Thesis

Ethnobiologie et ethnomédecine des Peuples premiers d’Amérique (Cris d’Eeyou Istchee, Parikwene et Pekuakamilnuatsh) : l’impact de l’alimentation et des médecines locales sur la santé et le bien-être des diabétiques

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Abstract

Les Peuples autochtones à travers le monde sont disproportionnellement touchés par le diabète. Parmi ces peuples, les Cris d’Eeyou Istchee et les Pekuakamilnuatsh, au Québec (Canada), ainsi que les Parikwene, en Guyane française (France), recourent à leur médecine locale pour soigner cette maladie. En 173 entrevues semi-dirigées, 208 participants venant de ces communautés et/ou travaillant dans leurs services de santé ont décrit ces médecines. Une méthode de recherche mixte, combinant des analyses thématiques à des statistiques multivariées, est développée pour analyser ces descriptions.Ces analyses ont montré que les participants cris, ilnu et parikwene décrivent leurs médecines en lien avec le diabète tant par les différents éléments du monde naturel, que les pratiques et coutumes locales qui en découlent, que les concepts les liant au territoire. Les pharmacopées à base animales et végétales font parties des thèmes les plus discutés. Plus de 381 espèces (109 animaux, 267 plantes, cinq lichens et champignons) lient les systèmes médicinales et alimentaires ensemble via des notions associées au bien-être ou aux propriétés organoleptiques. Au Québec, là où la population autochtone est plus impliquée dans les services de santé, il existe un rapprochement de la description des médecines locales entre le secteur de la santé et ses usagers.De façon générale, la place de l’alimentation dans les médecines locales ne peut être négligée dans le contexte du diabète. De plus, ces médecines sont indissociables du territoire qui offre un espace de guérison, de subsistance, et de continuité culturelle. Cela renvoie, in fine, à des questions importantes sur la reconnaissance des droits autochtones et des droits fonciers.

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... Although swidden and fallow agriculture centers primarily around the cultivation of bitter cassava tubers, which is intricately timed with the seasons (66)(67)(68), several dietary plants are also cultivated and harvested on the periphery of fields, which are increasingly and predominantly monospecific (31), and particularly near shelters. These include edible palms like patawa, bacaba and açaí, fruits like mangoes, cashews (Anacardium occidentale L.; Anacardiaceae), papayas (Carica papaya L.; Caricaceae), bananas (Musa paradisiaca L.; Musaceae), pineapples, and several citruses (Citrus spp.; Rutaceae), starchy root vegetables, like dasheen, sweet potatoes and yams, as well as several medicinal plants (69,70). Moreover, swidden and fallow fields act as an access point to secondary and primary forests that provide a number of resources, acquired through wild harvesting, hunting and fishing, which can increase dietary diversity, but also be used for medicinal and technological purposes. ...
... The nutrition and food transition, and some of its aspects, have been previously documented in connection with Parikwene food systems and diet (27,30,31,61,73). Amidst Parikwene narratives linking such transitions to increased consumption of imported and market foods with an increasing prevalence and incidence of diabetes (69), cassava tubers remained the staple food item in Parikwene households, though not unscathed from changes through time. The most notable change reported by Parikwene participants is the historically widespread practice of consuming cassava flatbread, which has now largely been replaced by the transformation of cassava tubers into couac. ...
... The adaptation of couac production in the management of diabetes is grounded in a dynamic Parikwene knowledge system followed with a keen sense of observation. In integrating diabetes to their knowledge system, Parikwene have associated the illness with the following characteristic: (1) sweetness, due to its link with sugar and sweet foods, and (2) heat, due to explanations given to certain symptoms like the evacuation of fluids through polyuria and diarrhea as a consequence of the body overheating and needing to be cooled by replenishing with water, hence polydipsia (69). These sweet and hot characteristics are in keeping with Parikwene medicines that are frequently described based on their organoleptic (i.e., sour and bitter tasting) and caloric (i.e., cold, cool and refreshing) properties (69). ...
