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Abstract

Background: Perinatal death results in physical loss of a child as well as symbolic loss (loss of self, hope and self-esteem) experienced by many parents. Loss is often expressed via a grief response that can develop into chronic sorrow. Ineffective coping strategies may increase susceptibility to complications associated with chronic sorrow. These complications can include clinical depression, dysthymic disorder, post-traumatic stress disorder, attachment disorder, drug dependence, psychosis, and suicidal ideation. Therefore, it is crucial to understand the barriers and facilitators to chronic sorrow particularly among vulnerable populations. Aim: To explore the experience of chronic sorrow among Indonesian women who have suffered perinatal loss. Methods: The present qualitative study utilized a descriptive phenomenological approach. Participants included women who experienced chronic sorrow due to perinatal loss within the past seven weeks to three years. Maximum variation sampling was used based on women’s current number of children. Data were collected using semi-structured interviews and analyzed using a modified Stevick-Colaizzi-Keen method. Results: Three key themes emerged from the data: (1) recurrent experiences of grief are common particularly when exposed to certain triggers (memories from pregnancy, mementos); (2) adequate coping strategies and emotional support are needed to help treat grief; and (3) specific characteristics of chronic sorrow are associated with perinatal loss, such as grief that feels diminished and the presence of another child serving as both a cure and a trigger of sorrow. Conclusion: Chronic sorrow as a result of perinatal loss is experienced repeatedly when mothers face certain triggers. We have identified two characteristics (diminished grief, having another child serve to both cure and trigger sorrow) that are specific to the experience of chronic sorrow compared to that of general grief. It is important to understand the experience of chronic sorrow and how coping strategies and a support system can help grieving mothers to overcome their loss.
114 https://oamjms.eu/index.php/mjms/index
Scientic Foundation SPIROSKI, Skopje, Republic of Macedonia
Open Access Macedonian Journal of Medical Sciences. 2022 Jan 03; 10(T8):114-121.
https://doi.org/10.3889/oamjms.2022.9502
eISSN: 1857-9655
Category: T8 –“APHNI: Health Improvement Strategies Post Pandemic Covid-19”
Section: Gynecology and Obstetrics
The Experience of Chronic Sorrow among Indonesian Mothers
Who have Suered Recent Perinatal Loss
Erni Samutri1*, Widyawati Widyawati2, Wenny Artanty Nisman2, Joel Gittelsohn3, Hamam Hadi4, Emma C. Lewis3,
Lia Endriyani1, Sofyan Indrayana1, Artha Mevia Ruly Ata1
1Department of Nursing, Faculty of Health Science, The University of Alma Ata, Yogyakarta, Indonesia; 2Department of Child
and Maternity Nursing, Faculty of Medicine, Public Health and Nursing, Universitas Gadjah Mada, Yogyakarta, Indonesia;
3Department of International Health, Center for Human Nutrition, Bloomberg School of Public Health, The Johns Hopkins
University, Baltimore, USA; 4Department of Public Health, Faculty of Health Science, The University of Alma Ata, Yogyakarta,
Indonesia
Abstract
BACKGROUND: Perinatal death results in physical loss of a child as well as symbolic loss (loss of self, hope, and
self-esteem) experienced by many parents. Loss is often expressed through a grief response that can develop into
chronic sorrow. Ineective coping strategies may increase susceptibility to complications associated with chronic
sorrow. These complications can include clinical depression, dysthymic disorder, post-traumatic stress disorder,
attachment disorder, drug dependence, psychosis, and suicidal ideation. Therefore, it is crucial to understand the
barriers and facilitators to chronic sorrow particularly among vulnerable populations.
AIM: This study aims to explore the experience of chronic sorrow among Indonesian women who have suered
perinatal loss.
METHODS: The present qualitative study utilized a descriptive phenomenological approach. Participants included
women who experienced chronic sorrow due to perinatal loss within the past 7 weeks–3 years. Maximum variation
sampling was used based on women’s current number of children. Data were collected using semi-structured
interviews and analyzed using a modied Stevick-Colaizzi-Keen method.
RESULTS: Three key themes emerged from the data: (1) Recurrent experiences of grief are common particularly
when exposed to certain triggers (memories from pregnancy and mementos); (2) adequate coping strategies and
emotional support are needed to help treat grief; and (3) specic characteristics of chronic sorrow are associated
with perinatal loss, such as grief that feels diminished and the presence of another child serving as both a cure and
a trigger of sorrow.
CONCLUSION: Chronic sorrow as a result of perinatal loss is experienced repeatedly when mothers face certain
triggers. We have identied two characteristics (diminished grief, having another child serve to both cure and trigger
sorrow) that are specic to the experience of chronic sorrow compared to that of general grief. It is important to
understand the experience of chronic sorrow and how coping strategies and a support system can help grieving
mothers to overcome their loss.
