) group had higher levels of
brain integration on three distinct dimensions, which the authors combined into a brain integration scale (BIS)
(Travis, Tecce, Arenander, & Wallace, 2002). Further research by Travis, Harald Harung and others found that the
BIS predicts scores on standard creativity tests and distinguishes the most creative and successful people in different
fields. Olympic athletes, top business executives, and police for whom the stresses of their jobs do not spoil their
personal lives, scored higher on the BIS than their less successful cohorts (Charles, Travis, & Smith, 2011; Harung &
Travis, 2019; Harung et al., 2011). Interestingly, both amateur as well as professional musicians scored high on the
BIS, reinforcing other evidence indicating that the practice of music has a beneficial effect on brain development
(Travis, Harung, & Lagrosen, 2011).
The groups in these studies did not practice the TM technique or other meditation techniques, indicating that the
brain physiology of cosmic consciousness is a universal natural phenomenon correlated with success, not a TM or
meditation-specific effect. Maharishi (April, 1972) states that human brain physiology has the inherent ability to
naturally develop cosmic consciousness by adulthood, but that the stressful conditions of our times usually makes it
necessary to have techniques of transcending, such as the TM technique, to unfold this genetic potential. Travis and
Harung’s findings that the most highly evolved people in society have higher levels of the brain physiology
associated with cosmic consciousness, independently of their specific professions, indicates that cosmic
consciousness, as defined in Maharishi’s Seven States of Consciousness, is a completely natural developmental level.
It is truly a “higher” state of human development because it is the hallmark of the most successful people in society
(Alexander, Druker, & Langer, 1990).
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Moreover, randomized controlled trials have shown that as little as 10 weeks of TM practice significantly increases
the BIS in college students and school administrators and staff, indicating that TM practice causes the brain to
rapidly develop in the direction of cosmic consciousness (Travis et al., 2018; Travis et al., 2009). This accords with
Mason and Travis’s earlier research, which found that short-term practitioners of the TM technique who have not yet
experienced cosmic consciousness have significantly higher levels of the BIS than non-meditating controls,
indicating that their brains are developing in that high level of integration even though they are not yet aware of it
(Mason et al., 1997; Travis et al., 2002). As individuals grow in experiences of enlightenment, their contribution to
collective consciousness can be expected to be more coherent, as seen in these many studies of physiological
integration and psychological development described above.
3. The Maharishi Effect: Empirical Evidence that TM Practice by 1% of the Population Increases Coherence
in Collective Consciousness
3.1 Definition of the Maharishi Effect
In the previous sections, we have been discussing development of coherence in the individual as the basic unit of
collective consciousness. Now we will review research indicating that TM practice increases coherence on the level
of society. Maharishi (1986b) explains that not all citizens need to transcend to reduce societal stress and improve
the quality of life in society, because the effects of the coherent members of society are more powerful than the
effects of the less coherent individuals. Maharishi (1978) further explains:
Whenever one percent of the people in any community practice Transcendental Meditation,
balance in nature increases, accidents become less, and all the collective values, which we call
social values of society, become more positive. Individuals become incapable of thinking wrong
things. Their thinking changes in favor of society. Crime rate falls, sickness becomes less, and all
other negative aspects of life diminish. (p. 163)
Maharishi predicted that as little as 1% of the population practicing the TM technique would create a phase transition
to increased orderliness in society. He is on record in an Innsbruck, Austria, newspaper, Tiroler Tageszeitung, 23 July
1962, as saying that “while ten percent would be ideal, even if only one percent of the world’s population meditated
it would be sufficient to do away with the hatred that causes war” (Katz, 2011, p. 60).
3.2 Discovery of the Maharishi Effect
The 1% effect was first observed in 1974 as a decrease in crime rate in four U.S. cities in the Midwest during the
year that those cities exceeded 1% of their population learning the TM technique compared to control cities matched
for population and geographic region. With this initial 1% finding, the researchers then expanded their study of crime
rate changes to eleven 1% cities. Results indicated that there was a decrease in crime rate by 8.2% compared to an
increase of 8.3% in eleven control cities, a highly statistically significant difference. Scientists named the
phenomenon the Maharishi Effect in honor of Maharishi who had predicted it and who had provided the technology
to make it possible (Borland & Landrith, 1977).
3.3 Phase Transition Model
This view that the few can affect the many is based on the principle of coherence in physics, which states that the
influence of the coherent elements in a system is proportional to their number squared compared to the influence of
incoherent elements, which is only proportional to their number. This was a phase transition model, in which the
transition to a more ordered state only occurs after a critical threshold is exceeded. Common examples of phase
transitions are the sudden transition of liquid water to ice when its temperature is reduced to 32 degrees F or below,
or its transition to steam when its temperature is raised to 212 degrees F (Borland & Landrith, 1977; Dillbeck,
Banus, Polanzi, & Landrith III, 1988; Dillbeck, Landrith, & Orme-Johnson, 1981; Hagelin, 1987; Orme-Johnson &
Fergusson, 2018).
3.4 Replication of the Maharishi Effect
Soon after, the Maharishi Effect was replicated in a twelve-year study of 24 experimental and 24 control cities
(Dillbeck et al., 1981) and then expanded to a seven-year study of 160 cities and 80 standard statistical metropolitan
areas, which represented approximately half of the urban population of the U.S. (Dillbeck et al., 1988). These latter
studies used annual data and controlled for numerous variables known to affect crime (median years education,
percent unemployed, per capita income, percentage of families in poverty, stability of residence over five years,
median age, percentage of people over 65, population size, population density, and ratio of police per population).
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Cross-lagged panel causal analyses demonstrated that increases in the proportion of the population practicing TM
predicted decreased crime that year and in following years. However, the opposite was not true. Changes in crime
did not predict changes in TM participation. This pattern indicates causality. TM participation influenced crime rate
but crime rate did not influence TM participation (Dillbeck et al., 1988). It was not as if crime rate rose and people
ran down to the TM center to learn TM. It was that people learned TM, for whatever reasons, and the crime
decreased.
3.5 The Maharishi Effect on the National Level
Recent studies have also demonstrated the Maharishi Effect on the national level in Norway, New Zealand, and
Cambodia, measured as economic improvements relative to other nations and reduced poverty. These effects
occurred only after 1% of the populations of the countries learned TM, supporting a phase transition model
(Hatchard & Cavanaugh, 2017; Fergusson, 2016a).
4. The Extended Maharishi Effect: The √1% of the Population Practicing the TM and TM-Sidhi Program in a
Group Increases Coherence in Collective Consciousness
4.1 Discovery of the Extended Maharishi Effect
In 1978, an even more powerful effect was introduced indicating that a phase transition to improvements in social
indicators can be created by as little as the √1% of a population practicing TM plus the powerful advanced TM-Sidhi
program together in a group (Dillbeck, Cavanaugh, Glenn, Orme-Johnson, & Mittlefehldt, 1987; Dillbeck, Foss, &
Zimmermann, 1989). The predicted population size influenced by a given number of Transcendental Meditation and
TM-Sidhi program participants has been tentatively modelled by the polynomial:
ME = (1)
where ME (Maharishi Effect) is defined as the size of the population that is positively influenced by the number of
independent meditators distributed throughout the population ( ) and the number of individuals practicing the more
advanced TM-Sidhi program collectively in one place (N2) (Orme-Johnson, Alexander, Davies, Chandler, &
Larimore, 1988). The quadratic term reflects the proposed coherent influence resulting from constructive interference
of the group of N2 subjects. Coefficients a and b are empirically defined constants, with data suggesting that both
have an estimated value of approximately 100 (for values of N over 100). The absence of a constant term follows
from the assumption that the effect vanishes (and does not diverge) as N tends to zero. (Cubic and higher-order terms
are neglected because they have no clear theoretical motivation) (Orme-Johnson et al., 1988).
The apparent necessity for having a single group meet at one time and place to produce this square root of 1% effect
may be understood with reference to coherent physical systems such as lasers. In these systems, close proximity of
elements is required to ensure that they have sufficient opportunity to stimulate coherent behavior in other members
of the group. We assumed that the influence of the meditators in the population is negligible relative to the
effects due to changes in the size of the group of advanced meditators, . That is, the effect of people in the
population meditating individually will be slower to change, almost constant, and much less powerful relative to the
effect of advanced meditators meditating in a group whose membership changes day by day.
4.2 Key Studies on the Extended Maharishi Effect
This smaller √1% requirement made it possible to perform social experiments on cities, such as the national capitals
of the U.S., India, and the Philippines (Dillbeck et al., 1987; Hagelin et al., 1999), on states (Dillbeck et al., 1987;
Reeks, 1991, 2011), nations (Dillbeck, 1990; Fergusson, 2016a, 2016b; Fergusson & Cavanaugh, 2019; Hatchard &
Cavanaugh, 2017; Orme-Johnson et al., 1988) and the world (Orme-Johnson, Dillbeck, & Alexander, 2003;
Orme-Johnson, Dillbeck, Bousquet, & Alexander, 1979). This is the only experimental research in the social sciences
on these scales, much less the only research to consistently show reduced stress and violence in society and improved
quality of life (Orme-Johnson, Alexander, & Davies, 1990).
4.3 The MIU Group
Starting in mid-summer 2006, an effort was initiated by leaders of Maharishi International University (MIU) to
expand the size of the TM-Sidhi program group from less than 400 in June 2006 to a number sufficient to predict a
positive influence for the whole population of the U.S., the √1% of the U.S. population. According to the √1%
formula, approximately 1725 group participants were required for the 297 million U.S. population at that time.
Visitors from other parts of the U.S. and around the world were invited to participate in a special course held at MIU
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in Fairfield, Iowa to join the group to try to reduce national stress and increase the quality of life in the U.S.
(Morris, 2012).
To further augment the size of the group, starting in October of 2006, a special program was created for a group of
several hundred visiting TM-Sidhi experts from India who were located on a campus near MIU. Funding was
provided by the Howard and Alice Settle Foundation to bring this group to America and to provide a stipend to
people to participate in the MIU group.
In 2016 and 2017, a series of four published papers reported the results of a nine-year prospective study of the effects
of a group of TM and TM-Sidhi participants on stress reduction in the U.S. (Cavanaugh & Dillbeck, 2017a, 2017b;
Dillbeck & Cavanaugh, 2016, 2017). A grant from the Howard and Alice Settle Foundation supported the formation
and maintenance of a group exceeding N = 1725, which is the square root of one percent of the U.S. population,
during the Demonstration period from 2007 to 2011. The study compared indicators of societal stress during this
Demonstration period with the pre-demonstration Baseline period of 2000 to 2006, when the annual mean size of the
group was N = 622, only approximately one third of the predicted group size needed to impact the population of the
U.S.
Dillbeck and Cavanaugh’s studies found that during the Demonstration period compared to the Baseline there were
large statistically significant reductions in the rates of U.S. violent crimes, traffic fatalities, deaths by other types of
accidents, drug related deaths, and infant mortality (Cavanaugh & Dillbeck, 2017a, 2017b; Dillbeck & Cavanaugh,
2016, 2017). A recent study on the same social experiment (Cavanaugh, Dillbeck, & Orme-Johnson, 2022) replicated
the finding of significantly reduced trend of monthly homicide rates relative to Baseline during an expanded
Demonstration period 2007-2011; this study also extended the prior findings of Dillbeck and Cavanaugh (2016) by
reporting a significant increase in homicide trend, relative to the Demonstration period during a five-year Post
Demonstration period 2012-2016 when the size of the TM-Sidhi group fell below the required 1% level. These
studies replicated previous research on the Maharishi Effect on these variables (Orme-Johnson & Fergusson, 2018),
and they took the research to a higher level. These were the most powerful demonstrations of the Extended
Maharishi Effect yet because of the length and extent of the study, 12-15 years using official governmental statistics
from the FBI and the Center for Disease Control. Moreover, these studies used state-of-the-art methods of time series
regression analysis for eliminating potential alternative explanations due to intrinsic pre-existing trends and
fluctuations in the data, and logically eliminated other factors known to influence the crime and national-stress
variables.
