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Prinsip Tauhid dalam Implementasi Ekonomi Islam
Abstract
This research aims to find out the principles of tawhid and its implementation in the Islamic economic system. This research uses qualitative approaches with library research methods and descriptive analysis. The results show that the nature of tawhid in Islam itself is a unanimous surrender to the will of Allah, both regarding worship and muamalah. From the point of view of tawhid, human was created as His caliph or His representative on earth. Natural resources created must be utilized for the fulfillment of the happiness of all mankind. The implication of this view is the existence of a view of universal brotherhood, which then gives rise to social equality and makes natural resources as “amānah” of God who created the universe. This view will not be substantially implemented if it is not accompanied by socio-economic justice. The enforcement of justice and the elimination of all forms of injustice have been emphasized in the Qur'an as the primary mission of Allah's messenger. Based on this foundation, there should be a balance of all economic factors in economic practice and implementation. People should strive to form a society that pursues key values and seeks the establishment of social justice.
... Tauhid, sebagai fondasi utama Islam, menegaskan keesaan Allah dan kesetaraan manusia. Semua manusia memiliki Tuhan yang sama, sehingga posisi mereka setara di hadapan-Nya tanpa diskriminasi berdasarkan ras, status sosial, gender, atau kebangsaan (Aqbar and Iskandar, 2021 (Hayati et al., 2019). ...
Buku ini membahas tentang pentingnya pendidikan multikultural dalam Islam
sebagai sarana membangun toleransi dan menghargai keragaman. Dalam konteks
masyarakat yang semakin majemuk, ajaran Islam memberikan landasan kokoh
untuk menciptakan harmoni di tengah perbedaan budaya, etnis, dan agama. Buku
ini mengeksplorasi bagaimana nilai-nilai Islam diterapkan dalam sistem
pendidikan untuk mendorong dialog, saling pengertian, dan perdamaian.
Diharapkan, buku ini menjadi panduan bagi pendidik, akademisi, dan praktisi
dalam mengintegrasikan prinsip-prinsip multikulturalisme ke dalam pendidikan,
sehingga mampu menciptakan generasi yang inklusif dan berwawasan global.
... Prinsip ini akan melahirkan tekad bagi pelaku bisnis atau pemasaran untuk tidak berlaku diskriminasi pada semua pelaku dan praktik bisnis yang terlarang karena takut akan pengawasan Allah dan menghindari sifat serakah dan gemar melakukan penimbunan karena kekayaan adalah amanah Allah dan hanya milik Allah SWT. Maka dalam bisnis perhotelan pelayanan yang diberikan haruslah sesuai dengan syariat Islam seperti fasilitas yang bernuansa Islami, adanya kemudahan konsumen dalam melaksanakan ibadah atau mendekatkan diri kepada Allah (Aqbar & Iskandar, 2021) Berdasarkan hasil wawancara peneliti dengan Ibu Syafitri Kumala Dewi, S.E selaku bidang Operational Manager di Wisma Barokah Syari'ah Kota Tebing Tinggi yang berkaitan dengan prinsip tauhid di Wisma Barokah Syari'ah Tebing Tinggi dapat digambarkan sebagai berikut: ...
Shari'ah marketing is a strategic business discipline that directs the process of creating, offering, and changing value from initiator to its stakeholders in the entire process there are values that are in accordance with the principles of shari'ah, namely the principles of tawhid, justice, free will, and responsibility. This research is a type of qualitative research that aims to determine the shari'ah marketing strategy applied by the tenggi cliff barokah barokah guesthouse and to find out the implementation of shari'ah marketing principles at the tenggi cliff barokah barokah guesthouse. The results of this study stated that the implementation of shari'ah marketing principles at Wisma Barokah Syari'ah Tebing Tinggi, namely the principle of tawhid, the principle of fairness, the principle of free will and the principle of responsibility has been carried out well and has been in accordance with the Sharia Economic Perspective. However, in the principle of tawhid, the guest house is not optimal in applying it because there are still visitor complaints about the absence of Islamic nuances in the hotel lobby such as calligraphy ornaments and in hotel rooms the unavailability of prayer mats and mukenah for visitors to pray in the room for the reason of the guesthouse is to invite visitors to pray in congregation at the mushoalah, of course this actually violates the principles of shari'ah marketing, especially in terms of the ease of consumers in getting closer to Allah.
... tempat meminta segala sesuatu, tidak ada sesuatupun yang dapat menyetarai-Nya. Keimanan kepada Allah adalah wujud dari tauhid (Aqbar & Iskandar, 2021). ...
