Article

Toward Better Beliefs

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Abstract

Beliefs play a central role in our lives. They lie at the heart of what makes us human, they shape the organization and functioning of our minds, they define the boundaries of our culture, and they guide our motivation and behavior. Given their central importance, researchers across a number of disciplines have studied beliefs, leading to results and literatures that do not always interact. The Cognitive Science of Belief aims to integrate these disconnected lines of research to start a broader dialogue on the nature, role, and consequences of beliefs. It tackles timeless questions, as well as applications of beliefs that speak to current social issues. This multidisciplinary approach to beliefs will benefit graduate students and researchers in cognitive science, psychology, philosophy, political science, economics, and religious studies.

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This book attempts to resolve the Great Rationality Debate in cognitive science-the debate about how much irrationality to ascribe to human cognition. It shows how the insights of dual-process theory and evolutionary psychology can be combined to explain why humans are sometimes irrational even though they possess remarkably adaptive cognitive machinery. The book argues that to characterize fully differences in rational thinking, we need to replace dual-process theories with tripartite models of cognition. Using a unique individual differences approach, it shows that the traditional second system (System 2) of dual-process theory must be further divided into the reflective mind and the algorithmic mind. Distinguishing them gives a better appreciation of the significant differences in their key functions: the key function of the reflective mind is to detect the need to interrupt autonomous processing and to begin simulation activities, whereas that of the algorithmic mind is to sustain the processing of decoupled secondary representations in cognitive simulation. The book then uses this algorithmic/reflective distinction to develop a taxonomy of cognitive errors made on tasks in the heuristics and biases literature. It presents the empirical data to show that the tendency to make these thinking errors is not highly related to intelligence. Using a tripartite model of cognition, the book shows how, when both are properly defined, rationality is a more encompassing construct than intelligence, and that IQ tests fail to assess individual differences in rational thought. It then goes on to discuss the types of thinking processes that would be measured if rational thinking were to be assessed as IQ has been.
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The concept of actively open-minded thinking (AOT) provides standards for evaluation of thinking, which apply both to our own thinking and to the thinking of others. AOT is important for good citizenship for three reasons: it provides a prescription for individual thinking about political decisions; it serves as a social norm (when others agree); and, perhaps most importantly, it provides a standard for knowing which sources to trust, including politicians and pundits. I provide a current account of AOT as a general prescriptive theory that defines a standard or norm for all thinking, with emphasis on its role in the judgment of the thinking of others, and in maintaining appropriate confidence. I also contrast AOT with other standards. AOT does not assume that more thinking is always better, and it implies that low confidence in the results of thinking is often warranted and beneficial. I discuss the measurement of AOT and its relation to politics. Finally, I report two preliminary studies of AOT in judgments of others thoughts, and the role of confidence.
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This study investigated the asserted differences in reasoning between adults and second, fourth, and sixth graders in a manipulation-of-variables task using common everyday situations. It is proposed that hypothesis-testing skills used in this task do not necessarily develop from an understanding of the logic of classes. These skills may develop through experience in manipulating elements in those naturally occurring situations where it is desirable to eliminate negative outcomes or reproduce positive outcomes. Subjects were given 8 multivariate stories with different outcomes, either good or bad, and asked to choose a test to determine which element caused the outcome. Subjects were expected to choose a test systematically on the basis of sensible considerations of the outcome value of any situation, not on purely logical grounds. For all age groups the general pattern of responses was the same. A logical disconfirming test (vary only the hypothesized variable) was preferred in bad-outcome situations, and a logically inappropriate confirming test (repeat the hypothesized variable in a different context) was preferred in good-outcome stories. The main developmental trend was a shift in choice of strategy to eliminate the hypothesized variable in bad-outcome stories. There was no relation between children's performance on class-inclusion problems and their story-problem solutions. These results are discussed in terms of "sensible" reasoning and problem-solving skills.
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This paper introduces the Intercollegiate Ethics Bowl (IEB) as a means of promoting active learning in the realm of marketing ethics. The cases discussed in the competition are based on current ethical issues and require students to provide a coherent analysis of what are generally complex, ambiguous, and highly viewpoint dependent issues. The goal is for students to approach the intellectual controversy in such a manner that they are able to arrive at the best reasoned judgment possible. Using an active learning technique consistent with constructive controversy theory, the generation of deliberate discourse is believed to enhance students' moral development.