4.4 The Present Study
The present study is a replication and extension of Dillbeck and Cavanaugh’s work. It replicates their findings using
annual data rather than monthly data. Annual data has the advantage of showing long-range trends more clearly,
unmasked by the large fluctuations of seasonal cycles seen in monthly data.
The first study of what happened between 2012 and 2016 (when the size of the MIU group decreased back to
baseline levels) used annual data and was reported at a conference of the Union of Scientists for Peace in Kiev,
Ukraine in June 2017. It reported that the U.S. murder rate, which had decreased by 20.5% during the demonstration
period of 2007-2011, turned around and increased by 18.3% during 2012 to 2016 as the size of the MIU group
declined (Orme-Johnson, 2017).
The present study extends this study on murder rate to include eight variables in the same study (murder, rape,
aggravated assault, robbery, infant mortality, traffic fatalities, drug induced deaths, and deaths by injuries in children
and adolescents, ages 10-19 years) as well as a composite index of these. Dillbeck and Cavanaugh studied only two
variables at a time. Including all the variables in one analysis has the advantage of displaying a common influence on
all variables, as predicted by the theory that the effect is mediated by the unified field.
Most importantly, the present study, together with Cavanaugh, Dillbeck, and Orme-Johnson (2022), extends the
previous research by investigating the effects of a marked decrease in the size of the coherence creating group by
including a Post Demonstration period from 2012 to 2016 when the size of the group declined from √1% of the US
population (1725 people) back to Pre-Baseline levels of around 600, which is only 1/3 of the predicted requirement
needed to influence U.S. collective consciousness. The general hypothesis for the Post period is that as the size of the
group decreased, the gain seen during the Demonstration period would decline. The predictions from the
unified-field theory are that: 1) all stress indicators would simultaneously decrease when the group size reached the
√1% threshold and 2) all stress indicators would simultaneously increase when the size of the group decreased to
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below threshold. This reversal of the effect on all variables together would provide strong evidence of causality and
support for the theory that the effect operates on the level of the unified field.
Previous research has shown that when the size of the coherence creating group decreased to below the √1% that the
effect is reversed. However, these studies have been relatively short-term studies, for example, only two months long
using daily data (Orme-Johnson et al., 1988) and weekly data (Hagelin et al., 1999). The present study, which is 17
years long using annual data, is too dissimilar from previous research to specify the exact time course of the
predicted decay of the effect. That is a matter of empirical investigation, which the present study has done.
5. Methods
5.1 Hypothesis
The general hypotheses of this study are 1) that during the years when the size of a group practicing the TM and
TM-Sidhi program together reached or exceeded a threshold of the √1% of the U.S. population (1725) the U.S.
national stress would decrease, and 2) that when the size of the group decreased to below threshold, national stress
would increase, reducing or reversing the positive benefits.
5.2 Independent Variable
The Demonstration period, Baseline and Post-Demonstration periods are defined with respect to the number of
participants in the group practice of the Transcendental Meditation and TM-Sidhi program located in Fairfield, Iowa,
at Maharishi International University (MIU). At MIU, students, faculty, staff, and community members gather to
practice the Transcendental Meditation and TM-Sidhi program together before and after the school or workday. Daily
totals of participants are recorded morning and evening from the meditation halls on campus, and the annual mean
number of participants in the evening group program defined the “treatment” variable in this study.
5.3 Dependent Variables
All the dependent variables were annual statistics for the U.S. available from the FBI and U.S. Centers for Disease
Control (CDC). Table 1 gives the sources and links to the data. The numbers and rates of violent crimes, as defined
by the U.S. Federal Bureau of Investigation (FBI) Uniform Crime Reports, include murder and non-negligent
manslaughter, forcible rape, aggravated assault, and robbery. Data from the CDC were obtained for remaining
individual stress indicators: fatality rates due to infant mortality, drug-induced deaths, motor vehicle fatalities, and
accidental deaths of children and adolescents ages 10-19.
Table 1. Sources and Links to Data
Dependent
Variable
Data Sources and Links
Murder, Rape,
Assaults, Robbery
FBI UCR Crime in the United States 1997-2016
https://ucr.fbi.gov/crime-in-the-u.s/2016/crime-in-the-u.s.-2016/topic-pages/tables/table-1
Infant Mortality
CDC Wonder Search, US Infant Deaths by Year 1999-2016:
https://wonder.cdc.gov/controller/datarequest/D140;jsessionid=B78014716A5F9749431D497E667EDF28
Drug-Induced Fatalities
CDC Wonder Search, Multiple Causes of Death, 1999-2016 request UCD-Drug/Alcohol Induced.
https://wonder.cdc.gov/controller/datarequest/D77;jsessionid=45FACD2233D3E75205E43E4E5DF536F3
Traffic Fatalities
CDC Wonder Search, Multiple Causes of Death, 1999-2016 request UCD-Injury Mechanism & All Other
Leading Causes: Motor Vehicle Traffic
https://wonder.cdc.gov/controller/datarequest/D77;jsessionid=45FACD2233D3E75205E43E4E5DF536F3
Deaths by Injuries, All
Children and
Adolescents Ages
10-19 Years
Curtin, S. C., Heron, M., Miniño, A. M. & Warner, M. (2018). Recent Increases in injury mortality among
children and adolescents aged 1019 years in the United States: 19992016. National Vital Statistics
Reports 67, 1-16. Age-adjusted mortality rate per 100,000 person-years, directly standardized to the
2000 U.S. population https://www.cdc.gov/nchs/data/nvsr/nvsr67/nvsr67_04.pdf
U.S. Population
Populations are U.S. Census Bureau provisional estimates as of July 1 for each year except 2000 and 2010,
which are decennial census counts.
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5.4 Graphic Analysis
We first present a graphic analysis of visual inspection of the data, followed by two different methodologies that are
appropriate for this data set, interrupted time series regression analysis and linear regression forecasting analysis. To
visualize the results for all variables on the same scale, we standardized (z-transformed) all variables so that each
variable was represented by a mean of zero and a standard deviation of 1.0. The composite U.S. Stress Index was the
mean of the eight individual variables. The time series and regression analyses were conducted on this standardized
data.
5.5 Interrupted Time Series Regression Analysis
The interrupted time series (ITS) regression analysis uses segmented-trend regression methodology with
Box-Jenkins Autoregressive Moving Average (ARIMA) modeling of regression errors to model the trends in the
dependent variables. The analysis assessed: Hypothesis 1, that trends in negative social indicators would decreased
significantly during the Demonstration period (2007-2011) relative to the Baseline (2000-2006); and Hypothesis 2,
that negative social indicators would increase again in the Post Demonstration period (2012-2016). Changes in trends
during the Demonstration and Post-Demonstration periods were assessed using an ITS design (Cook & Campbell,
1979; Glass, 1997; Shadish, Cook, & Campbell, 2002).
When randomized controlled experiments are not feasible, ITS designs are appropriate for analysis of the
longitudinal impact (or “treatment effect”) of new programs, laws or policy changes, or other specific events in
social (or other) systems. ITS analysis is also often termed “impact analysis” or “intervention analysis.” ITS
designs are characterized by potentially high internal validity for causal inferences in quasi-experiments (Cook &
Campbell, 1979; Glass, 1997; Shadish et al., 2002). Such designs are called “interrupted time series” designs because
it is anticipated that the implemented program can “interrupt,” or alter, the trend and/or level of the time series
outcome variable following program introduction. Even in the absence of a comparison group, ITS designs have
potentially strong internal validity due to their control over “regression to the mean” (Linden, 2017) and because the
time series behavior of the outcome during the baseline period prior to introduction of the program can be used to
calculate an empirically based “counterfactual” for calculating treatment effects (Linden, 2017; Penfold & Zhang,
2013).
ITS designs have been used in many areas of the social and other sciences (McCleary, McDowall, & Bartos, 2017).
For example, they have been extensively applied in the evaluation of approaches to reducing criminal violence
(Dugan, 2010), and for assessing approaches for decreasing fatalities and injuries due to motor-vehicle and other
accidents (Novoa, Pérez, Santamariña-Rubio, & Borrell, 2011).
We employed a segmented-trend ITS regression model similar to that discussed by Huitema and McKean (2000),
Lewis-Beck (1986) and Linden (2015, 2017). The model allows for potentially autocorrelated regression errors
generated by an autoregressive (AR) stochastic process. The segmented-trend model is given by the following
regression equation:
yt = β0 + β1T1t + β2T2t + β3T3t + β4T4t + nt (2)
In equation 2, yt is the dependent variable (the composite U.S. Stress Index or individual social indicators) and T1t is
an annual time counter giving the linear time trend for the Baseline period 2000-2006, where T1t = 1, 2, 3, …, 17.
The linear trend during the Demonstration period (2007-2011) T2t is zero prior to 2007 and subsequently is given by
T2t = 1, 2, 3, …, 10. Similarly, the linear trend segment T3t for 2012-2014 is zero prior to 2012, and then T3t = 1, 2, 3,
4, 5. Likewise, the linear trend T4t for 2015-2016 is zero prior to 2015 and thereafter T4t = 1, 2. In view of the small
sample size (N = 17), the trend segments in equation 2 are assumed to be joined at their ends in order to conserve
degrees of freedom. The details of how the time trends for these trend segments are formulated are described in
Marsh and Cormier (2002, pp. 11-12) and Mitchell (2012, p. 88).
The regression coefficient β0 is the intercept, or starting level, of the outcome variable yt . β1 is the slope of the
Baseline time trend T1t , which gives the annual rate of change for yt during 2000-2006. The regression coefficient β2
for T2t during the Demonstration period 2007-2011 gives the change in slope of the yt trend from its baseline value
1) to its value during 2007-2011 (β1 + β2). For the Post period, the general hypothesis was the trend would increase
as the MIU group size decreased. But since the size decreased slowly at first and then rapidly later, we modeled it in
two segments, with the hypothesis that the more rapid reduction in size of the group would create a trend shift
relative to the slower decline in numbers. Thus, the first Post segment β3 gives the change in trend from the
Demonstration period to the following trend segment during 2012-2014, which has slope (β1 + β2 + β3). Likewise, the
second Post segment β4 gives the change in trend from the 2012-2014 trend to that during 2015-2016 (β1 + β2 + β3 +
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β4). Note that the slope for each linear trend segment after the Baseline period is given by the slope during the
previous segment plus the trend change from the present segment.
The regression error term nt may take the form of a stationary and invertible autoregressive (AR) stochastic noise
process with zero mean (Box, Jenkins, Reinsel, & Ljung, 2016; Pankratz, 1991): nt = (B) t. In this expression for
the noise model, t is an independent and identically distributed, serially uncorrelated normal “white noise” process
with mean zero and variance
2; (B) is the autoregressive operator (B) = 1 1B1 2B2 pBp; and B is the
backshift operator Bxt = xt-1.
Estimation of equation 2 employed Autoregressive (AR) modeling of any significant autocorrelation in the
regression errors (Box, Jenkins, Reinsel, & Ljung, 2016; Liu, 2009; Pankratz, 1991). The form of the AR noise
model nt in equation 2 was identified using a systematic search of autocorrelations and partial autocorrelations in the
data based on an objective criterion, the Akaike information criterion (AIC) (Akaike, 1974). The modified version of
the AIC used here, the AICc, is appropriate for use with both small and large samples (Brockwell & Davis, 2016).
