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Girls’ ‘Safety’ in Unfamiliar Landscapes: The Necessity of Non-Hegemonic Femininities

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This chapter presents the findings from go-along, walking interviews conducted with teenage girls, visiting a National Park for the first time to participate in a geocaching activity (run by Brecon Beacons National Park Authority, Wales, UK). The chapter asks: How do girls, deemed as inaccessible users of large park spaces, experience an activity in that space? What role does the concept of ‘unfamiliar landscapes’—defined as encounters with what is inaccessible and unknown—play in representing these spaces as unsafe, and what kind of adjustments do girls themselves need to make in becoming knowing, skilled and pleasurable users of such spaces? The findings show that young girls encounter protected landscapes as spaces of inaccessibility that is challenging for traditional femininities, requiring new and hybrid forms of femininities. These alternatives do however provide space for new pleasures and exploration of inaccessible landscapes.

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List of Tables and Figures Acknowledgements Introduction Classicist Criminology: Liberal Explanations of Violence Positivism: Scientific Explanations of Violence Violence and the Three Feminisms Feminist Realism: A Synthesis Researching Violence Revealing the Hidden Figure What Do the Men Say? Male Attitudes to Domestic Violence Violence, Space and Gender: Testing the Theories Tackling Domestic Violence: From Theory to Policy References Index
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This article contributes to the discussion of hegemonic and alternative femininities through an ethnographic study of Women’s Flat Track Roller Derby. As a site for construction of alternative femininities in the image of a “derby girl,” derby reveals how the understudied intragender relations between femininities can be important in challenging hegemonic gender relations. The dynamics between femininities, and the women who practice them, affect the motivations for challenging hegemonic gender, the transportation of symbolic discourses deployed in the challenges, and the creation of new organizational networks to sustain these challenges. One sees these effects in the organized ways the athletes feminize their participation in an aggressive sport through resistance, adaptation, mockery, and parody of hegemonic femininity, pariah femininities, and sport. This study gives particular attention to the interpretation of the events by the skaters and the histories of the social actors as well the interactions in the collective.
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This article draws on Foucault's concepts of discourse and technologies of self to ana- lyze the relationship between young women and the media. More specifically, it sheds light on the various discursive constructions of femininity in the snowboarding media and examines the conditions under which female snowboarders learn to recognize and distinguish between different types of media discourses. It also examines the different ways in which women act on this knowledge, including the production of their own media forms. The article evaluates sexist discourses in the media and their effects on women's snowboarding experiences and considers women-only media forms as a foun- dation for wider social transformation. Ultimately, Foucault's unique conceptualization of power enables an account of the mundane and daily ways in which power is enacted and contested in snowboarding culture and allows an analysis that focuses on the female snowboarder as both an object and a subject of media power relations.
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Traditional approaches to mapping fear of crime are limited to describing or explaining the impact of sexual and physical violence as a reflection of gender inequality. Using empirical evidence from recent research, a social geography of women's fear is developed. Four important areas of geographical analysis are highlighted: the imposition of constraints on the use of urban space, the distinction between public and private space in perceptions of danger, the social construction of space into 'safe' and 'dangerous' places, and the social control of women's spaces. Within this framework, it is shown how women's experiences of social class, age, disability and motherhood can determine their experience of, and reactions to fear of, violent crime.
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Feminists have long known that gender and mobility are inseparable, influencing each other in profound and often subtle ways. Tackling complex societal problems, such as sustainability, will require improved understandings of the relationships between gender and mobility. In this essay I propose new approaches to the study of mobility and gender that will provide the knowledge base needed to inform policies on sustainable mobility. Early in the essay I survey the large literature on gender and mobility, teasing out what I see as two disparate strands of thinking that have remained badly disconnected from each other. One of these strands has informed understandings of how mobility shapes gender, while the other has examined how gender shapes mobility. Work on how mobility shapes gender has emphasized gender, to the neglect of mobility, whereas research on how gender shapes mobility has dealt with mobility in great detail and paid much less attention to gender. From this overview of the literature, I identify knowledge gaps that must be bridged if feminist research on gender and mobility is to assist in charting paths to sustainable mobility. I argue for the need to shift the research agenda so that future research will synthesize these two strands of thinking along three lines: (1) across ways of thinking about gender and mobility, (2) across quantitative and qualitative approaches, and (3) across places. In the final part of the essay I suggest how to achieve this synthesis by making geographic, social and cultural context central to our analyses.
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Aims: This paper discusses the use of ethnographic approaches to explore how engagement with natural landscapes might benefit people's health. Methods: Drawing on a selected review of empirical research we identified 30 relevant research papers that utilised qualitative methods to explore health issues and engagement with nature. Three examples of 'alternative' - i.e. non-mainstream qualitative approaches - are used to illustrate how different methods can be used to explore people's experiences of engaging with nature for health. Results: While quantitative methods are dominant in health research, qualitative approaches are becoming more widely used. Approaches such as autoethnography can add value to nature and health studies by providing opportunities for researchers to be self-critical of their role as a researcher. Accompanied visits and visual ethnography can afford the researcher rich data about bodily movement, facial expressions and journeys, as well as dialogues associated with the meanings of nature for health. Conclusions: The paper concludes by suggesting that ethnographic methods can provide useful and important insights into why people engage with the natural environment and the range of health benefits they may gain from contact with nature.