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Journal of Advertising
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Social Media Influencers and Followers:
Theorization of a Trans-Parasocial Relation and
Explication of Its Implications for Influencer
Advertising
Chen Lou
To cite this article: Chen Lou (2021): Social Media Influencers and Followers: Theorization of a
Trans-Parasocial Relation and Explication of Its Implications for Influencer Advertising, Journal of
Advertising, DOI: 10.1080/00913367.2021.1880345
To link to this article: https://doi.org/10.1080/00913367.2021.1880345
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Published online: 05 Mar 2021.
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Social Media Influencers and Followers: Theorization of a Trans-Parasocial
Relation and Explication of Its Implications for Influencer Advertising
Chen Lou
Nanyang Technological University, Singapore, Singapore
ABSTRACT
Afforded by new digital technologies, consumer interactions are breaking the boundaries of
basic assumptions about interpersonal communication, mass communication, and the con-
cepts arising from the two. By looking into social media influencer–follower relations, this
study suggests that the long-held conventional concept of parasocial relation no longer fully
encompasses the evolving contemporary human interactions and related relations. The cur-
rent analysis recommends an updated notion and theorization—atrans-parasocial relation—
to capture a collectively reciprocal,(a)synchronously interactive, and co-created relation
between influencers and their captive followers. This trans-parasocial relation concept offers
a foundation on which new communicative and advertising theories can be developed to
explicate new forms of social interactions and consumer behavior. More importantly, in
view of this trans-parasocial relation, assumptions of the existing persuasion theory—that is,
the persuasion knowledge model—need to be reassessed. The current findings demonstrate
that persuasion knowledge does not always negatively affect advertising outcomes. Instead,
followers indicate mostly benign attitudes toward influencer-sponsored posts, interpret influ-
encers’sponsorship disclosures as genuine and transparent, and internalize disclosure
actions as inspiring and admirable. This study further identifies and elucidates several psy-
chological mechanisms that account for followers’overall appreciation of influencer-spon-
sored posts: positive bias,verification by cross-validation, and inspirational internalization.
Checking out the latest updates of Instagrammers and
watching new videos of YouTubers have become a
staple leisure activity for many (Leskin 2020). For
instance, YouTube boasts 50 million content creators
and two billion monthly active users on its platform,
and YouTube users watch one billion hours of videos
on a daily basis (Omnicore 2020). In particular, the
most often watched YouTube content by millennials
and generation Z is how-to videos or tutorials, fol-
lowed by vlogs and unboxing videos (Influencer
Marketing Hub 2020). More importantly, users of
these social networking sites not only engage with
content that is generated by online personalities but
also make purchase decisions based on the recom-
mendations of these online personae (Mohsin 2020).
Popular online personalities, often being content gen-
erators—including Instagrammers, YouTubers, and—
who attract a large number of followers and have a
significant impact on followers’purchase behavior, are
recognized as social media influencers (De Veirman,
Cauberghe, and Hudders 2017; Lou and Yuan 2019).
Prior research has delineated a fine line between influ-
encers and celebrities by arguing that influencers are
those who constantly create useful content to attract a
following via interactive social media platforms (Lou
and Kim 2019), whereas celebrities who are famous for
theatrical talents, such as acting, singing, or sports,
often have gained their fame through traditional media,
such as movies, TV, and radio (Escalas and Bettman
2017). Furthermore, some argue that influencers are
regarded as more credible than celebrities in terms of
influencing followers’purchasing behavior, because the
former define themselves as ordinary people with a pas-
sion for life and their product reviews are considered
more authentic and relatable by their followers
(Djafarova and Rushworth 2017;Weinswig2016).
CONTACT Chen Lou chenlou@ntu.edu.sg 31 Nanyang Link, 03-13, Wee Kim Wee School of Communication and Information, Nanyang
Technological University, 637718 Singapore.
Chen Lou (PhD, Michigan State University) is Assistant Professor of Integrated Marketing Communication, Wee Kim Wee School of Communication
and Information, Nanyang Technological University.
Supplemental data for this article is available online at https://doi.org/10.1080/00913367.2021.1880345.
Copyright ß2021, American Academy of Advertising
JOURNAL OF ADVERTISING
https://doi.org/10.1080/00913367.2021.1880345
Among the mechanisms that explain the appeal of
influencers among followers, the parasocial relation
between influencers and their followers has been
found to account for the heightened materialistic
views and purchase intentions among adolescents, as
well as the increased product interests among adult
followers (Lou and Kim 2019; Yuan and Lou 2020).
Parasocial relation herein refers to the perceived
“connectedness that audiences have with media per-
sonae beyond momentary exposure”(Bond 2018,p.