Using ordinary least squares (OLS) residuals from the estimates of equation 2 for each of the nine dependent
variables, a search was conducted for alternative AR noise models with maximum AR lag 5; then the fitted models
were ranked by AICc values. The stationary and invertible AR model that minimized the AICc was selected for
inclusion in the regression model.
The resulting AR noise model was then jointly estimated with the other regression coefficients in equation 2 using
maximum likelihood (ML). The ML estimation employed a state space algorithm in Stata 15 software (StataCorp,
2017, pp. 98-103) that provides standard errors (SEs) robust to heteroskedasticity and symmetric non-normality of
the regression residuals. The parameters of these analyses are shown in Tables 2-4 in the Results section.
5.6 Linear Regression Forecasting Analysis
Linear regression forecasting analyses fit a linear regression to the dependent variables during the Baseline period
expressed as number of events (crimes, etc.), and then forecast from the regressions what the number of events would
have been during the Demonstration and Post periods, had the baseline trends continued.
The method was to fit a linear regression model to each of the eight individual variables for the Baseline period 2000
to 2006, and then use the model to forecast from the Baseline into the Demonstration (2007-2011) and Post
(2012-2016) periods what the level of the events would have been if the Baseline trend had continued. The forecast
for each dependent variable was calculated by linear regression as follows:
Y = a + b * T (3)
where Y is the forecast number of events, “a” is the y-intercept, “b” is the slope (annual rate of change of Y), and T is
time represented by integers from 1 to 7, representing the years 2000 to 2006 of the Baseline period.
We used the Excel functions for intercept and slope to calculate the values of “a” and “b” for each of the eight
dependent variables and the composite U.S. Stress Index. Using these linear equations, we then calculated the values
of each dependent variable over the entire 17-year period of the experiment, in which T varied from 1 to 17,
spanning the Baseline, Demonstration, and Post periods. This provided a linear forecast of what the levels of crimes
etc. would have been during the Demonstration period of 2007 to 2011 and during the Post period of 2012 to 2016 if
the Baseline trend had continued during those years. In cases where the slope was zero (no linear regression) during
the baseline, we used the mean of the Baseline period as the forecast value for the Demonstration and Post periods.
For a treatment effect, we then calculated the difference between the actual number of events from the forecast
number of events (actual minus forecast) during each period, Baseline, Demonstration, and Post periods. The
expectation was that there would be very little difference between forecast and actual values of each variable during
the Baseline period because the regressions were fitted to those data. Hypothesis 1 was supported if the total sum of
actual yearly events during the Demonstration period fell significantly below the values forecast from the Baseline.
For the Post period, when the size of the coherence creating group declined again, Hypothesis 2 was supported if the
difference between forecast and actual values declined, as predicted from a loss of coherence in the country.
6. Results
6.1 Graphical Analysis of the Time Series Variables
We first present graphical analysis of the results, then the statistical analyses. With graphical analysis, it is possible to
compare different parameters and their dynamical relationships in an easily understandable way (Unwin, 2015).
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6.1.1 Independent Variable. Figure 1 shows the independent variable, which is the time series data for the mean
annual size of the TM and TM-Sidhi group in Iowa, plotted as a function of years, which defines the Baseline,
Demonstration, and Post periods used in the study. The horizontal dotted green line indicates the threshold of the
√1% of the U.S. population, the predicted minimum group size needed to influence the U.S. as a whole. During the
Baseline period, 2000 through 2006, the mean number of participants in the group was 622, only 36% of the required
threshold. The vertical dotted lines indicate the Demonstration period, when the √1% (N=1725) was reached in 2007
and maintained through 2011. The mean group size during the Demonstration period, was 1815, which is 105% of
the √1% threshold.
During the Post period (2012-2016), the size of the group declined most steeply between 2013 to 2016. By 2016 the
mean group size was 628, again only 36% of the required √1% threshold, the level it was during the Baseline.
Hypothesis 1 was that U.S. national stress would decrease during the Demonstration period relative to the Baseline
period, as indicated by reductions in trends for the objective stress indicators. Hypothesis 2 was that when the size of
the coherence creating group decreased again back to baseline levels, U.S. national stress would increase again, as
indicated by increased crime and other negative trends.
Figure 1. Independent Variable: The mean number of participants per day in the TM and TM-Sidhi group at
Maharishi International University per year from 2000-2016, defining the Baseline, Demonstration, and Post periods
6.1.2 Dependent Variables. Figure 2 shows the independent variable (blue), the composite U.S. Stress Index (red),
and the various individual dependent variables (in different colors) from 2000 to 2016. This graphic analysis shows
that at the onset of the Demonstration period the slopes of all dependent variables decreased sharply relative to their
slopes during the Baseline, indicating simultaneous decreases in all the measured negative trends in the U.S. For
drug-related deaths, which were increasing rapidly during the Baseline period, the reduction in slope was expressed
as leveling off during the Demonstration period in contrast to its prior rising trend. The mean decrease in trend across
all variables during the five-year Demonstration period, as indicated by the U.S. Stress Index, was approximately 2
standard deviationsa large effect size.
In the Post period, when the size of the TM and TM-Sidhi group began to decline, the downward slopes of the
dependent variables became less steep from 2011 to 2013. Then from 2014-2016, as the size of the group dropped
precipitously, all negative social indicators increased sharply, by an average of one standard deviation.
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Figure 2. Time series of independent and dependent variables: Normalized (Z-transformed) data for the size of the
Group of TM and TM-Sidhi Participants (MIU Group Size) in blue, the mean of the various stress indicators in red
(U.S. Stress Index), and the various individual stress indicators in different colors as identified in the legend. The
figure shows a phase transition to a global reduction of negativity in the U.S. when the critical threshold of the √1%
of the U.S. population was practicing the TM and TM-Sidhi program together in a group.
These data support the prediction of a global phase transition in reduction of U.S. national stress only after the
holistic organizing power of the unified field was enlivened by the √1% of the U.S. population practicing the TM and
TM-Sidhi program. Figure 3 shows that although the size of the coherence creating group began to rise in 2005, no
effect was seen until 2007 when the critical √1% threshold of group size was reached. At that point, the slopes of all
social indicators began to decrease. At the phase transition point, there was an immediate and abrupt downturn in a
diverse array of problems in the U.S., as predicted by theory and previous research (Orme-Johnson & Fergusson,
2018).
In the Post period, a leading-lagging relationship is also seen when the size of the MIU group dropped steeply
starting in 2013, followed by rapid deterioration in the U.S. Stress Index and individual variables the following year,
2014.
6.2 Interrupted Time Series Analysis
The hypothesized trend shift during the Demonstration period implies a cumulative decrease in the predicted value of
the dependent variable during the Demonstration period relative to its “counterfactual” value that would have been
observed if the baseline trend had continued through 2002-2011. This cumulative impact is termed the treatment
effect (TE) of the quasi-experiment for the stress indicators. The TE is the change in trend slope multiplied by five,
the number of years of the Demonstration period, or 5(β2). The TE will have the same sign and statistical significance
as the change in trend slope (β2). The TE is a standard measure of the impact of treatment in ITS quasi-experimental
designs (Linden, 2017; Penfold & Zhang, 2013). Graphically, the TE is the vertical distance between (1) the
predicted (counterfactual) value of the 2011 stress indicators that would be observed if the baseline trend had
continued during the Demonstration period and (2) the regression predicted (or “fitted”) value of the index in the
final year of the Demonstration period (2011).
Table 2 shows the results of the interrupted time series (ITS) analysis for Hypothesis 1, that negative social indicators
will decrease during the Demonstration period (2007-2011) compared to the prior Baseline period (2000-2006).
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Column 1 of Table 2 shows the dependent variables and column 2 shows the maximum likelihood estimate treatment
effects (TE Estimate) for each variable. The t-ratios are shown in column 3 and the 95% confidence intervals in
column 4, with p-values shown in the footnotes a through d. The ES measure f is the square root of Cohen’s f 2 for a
regression coefficient (Cohen, 1988), where 0.59, 0.39, and 0.14 are considered large, medium, and small effects,
respectively. The latter benchmarks are the square root of those given by Cohen (p. 413) for f 2 (0.35, 0.15, and 0.02,
respectively). The ES may be written as the t-ratio for the regression coefficient divided by the square root of the
degrees of freedom for the regression residuals (Darlington & Hayes, 2017, pp. 226-228; Grissom & Kim, 2012, p.
322). These results indicate that the observed changes in all dependent variables during the Demonstration period
were practically (or substantively) significant as well as statistically significantly in the predicted direction.
Table 2. Tests of Treatment Effects for Hypothesis 1: Decreased Cumulative Demonstration-Period Trends
(2007-2011) Relative to Baseline Trend (2000-2006)
Variable
TE
Estimate1
t-ratio2
95% CI3
U.S. Stress Index
2.204
18.57a
[2.437, 1.972]
Murder
2.676
19.83a
[2.940, 2.411]
Rape
1.915
9.25a
[2.321, 1.509]
Robbery
1.895
5.46a
[2.576, 1.125]
Assault
.528
3.41c
[.832, .224]
Motor-Vehicle Fatalities
1.980
10.46a
[2.351, 1.609]
Infant Mortality
1.645
4.79b
[2.318, .972]
Child Accidental Deaths
1.554
7.97a
[1.936, 1.172]
Drug-Related Fatalities
1.019
17.74a
[1.131, .906]
Note: Data sources: FBI Uniform Crime Reports, U.S. Centers for Disease Control. Sample is 2000-2016, N = 17. 1.
Maximum likelihood estimate of treatment effect. 2. Asymptotic t-ratio with 12 df for rape, infant mortality, and
child accidental fatalities, and 10 df for the remaining variables. 3. The 95% confidence interval for TE (two-sided).
One-tailed p values: a. p < .0001 b. p < .001 c. p < .01
Table 3. Tests for Hypothesis 2: Increased Trends During the Post Demonstration Periods Relative to Baseline Trend
(20002006)
2012 Change in Trend
2015-2016 Trend vs. 2007-2011Trend
Variable
Trend Shift
20121
t-ratio2
95% CI3
Trend Shift
20154
t-ratio2
95% CI3
U.S. Stress Index
.320
9.20a
[.252, .388]
.986
21.10a
[.895, 1.078]
Murder
.271
8.00a
[.205, .338]
1.385
25.16a
[1.277, 1.493]
Rape
.352
7.14a
[.255, .449]
1.132
13.21a
[.964, 1.300]
Robbery
.109
1.65
[.238, .021]
.540
10.88a
[.443, .638]
Assault
.027
0.39
[.161, .108]
.657
7.77a
[.492, .823]
Motor-Vehicle
Fatalities
.638
14.61a
[.553, .724]
.563
6.14a
[.384, .743]
Infant Mortality
.183
2.15d
[.016, .350]
.413
6.26a
[.284, .542]
Child
Accidental Deaths
.297
4.20b
[.159, .436]
.787
17.25a
[.697, .876]
Drug-Related Fatalities
.116
4.18b
[.062, .170]
.678
18.36a
[.606, .751]
Note: Data sources: FBI Uniform Crime Reports, U.S. Centers for Disease Control. Sample is 2000-2016, N = 17.
1. Maximum likelihood (ML) estimate of trend shift in 2012 (3). 2. Asymptotic t-ratio with 12 df for rape, infant
mortality, and child accidental fatalities, and 10 df for the remaining variables. 3. 95% confidence interval (two
tailed). 4. ML estimate of (3 + 4) which is 2015-2016 trend slope relative to Demonstration period slope.
