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Our fathers, our children : the African Methodist Episcopal Church in the United States and South Africa /

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Thesis (Ph. D.)--Stanford University, 1989. Includes abstract. Bibliographical references. Photocopy.

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... For within the USA too there is a great deal of black Atlantic academic work being produced that does not follow a Gilroyian path. 20 Since much of this work emerges from the social sciences and history rather than literary and cultural studies, I am beginning to wonder whether black Atlanticism is more susceptible to disciplinary difference than we recognise. ...
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... Although the transnational spread of evangelical and Pentecostal movements is an evident fact, the concomitant ironies and counterintuitive features continue to surprise. This is why Campbell's account of the cross-fertilization of Black American and South African Black Protestantism, touches on a universal theme in such an arresting manner (Campbell, 1995). For Campbell shows how, in the early years of the 20 th century Black American evangelicals, moved by a search for origins and also a yearning for liberation, brought to South African blacks a mirage depicting their own imagined future. ...
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The spread of evangelical Christianity across the globe is characterized by both a high degree of similarity in liturgy, symbolism and methods of organization and communication, and at the same time a remarkable ability to plug in to local indigenous rituals, symbols and practices related to possession and magic, to disease and healing. This poses complex questions for understanding ethnicity and also cultural globalization, which are explored using contemporary and historical sources relating to South and West Africa and to Brazil. The ability of those evangelical churches which advertise their ability to transmit healing powers most insistently, to transpose healing from individual to community, to replace mystery with transparency, is set against their opportunistic and clientelistic political involvements and lack of transparency in their organization.
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B. (lat. observatio) stellt die Hauptquelle empirischen ↗Wissens und zusammen mit dem ↗Experiment das zentrale Verfahren der ↗Naturwissenschaften und der empirischen Gebiete der Geistes- und Sozialwissenschaften dar (↗Empirismus). Als gerichtete, auf spezifische Gegenstände oder Gegenstandsaspekte fokussierte Aufmerksamkeit ist B. auch in nichtwiss. Lebensbereichen zu finden, wenn etwa ein Zeichner seinen Gegenstand, das Militär feindliche Linien, ein Roulettespieler seine Mitspieler oder ein Passant merkwürdige Gestalten auf dem Parkplatz beobachtet.
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