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Introduction In the French overseas department of French Guiana, in South America, nutrition therapy for the management of diabetes is based on French guidelines. However, this region is demographically diverse and includes several populations of Indigenous Peoples, Parikwene among others, also called Palikur. Due to socio-economical, cultural, and geographical differences, along with distinctions in the local food system, dietary recommendations, which many consider in the context of post-colonial power dynamics, are not well suited to local populations. In the absence of suitable recommendations, it is hypothesized that local populations will adapt their dietary practices considering diabetes as an emerging health problem. Methods Seventy-five interviews were conducted with community members and Elders, as well as healthcare professionals and administrators providing services to the Parikwene population of Macouria and Saint-Georges de l’Oyapock communes. Data regarding the representation of cassava (Manihot esculenta Crantz) consumption and diabetes were collected via semi-structured interviews and participant observation (i.e., observation and participation in community activities), namely via participating in activities related to the transformation of cassava tubers at swidden and fallow fields. Results and Discussion Parikwene have adapted the transformation of cassava tubers for their consumption in the management of diabetes.The importance of cassava tubers as a staple and core food to the Parikwene food system was established by identifying it as a cultural keystone species. Narratives illustrated conflicting perceptions regarding the implication of cassava consumption in the development of diabetes. Adaptations to the operational sequence involved in the transformation of cassava tubers led to the production of distinct cassava roasted semolina (i.e., couac), based on organoleptic properties (i.e., sweet, and acidic couac). Preferences for the consumption of acidic couac were grounded in the Parikwene knowledge system, as well as attention to diabetes related symptoms and glucometer readings. Conclusion These results provide important insights related to knowledge, attitudes, and practices in developing locally and culturally adapted approaches to providing dietary recommendations in the treatment of diabetes.
... The food system is further enriched by Indigenous swidden-fallow models of cultivation that center on cassava crops [83,[85][86][87], along with game hunting that includes land mammals (e.g., collared peccary (Pecari tajacu (Linnaeus, 1758); Tayassuidae), brocket deer (Mazama spp.; Cervidae) and agouti (Dasyprocta leporina (Linnaeus, 1758); Dasyproctidae)), wildfowl (e.g., black currasow (Crax alector Linnaeus, 1766; Cracidae) and grey-winged trumpeter (Psophia crepitans Linnaeus, 1758; Psophiidae)) and reptiles (e.g., iguana (Iguana iguana (Linnaeus, 1758); Iguanidae) and tortoises (Chelonoidis spp.; Testudinidae)), as well as fishing (e.g., giant wolf fish (Hoplias aimara (Valenciennes, 1846); Erythrinidae), stripped mullet (Mugil incilis Hancock, 1830; Mugilidae) and banded cichlid (Heros efasciatus Heckel, 1840; Cichlidae)) and wild harvesting of dietary plants (e.g., maripa palm (Attalea maripa (Aubl.) Mart.; Arecaceae), açaí (Euterpe oleracea Mart.; Arecaceae), aymoutabou (Moutabea guianensis Aubl.; Polygalaceae); bagasse (Ambelania acida Aubl.; Apocynaceae)) [84,[88][89][90][91][92][93]. Introduced and imported products such as Asian rice are now more consumed than couac (i.e., roasted cassava flour, a staple of the lower Oyapock diet) [84], while chicken and pork from global factory farms have supplanted the consumption of wild game. ...
... Several food profiles distinguished in French Guiana and Guadeloupe reflect populational distinctions as well as similarities due to increasing exposure to a globalized food system [76,77,106]. Along French Guiana's Oyapock River, the Indigenous food profile is characteristically based on the cultivation and consumption of cassava along with meat and fish from hunting and fishing, complemented with plant-based products from wild harvesting [76,89]. This coexists with an Amazonian Creole food profile that, despite the historical influence of Indigenous food systems, shares some similarities with the Caribbean Creole model from Guadeloupe; both are characterized by a predominance of rice over cassava, as well as high consumption of fish, fruits, vegetables and tubers. ...
... Concerns associated with lead poisoning are particularly real among the inhabitants of the villages of the Oyapock [149,150], who still partially depend on hunting and fishing products, as well as cassava-derived products. This is all the truer for the Palikur, who also depend on these modes of subsistence and whose cultivation and consumption of cassava still define their identity [89]. In Guadeloupe, the banana plantation system has long been a source chlordecone input into the ecosystem, persisting in the soil and accumulating in root vegetables grown in family gardens [107,137]. ...