One-tailed p values: a. p < .0001 b. p < .001 c. p < .01 d. p < .05
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Table 3 shows that when the MIU group size decreased, all social indicators of negative trends in society increased.
The precise nature and timing of dynamic effects in interrupted time series research are virtually always empirically
determined (e.g., see Box & Tiao, 1975; McLeary et al., 2017). The left side of Table 3, labeled “2012 Change in
Trend”, shows the trend change for the first Post period, from 2012 to 2014. All variables increased, with statistical
significance levels of p < .0001 for the overall U.S. Stress Index, murder, rape, and motor vehicle fatalities; p < .001
for child and adolescent accidental deaths and drug related fatalities; and p < .05 for infant mortality. Robberies and
assaults did not reach statistical significance, but they moved in the predicted direction.
The right side of Table 3, labeled “2015-2016 Trend vs. 2007-2011”, shows the trend shifts for the period when the
size of the group rapidly decreased (2015-2016), compared to the trend during the Demonstration period, 2007-2011.
All p’s < .0001 are highly statistically significant. For this comparison, the ML coefficients ranged between 1.385 for
murder to .540 for robberies, considered to be large to moderate TEs. These values quantify what can be seen by
visual inspection in Figure 2.
Table 4. U.S. Stress Index and Index Components: Maximum Likelihood Regression Estimates with Correction for
Autoregressive Errors
Parameter Estimates1
Variable
Baseline Trend
20002006 (1)
Trend Shift
2007 (2)
Trend Shift
2012 (3)
Trend Shift
2015 (4 )
Constant Term
(0)
AR Noise Model
U.S. Stress
Index
.010 (0.75)
.441 (18.57)a
.320 (9.20)a
.667 (9.05)a
.935 (13.98)a
Lag 2: .501
(3.69)c
Lag 3: .417
(2.44)d
Murder
.086 (4.66)c
.535 (19.83)a
.271 (8.00)a
1.114 (14.09)a
.505 (4.64)c
Lag 2: .471
(4.43)b
Lag 3: .476
(4.47)b
Rape
.038 (1.33)
.383 (9.25)a
.352 (7.14)a
.780 (6.84)a
1.133 (6.48)a
None (white noise)
Robbery
.074 (1.91)
.379 (5.46)a
.109 (1.65)
.649 (8.33)a
.522 (3.10)c
Lag 1: .974 (7.43)a
Lag 2: .862
(12.95)a
Assault
.147 (10.40)a
.106 (3.41)c
.027 (.39)
.684 (5.13)a
1.548 (21.76)a
Lag 1: .270 (2.01)
Lag 3: .769
(8.39)a
Motor Vehicle
Fatalities
.063 (2.63)d
.396 (10.46)a
.638 (14.61)a
.075 (.62)
1.303 (11.82)a
Lag 1: .480 (3.93)c
Lag 2: .785
(5.35)b
Infant
Mortality
.023 (.65)
.329 (4.79)b
.183 (2.15)d
.230 (2.06)d
1.067 (7.32)a
None (white noise)
Child
Accidental
Deaths
.073 (3.96)c
.311 (7.97)a
.297 (4.20)b
.489 (5.74)a
1.310 (15.24)a
None (white noise)
Drug-Related
Fatalities
.264 (47.13)a
.204 (17.74)a
.116 (4.18)b
.562 (10.13)a
1.922
(74.39)a
Lag 1: .567
(2.44)d
Lag 2: .494
(2.50)d
Note: Sample is 2000-2016, N = 17. 1. Maximum likelihood estimates with asymptotic t-ratios that are robust to
heteroscedasticity and symmetric nonnormality. t-statistics have 12 df for rape, infant mortality, and child
accidental fatalities, and 10 df for the other variables. Two-tailed p values except one-tailed for 2, 3 and 4: a. p
< .0001 b. p < .001 c. p < .01 d. p < .05
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Table 5. Diagnostic Statistics for the Regression Models Shown in Table 4
Variable
SD Residuals1
Q Test of Serial
Correlation (Lags 1-6)2
Normality
Test3
Stationarity
Test4
U.S. Stress Index
.075
3.431
.020
.885
Murder
.107
4.426
.654
.902
Rape
.159
3.561
1.09
NA
Robbery
.108
3.654
.664
.929
Assault
.082
1.409
.861
.960
Motor Vehicle Fatalities
.110
6.918
.294
.886
Infant Mortality
.169
6.683
.185
NA
Child Accidental Deaths
.121
7.811
.964
NA
Drug-Related Fatalities
.072
5.293
2.48c
0.703
Note: 1. Standard deviation of regression residuals. 2. Ljung-Box Q test for autocorrelation of model residuals at lags
1-6 (Chi-square test with df = 6 m, where m is number of estimated AR noise parameters). None of these
Chi-squares were statistically significant, indicating that there were no significant auto correlations in the residuals
for lags 1-6. 3. Shapiro-Wilk test for normality of model residuals (standard normal test statistic). This test indicates
that the distribution of the sample is not significantly different from a normal distribution for any variable, except for
Drug-Related Fatalities, c. p < .01. 4. Modulus for maximum inverse root of AR polynomial. Values < 1.0 imply
roots of the characteristic equation are outside the unit circle. All variables were inside the unit circle, indicating
stationarity of the AR noise models.
The continued improvement (decline) in the negative social indicators and U.S. Stress Index during 2012-2014
followed by an sharp rise in 2015-2016 is consistent with previous research (Hagelin et al., 1999) suggesting that the
beneficial impact of a large TM-Sidhi group may be expected to decay relatively slowly after the group declines in
size below the 1% threshold, especially if the group had been exceeding the 1% level for an extended time. Also,
the observed pattern of continued but slower improvement in social indicators after the group size fell below the
critical threshold followed by a subsequent lagged reversal of positive trends is consistent with theoretical
considerations. After the group size fell below the 1% threshold, Maharishis theory of collective consciousness
predicts that the level of stress in collective consciousness that had been reduced during the Demonstration period
may be expected to begin building up again, gradually eroding the gains of the Demonstration period. When
coherence in collective consciousness declines sufficiently, the improved trends in social indicators will begin to be
reversed. This theoretical prediction is consistent with the pattern we observed empirically in the current study.
Table 4 shows the details of the autoregressive noise models and Table 5 shows the diagnostic tests used in the ITS
analysis. Table 4 displays the full regression results for each variable including the form of the AR noise model for
each regression, as identified using the objective AIC criterion. For each trend shift, the parameter estimate is
presented and beneath it in parenthesis is the t-statistic for the significance of the trend shift from the 2000-2006
Baseline. In the case of the Ordinary Least Squares (OLS)-based analyses as well as the regressions with ARMA
errors, all diagnostic tests are satisfactory, supporting statistical conclusion validity.
In sum, the findings reported in Tables 2 and 3 lend strong empirical support for both research hypotheses of the
current study. During the 2007-2011 Demonstration period the trend for the overall composite U.S. Stress Index and
its eight component social indicators changed in the predicted direction of reduced trend relative to the Baseline
trend. These changes occurred at the predicted time, beginning in 2007 with the onset of the Demonstration period.
The large treatment effects for the analyses reported in Tables 2 and 3 indicate that the findings are practical as well
as statistically significant. These results were reported in terms of standard deviations. To assess the human impact,
we also studied the magnitude of change in the social indicators in term of number of events using linear regression
analysis.
6.3 Linear Regression Analysis
6.3.1 Drug-Induced Deaths
Figure 3 shows the linear regression on drug-induced deaths over the seven-year Baseline period from 2000 to 2006
(red dotted line) projected into the Demonstration and Post periods, to estimate the level of events if the Baseline
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trend had continued. The intercept was 16 328 deaths per year, and the slope was 3037.12 as shown in the equation at
the bottom of the chart.
For comparison with the forecast value (red dotted line), the actual number of deaths each year is indicated by the
black line. During the Demonstration and Post periods, the actual number of events were substantially lower than the
forecast values, 33 136 and 46 805, respectively. This is an estimated total of 79 940 fewer drug-induced deaths
during the Demonstration and Post periods combined than is predicted by the Baseline trend, a 15% reduction
(shown in red type on the chart). It can also be seen in Figure 3 that by the end of the Post period, the number of
drug-related deaths per year had returned to the predicted Baseline level.
Figure 3. Linear regression of number of drug-induced deaths over time during the Baseline period (red dotted line)
forecast into the Demonstration and Post periods. The number of drug-induced deaths (black line) decreased below
the forecast levels during the Demonstration and Post periods.
6.3.2 Aggravated Assaults
There was no significant linear regression for aggravated assaults during the Baseline; the slope was 0 (see Figure 4).
Therefore, the mean of the Baseline period (879 281 assaults per year) was used as the forecast value for the
Demonstration and Post periods (red dotted line). It can be seen in Figure 4 that the assaults progressively decreased
throughout the Demonstration period relative to the Baseline, and then turned around and began to increase again in
2013 in the Post period, which corresponded to a rapid decrease in the size of the coherence creating group.
The sum of deviations during the Demonstration period from the Baseline mean was 339 583 fewer aggravated
assaults, with another 609 049 fewer during the Post period, for a total of 949 049 fewer assaults than predicted from
the Baseline period, an 11% overall reduction. When the size of the coherence group declined rapidly starting from
2014, the numbers of assaults rapidly began to increase.
Y = 3037 * T + 16 328
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Figure 4. There was no significant linear regression for number of aggravated assaults in the U.S. over time during
the Baseline period, so the forecast level was the mean of the Baseline (red dotted line). The actual number of
aggravated assaults decreased below the forecast levels during the Demonstration and Post periods by almost a
million fewer assaults (949 049). The reduced trend in assaults increased from 2014 when the size of the coherence
group declined rapidly.
6.3.3 Robberies
Figure 5. The regression for robberies during Baseline was not significant and the Baseline mean was the forecast
value for subsequent years (red dotted line, 419 253). Robberies during the Demonstration and Post periods
combined were 484 710 fewer than the Baseline mean, 12%.
Est. 485 710
Robberies Averted,
12%
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Figure 5 shows the results for robberies. The linear regression on robberies during the Baseline was not significant,
the slope = 0. Thus, the mean of the Baseline was the forecast value. The robberies were 72 801 less than forecast
during the Demonstration period and another 412 909 less during the Post period, for a total of 484 710 fewer
robberies than predicted from Baseline levels, 12%. When the size of the coherence creating group decreased
steeply, in 2014, robberies began to increase.
6.3.4 Rape
Figure 6 shows that rapes also were not changing linearly during the Baseline period, with a mean of 93 438 rapes
per year in the U.S., which was the forecast value for the following years. Regression analysis forecast 53 356 fewer
rapes during the Demonstration and Post periods than predicted from the mean of the Baseline, a reduction in
suffering for thousands of victims and their families and friends. Starting in 2013, and particularly in 2014 when the
size of the coherence creating group decreased rapidly, rapes increased precipitously.
Figure 6. The linear regression of rape was not significant during the Baseline. Consequently, the mean of the
Baseline of 93 438 rapes per year was used to forecast the expected level during the Demonstration and Post periods.
There were 53 356 fewer rapes during the Demonstration and Post periods than expected from the mean number
during the Baseline. Rapes increased rapidly when the size of the coherence creating group declined rapidly in 2014.
6.3.5 Child and Adolescent Deaths by Injuries
Figure 7 shows a similar pattern for child and adolescent deaths by injuries, an average of 86 348 deaths during the
Baseline period, with an immediate drop throughout the Demonstration period and continuing for a couple of more
years into the Post period, and then reversing sharply when the size of the TM and TM-Sidhi group decreased
precipitously between 2013 and 2014.