Edited by: Ksenija Bogoeva-Kostovska
Citation: Samutri E, Widyawati W, Nisman WA,
Gittelsohn J, Hadi H, Lewis EC, Endriyani L, Indrayana
S, Ata AMR. The Experience of Chronic Sorrow among
Indonesian Mothers Who have Suered Recent Perinatal
Loss. Open-Access Maced J Med Sci. 2022 Jan 03;
10(T8):114-121. https://doi.org/10.3889/oamjms.2022.9502
Keywords: Chronic sorrow; Perinatal loss; Grief; Child
loss
*Correspondence: Erni Samutri, Department of
Child and Maternity Nursing, Faculty of Health
Science, Universitas Alma Ata, Yogyakarta 55183,
Indonesia. E-mail: erni.samutri@almaata.ac.id
Received: 13-Oct-2021
Revised: 21-Nov-2021
Accepted: 02-Dec-2021
Copyright: © 2022 Erni Samutri, Widyawati Widyawati,
Wenny Artanty Nisman, Joel Gittelsohn, Hamam Hadi,
Emma C. Lewis, Lia Endriyani, Sofyan Indrayana,
Artha Mevia Ruly Ata
Funding: The research supported by Alma Ata University
and the Ministry of Education and Culture, Research
and Technology, and Higher Education, the Republic
of Indonesia through the World Class Professor grant
program (No: 2817/E4.1/KK.04.05/2021, 14 August 2021)
Competing Interest: The authors have declared that no
competing interest exists
Open Access: This is an open-access article distributed
under the terms of the Creative Commons Attribution-
NonCommercial 4.0 International License (CC BY-NC 4.0)
Introduction
Perinatal loss is an umbrella term which
encompasses the death of a child spanning from
fetal death as early as 20 weeks since gestation until
neonatal death up to 28 days in early life [1]. Over
the past few decades, the perinatal mortality rate
has generally decreased worldwide, although more
recently, it has tended to remain stable [1], [2]. This
trend is reected in Indonesia, where the neonatal
mortality rate was gradually decreasing until 2002 when
the rate of decrease slowed. According to Statistics
Indonesia, neonatal mortality was at 23 deaths/1000
live births in 2002, then remained at 19 deaths/1000
live births in 2007 and in 2012, and most recently
was 15 deaths/1000 live births in 2017 [3]. Neonatal
death is typically associated with high-risk pregnancy
and childbirth conditions (such as being pregnant at a
younger or older age, birth spacing of <2 years, and
living in rural areas) and with labor where there is no
health-care provider present [3].
Perinatal mortality results in the experience of
physical loss of the child coupled with symbolic loss that
can be felt by parents due to the disparity between the
current reality and the desired reality [4], [5]. This loss is
expressed through a grief response, which can involve
periodic and non-resolution characteristics [6], [7], [8].
Periodic characteristics of grief refer to the cyclical and
continual process of re-experiencing grief when facing
triggers of the loss, which, in turn, can result in non-
resolution of grief when the disparity between current
and desired realities remains. The term “chronic sorrow”
was originally coined by Olsansky in 1962 based on his
observation of the particular grief response experienced
Samutri et al. Chronic Sorrow Experience of Mothers with Perinatal Loss
Open Access Maced J Med Sci. 2022 Jan 03; 10(T8):114-121. 115
by parents caring for their disabled children. The
concept of chronic sorrow was later expanded upon by
Eakes, Burke, and Hainsworth in 1998 wherein it was
described as a response to signicant loss characterized
by pervasive, periodic, permanent, and potentially
progressive sadness [5]. Chronic sorrow is now widely
understood to be a normal response to signicant loss [5].
However, ineective coping strategies and inadequate
support for those experiencing chronic sorrow may
increase susceptibility to complications such as clinical
depression [9], [10], [11], dysthymic disorder [12], post-
traumatic stress disorder, attachment disorder [13],
drug dependence, psychosis, and suicidal ideation [14].
Chronic sorrow has been identied as a
response to experiencing many conditions in addition to
signicant loss: Disabilities, autism, neurodegenerative
disease, cerebral palsy, sickle cell disease, neural tube
defects, multiple sclerosis, preterm birth, type 1 diabetes,
and drug addiction [9], [15]. Several studies examining
chronic sorrow among parents who have lost a child have
shown that the sorrow continues to be experienced over
the course of the lifespan [16], [17], [18]. A quantitative
study [10] compared chronic sorrow among infertile
participants and perinatal loss participants, and found
that chronic sorrow was signicantly higher among
those who had suered perinatal loss. However, a
gap in the literature remains regarding an in-depth
understanding of chronic sorrow due to perinatal loss
and virtually no research has been done in this area
among the Indonesian population. The present study
sought to explore the experience of chronic sorrow
among Indonesian mothers who have recently suered
perinatal loss. Our research questions were as follows:
1. What is the experience of chronic sorrow
among Indonesian mothers who have recently
experienced perinatal loss? and
2. What is the role of the healthcare provider in
caring for mothers who have suered perinatal
loss?