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Globalization is transforming food systems around the world. With few geographical areas spared from nutritional, dietary and epidemiological transitions, chronic diseases have reached pandemic proportions. A question therefore arises as to the sustainability of local food systems. The overall purpose of this article is to put in perspective how local food systems respond to globalization through the assessment of five different case studies stemming from an international research network of Human-Environment Observatories (OHM), namely Nunavik (Québec, Canada), Oyapock (French Guiana, France), Estarreja (Portugal), Téssékéré (Senegal) and Littoral-Caraïbes (Guadeloupe, France). Each region retains aspects of its traditional food system, albeit under different patterns of influence modelled by various factors. These include history, cultural practices, remoteness and accessibility to and integration of globalized ultra-processed foods that induce differential health impacts. Furthermore, increases in the threat of environmental contamination can undermine the benefits of locally sourced foods for the profit of ultra-processed foods. These case studies demonstrate that: (i) the influence of globalization on food systems can be properly understood by integrating sociohistorical trajectories, socioeconomic and sociocultural context, ongoing local environmental issues and health determinants; and (ii) long-term and transverse monitoring is essential to understand the sustainability of local food systems vis-à-vis globalization.
... MR conducted this study in the context of his doctoral thesis [100]. AC and DD supervised the work as doctoral advisors. ...
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The gathering of medicinal plants in French Guiana is a relatively unknown practice, underestimated and often perceived as an anecdotic or insignificant one. However, everyday people can be seen harvesting plants on the road sides, for their own needs or in small proportions, for selling. This paper aims to characterise these medicinal plants’ collection practices, their diversity and their relevance for questioning the functioning of societies, which are subjected to rapid transformations and are therefore designed here as “transitional”. Through two case studies, one on urban collection in Cayenne city and one in the rural area along the lower Maroni River, this paper analyses the connection between societies, nature and urban dynamics. By observing the socio-cultural specificities influencing collection modes, we propose a conceptualization scheme of collection practices, through the explanatory concepts of heterogeneity and purpose.
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Introduction Le repérage des personnes au stade prédiabétique peut contribuer à retarder ou à prévenir l’évolution vers le diabète de type 2. Nous avons exploré la possibilité de recourir à un envoi postal à l’occupant pour effectuer un dépistage des cas de prédiabète et de diabète sucré de type 2 non diagnostiqué dans la population; nous avons également conçu un protocole standard, et avons élaboré et mis en œuvre des programmes communautaires axés sur les habitudes de vie. Méthodologie Le questionnaire d’évaluation des risques de diabète à l’intention des Canadiens (CANRISK), constitué de 16 questions, a été envoyé par la poste à tous les ménages de deux collectivités rurales de Nouvelle-Écosse. Au total, 417 participants âgés de 40 à 74 ans et n’ayant pas reçu de diagnostic de diabète ont répondu eux-mêmes au questionnaire CANRISK et se sont prêtés à une épreuve d’hyperglycémie provoquée par voie orale (HPVO) pratiquée deux heures après l’absorption de glucose dans un établissement de soins de santé local. Les individus ayant reçu un diagnostic de prédiabète ont été invités à participer à un programme de modification des habitudes de vie au stade prédiabétique. Résultats Le statut glycémique des participants était normal, prédiabétique ou diabétique dans respectivement 84 %, 13 % et 3 % des cas. L’association entre le statut glycémique et le score de risque global selon CANRISK était statistiquement significative. Six éléments du questionnaire CANRISK étaient associés de manière significative au statut glycémique : l’indice de masse corporelle, le tour de taille, les antécédents d’hypertension et d’hyperglycémie, le niveau de scolarité et la perception de l’état de santé. La rétroaction des participants et des médecins à l’égard du processus de dépistage CANRISK a été positive. Conclusion Le questionnaire CANRISK est un outil prometteur pour le dépistage au sein de la population.
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Este artigo tem como escopo os ritos funerários do povo Palikur-Arukwayene da região do Rio Urucauá no extremo norte do Brasil. Resultado de um trabalho etnográfico, são apresentadas narrativas históricas e míticas sobre a morte e o processo funerário, desde os antigos enterros secundários em urnas de argila, até a incorporação de ritos e práticas cristãs. As transformações e ressignificações relacionados à morte, por sua vez, desvelam o longo processo histórico do contato colonial entre os Palikur-Arukwayene e as sociedades de matriz euro-ocidentais. Ademais, este é um experimento narrativo, justamente porque busca conciliar conhecimentos e vozes heterogêneas, pois é escrito por duas acadêmicas indígenas Palikur-Arukwayene e um autor não indígena. Assim, há uma sobreposição de desafios como por exemplo, diferenças de gênero, assimetrias de conhecimentos, heteroglosia e implicações éticas. Por fim, destaca-se que o registro dessas narrativas e conhecimentos tem importância para o diálogo e discussões acadêmicas, mas principalmente para as jovens gerações Palikur-Arukwayene.
