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Implications of Ancestry Estimation: An analysis of identification rates in unidentified persons cases

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Abstract

Recently, attention has been drawn to the biases present in the methodologies employed by Forensic Anthropologists, and in the medicolegal system, towards People of Color throughout the identification process. As one of the important contributors to the medicolegal system, it is essential that forensic anthropologists understand the impact of their analyses on the identification rate of marginalized unidentified decedents. Thus, through the utilization of positive identification records from Wayne and Ingham Counties in Michigan, U.S., this research investigated the disparities in identification rates between decedents reported as White and those reported as People of Color (POC). The data indicated that those reported as POC were identified at a significantly slower rate than those reported as White. Although it is difficult to identify why these discrepancies were observed, it is thought that case-specific differences, societal and structural inequalities, implicit and/or explicit bias of the individuals working on the cases, mistrust in law enforcement and medicolegal professionals, ambiguous terminology used to describe ancestry or social race within the medicolegal system, and/or a disconnect between ancestry/race reported by the medicolegal professionals and the individual’s actual identity could be contributing factors. These findings underscore the need for further research in this area, to determine what is contributing to these racial disparities in identification rate, for those reported as POC who are already overrepresented in forensic casework. Advisor: William R. Belcher

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Background People bring the social contexts of their lives into the medical encounter. As a social determinant of health, police brutality influences physical and mental health. However, negative experiences with institutions such as law enforcement might decrease trust in other institutions, including medical institutions. Mistrust might limit engagement with the healthcare system and affect population health. This study investigates the relationship between police brutality and medical mistrust and assesses whether it varies by race.Basic ProceduresData were obtained from a 2018 cross-sectional survey of adults living in urban areas in the USA (N = 4389). Medical mistrust was regressed on police brutality (experiences and appraisal of negative encounters with the police), controlling for socio-demographics, health status, and healthcare access. Means of mistrust were predicted by racial group after including interactions between police brutality and race.Main FindingsRespondents who had negative encounters with the police, even if they perceived these encounters to be necessary, had higher levels of medical mistrust compared to those with no negative police encounters. Police brutality increased mistrust for all racial groups.Principal Conclusions Conditions outside the medical system such as experiencing police brutality impact relationships with the medical system. Given that clinicians are in a unique position of having access to firsthand information about the struggles and injustices that shape their patients’ health, advocating for systemic change on behalf of their patients might build trust.
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Common law judges have traditionally been concerned about bias and the appearance of bias. Bias is believed to threaten the administration of justice and the legitimacy of legal decision‐making, particularly public confidence in the courts. This article contrasts legal approaches to bias with a range of biases, particularly cognitive biases, familiar to scientists who study human cognition and decision‐making. Research reveals that judges have narrowly conceived the biases that threaten legal decision‐making, insisting that some potential sources of bias are not open to review and that they are peculiarly resistant to bias through legal training and judicial experience. This article explains how, notwithstanding express concern with bias, there has been limited legal engagement with many risks known to actually bias decision‐making. Through examples, and drawing upon scientific research, it questions legal approaches and discusses the implications of more empirically‐based approaches to bias for decision making and institutional legitimacy.
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The discipline of forensic anthropology has its roots in physical anthropology with early practitioners focusing on areas of study such as human growth and development, physiological adaptation, anthropometry and biomechanics. While it is axiomatic that forensic anthropologists have a detailed understanding of the human skeleton, it is the practitioners’ expertise in the analysis of differentially preserved human remains that today is at the heart of the discipline. In addition to the context of the case (whether a missing person, disaster victim identification, war grave recovery, cases of political, ethnic or religious violence, or questions pertaining to the living), the preservation and condition of the remains inevitably influences the extent to which the forensic anthropologist plays a role. This paper outlines different contexts where forensic anthropologists have contributed to forensic cases, and reflects on the influence of geography (and therefore political context) on the volume of cases requiring the expertise of forensic anthropologists in different countries. Consideration is then given to the developing state of professional practice and research in forensic anthropology, as well as the expanding repertoire of the forensic anthropologist’s work.
Chapter
In the face of increasing evidence that human subjectivities and biases compromise scientific objectivity, much recent anthropological theory has rejected positivism. However, in the subfield of forensic anthropology, many practitioners still maintain the positivist ideal of value-free, objective science-likely due to their frequent expert-witness status and their desire to portray results as accurate, precise, replicable, and statistically (and legally) defensible. After being criticized by the National Academy of Sciences in 2009 for a lack of standardization and objectivity, forensic scientists are increasingly asking, "Is forensic science scientific enough? Can it be 'science with a capital S'?" In the era of method standardization and error quantification that has followed, forensic anthropologists have become committed to understanding error so as not to overstate method performance. However, this chapter maintains that espousing the rhetoric of "true" or "pure" objectivity also overstates the capabilities of forensic anthropology. In the spirit of understanding error, practitioners must understand the limits of their objectivity. This chapter presents evidence of subjectivity in forensic anthropological analyses and discusses how to evaluate that subjectivity, understand the error it introduces, and constrain it with strong theory, methods, and quality control. In lieu of pure objectivity, forensic anthropologists can strive for a mitigated objectivity that more accurately reflects the capabilities of their science.