Est. 53 356
Rapes Averted
6%
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Figure 7. The number of child and adolescent deaths per year were unchanging during the Baseline period. They
decreased by 158 518 fewer deaths during the Demonstration and Post periods, 18%. Then, like other variables,
they began increasing from 2013 and most strikingly in 2014 when the size of the coherence creating group declined
rapidly.
6.3.6 Vehicle Fatalities
Figure 8. This chart shows a slightly rising trend in vehicle fatalities during the Baseline, then an overall 21%
reduction from forecast values during the Demonstration and Post periods, 95 855 fewer fatalities. Vehicle fatalities
began increasing again in 2014, when the coherence group size decreased rapidly.
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Vehicle fatalities were increasing by 267.27 per year during the Baseline period, but then began to decrease during
the Demonstration period, falling to 95 885 fewer vehicle fatalities than forecast during the Demonstration and Post
periods. Like other variables, the big increase in vehicle fatalities began in 2014 when the size of the coherence
group began dropping rapidly.
6.3.7 Infant Mortality
Figure 9 shows that infant mortality followed a similar pattern as the other variables. During the Baseline period
there were a mean of 28 081 infant deaths per year, which did not systematically trend up or down in a significant
way. However, one year into the Demonstration period they began to trend down, reaching a total of 31 730 fewer
deaths during the Demonstration and Post periods compared to the Baseline. The slope of the downward trend
becames less downward in the Post period, with a slight increase in 2014 and leveling out.
Figure 9. The linear regression on infant mortality during the Baseline period was not significant. Compared to the
mean of the Baseline (28 081 deaths per year), there were 8225 fewer infant deaths during the Demonstration period
and another 23 505 fewer deaths during the Post period, for a 31 730 reduction (11%) overall. From 2014 there was a
slight rise and a flattening of the trend.
6.3.8 Murder
Murders in the U.S. were rising during the Baseline period by 232 murders per year. In contrast, during the
Demonstration period, they decreased by 2085 per year, then leveled out in the Post period, then increased from 2014
to 2016. The number of murders in the Demonstration and Post periods combined were 16% below the values
forecast from the Baseline, 28 553 fewer murders.
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Figure 10. Murders were rising linearly during the Baseline period but decreased from forecast values by 12% and
19% during the Demonstration and Post periods, respectively, with 28 553 fewer people being murdered than
forecast from Baseline trends.
6.3.9 Summary of Regression Results
In summary, regression on the seven-year Baseline period 2000 to 2006 found that three variables (vehicle fatalities,
murder, and drug-induced deaths) had increasing trends. The other five variables (assaults, robberies, rapes, infant
mortality, and child and adolescent deaths from accidents) were not changing systematically during the Baseline. No
variables showed a decreasing trend during the Baseline. In contrast, all variables decreased during the
Demonstration period, and then began to rise again during the Post Demonstration period, especially starting in 2014
when the size of the coherence creating group started decreasing rapidly. Table 6 summarizes the results from the
regression analysis.
Table 6. Results of Regression Analyses for Eight Variables
Variable
Intercept
(Number of
Events/
Yr.)
Slope
(Change in
Events/Yr.)
Events Averted
During
Demonstration
Period
Events
Averted
During Post
Period
Total
Events
Averted
Total Events
Averted Per
Participant
Murder
15 440
232
10 425
18 128
28 553
16
Rape
93 438
0
25 271
28 085
53 356
29
Assault
879 281
0
339 583
609 049
948 632
523
Robberies
419 253
0
72 801
412 909
485 710
268
Infant Mortality
28 081
0
8225
23 505
31 730
17
Drug Deaths
16 328
3307
33 136
46 805
79 941
44
Vehicle Fatalities
42 201
267
42 381
53 505
95 885
53
Children and Adolescent
Deaths by Injuries
86 348
0
62 919
95 999
158 918
88
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The heavy human toll of these problems on the United States during or at the beginning of the Baseline is indicated
by the first column, the intercept. For example, there were 15 440 murders, 93 438 rapes, 879 281 aggravated
assaults, etc. The estimated number of events averted is substantial for all variables, 28 553 fewer murders, 53 356
fewer rapes, and 948 632 fewer aggravated assaults, to give some examples. Deaths by all these causes were an
estimated 395 027 fewer.
The last column of Table 6 shows the estimated number of events per year averted on average by each member of the
MIU group, estimated by dividing the average group size which was 1815. Each member of the group was
responsible for an estimated 16 fewer murders, 29 fewer rapes, 523 fewer assaults, 268 fewer robberies, 44 fewer
drug deaths, 53 fewer vehicle fatalities, 88 fewer child and adolescent deaths; 218 fewer deaths by these causes.
7. Discussion
7.1 Replication and Extension
There are now 20 peer-reviewed journal articles indicating that groups practicing the TM and TM-Sidhi programs
together improve quality of life in a population on multidimensional variables when the group size reaches or
exceeds the √1% of the population. This has been demonstrated in populations as diverse as those in North America,
the Caribbean, Europe, and Asia (Orme-Johnson & Fergusson, 2018).
The present seventeen-year study of U.S. national stress replicates and extends the results of five previous papers
(Cavanaugh & Dillbeck, 2017a, 2017b; Cavanaugh et al., 2022; Dillbeck & Cavanaugh, 2016, 2017). The present
study consolidates all the variables studied in those papers into one analysis so their individual dynamics can be
viewed together. Moreover, like Cavanaugh, Dillbeck, and Orme-Johnson (2022), this study extends the previous
studies by five more years into the Post period when the size of the group fell below the required √1% to test the
hypothesis that the effect would diminish when the size of the coherence creating group declined.
Another difference from the previous studies is that those studies used monthly data whereas the present study uses
annual data over 17 years. Monthly data has the advantage of giving more degrees of freedom, which enables
modeling the dynamics of any significant systematic intrinsic time-dependent cycles in the social indicators that need
to be statistically removed before evaluating changes in trends through the regression analysis. For example, monthly
data reveals strong annual cycles in most social indicators, such as highest violent crime rates during the hot months
of July and August and lowest in the cold months of January and February. These annual cycles obscure the
long-range (yearly) trends that are the primary interest of the current research. The use of annual data in the present
study collapsed the seasonal cycles into a single point for each year, clearly revealing the annual trends over the
17-year study. Simple visual inspection through graphic analysis, as well as interrupted time series analysis, and
linear regression forecasting of the annual data all revealed statistically significant and socially meaningful decreases
in the long-range annual trends in all eight individual social indicators and in the composite U.S. Stress Index at or
soon after the √1% threshold of TM and TM-Sidhi participants was reached. The global improvement in
multi-dimensional social stress variables supports the theory that the Maharshi Effect functions from the unified field
level of natural law, as replicated in many previous studies (Cavanaugh, 1987; Cavanaugh & Gelderloos, 2011;
Dillbeck et al., 1988; Dillbeck et al., 1987; Hagelin, 1987; Hagelin et al., 1999; Orme-Johnson et al., 1988;
Orme-Johnson & Fergusson, 2018).
Moreover, the present study, together with Cavanaugh, Dillbeck, and Orme-Johnson (2022), extends the previous
four papers by Dillbeck and Cavanaugh by showing that the effect was reversed when the size of the TM and
TM-Sidhi group decreased below the predicted required threshold. This onset and then reversal of the effects at or
near the predicted phase transition threshold provides strong evidence for causality. The rapid change in all social
indicators when the √1% threshold was reached supports a phase transition model, in which the effect does not
manifest until the required number of coherently interacting elements in the system is reached (Borland & Landrith,
1977; Dillbeck et al., 1988).
7.2 Alternative Explanations
The rapid onset and then offset of the effect at the specific times predicted by theory and prior research eliminates
many potential alternative explanations of the results. Most of the factors known to affect crime and the other
variables are slow to change. For example, crime is impacted by poverty, lack of economic opportunities, residential
instability, social networks, and proportion of adult males ages 18-24 in the population, but these factors all change
slowly over many years (Dillbeck et al., 1988; Dillbeck et al., 1981). In the present study, these factors could not
explain the observed rapid decrease of crime during the Demonstration period and subsequent increase in the Post
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period, much less the simultaneous change in the predicted directions in multidimensional variables, a phenomenon
that has been repeatedly observed in prior studies on the Maharishi Effect (Orme-Johnson & Fergusson, 2018).
Other factors that influence crime, such as police strategies, prison populations, and use of surveillance technology,
are not viable explanations for the scale of the changes in crime trends during this study, much less for all variables.
Unless new police strategies and surveillance technologies had been implemented on a national scale at the requisite
times and then reversed at the requisite times of the Demonstration and Post periods, these variables would not
account for the specific trend changes observed.
Some variables that predict crime were in fact moving in the opposite direction of what would be predicted from
current stress-producing conditions in the U.S. In fact, during the Demonstration period, more prisoners were
released, and unemployment was high. Historical data has predicted that these conditions would increase crime, yet
crime decreased during the Demonstration period (Cavanaugh & Dillbeck, 2017b; Dillbeck & Cavanaugh, 2016).
Other explanations for the observed decrease in murder rates, such as declines in inflation and increases in ambient
temperature, have also been shown to be implausible (Cavanaugh et al., 2022). To explain the reversal of the effects,
any alternative explanation would have to have been reversed at the time when the size of the TM and TM-Sidhi
group declined.
Another consideration is the rise of the internet. A high level of interconnectedness within and between societies has
emerged in the past two decades, expressed in social media and seen in the more instant communication of events
nationally and internationally. However, social media does not explain the present results because previous research
from the 1980’s and 1990’s before the boom in social media also demonstrates the √1% effect (Dillbeck, 1990;
Dillbeck et al., 1988; Dillbeck et al., 1987; Hagelin et al., 1999; Orme-Johnson et al., 1988).
The administration of President Obama implemented many new policies for social change, but this could not explain
the results because the Demonstration period began in 2006 and Obama did not come to office until 2009. By 2009,
the decrease in U.S. national stress had already been underway for two years. Moreover, the onset of the Post period
and the increase in U.S. stress began well before the end of Obama’s second term in 2016, ruling out change in
government administration as an explanation of the results.
7.3 Implications for Social Dynamics
According to Maharishi’s theory of social dynamics, government is the “innocent mirror of collective consciousness”
(Maharishi Mahesh Yogi, 1995). This means that the style of government that emerges to rule a population depends
on the level of coherence of the population as a whole. A mature population with a sufficient proportion of citizens
functioning at the level of principled moral reasoning and beyond would be largely self-regulating and institutions of
repression and control would be minimized. On the other hand, a predominantly immature population with narrow
understanding of the political issues and of the consequences of their actions will result in government that must
restrict peoples' freedom and expand the use of various means of social control and regulation, including force if
necessary, to maintain order in society. In this view, if coherence is not created in collective consciousness, removing
repressive leaders can only result in similar leaders rising to take their place.
Previous studies have documented the effects of √1% groups on government. For example, in 1993, John Hagelin
and colleagues assembled 4000 TM and TM-Sidhi participants and located them in groups throughout the capitol
Washington D.C. area. Predictions were made in advance to an independent project review board of scientists,
community leaders, and the police that the study would reduce crime by 20%. They also predicted improved quality
of life in the city and increased harmony in government. Compared to baseline trends for that year, violent crime
decreased 23%. Like the present study, the effect was reversed when the group left town (Hagelin et al., 1999).
Rachel Goodman and colleagues found that the D.C. study improved the quality of life in the city, indicated by
reduced psychiatric emergency calls, trauma cases, accidental deaths, and complaints against the police (Goodman,
Orme-Johnson, Rainforth, & Goodman, 1997, 2012).