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Ethnopharmacological relevance: In French Guiana, traditional phytotherapies are an important part of self-healthcare, however, a precise understanding of the interactions between local phytotherapies and biomedicine is lacking. Malaria is still endemic in the transition area between French Guiana and Brazil, and practices of self-treatment, although difficult to detect, have possible consequences on the outcome of public health policies. Aim of the study: The objectives of this research were 1) to document occurences of co-medication (interactions between biomedicine and local phytotherapies) against malaria around Saint-Georges de l'Oyapock (SGO), 2) to quantify and to qualify plant uses against malaria, 3) and to discuss potential effects of such co-medications, in order to improve synergy between community efforts and public health programs in SGO particularly, and in Amazonia more broadly. Materials and methods: This cross-sectional study was conducted in 2017 in SGO. Inhabitants of any age and nationality were interviewed using a questionnaire (122 questions) about their knowledge and habits regarding malaria, and their use of plants to prevent and treat it. They were invited to show their potential responses on a poster illustrating the most common antimalarial plants used in the area. In order to correlate plant uses and malaria epidemiology, all participants subsequently received a medical examination, and malaria detection was performed by Rapid Diagnostic Test (RDT) and Polymerase Chain Reaction (PCR). Results: A total of 1566 inhabitants were included in the study. Forty-six percent of them declared that they had been infected by malaria at least once, and this rate increased with age. Every person who reported that they had had malaria also indicated that they had taken antimalarial drugs (at least for the last episode), and self-medication against malaria with pharmaceuticals was reported in 142 cases. A total of 550 plant users was recorded (35.1% of the interviewed population). Among them 95.5% associated pharmaceuticals to plants. All plants reported to treat malaria were shared by every cultural group around SGO, but three plants were primarily used by the Palikur: Cymbopogon citratus, Citrus aurantifolia and Siparuna guianensis. Two plants stand out among those used by Creoles: Eryngium foetidum and Quassia amara, although the latter is used by all groups and is by far the most cited plant by every cultural group. Cultivated species accounts for 91.3% of the use reports, while wild taxa account for only 18.4%. Conclusions: This study showed that residents of SGO in French Guiana are relying on both traditional phytotherapies and pharmaceutical drugs to treat malaria. This medical pluralism is to be understood as a form of pragmatism: people are collecting or cultivating plants for medicinal purposes, which is probably more congruent with their respective cultures and highlights the wish for a certain independence of the care process. A better consideration of these practices is thus necessary to improve public health response to malaria.
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Ethnopharmacological relevance Quassia amara L. recently came into the spotlight in French Guiana, when it became the object of a biopiracy claim. Due to the numerous use records throughout the Guiana shield, at least since the 18th century, a thorough investigation of its origin seemed relevant and timely. In the light of the Convention on Biological Diversity (CBD) and the Nagoya protocol, questions about the origin of local knowledge are important to debate. Aim of the study: Defining cultural biogeography as the dynamics through space and time of biocultural complexes, we used this theoretical framework to shed light on the complex biogeographical and cultural history of Q. amara. We explored in particular the possible transfer of medicinal knowledge on an Old World species to a botanically related New World one by enslaved Africans in Suriname. Materials and methods Historical and contemporary literature research was performed by means of digitized manuscripts, archives and databases from the 17th to the 21st century. We retrieved data from digitized herbarium vouchers in herbaria of the Botanic Garden Meise (Belgium); Naturalis Biodiversity Center (the Netherlands); Missouri Botanical Garden, the Smithsonian National Museum of Natural History, the Field Museum (USA); Royal Botanic Gardens Kew (UK); the IRD Herbarium, French Guiana and the Museum National d’Histoire Naturelle (France). Vernacular names were retrieved from literature and herbarium specimens and compared to verify the origin of Quassia amara and its uses. Results Our exploration of digitized herbarium vouchers resulted in 1287 records, of which 661 were Q. amara and 636 were Q. africana. We observed that the destiny of this species, over at least 300 years, interweaves politics, economy, culture and medicine in a very complex way. Quassia amara's uses are difficult to attribute to specific cultural groups: the species is widely distributed in Central and South America, where it is popular among many ethnic groups. The species spread from Central to South America during the early 18th century due to political and economic reasons. This migration possibly resulted from simultaneous migration by religious orders (Jesuits) from Central America to northern South America and by Carib-speaking Amerindians (from northern South America to Suriname). Subsequently, through colonial trade networks, Q. amara spread to the rest of the world. The absence of African-derived local names in the Guiana shield suggests that Q. africana was not sufficiently familiar to enslaved Africans in the region that they preserved its names and transferred the associated medicinal knowledge to Q. amara. Conclusions Cultural biogeography has proven an interesting concept to reconstruct the dynamics of biocultural interactions through space and time, while herbarium databases have shown to be useful to decipher evolution of local plant knowledge. Tracing the origin of a knowledge is nevertheless a complex adventure that deserves time and interdisciplinary studies.