Methods
Participants
We conducted a qualitative study using a
descriptive phenomenological approach [19]. We chose
this approach for its exibility in leveraging participants’
perceptions of the experience of chronic sorrow.
Participants were identied using perinatal mortality
records collected between 2015 and 2017 at two
Community Health Centers in Yogyakarta, Indonesia.
Purposive sampling was used to select participants.
The inclusion criteria consisted of: (a) Being a mother
with chronic sorrow experience due to perinatal
loss, (b) meeting variations of the current number of
children (a mother who is pregnant and/or already has
other child; a mother who is not pregnant and has no
children), and (c) having suered the perinatal loss
between 7 weeks and 3 years ago. Mothers were
excluded if their perinatal loss was accompanied by
a severe mental disorder (such as major depression,
severe physical disorders, chronic illness, or surgery)
determined by the perinatal mortality record.
The shortest duration since perinatal loss
was chosen to be 7 weeks because the crisis of acute
grief generally ends 6 weeks after experiencing a
loss [20], [21], therefore, parents may enter chronic
sorrow experience after this point [22]. The longest
duration was chosen to be 3 years because parents
who have suered from child loss tend to begin to
move on with their lives after 3 years since their child’s
death [13], [16]. Therefore, we chose this timeframe
to most accurately explore the current experience
of chronic sorrow and to minimize recall bias. It is
important to note that data saturation was reached on
the ninth participant.
Materials and procedure
Materials
The present study utilized two instruments to
(1) screen for chronic sorrow and (2) explore the chronic
sorrow experience. First, the chronic sorrow screening
tool was developed based on the Nursing Diagnoses
Denition and Classication and the Burke/Eakes
Chronic Sorrow Assessment Tool [23]. This screening
tool consisted of four questions selected to assess
the duration since perinatal loss and the presence of
characteristics indicative of chronic sorrow.
Second, the interview instrument was
developed based on the Burke/Eakes Chronic Sorrow
Assessment tool [24]. This instrument consisted of
six questions: (1) “How did you experience fetal/baby
death?” (2) “How did you feel when you found out
that your fetus/baby had died?” (3) “How do you feel
right now when you recall the events of your fetal/
baby death?” (4) “When do those feelings reappear?”
(5) “What situations might remind you of your loss?” and
(6) “What actions do you take to overcome the feelings
when you remember your loss?” Probing questions
were used based on the participants’ answers. Field
notes were taken to record nonverbal responses during
the interview.
Procedure
Data collection was conducted from January
2018 to February 2018. The research team and
cadres (community health volunteers) visited eligible
participants in their homes to obtain informed consent
and administer the chronic sorrow screening tool.
Each participant was interviewed at 2 time points. The
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rst interview was used to explore the chronic sorrow
experience, and the second interview was conducted
3–8 days later to perform member checking and
triangulation. Member checking was completed by
asking the participant about the accuracy of the data
collected from the rst interview during the second
interview. The triangulation techniques we chose to
use were included data triangulation and method
triangulation. Data triangulation was conducted by
administering an interview to the participant’s husband,
participant’s mother, and the researcher’s colleague
who had perinatal loss, while method triangulation
was conducted by collecting eld note observations
of participant’s non-verbal responses during the
interviews. The duration of each interview lasted, on
average, 60 min and 35 min, respectively. During the
interview process, one participant refused to answer a
screening question and withdrew from the study.
Data analysis
Our data analysis approach used a modied
Stevick-Colaizzi-Keen method. This method involves six
sequential steps of data analysis [25], [26], [27], including:
(1) Bracketing by writing reective journals about the
researcher’s perception before and after the interview, (2)
identifying signicant statements from the transcribed data,
(3) grouping the signicant statements into meaningful
groups, (4) arranging a textual description of participants’
experiences through theme formulation, (5) arranging
a structural description from the textual explanation
of participants’ experiences, and (6) constructing a
composite description incorporating both the textual and
structural descriptions to represent the overall essence
of one’s experience. This process was repeated for
each participant until no new information was obtained.
The process of translating codes into nal themes was
conducted through discussion among the research team.
Ethical consideration
The present study was approved by the
ethics committee of Universitas Gadjah Mada (KE/
FK/1244/EC/2017). The participants were informed
of the research objectives, data condentiality, data
publication, and their right to withdraw from the study at
any time. The chronic sorrow screening was conducted
immediately after written consent was obtained. The
researcher present oered access to psychological
counselors at the Community Health Center for
participants due to the sensitivity of the questions being
asked, however, all participants stated that they did not
need a psychological counselor.