Of particular interest with regard to the effects of collective consciousness on government, Goodman also found that
media coverage of the Clinton administration became more positive during the project. Declining trends in Clinton’s
approval ratings in polls suddenly turned around and became more positive when the √1% group was in the city. This
indicates that the systemic relationship between individual citizens and their government became more harmonious
(Goodman et al., 1997, 2012). When the group left, the effect decreased to prior levels of crime (Hagelin et al.,
1999).
Related, Gelderloos and colleagues found that during 1985-1987, U.S. presidential statements by President Reagan
about U.S./Soviet relationships improved when the size of the U.S. √1% groups increased. More positive presidential
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statements occurred after the group size increased, supporting the interpretation that the increased coherence in
collective consciousness was causing the president to perceive relationships with the Soviets from a more
fundamental level of natural law where harmony predominates, resulting in more positive statements (Gelderloos,
Cavanaugh, Frid, & Xue, 2019; Gelderloos, Frid, Goddard, Xue, & Loliger, 1988).
A second study of U.S./Soviet relations by Gelderloos and colleagues covering the period 1979-1986 used
independent data from the Zurich project on East-West relations. During periods when the group was large enough to
create coherence in the U.S., then the American government’s statements and actions towards the Soviets became
more positive. When the groups were even larger, large enough to predict that the coherence would reach the Soviet
Union, then the statements and actions of the Soviet government towards the U.S. became more harmonious
(Gelderloos, Cavanaugh, & Davies, 1990).
The series of four empirical papers on this social experiment by Dillbeck and Cavanaugh (Cavanaugh & Dillbeck,
2017b; Dillbeck & Cavanaugh, 2016) and a fifth paper by Cavanaugh et al. (2022) provide further discussion of
possible alternative explanations for the improvements in national stress indicators found during the period
2007-2010 when the size of the TM-Sidhi group at MIU exceeded the square root of 1% of the U.S. population
7.4 The Role of Citizens and the Responsibilities of Government
Maharishi’s theory of collective consciousness provides a new perspective for discussions of the role of citizens and
the responsibilities of government to educate them. In Maharishi’s view, whatever the form of
governmentdemocracy, republic, monarchy, communism, or dictatorship every individual in society
automatically contributes to collective consciousness according to their level of consciousness. Stressed people add
stress to collective consciousness, coherent people add coherence, and the influence of coherence is more powerful
than incoherence. Whatever the mode of governmental organization, its decisions and actions are ultimately guided
by the collective consciousness of the entire population. Therefore, the primary responsibility of any kind of
government is to provide effective, evidence-based technologies to reduce stress. This is the ultimate grass-roots
approach to government, culture free, and universally true (Maharishi Mahesh Yogi, 1977a, 1995).
In the Declaration of Independence, Thomas Jefferson famously wrote: “We hold these truths to be self-evident, that
all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these
are Life, Liberty and the pursuit of Happiness.” Interpreted in the light of Maharishi’s theory of collective
consciousness, “Self-evident” has its most profound meaning as the experience of the transcendental infinite Self at
the basis of every person’s mind (Maharishi Mahesh Yogi, 1969). Moreover, it is only at the transcendental level that
the phrase “all men are created equal” is universally true. Whatever our relative differences, at our core, we are all
pure unbounded creative intelligence. As we noted earlier, recognition of this ultimate reality has been at the center
of virtually all civilizations, as unlimited eternal Being in the Vedic tradition of India, as the One, the Good, the
Beautiful of Plato, as Being for Aristotle, as the Kingdom of Heaven Within in the Christian tradition, as the Absolute
of the philosopher Hegel and as the Oversoul and Self of all Beings of the American Transcendentalists, Emerson,
Thoreau, and Whitman (Anderson, 2010; Pearson, 2012).
Thomas Jefferson adopted the idea that “all men are created equal” from 18th-century European Enlightenment
philosophers. But this was primarily an intellectual movement, a beautiful idea, not a practical reality whereby
individuals had effective means to directly cultivate their transcendental Self on a daily basis to habituate the system
to maintain the experience as a higher level of physiological and psychological integration for greater resilience in
life. For the Enlightenment philosophers, Being was mostly something to talk about. A few individuals had inspiring
transcendental experiences, such as Wordsworth and Thoreau while they were in nature or as reflected in poetry by
Whitman (Pearson, 2012). These glowing experiences fueled the philosophy. But there was nothing widely available
like the Transcendental Meditation technique, which can produce transcending experiences routinely for everyone,
twice daily. Now we have a host of scientific research showing that the experience is associated with a unique
physiological pattern that is different from waking, dreaming, and sleep; that it is in the opposite direction of stress;
and that it has enormous practical benefits for mental and physical health (Orme-Johnson, 2021) as well as for
society as a whole (Orme-Johnson & Fergusson, 2018).
Maharishi’s field-theoretic view of society clearly identifies that the duty of citizens is to reduce their own level of
stress and increase their contribution of coherence to collective consciousness. Likewise, it identifies that the
responsibility of government is to include programs of effective evidence-based transcending and stress reduction in
public education so that every citizen can learn this valuable life skill. By increasing coherent brain functioning,
learning ability, and creativity, such programs would complement curricula designed to teach skills in evaluating fake
news and political spins, and how to effectively engage in the political process (Bole & Gordon, 2009). Whereas
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other programs focus on improving the content of education, skill in transcending expands the container of
knowledge, the ability of the student to comprehend and remember. In the following quotation, Maharishi expresses
how simple it would be to create world peace and start the world on the path to an enlightened civilization just by
creating even a single group of the √1% of the world population transcending in one place. Maharishi (1986b)
explains:
Through the influence created by just one group of 8000 experts in the Technology of the Unified
Field the world consciousness will always remain purified. It is like having one washing machine in a
village. All the people are making their clothes dirty, and one washing machine keeps on cleaning
them. One group of 8000 will be like that one washing machine. (p. 80)
8. Conclusion
High levels of violence and stress persist throughout the world today. This has motivated us to implement and evaluate
Maharishi Mahesh Yogi’s theory and technologies to create coherence in collective consciousness for addressing these
problems on the population level. Many concepts of collective consciousness have been proposed throughout history
in philosophy, the social sciences, and recently in quantum field theory. Maharishi’s theory provides well-defined
technologies for implementation and posits specific testable hypotheses. It holds that group practice of the
Transcendental Meditation and TM-Sidhi techniques by the √1% of a population creates coherence in those individuals,
thus radiating an influence of coherence into the population. We have reviewed the evidence that this practice increases
“coherence” in the individual, as operationally defined in terms of many measurement domains, e.g., reduced mood
disturbances, improved health, and reductions of serious public health problems such as PTSD, and prison recidivism.
We have presented the results of a 17-year demonstration study. It found that during the years in which a coherence
creating group in Iowa reached or exceeded the size predicted to create coherence for the entire United States, there
were immediate and simultaneous reductions in multiple national statistics of stress, indicating less overall crime,
accidents, and health problems. The holistic effect across many social indicators suggests that the effect was on the
level of the underlying unified field. Graphic analysis, interrupted time series regression analysis, and linear
regression forecasting analysis found that the results were highly statistically significant and substantial, predicting
that the demonstration prevented thousands of deaths.
This approach constitutes a paradigm shift that challenges the perspective that social dynamics are restricted to
cognitive and behavioral levels. In this field-theoretic model of society, thinking and behavior in society are
interconnected and guided by an underlying field of collective consciousness. Creating coherence in that field can
change the trends of time to a more positive direction. Theories based on a limited version of the materialistic world
view cannot explain the results of the now over 50 studies on this new technology.
What is needed now is a global demonstration of the effect of a group of 10 000 TM and TM-Sidhi participants,
approximately the √1% of the world’s population, on its long-term effects on reducing war, violence, health issues, and
other problems and increasing harmony and creativity on a global scale. Given that engineering requires a factor of
safety, for example 6 or 7 times for buildings and bridges, we recommend that as a safety factor, groups of 10 000 or
more be created on each of six continents, North America, South America, Africa, Europe, Asia, and Australasia. The
measurable predicted effect would be an unprecedented era of peace, creativity, prosperity, and mutual respect in the
world.
Acknowledgments
The authors acknowledge the dedication of the over 2000 participants in the MIU group who practiced the
Transcendental Meditation and TM-Sidhi techniques together in groups everyday morning and evening for years to
radiate an influence of coherence into the national consciousness of the United States and world to make our
personal and collective lives less stressful and more harmonious and creative. We thank the Howard and Alice Settle
Foundation and other donors for providing stipends to cover the participants’ living expenses and for bringing and
sustaining 1000 TM-Sidhi experts to come from India to join the MIU group. We thank the Wege Foundation for
donations to MIU to cover reimbursement of research expenses. On behalf of the world, we thank Maharishi for this
great practical knowledge of life.
The authors received no financial compensation for the research and writing of this article.
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Trademarks
Transcendental Meditation, TM, TM-Sidhi, Maharishi, and Maharishi International University are protected
trademarks or service marks that are used under license or with permission.
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... The literature of Ayurveda and Yoga describes how regular practice of this type of traditional meditation can reduce stress and violent behaviors in society and the individual (1,11,12,15). Over the past 50 years, individual and collective stress reduction hypotheses have been empirically tested for individual health and public health effects, including prevention of collective violence (18). ...
... Meta-analyses suggest that during the practice of Transcendental Meditation, the individual experiences a unique neurophysiological state of restful alertness characterized by relatively higher galvanic skin response (GSR) resistance, lower respiration rate, and lower plasma lactate in addition to the neurophysiological changes mentioned above (17,18). ...
... Based on the literature of traditional Vedic medicine (13,14,32), Maharishi Mahesh Yogi proposed a theory of collective health which predicted that the practice of traditional meditation techniques could not only reduce stress in the individual but would reduce stress in society at large and favorably impact trends of collective violence (18). ...
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In the midst of global armed conflicts, notably the Israel-Hamas and Ukraine-Russia wars, there is an urgent need for innovative public health strategies in peacebuilding. The devastating impact of wars, including mortality, injury, disease, and the diversion of healthcare resources, necessitates effective and durable interventions. This perspective aligns with WHO recommendations and examines the role of evidence-based meditation from Ayurveda and Yoga in public health to mitigate collective stress and prevent collective violence and war. It highlights the Transcendental Meditation program, recognized for reducing stress, with contemporary evidence supporting its effectiveness in mental health, mind–body disorders, cardiovascular disease, and public health. Empirical studies with cross-cultural replications indicate that these Traditional Medicine meditation practices can reduce collective stress and prevent collective violence and war activity while improving quality of life. The mechanisms of group meditation in mitigating collective violence are explored through public health models, cognitive neuroscience, population neuroscience, quantum physics principles, and systems medicine. This perspective suggests that Transcendental Meditation and the advanced TM-Sidhi program, as a component of Traditional Medicine, can provide a valuable platform for enhancing societal well-being and peace by addressing brain-based factors fundamental to collective stress and violence.
... In this paper, we will explore such a possibility and present evidence to support our view. The influence of coherence in collective consciousness and the mechanics by which it generates benefit for a city, state, region, nation, and the world have been explained elsewhere (e.g., Orme-Johnson & Fergusson, 2018;Orme-Johnson et al., 2022) as well as empirically documented in countries as diverse as Cambodia, Canada, Israel, Lebanon, Mozambique, United Kingdom, and United States. The main purpose of the present research, which delves into the fundamental origins of the shift from the civil war years of the 1980s to the 'Perúvian miracle', is to explore this relationship between generation of coherence in collective consciousness by the group practice of Transcendental Meditation and the many diverse measures which reflect the salutarily changed living standards of Perúvians since that time. ...