Article
Thirty-eight participants took part in a study that investigated the potential cascading effects of initial exposure to extraneous context upon subsequent decision-making. Participants investigated a mock crime scene, which included the excavation of clandestine burials that had a male skeletal cast dressed either in female or gender neutral clothing. This was followed by a forensic anthropological assessment of the skeletal remains, with a control group assessing the same male skeletal cast without any clothing context. The results indicated that the sex assessment was highly dependent upon the context in which participants were exposed to prior to the analysis. This was especially noticeable in the female clothing context where only one participant determined the male skeletal cast to be male. The results demonstrate the importance of understanding the role of context in forensic anthropology at an early stage of an investigation and its potential cascading effect on subsequent assessments.
Article
At any given time, there are tens of thousands of Americans categorized as “missing” by law enforcement. However, only a fraction of those individuals receive news coverage, leading some commentators to hypothesize that missing persons with certain characteristics are more likely to garner media attention than others: namely, white women and girls. Empirical investigation into this theory is surprisingly sparse and also limited in multiple ways. This paper aims to fill those voids by empirically exploring whether that inequality, dubbed “Missing White Woman Syndrome,” truly exists. Based on a multi-method approach using Federal Bureau of Investigation data and data culled from four major online news sources, the results indicate not only that there are, in fact, race and gender disparities consistent with Missing White Woman Syndrome, but that they manifest themselves in two distinct ways: (1) disparities in the threshold issue of whether a missing person receives any media attention at all and (2) disparities in coverage intensity among the missing persons that do appear in the news. The paper concludes with an examination of the theoretical and practical implications of the results and a discussion of possible future directions for research.
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Statistical programs have revolutionized the way in which forensic anthropologists conduct casework by allowing practitioners to use computationally complex analytics at the click of a button. Importantly, the products of these statistical programs are reproducible and contain measures of error or uncertainty, thereby strengthening conclusions. This paper is an introduction to (hu)MANid, a free, web-based application that uses linear and mixture discriminant function analyses to classify human mandibles into one of many worldwide and/or periodic reference groups. The mechanics, development, and use of the application will be discussed. Further, the program was tested against other software to compare model performances and classifications. Total correct classifications among the test cases and programs were identical. Ten mandibles were tested using both statistical procedures. Mixture discriminant analysis improved classification by an average of 9.3% and correctly identified three more mandibles than LDA. Therefore, we believe (hu)MANid will be an asset to the anthropological community.
Article
Media coverage varies as a function of demographic and situational characteristics such that more “newsworthy” cases feature greater exposure. This study examines case characteristics associated with various levels of media attention for missing persons cases, as well as the framing of news reports. Including missing persons cases that received media attention as well as those that did not allowed for a greater understanding of the factors related to the degree of media exposure. Disparities in coverage were seen based on race and age. In addition, the narratives of the reports were framed as cautionary tales and victims were seen as active participants in their disappearance.
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Missing from the considerable body of literature on disproportionate minority contact is an examination of the factors that influence risk of juvenile arrest. Using the National Longitudinal Survey of Youth 1997, the author examines racial/ethnic disparities in youth arrest, net of self-reported delinquency. Drawing from research using a minority threat perspective, this study examines whether disparities are exacerbated by macro levels of the relative size of the minority population and minority economic inequality. The results indicate Black youth have a higher risk of arrest than White youth in all contextual climates, but this disparity is magnified in predominantly non-Black communities. Differences between Hispanic and White youths’ risk of arrest did not reach statistical significance or vary across communities. The findings failed to yield support for the threat perspective but strongly supported the benign neglect thesis. Implications for theory and future research are discussed.
Book
In sheer numbers, no form of government control comes close to the police stop. Each year, twelve percent of drivers in the United States are stopped by the police, and the figure is almost double among racial minorities. Police stops are among the most frequently criticized incidences of racial profiling, but while studies have shown that minorities are pulled over at higher rates, none have examined how police stops came to be encouraged and institutionalized. Pulled Over deftly traces the strange history of the investigatory police stop. The authors show that who is stopped and how they are treated convey powerful messages about citizenship and racial disparity in the United States. For African Americans, investigatory stops erode the perceived legitimacy of police stops and of the police generally, leading to decreased trust in the police and less willingness to solicit police assistance. This holds true even when police are courteous throughout the encounters and follow seemingly color-blind institutional protocols. In a country that celebrates racial equality, investigatory stops have a deleterious effect on minority communities that merits serious reconsideration. Pulled Over offers practical recommendations on how reforms can protect the rights of citizens and still effectively combat crime.