Rigor
Trustworthiness of qualitative data is assessed
by credibility, dependability, conrmability, transferability,
and authenticity [28]. In the present study, credibility
was conrmed by member checking, triangulation, and
reective journal writing. Dependability was conrmed
by member checking and triangulation. Member
checking was conducted by checking the accuracy
of data collected with participants, while triangulation
was done through data triangulation and method
triangulation. Conrmability was assessed using an
inquiry audit procedure. The inquiry audit was completed
by consulting the transcript and analysis process with
the research advisor. Transferability and authenticity
were strived for by collecting a thick description of the
entire study process and citing participant quotations to
support the conclusions made by the research team.
Results
Participants (n = 9) ranged from 23 to 43 years
old and included mothers who currently had other children
(n = 6), who already had children and were currently
pregnant with another child (n = 1), and who were neither
pregnant nor had any children (n = 2). Researcher-
generated codes were used to identify participants.
Mothers were identied using P1, P2, P3, and so on
(Table 1). Participants used for data triangulation were
identied using T1 for P5’s husband, T2 for P9’s mother,
and T3 for the researcher’s colleagues.
The present study identied three key themes
describing the experience of chronic sorrow among
mothers who had suered perinatal loss. Each theme
was comprised of 2–4 subthemes based on what was
shared in the interview (Table 2).
Theme 1: Recurrent grief experience and
triggers
Theme 1 describes the grief experience of
perinatal loss as being felt repeatedly and recurring
when the mother encounters meaningful situations or
triggers. There are four subthemes within this theme
based on events shared by mothers during their
interviews:
Grief experience at the event of fetal/baby death
The event of perinatal loss caused mothers
deep feelings of grief. They mentioned feeling shocked,
angry, guilty, regretful, and empty. One mother in
particular revealed her shock and that she could not
accept the fact that her baby was dead:
“…I feel so sad, shocked, I can’t believe it. At
rst I was excited to get pregnant, but why do
it again? I’m really mad, but with who?” (P7,
4 months after perinatal loss)
Samutri et al. Chronic Sorrow Experience of Mothers with Perinatal Loss
Open Access Maced J Med Sci. 2022 Jan 03; 10(T8):114-121. 117
Her response was validated by her husband,
who shared that:
“…Back then, she did not want to wake up and
kept crying. She even stated that “The baby is
crying, why you don’t want to carry the baby”, I
said “What are you talking about? The baby is
dead but you keep crying.” (T1, 50 years old)
Table 2: Themes and sub-themes of chronic sorrow
Themes Sub-Themes
Recurrent grief experience and
triggers
Grief experience at the event of fetal/baby death
Adapting to loss
Recurrent and unforgettable grief experience
The trigger of recurrent grief experience
Coping strategies and emotional
support to treat feelings of grief
Adaptive coping strategies
Emotional support from various sources
Maladaptive coping strategies
Specic characteristics of chronic
sorrow due to perinatal loss
Grief that feels diminished
The presence of another child can be a cure as well
as a grief trigger
Adapting to loss by focusing on other children
Mothers reported adapting to their loss but that
they could not accept it. Certain life stressors inuenced
mothers’ ability to adapt to and accept their loss. One
mother who had a child with special needs reported
being physical abused by her husband and subsequently
experienced two perinatal losses; yet she felt that she
had to stay positive. This mother tried to convince herself
to accept the losses as soon as the babies were buried:
I had two losses, the rst one (the rst baby)
and this one (the fourth baby). I feel so sad but
I can handle it. The 1st day after the baby was
buried, I thought “OK, maybe I should focus on
my other children. I think that was my destiny,
I should receive it and look at the bright side.”
(P6, 19 months after perinatal loss)
Similarly, a mother who had twin births during
which one died forced herself to focus on caring for her
living baby:
“…During labor, the living baby was brought
to the NICU. I kept thinking about it. One of
them was already dead and I have to let it go.
I forced myself though it was dicult. I kept
struggling.” (P4, 22 months after perinatal loss)
Recurrent and unforgettable grief experience
Mothers who have adapted to their loss often
return to their normal routine. However, grief can recur
when a meaningful situation is encountered. When this
happened, mothers reported feeling sorrow, fear, and
trauma, which often led to emotional ups and downs.
This type of sorrow can be described as a cycle between
triggering events, grief, and coping strategies (Figure 1).
DISPARITY
LOSS EXPERIENCE
Perinatal loss due to
perinatal death
CHRONIC SORROW
Pervasive
Permanent
Periodic
ADAPTIVE COPING
- Keep busy with another child
- Being thankful for the current pregnancy
- Share stories
- Get closer to God
INCREASED
COMFORT
TRIGGER EVENTS
- Looking at other baby
- Interaction with the baby while alive
- The pregnancy memories the memorable days
- The mementos
- The siblings
- Sharing the sadness
Figure 1: The process of experiencing chronic sorrow after perinatal loss
One mother who had no children after the loss
of her baby revealed that the trauma and fear of losing
another had stopped her from planning to become
pregnant again.
