Article

Seeking justice in risk landscapes. Small data and toxic autobiographies from an Italian petrochemical town (Gela, Sicily)

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Abstract

This paper provides a re-signification of industrial risk as a slow-burning issue (Mah [2017] “Environmental justice in the age of big data: challenging toxic blind spots of voice, speed, and expertise.” Environmental Sociology 3 (2): 122–133.), invisibly and violently diffusing across time and space and affecting relational entanglements between human and non-human components of risk landscapes. As an alternative to a planning approach based on quantitative and objective data, the authors propose to build strategic planning of riskscapes upon what they call small data, that is, the ensemble of qualitative and embodied data that can be gathered through street science (Corburn [2005]. Street Science: Community Knowledge and Environmental Health Justice. Cambridge: MIT Press.) and toxic autobiographies (Armiero et al. [2019]. “Toxic Bios: Toxic Autobiographies – A Public Environmental Humanities Project.” Environmental Justice, 1–5. ). In order to discuss the potential role of both small data and toxic autobiographies in the planning field, the authors present the results of an ongoing empirical case study in Gela, a Sicilian town converted into one of the main Italian petrochemical poles in the 1960s by a multinational oil company. The authors analyse Gela’s risk landscapes through the perceptions of citizens and their initiatives to tackle environmental injustices. Finally, the authors argue that small data can provide a better understanding of the landscape of risk through four lenses that allow seeing the slow and diffused change brought by industrial risk: memories of injustice, memories of smell, trans-corporeal stories, and relational stories.