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Timely initiation and titration of bolus insulin can help improve outcomes for patients with type 2 diabetes mellitus.
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Aims: The main aims are: (a) to draw attention to the nature and pattern of recent global and regional prevalence estimates and projections of diabetes in older adults (65-99 years), and (b) to describe the societal health implications of these changes on a global scale. Methods: Diabetes prevalences and projections were estimated using a logistic regression method to generate smoothed age- and sex-specific prevalence estimates for 5-year age groups. Results: In 2019, it is estimated that 19.3% of people aged 65-99 years (135.6 million, 95% CI: 107.6 - 170.6 million) live with diabetes. It is projected that the number of people older than 65 years (65-99 years) with diabetes will reach 195.2 million by 2030 and 276.2 million by 2045. For the regional distribution, the highest prevalence in 2019 being the North America and Caribbean region at 27.0%. Countries with the highest number of people older than 65 years with diabetes are China, the United States of America and India. Conclusions: There is a need for more data from national and regional sources on those aged 65 years and over but the prevailing evidence points to diabetes being a considerable global chronic illness burden in ageing societies.
Thesis
L’analyse des 209 entretiens semi-directifs effectués durant cette thèse a permis d’obtenir une vision globale et descriptive, autant qualitative que quantitative, des pharmacopées qui s’entrecroisent sur le littoral guyanais. Les usages phytothérapeutiques des 19 communautés culturelles interrogées ont été décryptés de façon à obtenir un panorama actualisé des pratiques ethnobotaniques guyanaises.Cette étude ethnographique a notamment permis de mettre en lumière les principales catégories nosologiques concernées par la phytothérapie sur le littoral guyanais et d’apporter un regard neuf sur les ethnomédecines de ce territoire et, notamment, les représentations du corps et de la maladie qu’elles sous-tendent. Les modes de traitement et les formes d’administration des remèdes en usage aujourd’hui sont finement documentés ainsi que les espèces utilisées (356 espèces identifiées).De façon plus originale, une cartographie des flux ethnobotaniques actuels est réalisée ainsi qu’une analyse de la « répartition culturelle » des plantes médicinales et une réflexion est menée sur les thèmes de la transversalité, de la sélection, de la transmission et de l’interculturalisation des savoirs relatifs aux plantes médicinales. Entre autres sous-thématiques, les rôles joués par la migration, la transfrontalité ou encore l’urbanité y sont largement discutés.
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Objective While national guidelines advocate for earlier diabetes screening in high-risk ethnic groups, little evidence exists to guide clinicians on the age at which screening should commence. The purpose of this study was to determine age equivalency thresholds for diabetes risk across a broad range of ethnic populations. Methods This population-based, retrospective cohort study used linked administrative health and immigration records for 592,376 individuals in Ontario, Canada. Adjusted incidence rates by ethnicity, sex and age were used to derive ethnic-specific age thresholds for risk. Results Diabetes incidence rates in South Asians reached an equivalent risk as that experienced by a 40 year-old Western European man (3·7 per 1,000 person-years) by age 25. For all other non-European ethnic groups, the equivalent risk was experienced between age 30 and 35. These risk differentials persisted despite controlling for covariates. Conclusion We found a fifteen-year difference in age-equivalency of risk across ethnic groups.