In addition, it was felt that the memory of
mothers’ babies would never be lost even if they had
never spent time together. Some mothers believed that
their deceased baby would help them in the next life.
Regardless, one mother explained:
“…But the trauma is still there, persists. I am
still afraid. I want to hold a baby, have a baby.
But, why this feeling is still here” (P7, 4 months
after perinatal loss)
Triggers of recurrent grief experience
Recurrent grief seemed to be most often triggered
by seeing a baby of similar age to mothers’ deceased
babies. Other typical triggers included interacting with the
lost baby while alive, pregnancy memories, meaningful
days (i.e., the baby’s birthday), mementos (i.e., baby
clothes, photos), sibling’s sadness, and talking about
their own sadness (Figure 1). One mother said:
“…When I remember and share about it, I feel
hurt, sad…” (P5, 2 months after perinatal loss)
Theme 2. Coping strategies and emotional
support to treat the grief feeling
Mothers tend to use adaptive coping strategies
and emotional support to help restore their emotional
stability. However, sometimes, they reported using
Table 1: Chronic sorry study participant characteristics
Code Age (years) Education level Religion Age of perinatal death Number of children Duration of perinatal loss (months) Cause of perinatal loss
P1 31 High school Islam 6 h 1 and pregnant 8 Asphyxia
P2 40 Elementary school Islam 3 days 17 Low birth weight
P3 23 High school Islam 3 days 0 8 Death on arrival
P4 27 High school Islam IUFD 122 Intrauterine fetal death
P5 43 High school Islam 3 days 2 2 Congenital heart disease
P6 39 Elementary school Islam 6 h 2 19 Meconium aspiration
P7 32 High school Islam 3 days 0 4Premature
P8 27 University Hindu 12 days 125 Congenital heart disease
P9 30 High school Islam IUFD 126 Mother with eclampsia
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maladaptive coping strategies that resulted in a worsening
of their grief. This theme encompasses three subthemes:
Adaptive coping strategies
Coping strategies such as keeping busy with
another child, being thankful for a current pregnancy,
sharing stories, and getting closer to God, have all been
reported by mothers as aiding in the management of
grief (Figure 1). Mothers with other children especially
leaned on those surviving children to help them cope:
“…I still do my daily activity and my cure is my
child (pointed her living child).” (P4, 22 months
after perinatal loss)
In addition, turning to religion seemed to help
mothers develop positive thoughts related to their loss.
Those who shared religious sentiments often shared
that they had chosen to remain patient, restore all
things to God’s will, accept the destiny of their lives,
and think positively:
“…Yes I have to be patient, be patient. If we
continue to obey our ego, we don’t move
forward, we must think positively.” (P3,
8 months after perinatal loss)
“When the memory of the baby came back,
the sadness came again. When the arrival of a
baby has been expected for a long time, then
suddenly God takes it back, it hurts. But, again,
I have to be patient. Because everything is
destiny, humans only hope, but God determines
everything. I am sure there will be a better one.”
(P9, 26 months after perinatal loss)
“…the experience of losing this baby is the
most valuable life lesson, right (P7 starts to cry).
Basically I have to be sincere, patient. I always
remember that when God gives diculties, it
means that God still loves his people.” (P7,
4 months after perinatal loss)
Emotional support from others can be positive
or negative
Mothers received emotional support from
various sources. Their parent’s support, such as
encouragement to rise from sadness, made them feel
more comfortable. On the other hand, husbands tended
to cause the mother to feel burdened. One mother’s
husband exclaimed:
“…I said, “It is better if you pray and do not
remember that loss again”. I have given more
advice to her, but she still remembers it.” (S5,
50 years old)
Maladaptive coping strategies
In certain situations, the coping strategies
developed by mothers led to discomfort. Maladaptive
coping strategies, such as questioning God’s destiny,
only made these mothers fall deeper into grief. Eorts
to suppress grief often did not help:
“…Now, I can hold my grief. It’s not relieved.
But, it can disappear when my other child
come.” (P5, 2 months after perinatal loss)
Theme 3. Specic characteristics of
chronic sorrow on perinatal loss
Two specic subthemes that were identied
from our interviews with mothers spoke specically to
the characteristics of chronic sorrow and subsequently
shaped this third theme:
Grief that feels diminished
The rst subtheme describes how mothers
have tried to control their feelings and move on from
their loss but the result is often a feeling of diminished
grief. This sentiment was shared by all nine participants.
One mother with a history of three perinatal losses said:
“…As time goes by, it used to be felt often, but
the longer, it got smaller. So as time goes by, I
start a little bit to adapt.” (P9, 26 months after
perinatal loss)
The presence of another child can be a cure
as well as a grief trigger
The second subtheme pertains to participants
who have other children besides the baby that was lost.