... Dillbeck et al. (2020) have elaborated on these and other findings. Of most importance for the present study are findings associated with increased brainwave coherence (Hebert et al., 2005;Travis & Arenander, 2006;Travis et al., 2010), beginning with the pioneering work on electroencephalographic (EEG) brainwave coherence by Banquet and his colleagues (e.g., 1973Banquet and his colleagues (e.g., , 1974Banquet and his colleagues (e.g., , 1980, and subsequent research which shows the coherence experienced by one individual can also be measured in other, unrelated and at-a-distance, individuals (Travis & Orme-Johnson, 1989 In the mid-1970s, these effects were observed in groups, and the influence of coherence in collective consciousness and its beneficial effect at the city (Dillbeck et al., 1988), state, regional, national (Assimakis & Dillbeck, 1995;Dai, 2011;Davies & Alexander, 2005;Dillbeck & Cavanaugh, 2016, 2017Fergusson, 2016aFergusson, , 2016bFergusson & Cavanaugh, 2019;Orme-Johnson et al., 2022), and international levels has subsequently been well documented. Measures used to document this influence on society of increased individual brainwave coherence have included examples of decreased crime, accidents, and homicides, to name but a few. ...
... Perhaps the most useful comparison to the present research can be seen in Orme-Johnson et al. (2022), a collective consciousness study on the impact of an assembly of people practicing the Transcendental Meditation and TM-Sidhi program in the U.S. In that study, researchers analysed levels of 'national stress' based on data composited from eight dependent variables-homicides, rape, aggravated assault, robbery, infant mortality, drug-related deaths, motor vehicle fatalities, fatalities due to injuries in youths-across a seven-year baseline period (2000−2006) when compared to a five-year demonstration period (2007−2011) and a five-year post-demonstration period (2012−2016). Results indicate that the trend shifts toward more salutary outcomes on national stress during the demonstration period support the following hypotheses: ...
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More than 60 well-controlled empirical studies since 1974 have indicated there is a statistically observable causal link between the number of people who practice the Transcendental Meditation technique and the state of order, harmony and prosperity in a city, region, country or the world. Such a phenomenon is based on the level of brainwave coherence generated by the practice and the effect this increased coherence has on spontaneously stimulating similar neurophysiological responses in others, even at a distance. The brainwave coherence produced during Transcendental Meditation, measured by electroencephalography (EEG) and other procedures such as functional Magnetic Resonance Imaging (fMRI), reflects high-level synchronicity or orderliness in the functioning human brain, particularly in areas associated with higher-order thinking, reflective ability, and critical reasoning. The sociological effect of stimulating neurophysiological responses in meditating practitioners and others, mediated by an unmanifest field of collective consciousness, has been theoretically explained as well as quantifiably measured in individuals and small groups, as well as in larger populations, such as cities and countries. Beneficial effects in neighbouring countries have also been measured. Studies on this phenomenon in Cambodia, Canada, Israel, Lebanon, Mozambique, United Kingdom, and United States, for example, have used a range of rigorous research methodologies, including interrupted time series regression analysis and independent assessment analysis and transfer functions. This preliminary descriptive study seeks to determine if there is prima facie evidence to suggest the phenomenon has also occurred in Perú. If so, further investigation using sophisticated statistical measures may be warranted.Since 1996, more than 53,600 Perúvian children and adolescent students have been trained in and regularly practice Transcendental Meditation in groups as part of their school’s curriculum. However, whereas extensive prior research by these authors suggests a range of both short- and long-term personal and educational benefits from this practice in Perú, the association, should it exist, between group practice of Transcendental Meditation and broader sociological factors related to living standards has yet to be explored. We therefore ask whether any data in the public record indicate such practice has had an observable impact on Perúvian living standards and whether, after 25 years of practice by these children and adolescents, any evidence suggests Perú has achieved a higher living standard than other Latin American countries as a result. In this study, we compare the cumulative number of children and adolescent students who learned Transcendental Meditation between 1995 and 2020 to annualised data from 1980 through to 2020 on 20 dependent variables organized into four categories: society; health; education; and economy. Specific variables include data on poverty, undernourishment, deaths and disappeared people, violence against civilians, pregnant women receiving prenatal care, yellow fever deaths, gross domestic product (GDP), per capita GDP, GDP per person employed, short-term national debt, unemployment, and inflation. Our goal is to determine if a prima facie relationship between the number of children and adolescents taught Transcendental Meditation and changes in Perúvian living standards can be observed in these data. Comparative data on eight summative variables in 2020 and 2021, which consider the relationship between living standards in Perú and its neighbours, have also been examined.To all appearances, the present 41-year study in Perú provides relevant data to suggest the coherence generated by practice of Transcendental Meditation over a 26-year Impact Assessment Period (1995 to 2020) may have had a salutary effect on, or at the very least appears associated with, a range of measurable social and economic factors which can reasonably be called surrogates for improved living standards when compared to a Baseline Period (1980 to 1994) before Transcendental Meditation was introduced. That Perú’s citizens are now among the most prosperous in Latin America and the third most optimistic people in the world further support this inference.
... A second recent study analyzes 17 years of annual data from the same social experiment evaluated in the current study [70]. Segmented trend regression analysis of time series with ARIMA modelling of regression errors found statistically and practically significant reductions in trend compared to baseline trends 2000-2006 in eight rates of fatalities and violent crime, as well as a composite index of these measures, during the same years as the monthly demonstration period of the current dfr study, 2007-2011. ...
... Moreover, from 2012 to 2016, when the size of the MIU group decreased to below the required √ 1% threshold, trends for all stress indicators increased significantly. Standardized effect sizes and percentage changes in all variables, as well as substantial estimated reductions in fatalities and the number of crimes, supported practical significance of the findings (for details, refer to [70]). The reported findings for annual data on rates of homicide and drug-related death replicate those for monthly data reported in Cavanaugh et al. [44] and the current study, respectively. ...
... Also included are possible level shifts (intercept changes) between segments. Segmented-trend regression models were employed in six previous peer-reviewed studies of this social experiment [13,44,[63][64][65]70]. ...
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Background and Objectives: CDC data indicate that the U.S. is experiencing a sustained epidemic of drug-related mortality, with such deaths exceeding a record 100,000 in 2021, up 47% from 2019. Opioids, especially the synthetic opioid fentanyl, account for approximately 75% of this mortality. This study evaluates a proposed Consciousness-Based® approach that may possibly help reduce trends in drug-related fatalities by mitigating what WHO refers to as an “epidemic of stress” in society that helps fuel drug misuse and other negative public health trends. This approach involves providing support in public and private sector public health initiatives for individual and group practice of a subjective, evidence-based meditation procedure suitable for those of all educational, cultural, and religious backgrounds: the Transcendental Meditation® (TM®) technique and its advanced aspect, the TM-Sidhi® program. Materials and Methods: Segmented-trend regression analysis of monthly CDC data on U.S. drug-related fatality rates (dfr) from a prospective social experiment (2002–2016) was used to replicate and extend prior peer-reviewed research. Results: As hypothesized, (1) practice of the TM and TM-Sidhi program by a group of theoretically predicted size (√1% of the U.S. population) was associated with a statistically and practically significant reduction in dfr trend during the five-year “demonstration period” of the quasi-experiment; and (2) monthly dfr trend subsequently increased during the five-year follow-up period when the group fell below the required size (both p’s < 0.0001). The estimated total percent decrease in dfr during the demonstration period was 35.5%, calculated relative to the baseline mean. This decline was followed by total dfr increases of 11.8% and 47.4% relative to the demonstration-period mean during the two phases of the follow-up period. Conclusion: Existing evidence warrants implementation and further evaluation of this approach in U.S. public health initiatives.
... The most recent study we discuss here is on how the effect was reversed when the size of the meditating group decreased (Orme-Johnson, 2017, 2022. It replicates previous findings using annual rather than monthly data. ...
... In a fuller analysis, we conducted interrupted time-series analyses of all variables, which provide statistical confirmation that all variables changed substantially and statistically significantly in the predicted direction, with p = 0.0001for the overall QOL Index, murder, rapes, robberies, motor vehicle fatalities, child and adolescent deaths and drug-related fatalities; p = 0.001 for infant mortality; and p = 0.01 for assaults (Orme-Johnson et al., 2022). ...
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This chapter reports on the paradigm of influencing the collective consciousness to create beneficial effects for societies. It presents this using three large public well-controlled published studies that document that when a group of the square root of 1% or more of a population practices a specific form of automatic self-transcending meditation (the Transcendental Meditation and TM-Sidhi techniques) simultaneous holistic positive effects are produced in society. It addresses two fundamental issues about this research. The first issue is empirical, is it true? The second is theoretical, i.e. if it is true, how does one explain the effect and its possible mechanisms? The three major projects all measured multiple social indicators, e.g., war deaths, traffic fatalities, violent crime, drug-related deaths, and infant mortality. The experimental protocols specifying the research hypotheses, methodologies, and timing of the interventions were posited in advance and the data were official government statistics. All three studies found that varying the magnitude of the independent variable (meditator group size) created corresponding predicted changes in the dependent variables (social indicators), providing a strong case for causality. Social, political, cultural, or climatic events could not explain the results nor could autocorrelations or prior trends in the data. The holistic simultaneity of the effect on multiple diverse social indicators suggests that the effect is mediated by a common holistic influence, the transcendental field of universal consciousness at the basis of every mind and of natural law. We conclude that this technology of collective consciousness is an evidence-based approach to mitigate the volatile, uncertain, complex, and ambiguous nature of the world today. These should encourage citizens and leadership to make use of these evidence-based technologies to improve their lives.
... On organizational level Maharishi Mahesh Yogi established it as "All citizens need to transcend to reduce societal stress & improve the quality of life in society, because the effects of the coherent members of society are more powerful than the effects of the less coherent individuals. The Maharishi Effect: where 1% of population performs meditation (leading to the field of least excitation), it results in surge in the collective consciousness bringing positive social outcomes & reduction in negative problems" [35] . This indicates not addition but multiplication of collective human power that can easily manifest appreciable work outcomes. ...
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There is a need to incorporate the Indian Knowledge Systems (IKS) based concepts & models in the contemporary Business Management syllabus. This can enable the organizations to increase organizational level soul force for the ‘collective capacity building, excellence, prosperity, success, & victory’. IKS based concepts & theories like the Rig Veda’s Saudnyaan Sukta, Adi Shankara’s Advita Vedanta, Srimad Bhagvad Gita, etc have already deliberated on the collective human potential & possibilities. The Vedic-Yogic Gurus like Swami Chinmayananda Saraswati, Maharishi Mahesh Yogi, Sadhguru Jaggi Vasudev etc. have kindly unfolded the ancient secrets of human development & beneficial collective living. The Sanskrit language anciently defined concepts like individual’s soul force, group’s soul force, organization’s soul force, & finely discriminated between institutions, organizations, etc. It facilitated clarification & correction of the modern concepts. On the foundation of the IKS’ Vedic�Yogic Science based ‘Organizational Level Action-Outcomes Infographic’ implying ‘Organizational Development’, current study also attempted to integrate East-West, Science-Spirituality. Modern social network researchers are also keen to know the group dynamics related to their emergence, stability & micro-macro integration. This study used the mathematical modelling to formalize the IKS based concepts & the proofs from the quantum physics. Bose-Einstein Condensate (BEC) was modelled with the Rig Veda’s Saudnyaan Sukta. It is supported by modern classical organizational examples. Considering the involvement of the multiple levels of the human existence, & the process of analysis�synthesis-integration, this was an integral method & way of thinking. From the integral method employing mathematical tool on the IKS & modern science concepts, an infographic implying the ‘Organizational Development’ emerged. This infographic clarified that if negative group level soul forces integrate the groups become vagabond, & constitute negative organizational level soul force. This eventually ends up in organization’s total destruction. On the opposite side, if a positive group level soul forces integrate they become bonded, & constitute positive organizational level soul force. This leads to organization’s collective achievements. IKS holds infinite potential to guide the current world. The reflection of the Rig Veda’s Saudnyaan Sukta & Sri Adi Shankaracharya’s Advita philosophy can be sensed in the final IKS based action-outcome infographic implying ‘Organizational Development’. The positive group forces leads to the integration of the much powerful positive organizational force. This collective force only fetches success, victory, & prosperity. The positive organizational force can overpower & overcome the negative organizational force. It can be the Vedic-Yogic roadmap for the organizations for their all round development. Also, this integrated study can be the bridge between IKS & the Psychology & Management. It can be incorporated in the academic syllabus for these disciplines.