The more the Islamic economy develops in Indonesia, the more sharia-based businesses, such as sharia lodging that implements sharia principles in all its activities both planning and implementation and utilization. The formulation of the problem in this research is how application of sharia principles to Wisma Pondowo Syari’ah. Study this aims to determine the application of sharia principles at Wisma Pondowo Syari’ah. This study uses descriptive research with data analysis qualitative, problem solving procedures by describing, describing the state of the object at the present time based on the facts that appear and as it is with observation techniques, interviews, and documentation. The results of the research show that the principles of sharia have implemented including the hotel rules and policies on the whole. However, there are still drawbacks when it comes to implementing sharia principles such as the provision of prayer rooms (musholla) and clothing employees who are still not in accordance with sharia principles. Keywords: Sharia Business, Wisma Pondowo Sharia, Sharia Principles
Penelitian ini memiliki fokus pembahasan tentang penerapan etika bisnis Islam yang menjadi sebuah jawaban akan banyaknya kasus kecurangan-kecurangan dalam dunia bisnis yang seringkali menyimpang dari ajaran-ajaran dan nilai moralitas Agama. Metode penelitan ini menggunakan metode penelitian kualitatif dengan mendeskripsikan data yang diperoleh sebagai hasil suatu penelitian dengan metode pengumpulan data melalui penelitian lapangan dan penelitian melalui kajian pustaka. Hasil dari penelitian ini PT Armenarika Perdana cabang Yogyakarta sebagai perusahaan yang berlebel perusahaan syariah, yaitu perusahaan yang bergerak dalam bidang penyelenggara pelayanan perjalanan Ibadah Haji khusus dan Umrah telah menerapkan lima aksioma dari etika bisnis Islam dengan selalu berorientasi untuk menjadi perusahaan yang berlandaskan syariat Islam dalam operasional perusahaan, memberikan pelayanan yang maksimal kepada stakeholder perusahaan, melakukan inovasi bisnis dengan mempertimbangkan kemaslahatan bersama, bertanggungjawab dengan penawaran produk perusahaan,serta melakukan program CSR perusahaan berupa pemberian santunan kepada kaum duafa.
This study aims to know and understand management and the application of sharia property contracts at PT. Khansa Properti Syariah in the perspective of fiqh muamalah. This research is a qualitative field research using a normative juridical approach. Data collection methods used in this study were interviews and documentation. The results of the study show that in management there are three stages, namely planning or marketing, launching or during marketing, and post-marketing. PT. Khansa Property Syariah pays great attention to location determination, pricing, building quality, services, buying and selling transactions, promotional media, and the Islamic environment. The practice of applying the contract of sale and purchase of property by PT. Khansa Property Syariah uses the bay' istiṣnā` contract in the sale and purchase transaction of the property in accordance with the muamalah fiqh perspective because the buyer has the right to discuss the contents of the contract but within the limits given by PT. Khansa Property Sharia. Likewise, management and marketing have fulfilled the terms of sale and purchase and do not conflict with Islamic law according to the perspective of muamalah fiqh. The implications of this research for PT. Hopefully Khansa Properti Syariah in the future will always implement the implementation of buying and selling according to Islamic law. In carrying out the property business, the company should also have large capital even without involving a bank, so that buyers do not have to wait long for their houses to be built.
This study aims to find out the thought of Abu Ya'la concerning public finance supervision according to Islamic law in the book of al-Aḥkām al-Sulṭāniyyah. This research is qualitative descriptive research with library research method and juridical-philosophical approach. The results showed that construction of Abu Ya'la's thought on public finance supervision was included in the system of hisbah, i.e. the system of the indication and the possibility to involve two parties; (1) an independent institution created by the government to supervise the financial management of the state, whether structural in the state institutions or independent purely and non-structural; (2) other parties involved in this efforts is society, so that the entire community of people are kindly participated in the oversight efforts. In Abu Ya'la's perspective, a Hisbah institution is not a pro justicia institution that does not have the right to impose criminal or civil sanctions, but has the right to listen to public complaints about the deviation of the state's financial management and cooperate with law enforcement agencies making claims.