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Notions of ‘co‐production’ are growing in popularity in social science and humanities research on climate change, although there is some ambiguity about the meanings of the term and how it is being used. It is time to critically and reflexively take stock of this expanding area of scholarship. A comprehensive review of over 130 scientific publications first mapped the scholars using co‐production, relative to characteristics like their discipline, nationality, and research themes. Second, it looked at how this diversity of scientific perspectives has opened up a multiplicity of meanings of co‐production. While most discussions of co‐production stop at a basic distinction between descriptive and normative uses of the term, this review unpacked eight conceptual lenses on co‐production, each discernible by its particular emphases, academic traditions, logic, and criteria of success. There are two important implications of this work. On one hand, it urges self‐reflexive transparency when using co‐production concepts. The multiple meanings attached to co‐production add richness to the concept and open it up to different uses. However, it is important that scholars clearly communicate how they use the term and are mindful of what they ‘buy into’ by using the concept in certain ways. On the other hand, there are tensions between the different perspectives as well as opportunities for combining them into a compound concept of co‐production. In this way, co‐production is reconceptualized as a prism, where each aspect allows different but complimentary insights on the relationship between science, society, and nature. WIREs Clim Change 2017, 8:e482. doi: 10.1002/wcc.482 This article is categorized under: Social Status of Climate Change Knowledge > Knowledge and Practice
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- This paper describes the process of inducting theory using case studies from specifying the research questions to reaching closure. Some features of the process, such as problem definition and construct validation, are similar to hypothesis-testing research. Others, such as within-case analysis and replication logic, are unique to the inductive, case-oriented process. Overall, the process described here is highly iterative and tightly linked to data. This research approach is especially appropriate in new topic areas. The resultant theory is often novel, testable, and empirically valid. Finally, framebreaking insights, the tests of good theory (e.g., parsimony, logical coherence), and convincing grounding in the evidence are the key criteria for evaluating this type of research.
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How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which has profoundly altered our sense of self. By looking at a broad range of creative and philosophical writings, Alaimo illuminates how science, politics, and culture collide, while considering the closeness of the human body to the environment.
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A revolutionary new textbook introducing masters and doctoral students to the major research approaches and methodologies in the social sciences. Written by an outstanding set of scholars, and derived from successful course teaching, this volume will empower students to choose their own approach to research, to justify this approach, and to situate it within the discipline. It addresses questions of ontology, epistemology and philosophy of social science, and proceeds to issues of methodology and research design essential for producing a good research proposal. It also introduces researchers to the main issues of debate and contention in the methodology of social sciences, identifying commonalities, historic continuities and genuine differences.
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We see the city, we hear the city, but above all: we smell the city.nbsp;Scent has unique qualities: ubiquity, persistence, and an unparalleled connection to memory, yet it has gone overlooked in discussions of sensory design. Whatnbsp;scents shape the city? How doesnbsp;scent contribute to placemaking? How do we design smell environments in the city? Urban Smellscapesnbsp;makes a notable contribution towards the growing body of literature on the senses and design by providing some answers to these questions and contributing towards the wider research agenda regarding how people sensually experience urban environments. It is the first of its kind in examining the role of smell specifically in contemporary experiences and perceptions of English towns and cities, highlighting the perception of urban smellscapes as inter-related with place perception, and describing odour's contribution towards overall sense of place. With case studies from factories, breweries, urban parks, and experimental smell environments in Manchester and Grasse, Urban Smellscapes identifies processes by which urban smell environments are managed and controlled, and gives designers and city managers tools to actively use smell in their work.
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The United Nations Office for Disaster Risk Reduction estimates that globally from 2000 to 2012 disasters killed 1.2 million people, affected 2.9 billion others, and claimed $1.7 trillion dollars in material damage. The United States has moved into a “new normal” of frequent, billion-dollar hurricanes, eight of the ten costliest occurring since 2004. The Department of Defense warns that climate change threatens national security and will cause global political instability as a result of “prolonged drought and flooding … food shortages, desertification, population dislocation and mass migration, and sea level rise.” Not a week goes by without news of a new technological “accident,” and the malignant long-term impacts of chemicals, radiation, plastics, petroleum—the material markers of technological society—on our bodies, our communities, and our planet. Historians of technology and science—working together with STS colleagues—have powerful tools to apply toward the work of reducing disaster losses globally in the twenty-first century. Disaster research is in fact a wildly interdisciplinary intellectual ground, comprised of the humanities and social sciences, and converging frequently with more practice-focused communities in city planning, emergency management, public health, public policy, engineering, and the natural and physical sciences. Disasters cut across realms of knowledge and practice in an unparalleled way. Historians of technology have a very specific role to play in offering longitudinal perspective—charting hazards and risks, technical epistemologies and languages, and disasters themselves across historical time. Historical research is also highly attuned to comparative analysis, discovering and connecting expert and organizational cultures across disciplinary, organizational, and national boundaries. These skills are useful as we try to understand the ways that hazards are created, risks are calculated, and policies of disaster management are enacted. Disasters themselves are scrutinized by historians for the ways they are used to frame and reframe arguments over nature, technology, corporate power, and the role of the modern state in protecting citizens. And, of course, historians of technology are particularly well-poised to open the black box of technology, demonstrating the material and also the political mechanisms of technical knowledge and artifacts. Many from the history of technology community have worked influentially in this area for years. But the need for even more historical understanding is at this time acute. A poverty of disaster memory is convenient for some, but a tragedy for most. And if we do not continue to fill this void of knowledge, others will do it for us without the perspectives offered by the long view of history, namely that risk-taking is no accident and disasters are never truly unexpected. The relevance of disaster research is clear in the pages of Technology and Culture since September 11, and even more visible in events such as the 2011 co-located (HSS, SHOT, 4S) plenary session on “Dealing with Disasters,” with Gabrielle Hecht, Hugh Gusterson, and Spencer Weart. At the 2012 SHOT annual meeting, the Prometheans Special Interest Group brought together seventeen papers around the topic of “Historical and Contemporary Studies of Disasters.” The 4S meeting that same year included four linked panels dedicated to the topic of Fukushima (among many other disaster-themed sessions). This year, historians, anthropologists, and sociologists of science and technology played a central role in the fiftieth anniversary of the highly influential Disaster Research Center at the University of Delaware. And an interdisciplinary Disaster-STS research portal is now live on the web (http://disaster-sts-network.org/). Disaster research is emerging as a vigorous subfield in the larger hybrid of techno-scientific inquiry—overlapping productively with environmental, public health, and industrial history. If we believe (as I do) that history provides the foregrounding for effective public policy in nuclear regulation, environmental pollution, sustainable land use, climate change, and emergency management, then it is a mistake for us to sit by the phone anticipating a senator’s call asking for advice about the next disaster. Waiting for relevant disaster research to organically “find its way” into public discourse is a failure of professional responsibility, and of imagination. Historians can participate in disaster reduction interventions at levels that promise tremendous impact—through scholarship first, in our roles as educators (most of us teach future technical and...
Book
In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as theeffect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events. Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.
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In the context of an increased attention to issues of participation, legitimacy, transparency and accountability in the field of environmental politics and policy, collaborative governance arrangements have been promoted to rearticulate the interactions between experts, policy-makers and citizens. This article discusses the relationship between the democratization of environmental governance and the democratization of expertise by focusing on two influential frameworks developed in the field of Science and Technology Studies: the framework of post-normal science, as elaborated by Funtowicz and Ravetz, and the notion of co-production developed by Jasanoff. By discussing in details the original formulations of these concepts, and by reviewing works adopting the two frameworks in the fields of climate science and policy, we discuss their potential contribution to the analysis of the politics of science in the context of environmental policy-making. We suggest that dynamics and outputs of the knowledge-making processes play a different role in the two frameworks, which reflects different sensibilities with respect to policy analysis—and in turn allows for a wide and diverse set of analytical opportunities.
Book
Winner of the 1996 Don K. Price Award of the American Political Science Association, as "the best book of the year on science, technology, and politics." This eye-opening book describes how modern technologies--such as computers, automobiles, machine tools, hybrid crops, nuclear reactors, and others--contribute to vexing social problems ranging from the continued subordination of women and workers to widespread political disengagement. Engineers, manufacturers, and policy makers rarely take these consequences into account. Contending that reinvigorated democratic politics can and should supersede conventional economic reasoning as a basis for decisions about technology, Richard Sclove clearly outlines how the general public can become actively involved in all phases of technology decision making, from assessment and policy making to research and development. For half a century, the Cold War provided the rationale for U.S. science and technology policies. The demise of the Cold War, Sclove argues, provides an ideal opportunity to reformulate technology decision making and design, making them more responsive to social needs. Synthesizing recent research into the social dimensions of technology with democratic theory, the author develops an innovative, practical framework for distinguishing technologies that are compatible with true democratic ideals from those that are not. The text abounds in well-researched examples from all over the world and throughout history of societies that have used technology to enhance their way of life without sacrificing their ideals or traditions, as well as those where technology has completely disrupted prior patterns of community life. Drawing valuable lessons from these studies, Sclove offers concrete suggestions for implementing political and institutional strategies that will create a more sustainable, socially responsive, and humane technology.