The mothers who felt that their other child(ren) was a
cure for the grief shared that:
“…My cure is my child (pointed her living
child).”(P4, 22 months after perinatal loss)
“…My children make me feel entertained.” (P5,
2 months after perinatal loss)
Although, sometimes, their children’s questions
about the deceased baby triggered grief:
…If they say, “let’s go to my sister’s cemetery,
mom!”, I feel shocked and it triggers me to cry.
But I hold it because they are my children.”(P5,
2 months after perinatal loss)
One pregnant mother also experienced
a similar situation wherein she believed that her
pregnancy was a positive substitute for her loss as well
as a source of concern.
Overall, seven out of nine participants showed
emotional responses such as crying (across a spectrum
ranging from glazed to tearful eyes). Crying often
occurred when they talked about the event of the baby’s
death and their grief afterward. This was supported
by information provided by their family members who
claimed that they typically saw the participants crying
when they had remembered the memories of their lost
babies.
Samutri et al. Chronic Sorrow Experience of Mothers with Perinatal Loss
Open Access Maced J Med Sci. 2022 Jan 03; 10(T8):114-121. 119
Discussion
The nature of grief experienced due to
perinatal loss among Indonesian women is in line
with the characteristics of chronic sorrow proposed by
Eakes et al. [5] where the grief felt is pervasive and
periodically recurrent. The present study identied
specic characteristics of chronic sorrow among
mothers who have suered perinatal loss which help
to dierentiate the experience from other forms of grief
and sorrow: (1) That the grief often feels diminished
and (2) the presence of another child in the home can
serve as both a positive cure and a negative trigger.
First, diminished grief refers to the notion that
the grief felt when facing a trigger is no more severe
than the grief felt at the time of the loss event. This
nding supports the chronic sorrow concept analysis
conducted by Teel et al. [21], in which it was found that
although chronic sorrow due to signicant loss has
no resolution, eective coping strategies can help to
make the intensity of the grief felt diminish over time.
Adaptive coping strategies such as being thankful for a
current pregnancy, and being grateful for the presence
of another child or other positive thoughts, have helped
women adapt to loss and minimize the recurrence of
their chronic sorrow. This nding is also in line with that
of the previous studies [28], [29], [30].
Second, the presence of another child can
serve as both a cure and a trigger of feelings of grief.
Mothers who had a surviving child typically felt that
the presence of their child helped to remedy their grief
experience. On the other hand, when children asked
about the whereabouts of their deceased siblings,
events like this made mothers recall their loss and
triggered grief. This nding is consistent with Üstündağ-
Budak et al. [30] which revealed that mothers interpreted
their living child as a reection of their deceased child.
They were happy to have a living child, but could not
deny that they were still grieving their loss. In particular,
pregnancy after perinatal loss can cause mothers to
feel a mixture of emotions, such as happiness and
concern [28], [31]. These conicting emotions can
mean that the pregnancy is both supportive as well as
triggering.
In the present study, mothers’ adaptation to loss
was not accompanied by the resolution of grief. This is
consistent with other previous research [5], [10], [17]
that has found that the outcome of chronic sorrow is not
a resolution, but rather a continuous adaptation.
One mother who had suered two perinatal
losses, a history of domestic violence, and had a child
with special needs, immediately convinced herself
that she needed to adapt to her loss and move on.
Adaptive coping strategies have helped mothers to
keep functioning. This is in line with the case study
proposed by Bettle and Latimer (2009) [32] where it was
determined that mothers often try to nd the strength to
adapt to loss to maintain their family role. This coping
strategy is known as the strength-based approach [32].
It is important to consider culture in this context.
All of the mothers in the present study were Javanese.
Therefore, their response to experiencing loss may have
been inuenced by the life principles instilled in them as
a part of the Javanese culture. The life principles cover
eling (remembering), sabar (being patient), and nrimo
(being submissive). Mothers of this culture typically
believe that their loss is the destiny of God and that
their deceased baby will be the mother’s helper to the
next life (hereafter). This nding is in line with one of the
Javanese life principles of eling (remembering), which
refers to the notion that humans should restore all things
to God’s will and believe in God’s power [33]. Sabar
(being patient) [34] pertains to mothers’ endurance in
facing their loss and attempts to hold back their sadness.
In the present study, mothers mentioned developing
positive thoughts to help control their grief. In addition,
mothers also sought to hold back their overowing
sadness when interacting with their other children. Nrimo
(being submissive) can help individuals accept the reality
of their lives and develop eective coping strategies
that prevent them from experiencing trauma [35], [36].
In the present study, even though the mothers who
participated had not yet accepted their loss, they tried to
adapt nevertheless, particularly when attempting to feel
gratitude for a current living child or current pregnancy.
There are a few strengths of the present study
worth noting. Our identication of specic characteristics
of chronic sorrow after perinatal loss can help to enrich
the understanding of chronic sorrow in this particular
context. Our ndings also provide important data for the
planning of eective interventions in this area of work.