Tauhid adalah nilai dasar fundamental dalam paradigma teologis filosofis ekonomi Islam. maka ekonomi Islam harus dibangun atas landasan Tauhid yang berlandaskan nilai-nilai Ilahiyah (teologis) dan alamiah (kosmologis). nilai Ilahiyah (teologis) berlandaskan padaetis normative dan nilai-nilai insaniyah (antropo-sosiologis) sedangkan nilai alamiah (kosmologis) berlandaskan pada basis praksis-operasional. Ibadah merupakan implementasi dari pemantapan dari penghambaan diri atas nilai Tauhid (hablun minallahi) dan aktualisasinya dalam kehidupan sehari-hari (hablun minannas). Nilai filosofis ibadah yang dijalankan seseorang akan membentuk nilai karakter pada aspek spiritual, moraldanetika. Ketiga aspek tersebut akan mengantarkan seseorang pada tingkat kesalehan secara spiritual dan sosial. Pengetahuan tentang hubungan antara Tuhan dan dunia, antara pencipta dan ciptaan, atau antara prinsip Ilahi dengan manifestasi kosmik, merupakan basis paling fundamental dari kesatuan antara sains dan pengetahuan spiritual berbasis Tauhid. Tauhid dan filosofi nilai ibadah padaekonomi Islam secara garis besar dapat dilihat berdasarkan tinjauan ideologi (tauhid) yang mendasari hubungan keduanya. Paradigma Tauhid Islam yang berasas Laila illa Allah Muhammad Rasulullah adalah asas ilmu pengetahuan, termasuk ekonomi Islam. Tauhid sebagai landasan pijak pengembangan ekonomi Islammembentuk geneologi konsepsi tentang Tuhan dalam pengertian yang spesifik. Bahwa Tuhan adalah pengetahuan tentang alam semesta sebagai salah satu efek tindak kreatif ilahi. Integrasi dari Tauhid, Nilai filosifi Ibadah dan Ilmu pengetahuan akan membentuk satu kesatuan yang tak terpisahkan dalam membangun paradigma dan toeri dalam pengembangan ekonomi Islam.
Tujuan dari penelitian ini adalah untuk mendiskripsikan ruh dari sistem ekonomi Islam. Filsafat ekonomi merupakan prinsip dasar dari sebuah sistem ekonomi yang akan dirancang dan dibangun. Berdasarkan filsafat ekonomi ini dapat diderivasikan berbagai misi dan tujuan ekonomi yang akan dicapai seperti prinsip ekonomi, tujuan konsumsi, produksi, distribusi, pembangunan ekonomi, kebijakan moneter,kebijakan fiskal, dan lainnya. Filsafat ekonomi Islam didasarkan pada tiga konsep dasar yakni filsafat Tuhan, manusia (kosmis) dan alam (kosmos). Kunci filsafat ekonomi Islam terletak pada manusia dengan Tuhan, manusia dengan alam dan manusia dengan manusia lainnya. Dimensi filsafat ekonomi Islam inilah yang membedakan ekonomi Islam dengan sistem ekonomi lainnya. Dengan metode literatur research dapat diketahui bahwa filsafat ekonomi Islam melahirkan 6 prinsip yang menjadi ruh ekonomi Islam, yakni tauḣîd, maṣlaḣah, adil, akhlak, kebebasan dan tanggung jawab serta wasaṭiyah (keseimbangan). Prinsip tersebut berfungsi untuk mensejahterakan masyarakat, memberikan keyakinan, keadilan, kebersamaan, menciptakan kondisi sosial yang kondusif, kekeluargaan serta memberikan kesempatan seluas-luasnya kepada setiap pelaku usaha dengan cara memanfaatkan semaksimal mungkin sumber daya alam untuk kepentingan bersama secara universal.
The topic of Islamic worldview versus neo-liberalism is discussed. The epistemology of unity of divine knowledge called Tawhid in the Qur'an as the basis of the Islamic future is contrasted with that of self-interest and individual sovereignty in liberalism. The methodology underlying the Tawhidi worldview as the overarching formalism of unifying world-systems is explained. Premised on this universal methodology of systems-based unity of knowledge the creative co-evolutionary process model involving knowledge-flows and knowledge-induced entities of world-systems is explained. The example of capitalist globalization as the offshoot of neo-liberalism is contrasted with the demands and organization of the Islamic world-system called the Ummah. The alternative framework of Ummatic globalization in contrast to capitalist globalization is suggested. Some of the underlying artifacts of this momentous change, particularly the money-finance-real economy complementary linkages according to the systemic unity of Tawhidi knowledge and using the instruments of the Shari'ah are examined. The dynamics of the Shari'ah is explained in terms of the Tawhidi worldview in contrast to how the framework of the Shari'ah is understood by the prevalent Muslim mind far away from an endogenous functioning of the Tawhidi episteme in it. Prevalent thinking in Islamic economics, finance, science and society is critically examined against the background of the Tawhidi methodological worldview. The paper concludes with relevant policy prescriptions.
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