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Aim: Nationwide data on the evolution of diabetes incidence and prevalence are scarce in France. For this reason, our objectives were to determine type 2 diabetes prevalence and incidence rates between 2010 and 2017, stratified by gender, age and region, and to assess annual time trends over the study period in adults aged ≥ 45 years. Methods: Diabetes cases in the National Health Data System (SNDS), which covers the entire French population (66 million people), were identified. Gender- and age-specific prevalence and incidence rates were estimated. Negative binomial models, adjusted for gender, age and region, were used to assess annual time trends for prevalence and incidence throughout the study period. Results: During 2017, 3,144,225 diabetes cases aged ≥ 45 years were identified. Over the study period, prevalence increased slightly (men from 11.5% to 12.1%, women from 7.9% to 8.4%) whereas incidence decreased (men from 11 to 9.7, women from 7.2 to 6.2 per 1000 person-years). In only four groups did prevalence rates decrease: men aged 45-65 years; women aged 45-60 years; women in Réunion; and women in Martinique. An increasing annual time trend was observed for prevalence [men: +0.9% (95% CI: +0.7%, +1%); women: +0.4% (95% CI: +0.2%, +0.6%)] with a decreasing annual time trend for incidence in both genders [men: -2.6% (95% CI: -3.1%, -2.0%); women: -3.9% (95% CI: -4.5%, -3.4%)]. Conclusion: Further efforts towards diabetes prevention are required to ensure that incidence rates in France continue to diminish, as the disorder continues to represent an important public-health burden.
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O presente artigo tem como objetivo discutir a sociabilidade do povo Palikur, habitante da fronteira franco-brasileira a partir da concepção de identidade e de fronteira étnica, de forma a perceber como esses indígenas sofreram e lidaram com as políticas dos Estados brasileiro e francês após o Laudo Suíço de 1900. No tocante ao contato com as políticas dos Estados, os Palikur são obrigados a conviver com fronteiras impostas por não indígenas, que reverberam historicamente em sua sociabilidade, mas que, apesar do fator “identidade nacional”, mantém a identidade étnica Palikur, utilizando as identidades francesa e brasileira justamente para se adaptarem à fronteira geopolítica, e usando os movimentos migratórios como artifício principal.
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Résumé Cet article vise à faire un point des connaissances (en économie) sur le rôle de la couverture complémentaire dans le financement de la santé. On commence dans la première partie par définir les différents modes de financement de la santé et leurs forces et faiblesses respectives. Dans une seconde partie, sont passées en revue les connaissances théoriques et empiriques relatives à diverses formes de partage de la dépense de soins entre système obligatoire et système volontaire. Cette partie repose sur des contributions théoriques, mais aussi sur des analyses empiriques du fonctionnement de la complémentaire dans différents systèmes de soins ayant adopté ce type de financement sous des formes diverses : Canada, France, Royaume-Uni, Suisse et USA. La principale conclusion est la suivante : tout système de financement pur (purement obligatoire ou purement volontaire) est rejeté, d’un point de vue normatif (le bien-être social est moindre que dans un système mixte) ou positif (il ne serait pas choisi dans un vote référendaire). Les systèmes mixtes ne sont donc pas seulement la résultante de circonstances historiques chaotiques mais reflètent un arbitrage rationnel entre les défauts des systèmes obligatoires et volontaires.
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Aims: To provide global estimates of diabetes prevalence for 2019 and projections for 2030 and 2045. Methods: A total of 255 high-quality data sources, published between 1990 and 2018 and representing 138 countries were identified. For countries without high quality in-country data, estimates were extrapolated from similar countries matched by economy, ethnicity, geography and language. Logistic regression was used to generate smoothed age-specific diabetes prevalence estimates (including previously undiagnosed diabetes) in adults aged 20-79 years. Results: The global diabetes prevalence in 2019 is estimated to be 9.3% (463 million people), rising to 10.2% (578 million) by 2030 and 10.9% (700 million) by 2045. The prevalence is higher in urban (10.8%) than rural (7.2%) areas, and in high-income (10.4%) than low-income countries (4.0%). One in two (50.1%) people living with diabetes do not know that they have diabetes. The global prevalence of impaired glucose tolerance is estimated to be 7.5% (374 million) in 2019 and projected to reach 8.0% (454 million) by 2030 and 8.6% (548 million) by 2045. Conclusions: Just under half a billion people are living with diabetes worldwide and the number is projected to increase by 25% in 2030 and 51% in 2045.