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In 2014, approximately 100,000 lots lie “vacant” in Detroit after decades of industrial decline, white flight, and poverty. Planners and government officials have proposed to repurpose Detroit’s highest vacancy neighborhoods, deemed to have “no market value,” as blue and green infrastructure (retention ponds, carbon forests, urban farms, greenways). According to the Detroit Future City plan, traditional public services (water, street lights, transportation, garbage pickup) and the “grey infrastructures” that deliver them will be reduced and eventually withdrawn from these zones. While Detroit is widely touted for its potential as a model green city, the costs and benefits of green redevelopment are distributed unevenly within the context of gentrification and bankruptcy. Through an analysis of media representations, a contentious citywide planning project, and the construction of a private urban forest, I demonstrate how settler colonial imaginaries and rationalities articulate with austerity measures to prepare a postindustrial urban frontier for resettlement and reinvestment. During the historical era of U.S. settler colonialism, economic development happened through westward expansion on a continental scale (and then imperial scale), but today, in the urban United States, it occurs through internal differentiation of previously developed spaces and is taking a new form. Where the rural settlers of the 19th century sought to conquer wilderness, “urban pioneers” in the 21st century deploy nature as a tool of economic development in a city with a shrinking population and a large spatial footprint. Yet accumulation by green dispossession still turns on some of the defining features of settler colonialism, e.g., private property as a civilizing mechanism on the frontier, the appropriation of common collective land and resources, and the expendability of particular people and places. The production of this new urban frontier also depends, like any frontier, on erasure: the material and discursive work of presenting “empty” landscapes in need of improvement by non-local actors. I argue that understanding the stakes of postindustrial urban development struggles requires revived attention to how concepts of (white) settler society – which have been absorbed into political and legal-juridical institutions, discourses, myths, symbols, and national metaphors – are used to claim “wild” and “empty” lands like those in Detroit.
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The potential for contextual information to bias assessments in the forensic sciences has been demonstrated, in several forensic disiplines. In this paper, biasability potential within forensic anthropology was examined by analyzing the effects of external manipulations on judgments and decision-making in visual trauma assessment. Three separate websites were created containing fourteen identical images. Participants were randomly assigned to one website. Each website provided different contextual information, to assess variation of interpretation of the same images between contexts. The results indicated a higher scoring of trauma identification responses for the Mass grave context. Furthermore, a significant biasing effect was detected in the interpretation of four images. Less experienced participants were more likely to indicate presence of trauma. This research demonstrates bias impact in forensic anthropological trauma assessments and highlights the importance of recognizing and limiting cognitive vulnerabilities that forensic anthropologists might bring to the analysis.
Article
In “Toward a Theory of Race, Crime, and Urban Inequality,” Sampson and Wilson (1995) argued that racial disparities in violent crime are attributable in large part to the persistent structural disadvantages that are disproportionately concentrated in African American communities. They also argued that the ultimate causes of crime were similar for both Whites and Blacks, leading to what has been labeled the thesis of “racial invariance.” In light of the large scale social changes of the past two decades and the renewed political salience of race and crime in the United States, this paper reassesses and updates evidence evaluating the theory. In so doing, we clarify key concepts from the original thesis, delineate the proper context of validation, and address new challenges. Overall, we find that the accumulated empirical evidence provides broad but qualified support for the theoretical claims. We conclude by charting a dual path forward: an agenda for future research on the linkages between race and crime, and policy recommendations that align with the theory’s emphasis on neighborhood level structural forces but with causal space for cultural factors.
Chapter
This chapter provides a review of metric and morphological methods for determining ancestry from skeletal forensic cases, as well as a comparative look at emerging genetic “origins”-determination methods. The authors address two major issues with respect to these methods. Are the methods consistent with observable patterns of human biological variation and with the apportioning of variation in skeletal reference samples used to represent population groups? Do the methods have any utility for positive identification of unknowns? In addition, the authors provide examples of the patterns of variation in cranial measurements, infracranial measurements, and morphological characters as observed in skeletal reference samples to illustrate some of the limitations of the underlying assumptions of “race”-determination methods.
Article
Understanding and coping with cognitive bias in forensic science requires multiple studies, utilizing both laboratory-based experiments and data from casework. Neither type of studies has ever been conducted to examine bias in mixture DNA interpretations. A study that includes both types of data has recently been published in Science and Justice. The data and statistical analysis clearly - at the very least - suggest that bias may potentially influence DNA mixture interpretation. This is due, in part, to the subjective elements in interpretation of mixture DNA. The issue of bias and other cognitive influences is of a sensitive nature and presents complex experimental challenges. Our study takes a step in examining these issues and calls for more research.