The main limiting factor of the present study
was the small sample size and the homogeneity of
participant characteristics. Many eligible mothers
refused to participate because they did not want to
relive the loss and grief. The majority of participants
were Islamic and all came from a Javanese background.
For this reason, the ndings from the present study are
not necessarily representative of the chronic sorrow
experiences among women of other religious or ethnic
backgrounds. Religion and ethnicity both shape how
people approach loss and express their grief. Therefore,
research exploring the grief experiences of women
while considering dierent participant’s spiritual beliefs
and ethnic backgrounds should be conducted to help
better understand loss and grief in other settings and
contexts [29], [37], [38].
Conclusion
To the best of our knowledge, this is the rst study
of its kind to explore the experience of chronic sorrow in
T8 –“APHNI: Health Improvement Strategies Post Pandemic Covid-19” Gynecology and Obstetrics
120 https://oamjms.eu/index.php/mjms/index
the wake of perinatal loss among Indonesian mothers.
We found that chronic sorrow is recurrent and is most
often exacerbated when confronted with triggers that
remind mothers of their loss. Two specic characteristics
of chronic sorrow resulting from perinatal loss were
identied: (1) Diminished grief and (2) the presence of
another child serving as both a cure and a grief trigger.
Although chronic sorrow often consists of feelings of
non-resolution, adaptive coping strategies and positive
emotional support can assist those suering to regain their
happiness and reduce their level of perceived disparity in
the realities of their loss. This conceptualization of chronic
sorrow is crucial for health-care providers to understand
so that they can deliver eective care to patients dealing
with chronic sorrow and loss.
Our study ndings lay the groundwork for
providing evidence-based recommendations. First,
health-care providers should be given the tools to
understand the various concepts of grief, including
acute grief, the grieving phases, and chronic sorrow,
to best understand what mothers are going through.
Second, it is crucial for nurses to be able to assess life
stressors as inuences of mothers’ ability to adapt to
their loss. Third and nally, helping to correctly identify
coping strategies could help mothers to better handle
their experience with loss and the grieving process. By
providing adequate support during the acute grief phase,
mothers may be better equipped to avoid experiencing
chronic sorrow and pathological grief in the wake of
perinatal loss, lessening their risk of comorbid and life-
altering physical, mental, and emotional consequences.
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... Among reviewed studies, spontaneous abortions (Sutan and Miskam, 2012;Omar et al., 2019;Masik, Chatchawet and Chunuan, 2022;Samutri et al., 2022;Tanacıoglu-Aydın and Erdur-Baker, 2022;Cetinkaya and Simsek, 2023) were documented across different stages of pregnancies, with women experiencing recurrent miscarriages (Ibrahim et al., 2018). Additionally, some participants experienced two or more stillbirths. ...
... Five of the eleven reviewed studies (n = 6) among Malaysian, Turkey, Qatar, Somali, and Indonesian Muslim women included different emotional responses ranging from confusion to difficulty accepting the loss, to despair. (Sutan and Miskam, 2012;Osman et al., 2017;Omar et al., 2019;Samutri et al., 2022;Cetinkaya and Simsek, 2023). Grief is characterized by a profound sense of deprivation and an overpowering sentiment of sorrow (Sutan and Miskam, 2012;Osman et al., 2017;Omar et al., 2019). ...
... I myself don't know till now why it happened, but they think that I am hiding the reason, why do I have to hide anything?" Similarly (Asim et al., 2022) reported that a participant expressed this: "My relative called me "child-killer" and women usually forbid their children to visit my home because I am considered untouchable, which makes me feel guilty and very bad." Samutri et al. (2022) also reported a participant saying, "When I remember and share about it, I feel hurt, sad…". In addition, for some, the belief in reuniting with lost children in the afterlife provided a profound sense of comfort and optimism amidst the grief. ...
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Background Diversity in spirituality, religion, and cultural norms among women leads to varying attitudes, grieving processes, and coping mechanisms after a pregnancy loss. Despite this, there is a limited understanding of grief, coping mechanisms, and mental health outcomes following pregnancy loss among Muslim women. Objectives This study aims to examine the impact of religion, spirituality, and faith communities on the psychological health of Muslim women during pregnancy loss. Method We systematically searched six databases with the key concepts, ‘pregnancy loss’ and ‘Muslim women,’ in PubMed, CINAHL, Embase, Web of Science, APA PsycINFO, and Academic Search. The search strategy was developed in line with the PCOT framework: Population – Muslim Women with "pregnancy loss," "miscarriage," "stillbirth, Context - "religion," faith, "spirituality," "faith communities," Outcome – “religious practices,” perception, coping mechanism, "psychological health."Studies were screened, their quality appraised, and narratively sized in line with the review aim. The review protocol was registered at Open Science Framework (OSF): https://doi.org/10.17605/OSF.IO/52QTA. Result Findings from the reviewed articles addressed the following themes: (a) Overwhelming Grief and Loss, (b) social isolation and stigmatization, (c) impact on mental health, and (d) trust in divine destiny. Islamic beliefs were strongly featured in how Muslim women processed pregnancy loss. Concepts such as tawakkul and yaqeen (trusting and certainty) were used to interpret pregnancy loss, with many women acknowledging that their Islamic faith eased the sorrow of pregnancy loss, facilitated acceptance, and strengthened their Islamic belief system. Conclusion This review revealed that there is limited information on Muslim women's experience of pregnancy loss. Professionals helping Muslim women dealing with the grief of pregnancy loss need to be aware that spirituality and faith communities play a major role in shaping their coping mechanisms. Future studies on the development of culturally congruent bereavement care models and supportive interventions for Muslim women facing pregnancy loss.
