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Robert Bellah as Modernization Theorist: Comments on Matteo Bortolini’s A Joyfully Serious Man

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Abstract

Bellah’s early Japan work was important to his thinking. Reflecting on Bellah’s Japan work offers an interesting window into some of the contributions and limitations of his broader ideas. Putting Bellah’s early work together with his later theories raises questions about the kind of social community that Bellah envisioned in his theories of civil religion and communitarianism.
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Robert Bellah as Modernization Theorist: Comments on Matteo
Bortolini’s A Joyfully Serious Man
Amy Borovoy
1 a
1 East Asian Studies Department, Princeton University, Princeton, NJ, USA
Keywords: Robert Bellah, Japan, civil religion, communitarianism, modernization, Tokugawa Religion, Harvard Department of Social Relations, Talcott
Parsons
https://doi.org/10.1525/cs.2022.37710
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Correspondence should be directed to: Amy Borovoy, East Asian Studies Department, Princeton University, Princeton, NJ
08544-1008, aborovoy@princeton.edu
a
Borovoy, Amy. 2022. “Robert Bellah as Modernization Theorist: Comments on Matteo
Bortolini’s A Joyfully Serious Man.” Civic Sociology 3 (1).
https://doi.org/10.1525/cs.2022.37710.
Downloaded from http://online.ucpress.edu/cs/article-pdf/3/1/37710/745928/civicsociology_2022_3_1_37710.pdf by guest on 06 September 2022
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B=B635=2A/<223A1@707<5B63>3=>:3=4/>/</A23A13<232
4@=; B63 3;>3@=@ /<2 B6CA 27D7<3 7< =@757<A :B6=C56
B63723/E/ACA32B=;=07:7H3E/@B7;31=<A17=CA<3AA/4/1B
3::/6@31=5<7H323::/6A/EB63'+'0/%723=:=5G/A/C<7B
7<5 4=@13 3F>@3AA7<5N67563@ =@23@O 723/:A /<2 / A3<A3 =4
A6/@32>C@>=A3/<2NC:B7;/B3 D/:C3O=4B63/>/<3A3 >3=
>:33 E/A4/A17</B320GB63723/B6/BB63A3A6/@32;=@/:
723/:A1/;3<=B4@=; B63 B3/167<5A =4/>@=>63B715=2/A
B63G2727<C23=6@7AB7/<B@/27B7=<A0CB@/B63@4@=;B67A
E=@:2:GA31C:/@7<AB7BCB7=<A/<21C:BC@/:03:734AK4=@3F/;
>:3B63723/:=4P:7/:>73BGE67166/2033<CA32B=3FB3<2
:=G/:BG B= B63 3;>3@=@ /A N4/B63@ =4 B63 </B7=<O 3::/6
JB67<9E31/<A333::/6MA</A13<B7<
B3@3AB63@37<B63723/=4N17D7:@3:757=<O
'= E67:3 3::/6 2@3E =< +303@MA B63=@3B71/: <=B7=< =4
@/B7=</:7H/B7=</A /B3;>:/B34=@67;/>/</:@3/2G@3>@3
A3<B32/1=C<B3@/:B3@</B7D3B=C@=>3/<;=23@<7H/B7=<7<
E6716 31=<=;71 /1B7D7BG 6/2 <=B G3B033< A3>/@/B32 4@=;
B631=<13@<A=4AB/B3/<2A=173BG<B67A1=<B3FBN@/B7=</:
7H/B7=<O272<=B;3/<CB7:7B/@7/<7A;/<23:3;3<BA=4N1=:
:31B7D31=<A17=CA<3AAO/<2 B63 ;=@/: /CB6=@7BG=4@3:757=<
@3;/7<327< A31C:/@1/>7B/:7AB7<AB7BCB7=<AK723/A1:=A3B=
B631=<13>B=4N17D7:@3:757=<O63:/B3@23D3:=>32
(67A:3/2A;3B=;GP@AB@3Q31B7=</<2?C3AB7=<4=@=@
B=:7<7 =@ =B63@A 3::/6 6/A =4B3< 033< 1/B35=@7H32 /A /
N;=23@<7H/B7=< B63=@7ABO B :3/AB 7< B63 1=;;C<7BG =4