Article
We investigated the anti-obesity effect of a limonoid 7-deacetoxy-7-oxogedunin, named CG-1 purified from the seeds of Carapa guianensis, Meliaceae, known as andiroba in high-fat diet (HFD)-fed mice. C57BL/6 mice were fed a low-fat diet or an HFD, and orally administered CG-1 (20 mg/kg) for 7 weeks. CG-1 decreased body weight gain and improved serum triglyceride level and insulin sensitivity in HFD-fed mice. The expression level of the adipogenesis-related genes was lowered by CG-1 in visceral white adipose tissue (vWAT). Moreover, the mRNA level of the macrophage-related genes decreased in vWAT following administration of CG-1 to HFD-fed mice. Noteworthly, CG-1 activated brown adipose tissue (BAT) with enhanced expression of uncoupling protein 1 and increased rectal temperature in HFD-fed mice. These results indicate that a limonoid CG-1 decreased body weight gain and ameliorated hypertriglyceridemia and insulin resistance with activation of BAT in HFD-fed mice.
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The epidemic of obesity contributes to the burden of type 2 diabetes mellitus (T2DM) in the United States and worldwide. Importantly, obesity is not only preventable but can be treated, particularly with lifestyle modifications to forestall T2DM in those with excess adiposity. The mechanisms linking obesity to T2DM are numerous and involve adipose tissue remodeling as a result of unhealthy behaviors, including unhealthy diet, reduced physical activity (PA) and exercise training (ET), and increased sedentary behaviors. Taken together, these factors markedly reduce cardiorespiratory fitness (CRF), one of the strongest predictors for cardiovascular outcomes and all-cause mortality in the general population, but also in those with T2DM. In this review we describe the mechanisms leading to adipose tissue remodeling resulting in obesity, as well as the mechanisms linking excess adiposity to insulin resistance and, in turn, T2DM. We then present the therapeutic strategies that can be implemented in obesity to prevent T2DM, with a brief discussion on weight loss, and greater emphasis on PA and ET. We finally present the evidence to support the beneficial effects of such strategies in patients with established T2DM and discuss the importance of achieving improvements in CRF in this population to potentially improve clinical outcomes.
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In this study, a polysaccharide was extracted from Physalis pubescens L. (named PP). Its antihyperglycemic and antihyperlipidemic activities were evaluated in STZ-induced diabetic mice. Results showed that PP was determined to be composed of rhamnose (Rha), arabinose (Ara), fucose (Fuc), xylose (Xyl), mannose (Man), glucose (Glc) and galactose (Gal) with molar percentages of 4.65%, 17.34%, 1.43%, 6.24%, 5.52%, 45.5%, 19.31%, respectively. The average molecular weight (Mw) was measured to be 20.0 kDa. It had a strong α- glucosidase inhibitory activity in vitro. PP treatment could enhance the oral glucose tolerance, and increase the levels of SOD, GSH, CAT, Vitamin C, Vitamin E, HDL-c, C-peptide, GCK and hepatic glycogen in diabetic mice. Besides, PP treatment could also decrease the levels of MDA, TG, TC, LDL-c, BUN and G-6-Pase. And the regulating effects were stronger in the high dose of PP treatment than those in the low and medium doses treatment. In short, PP played an important role in protecting STZ-induced diabetic mice, and the effect was closely related to its activities in the antioxidation and regulating glucose and lipid metabolism.
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O calendário do meu povo Palikur-Arukwayene, sempre segue os sinais e a orientação da natureza para deliberar o período do início e do final do ano. O ano, no nosso território divide-se duas estações designadas digiswiki/muwokwekri (estação das chuvas/inverno) que se inicia no mês que os não indígenas chamam de dezembro e termina no final de junho e kamukwiki/abareswan (estação da seca/verão) entre os meses de julho e novembro. Nas duas temporadas, os períodos são definidos pelos vegetais, animais, peixes e aves abundantes no período, mas se utiliza também a orientação da lua e das constelações para o desenvolvimento das atividades. As estações são essenciais à sobrevivência do meu povo que observa o seu próprio calendário, diferente do calendário dos não indígenas, conforme o nosso modo de vida e a nossa cultura. Mas, também existem outras maneiras de marcar o tempo, por exemplo, por intermédio das festas tradicionais, dos cantos de animais e aves, os quais se associam ao início do período de derrubada, queima, coivara e colocação das roças e, finalmente a colheita; a alteração do nível das águas do igarapé, do rio e do campo indica a possibilidade de caça de alguns animais e aves, favorece a pesca e ainda a coleta de frutos.