Chapter

Transforming the Landscape of the Constantinople Road in the Fifteenth and Sixteenth Centuries (Section Niš–Dragoman)

Authors:
  • Historical Institute in Belgrade, Belgrade, Serbia
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Article
The paper deals with the dervish lodge (zaviye) which Mihaloğlu Alaaddin Ali Bey, one of the most influential raider commanders (akıncı uc beyi) in the Balkans, commissioned in the vicinity of Kruševac in the middle of the fifteenth century. Using Ottoman sources, the author endeavored to determine the approximate time and place of its construction. Based on the information about the appearance and manner of functioning of numerous dervish lodges built in the same period, the author presents the presumed appearance of the building, its rooms and their purpose. A part of the paper is dedicated to the administration of the zaviye and the conflicts over the position of the convent administrator.
Article
Full-text available
In this article, I bring premodern and contemporary Bektaşi perspectives to the current ethical debate on gender equality in the Bektaşi Sufi order. While there is tremendous potential in the historical legacy of Kadıncık Ana, the spiritual successor of Hacı Bektaş-ı Veli (d. ca. 1271), and her peers who served as female spiritual leaders in the proto-Bektaşiyye, the institutionalization of the Bektaşi order resulted in the marginalization of women and their exclusion from certain opportunities and positions in religious practice and leadership. This article explores the spiritual journey of Güllizar Cengiz (today also known as Neriman Aşki Derviș after becoming a Bektaşi “dervish”), including her foundation of an Alevi-Bektaşi cultural institute in Cologne, Germany, in 1997 and the opening of a Bektaşi Sufi lodge (dergah) in the Westerwald near Bonn in 2006. I explore the impact of Hacı Bektaş’s teaching that both men and women have the same spiritual potential to become the ultimately ungendered insan-ı kamil, or spiritually and ethically completed human being. I also discuss the time-honored Bektaşi principle of “moving with the times and staying one step ahead of the times” and how it can inform contemporary understandings of ethical and spiritual prerogatives within Bektaşism.
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