/>/<A16=:/@A7<B63A63E/A23A1@7032B67AE/GA33
4=@ 3F/;>:3 =E3@  CB >3@6/>A E3 A6=C:2 B67<9
;=@31/@34C::G /0=CB B63 @/<53 =4 >=A7B7=<A B6/B ;=23@<
7H/B7=<B63=@G3<1=;>/AA32=@B=:7<72=3A/E=<23@4C:8=0
=4 >/7<B7<5 B63 ;3AA7/<71 A3<A3 =4 >C@>=A3 /<2 ;7AA7=<
4=@B6=A37<B63/@D/@23>/@B;3<B =4'=17/:&3:/B7=<A7<
B63 A A /<2 A B= ABC2G B63 N6C;/< 4/1B=@O 7<
/ @/>72:G 16/<57<5 /<2 B316<=:=571/: A=173BG 3::/6 13@
B/7<:G 272 3;0@/13 B63 3D=:CB7=</@G /A>31B =4 ;=23@<7H/
B7=< B63=@G /<2 /@5C32 B6/B />/< B== E/A 4=::=E7<5 /
N>/@/::3:O>/B6CB3::/6MA<3==<4C17/<3B671=4;=23@
<7BG E/A 27443@3<BK/ 1@7B7?C3 =4 4@33;/@93B C<@35C:/B32
1/>7B/:7A;/<2 /1@7B7?C3 =47<27D72C/:7H/B7=</A/<3AA3<
B7/: 3:3;3<B =4 ;=23@<7H/B7=< )<23@ B63 0/<<3@ =4 B63
ABC2G =4 ;=23@<7H/B7=< /<2 @/B7=</:7H/B7=< 63 3F>/<232
B6/B723/B=7<1:C23E6/B6323A1@7032/A/43C2/:7AB7197<2
=4;=23@<7BGB6/B@3831B3213@B/7<+3AB3@<C@=>3/<:703@/:
723/:A
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;=B32/C<7D3@A/:;=23:=4A=17/:/<231=<=;7123D3:=>
;3<B(67A;=23:23A1@7032/>@=13AA7<E6716B637<27D72
C/: E=C:2 :3/D3 0367<2 B63 /CB6=@7BG =4 B@/27B7=</: A=17/:
5@=C>A 97<0/A32 5@=C>A 1=;;C<7BG >=:7B71/: =@5/<7H/
B7=<AD7::/53A7<4/D=@=4/0AB@/1B@C:3A/<2>@7<17>:3A7<
<3@/CB=<=;G/<2 A3::7<5=<3MAA97::A =</<=>3<;/@93B
B E/A / AB=@G =4 B63 3;3@53<13 =4 B63 7<27D72C/: /5/7<AB
B635@=C>(/:1=BB%/@A=<A B==B=:2B67AAB=@G =4B63A674B
4@=;>/@B71C:/@7AB:=G/:B73AB=C<7D3@A/:/<2/0AB@/1B>@7<17
>:3A/<2;3@7B=1@/1G
CB %/@A=<AMA B63=@G =4 NA=17/: /1B7=<O E/A /:A= /0=CB
2@/E7<5/BB3<B7=<B=B63A>63@3=4A=173BG/<2 B63 =>3@/
B7=<A=4A=17/:5@=C>A/<27<AB7BCB7=<AC>=<B637<27D72C/:
/A=@B=:7<7B3::ACA7A5=/:E/AB=16/::3<53@32C1B7=<7AB
B63=@73A =4 6C;/< 036/D7=@KB63=@73A =4 63@327BG =@ B63
;3B6=2=:=571/: 7<27D72C/:7A; =4 31=<=;71 B63=@G :
B6=C5667AB63=@73A3F>:=@32B63@3>@=2C1B7=<=4A=17/:D/:
C3A/<2=>B7;7AB71/::G3?C/B32;=23@<7H/B7=<E7B6>@=5@3AA
/>3@A>31B7D3 B6/B=@B=:7<7B3::A CA3::/63D3<BC/::G27A
B/<13267;A3:4 4@=; A33 >63E/A 7< B63 3<21=<
13@<32 E7B6 /< 3F>:=@/B7=< =4 6=E A=173BG A6/>3A B63 7<
27D72C/: B6@=C56 A31C:/@ 7<AB7BCB7=<AKAC16 /A B63 4/;7:G
C<7D3@A7BG1:/AA@==; =@ 2=1B=@MA=4P13(67A 4=1CA =< B63
A>63@3 =4 B63 A=17/: /::=E32 %/@A=<AMA 723/A B= :7D3 =<
B6@=C56 3::/6 :744=@2 33@BH /<2 =B63@A 3D3< B6=C56
B63A3B67<93@A :3B5==4 %/@A=<AMAB3@;7<=:=5G/<2 /A>31BA
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7< B63 7<B@=2C1B7=< B= $! +!-/ !(($ ! !- -3::/6
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... Following the above argument, Bellah is classified as not a supporter of modernization theory because he criticizes the free market, the invisible hand capitalism, and individualism, which are the values and foundations of Western capitalism. Under the banner of modernization and rationalization studies, Bellah goes further to study feudalism as part of modernity and rejects the idea of freedom which is deeply rooted in European capitalism [20][21][22]. ...