... What is imperative and recommended is for university administration to reset the culture of their organizations to ensure that there is a set time aside for the practice of meditation (of note, this group meditation practice time occurs at the Marharishi International University (2023) in Fairfield, Iowa). Group meditation has been found to reduce national stress in the United States (Orme-Johnson et al., 2022). Another recommendation is to add TM education as a part of or an elective for the BN ASP or any other academic program. ...
Article
i>Little is known about the experiences of Advanced Standing Program (ASP) nursing students and instructors who practice Transcendental Meditation® (TM®). The purpose of this qualitative study was to uncover themes from the written descriptions of ASP nursing students and instructors who were taught to practice TM in order to gain a deeper understanding of how this practice might have meaning for and influence their lives and well-being. At the same time, discovering ways that TM could be incorporated into nursing education and practice as an effective stress reduction intervention and opportunity to enhance nursing care. Thematic analysis was employed. Twenty students and three instructors volunteered and were provided with education sessions by certified TM teachers involving the correct way to practice TM twice per day. Written descriptions were collected via written monthly reflective journals over 11 months. Descriptions were analyzed from the journal entries, uncovering major themes describing the experiences of participants when practicing TM and the resulting positive impact on their lives for managing stress, enhancing productivity, and improving relationships. In conclusion, recommendations involve the use of TM to be introduced and implemented as a useful stress reduction intervention tool in nursing programs for students and their instructors. </i
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We consider the interaction between individual and collective consciousness—through an underlying field of consciousness—and research on raising collective consciousness towards an integrated society. Next, we propose that a “consciousness revolution” is currently taking place, and we quote a number of highly inspiring statistics suggesting that the world may be moving towards a golden age.
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This study outlines and empirically tests a field-theoretic view of consciousness and positive social change based on the ancient Vedic tradition of knowledge from India (Veda means “knowledge” in Sanskrit) as brought to light by the Vedic scholar and scientist of consciousness, Maharishi Mahesh Yogi. In contrast to most contemporary theories of mind and consciousness originating in the West, Maharishi’s Vedic science of consciousness posits the existence of an interpersonal, nonlocalized dimension of consciousness that underlies both individual consciousness and the “collective consciousness” of society, or “national consciousness.” We review previous empirical tests in Cambodia, India, the Philippines (and other countries) of hypotheses derived from this field-theoretic view of consciousness. We then present new empirical results, which together with prior research, provide evidence for an interpersonal dimension to consciousness. Segmented-trend regression analysis of data from a prospective, 15-year U.S. national social experiment found support for the hypothesis that “field effects of consciousness” created by group practice of Transcendental Meditation® and its advanced technique, the TM-Sidhi® program, by a theoretically predicted number of participants contributed to a reduction in social stress in national consciousness as indicated by improved monthly homicide trends during the study’s experimental period 2007-2011 (p < .0001). These results are consistent with significant reductions in crime and violence associated with group practice of the TM® and TM-Sidhi® program as reported in previous peer-reviewed research. This reduction was followed by a predicted subsequent increase in homicide trends 2012-2016 (p < .0001) after the group fell below the required size (approximately the √1% of the U.S. population).
Article
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This study outlines and empirically tests a field-theoretic view of consciousness and positive social change based on the ancient Vedic tradition of knowledge from India (Veda means “knowledge” in Sanskrit) as brought to light by the Vedic scholar and scientist of consciousness, Maharishi Mahesh Yogi. In contrast to most contemporary theories of mind and consciousness originating in the West, Maharishi’s Vedic science of consciousness posits the existence of an interpersonal, nonlocalized dimension of consciousness that underlies both individual consciousness and the “collective consciousness” of society, or “national consciousness.” We review previous empirical tests in Cambodia, India, the Philippines (and other countries) of hypotheses derived from this field-theoretic view of consciousness. We then present new empirical results, which together with prior research, provide evidence for an interpersonal dimension to consciousness. Segmented-trend regression analysis of data from a prospective, 15-year U.S. national social experiment found support for the hypothesis that “field effects of consciousness” created by group practice of Transcendental Meditation® and its advanced technique, the TM-Sidhi® program, by a theoretically predicted number of participants contributed to a reduction in social stress in national consciousness as indicated by improved monthly homicide trends during the study’s experimental period 2007-2011 (p < .0001). These results are consistent with significant reductions in crime and violence associated with group practice of the TM® and TM-Sidhi® program as reported in previous peer-reviewed research. This reduction was followed by a predicted subsequent increase in homicide trends 2012-2016 (p < .0001) after the group fell below the required size (approximately the √1% of the U.S. population).
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Preliminary studies have demonstrated the efficacy of Transcendental Meditation (TM) for treating posttraumatic stress disorder (PTSD). The present study extended previous research with a pilot trial of TM as a treatment for PTSD via a single‐blinded, randomized controlled design. veterans with PTSD (N = 40) were assigned to a TM intervention or treatment‐as‐usual (TAU) control group. Participants in the TM group engaged in 16 sessions over 12 weeks, primarily in a 60‐min group format. Change in PTSD symptoms, measured via the Clinician‐Administered PTSD Scale for DSM‐5 (CAPS‐5) was the primary outcome. Secondary outcomes included self‐reported PTSD symptoms, depression, anxiety, sleep difficulties, anger, and quality of life (QoL). Assessments were conducted at baseline and 3‐month follow‐up. Mean CAPS‐5 score decreases were significantly larger for participants in the TM group (M = ‐11.28, 95% CI [‐17.35, ‐5.20]), compared to the TAU group (M = −1.62, 95% CI [‐6.77, 3.52]), p = .012, d = ‐0.84. At posttest, 50.0% of veterans in the TM group no longer met PTSD diagnostic criteria as compared to 10.0% in the TAU group, p = .007. Adjusted mean changes on self‐report measures of PTSD symptoms, depression, anxiety, and sleep difficulties indicated significant reductions in the TM group compared to TAU, ds = .80–1.16. There were no significant group differences regarding anger or QoL. These findings demonstrate the efficacy of TM as a treatment for veterans with PTSD and for comorbid symptoms. Combined with other research, they suggest that TM may be a tolerable, non–trauma‐focused PTSD treatment.
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The relationship between individual and group practice of the Transcendental Meditation and TM-Sidhi program andreductions in social stress, tension, and violence has been the topic of systematic exploration since the 1970s in Canada,India, Israel, Lebanon, New Zealand, Norway, the Philippines, Puerto Rico, United Kingdom, and United States.Findings from these quantitative studies have been published in leading international conflict resolution and peacestudies journals. However, research in Cambodia has to date only been of a descriptive and qualitative nature with afocus on economic and social variables not violence or crime.The purpose of the present study is therefore to examine socio-political violence in Cambodia between January 1990and December 1992 (the baseline period) and the possible influence of group practice of the Transcendental Meditationand TM-Sidhi program at Maharishi Vedic University (MVU) by 550 undergraduate students beginning in January1993 through December 2008 (the impact-assessment period). This study uses an explanatory mixed methods designto examine socio-political violence using time series analysis of machine-coded news reports (quantitative data) anddocument analysis of national and international media reports, personal statements, and public documents (qualitativedata).Results indicate that beginning in January 1993, when meditating students at MVU began their group practice, amarked downward shift occurred in the trends of socio-political violence and other forms of violent crime in Cambodia,contrary to predicted baseline trends and contrary to widespread community and media expectations. Such aconclusion can be drawn from both the quantitative and qualitative evidence when comparing baseline andimpact-assessment periods, suggesting that the observed decline in socio-political violence during this time wasassociated with an increase in peace, order, and harmony—that is, a rise of social coherence—in the collectiveconsciousness of Cambodia generated by the group of meditating students at MVU.
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This is the most comprehensive volume to date on the science and history of meditation. Written in an accessible language by world-leading experts, it describes the various meditation practices employed to modify the self, such as concentration, recitation, breathing, and visualisation, and its effects on the mind and body. It includes debates and controversies on its varied results and aims – including liberation from the cycle of death and rebirth, union with the divine, salvation of the soul, wellbeing, and the achievement of supernatural powers. The volume starts out by summarising the current understanding of meditation and half a century of scientific findings (Part I). It then describes the development of meditation practices across Eastern and Western religious traditions, and the varieties of techniques, experiences, and aims (Parts II-III). Part IV of the volume consists of state-of-the-art accounts from various disciplines, including psychology, neuroscience, sociology, and anthropology. The therapeutic and social implications of meditation are then reviewed (Part V), and the concluding section (Part VI) discusses meditation’s potential for challenging and adverse effects. This book is the ideal guide for all interested in meditation, including teachers, clinicians, therapists, and researchers.
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Everyone seeks to attain excellence and happiness in their lives, yet world-class performance is rare. Research at work shows that education accounts for only 1 per cent of performance levels, work experience only 3 per cent, and age in adults 0 per cent. This book shows that the secret of world-class performance in any profession or activity depends on the single variable of high mind-brain development
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Transcendental Meditation (TM) is effective in alleviating stress and anxiety and promoting well-being. While the underlying biological mechanisms of TM are not yet fully explored, the hypothalamic-pituitary-adrenal (HPA) axis represents an index providing important clues embodying the stress system cascade. In this pilot study, young adults were randomly assigned to TM training followed by eight weeks of meditation practice or a wait-list control condition. TM was conducted over eight weeks. Thirty-four young adult participants were randomized; 27 participants completed the HPA outcome assessments (41% male). To assess HPA axis functioning, salivary samples to assess cortisol awakening response (CAR) that were collected in the morning, both at baseline and at week-4. Salivary cortisol in the context of a social stressor using the Trier Social Stress Test (TSST) was collected at week-8. The results indicate that participants who were randomly assigned to TM had lower awakening salivary cortisol levels and a greater drop in CAR from baseline to week-4 than the control group. There were no significant differences in HPA axis functioning in the context of the TSST. Primary limitations of this randomized controlled trial were the small sample size, the use of a wait-list as opposed to an active control, and the limited scope of HPA axis assessments. The results of this pilot study provide tentative evidence that TM may impact biological stress system functioning and suggests that this may be a worthwhile avenue to continue to examine. It will also be useful to extend these findings to a broader array of meditative and mindful practices, particularly for those who are experiencing more distress.
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A study was conducted on South African college students using the Transcendental Meditation technique to reduce posttraumatic stress disorder. Students meeting the criteria for possible posttraumatic stress disorder were included. Thirty-four students at the experimental university in South Africa clinically diagnosed with posttraumatic stress disorder were instructed in and practiced the Transcendental Meditation technique twice daily compared to 34 diagnosed posttraumatic stress disorder comparison students at the comparison university. The multivariate effect was significant for both the posttraumatic stress disorder symptomatology and depression. Results were significantly associated with regularity of practice. The study replicates recent findings and offers an alternative educational treatment for higher education.