... Those who shared religious sentiments often indicated that they had decided to leave everything to God's will and accept the fate of their lives, which helped them cope with grief. 28 Studies on the spontaneous abortion experiences of women of other religions have also shown that a religious belief is beneficial to cope with and process grief for the lost child. 9,21,23,29,30 When incorporating this with positive thinking, a thought process to choose positive perspectives over the negative perspective from the same experience, the result is a set of coping strategies which can support humans to resume their life happily. ...
... 31 Therefore, positive thinking helped the women to accept and get over their loss. 28 Similarly, positive framing also helps alleviate women's grief after induced abortion for fetal anomaly. 30 The encouragement and care given by a participant's husband, children, mother, and healthcare personnel, provided valuable support to facilitate them to cope with grief from the loss of their beloved, including the loss of the child due to spontaneous abortion. ...
... This is in line with a previous study that found that emotional support from others can be a positive factor, encouraging them to rise from sadness and make them feel better. 28 The families supported the participants not only in their daily lives, but also in their way of life according to Islamic doctrine, e.g., daily prayers for Allah's mercy, dua prayer for the aborted child, and reflection on the loss of the child as Allah's will and test. These positive social support systems helped comfort, remind, and encourage women to develop strategies to help themselves by tying into their Islamic and spiritual beliefs and practices. ...
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... Four studies discussed coping strategies used by parents to help manage grief [17,19,24,25]. These included keeping busy with other children, taking pleasure from a new pregnancy, or sharing stories. ...
... In total, 141 participants or households that experienced neonatal mortality are included in this review. In five of the included studies[1,18,24,26,28], it wasn't possible to fully distinguish between the testimonials of mothers experiencing stillbirth versus neonatal mortality, meaning the experiences of up to 161 participants may be included. ...
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This study investigated the occurrence of chronic sorrow among individuals who experienced the death of a loved one. In-depth interviews were conducted with fourteen parents who had experienced the death of a child, ten people who had suffered the death of their spouses, and ten individuals who had had a family member die. Interviews were transcribed and data were sorted into categories, with recurring themes identified. Thirty-three (97 percent) of those interviewed evidenced chronic sorrow. Confronting disparity with social norms and situations that brought memories to mind most frequently triggered recurrence of grief-related feelings. Subjects used action-oriented, cognitive, and interpersonal coping strategies to deal with these episodes of grief. These findings bring into question the expectation inherent in traditional grief theories that emotional closure is a necessary outcome of the grieving process.
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The death of a child, regardless of age, is the most horrendous, severe, and debilitating form of bereavement a parent can experience. Two authors--one who lost her son and one who has a son with intellectual limitations--explain how the Theory of Chronic Sorrow offers help in understanding the grieving process and how nurses can assist parents and others experiencing long-term bereavement.
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Objectives—This report presents 2013 fetal and perinatal mortality data by maternal age, marital status, race, Hispanic origin, and state of residence, as well as by fetal birthweight, gestational age, plurality, and sex. Trends in fetal and perinatal mortality are also examined. Methods—Descriptive tabulations of data are presented and interpreted. Results—A total of 23,595 fetal deaths at 20 weeks of gestation or more were reported in the United States in 2013. The U.S. fetal mortality rate was 5.96 fetal deaths at 20 weeks of gestation or more per 1,000 live births and fetal deaths, not significantly different from the rate of 6.05 in 2012. The lack of decline in fetal mortality in recent years, coupled with declines in infant mortality, meant that more fetal deaths than infant deaths occurred in the United States for 2011–2013 (although the rates were essentially the same). In 2013, the fetal mortality rate for non-Hispanic black women (10.53) was more than twice the rate for non-Hispanic white (4.88) and Asian or Pacific Islander (4.68) women. The rate for American Indian or Alaska Native women (6.22) was 27% higher, and the rate for Hispanic women (5.22) was 7% higher, than the rate for non-Hispanic white women. Fetal mortality rates were highest for teenagers, women aged 35 and over, unmarried women, and women with multiple pregnancies. © 2015 National Center for Health Statistics. All rights reserved.