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A rejoinder to the papers on A Joyfully Serious Man. The Life of Robert Bellah (AJSM) written by Andrew Abbott, Federico Brandmayr, Charles Camic, Andrea Cossu, Jean-Louis Fabiani, Laura Ford, Harlan Stelmach, and Rhys Williams. Conceived as an exercise in self-reflection, the paper addresses five wide areas: specific critiques of AJSM; an assessment of the relationship between AJSM and the research project whence it came; the connections between author and critics; a clarification of some fact regarding the main character of AJSM, that is, Robert Bellah; and the analysis of particular experiences which the author, Bellah, and his critics share as sociologists.
Chapter
Over the past two centuries, Japan has undergone Westernization not only in the external realm of material culture and sociopolitical organization, but also in the inner realm of thought and morals. This comprehensive intellectual history, consisting of chapters from volumes five and six of the Cambridge History of Japan, plus a new introduction and chapter on postwar intellectual trends, describes the forces that made Japanese thinkers both receptive and hostile to Western ideas and values from the 1770s to the 1990s. Important themes in the book are the potential of Western learning to discredit as well as bolster the existing order, and the perennial tension between indigenous and alien, traditional and modern, and rulers and ruled. More specific topics include: Japan's turn to the West; the Meiji Enlightenment and enthusiasm for Westernization; the mid-Meiji conservative reaction; socialism and nationalism in the prewar years; the shock of defeat; and the growth of democracy since 1945.
Imagining Japan: The Japanese Tradition and Its Modern Interpretation
  • Robert N Bellah
Bellah, Robert N. (1957) 1985. Tokugawa Religion: The Cultural Roots of Modern Japan. New York: The Free Press. ---. 2003. Imagining Japan: The Japanese Tradition and Its Modern Interpretation. Berkeley: University of California Press. ---. 2006. "Introduction." In The Robert Bellah Reader, edited by Robert N. Bellah and Steven M. Tipton, 1-17. Durham: Duke University Press. https://doi.org/ 10.1215/9780822388135-001.
Japan and the Uses of History
  • John W E H Dower
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Dower, John W. 1975. "E.H. Norman, Japan and the Uses of History." In Origins of the Modern Japanese State: Selected Writings of E.H. Norman, edited by John Dower, 3-101. New York: Pantheon.
Shintō and the State
  • Helen Hardacre
Hardacre, Helen. 1989. Shintō and the State, 1868-1988. Princeton, NJ: Princeton University Press.
The Communitarian Critique of Liberalism
  • Michael Walzer
Walzer, Michael. 1990. "The Communitarian Critique of Liberalism." Political Theory 18 (1): 6-23. https://doi.o rg/10.1177/0090591790018001002. ---. 1998. "Michael Sandel's America." In Debating Democracy's Discontent: Essays on American Politics, Law, and Public Philosophy, edited by Anita L. Allen and Milton C. Regan Jr., 175-82. Oxford: Oxford University Press. https://doi.org/10.1093/019829496 4.003.0014.