459), which is “a more enduring relation that a media
user forms with a mediated performer (Dibble,
Hartmann, and Rosaen 2016, p. 21). Parasocial rela-
tion differs from a closely related term, parasocial
interaction, as the latter describes audiences’moment-
ary engagement with media personae through episodic
media exposure (Horton and Wohl 1956). Parasocial
relation is often considered as one-sided or non-recip-
rocal between the two involved parties, with one (the
audience) knowing more about and being more
involved with the other (TV and radio personalities)
(Horton and Wohl 1956). However, recent research
has also challenged this notion by describing the
bidirectional and intimate relation between influencers
and followers as “perceived interconnectedness,”
which is differentiated from the unidirectional paraso-
cial relation concept that was coined in the era of TV
and radio (Abidin 2015). Influencer–follower relations
are indeed more interactive and reciprocal than what
parasocial relation entails (Lou and Kim 2019).
Nonetheless, the latest theorization of this influencer–-
follower relation is grounded and materialized from
the perspective of influencers (e.g., Abidin 2015).
Therefore, a lucid theoretical explication of this new
relational form between influencers and followers that
is based in empirical investigation, from the perspec-
tive of followers, is greatly needed.
More importantly, given that influencers are, more
or less, driven by “underlying commercial interests,”
namely, sponsorships or endorsement deals (Abidin
and Thompson 2012, p. 472), how this new form of
relation configures or explicates consumers’reactions
to influencers’sponsored activities is still inconclusive.
Prior literature has ascertained that the inclusion of
sponsorship disclosures in influencer-sponsored posts
helps consumers recognize them as advertising—the
activation of cognitive persuasion knowledge—and,
thus, cope with persuasive intents through developing
skepticism or negative attitudes toward the sponsored
posts or influencers (e.g., De Jans and Hudders 2020;
Evans et al. 2017). However, some recent studies
revealed that influencers’sponsorship disclosures,
which signal “honesty, openness and transparency of
the influencers,”actually bolstered followers’trust in
and satisfaction with influencers (Dhanesh and
Duthler 2019, p. 10). Furthermore, Lou and colleagues
(Lou, Tan, and Chen 2019) analyzed a large collection
of influencer-sponsored posts on Instagram and found
that the inclusion of disclosures (i.e., no disclosure
versus clear or ambiguous disclosure) did not affect
followers’liking of the posts, commenting on the
posts, or negative sentiment manifested in the com-
ments. The inconsistency regarding how followers
react to influencer-sponsored posts (with or without
disclosure) reveals an evident research gap, thus call-
ing for new inquiries and explications in this area.
Collectively, there are notable gaps in the extant lit-
erature on influencer advertising and influencer–fol-
lower relation that warrants more in-depth and
nuanced explication. First, there is a lack of a thor-
ough and systematic theorization of this new rela-
tional form between influencers and followers from
the followers’perspective (e.g., Abidin 2015). Second,
recent research shows that this influencer–follower
relation can mitigate the negative effect of advertising
literacy—activated by sponsorship disclosure—on
advertising effectiveness (e.g., Boerman and Van
Reijmersdal 2020). Furthermore, as mentioned above,
followers’overall tolerance toward influencer-spon-
sored posts has challenged the assumptions of the per-
suasion knowledge model (PKM) (e.g., Dhanesh and
Duthler 2019; Lou, Tan, and Chen 2019). It is thus
imperative to untangle the underlying psychological
processes that expound followers’reactions to influen-
cer-sponsored posts. Therefore, this study seeks to
revisit and redefine the parasocial relation in the
influencer context and explicates how it informs fol-
lowers’reactions to influencer-sponsored content. As
one of the most technologically developed nations and
with a 75% social media penetration rate (M€
uller
2020), Singapore offers an ideal venue to answer these
research inquiries. Influencers in Singapore are play-
ing an increasing role in followers’purchase behavior,
with the 18- to 34-year-old group being influenced
the most (M€
uller 2019). Since Singapore is a devel-
oped city-state that has been greatly influenced by the
Western modernization and related concepts (Chang
2003), research on influencer practices in Singapore
context are never unique to the local context and has
been widely applied to varied cultural sites (e.g.,
Abidin 2015,2016) work on influencers in Singapore).
Through a series of in-depth interviews involving
social media users who are following influencers in
Singapore and guided by the concept of parasocial
2 C. LOU
relation and PKM, this study proposes that a new
conceptualization of trans-parasocial relation, marked
by influencers who engage followers through collect-
ively reciprocal,(a)synchronously interactive, and co-
created interactions and relation development.
Moreover, this study shows that followers respond to
influencer-sponsored posts with overall benign and
appreciative attitudes through the following psycho-
logical mechanisms: positive bias,verification by cross-
validation, and inspirational internalization. This
research yields significant theoretical contributions by
offering theorization of this new and evolving influen-
cer–follower relation and delineating the implications
of this relation for future research on influencer
advertising. Furthermore, the current findings offer
actionable recommendations for influencers in terms
of building organic and cordial relations with their
followers and also crafting a validated checklist that
guides brands in conducting efficient influen-
cer campaigns.
Literature Review
Social Media Influencer and Influencer Marketing
The use of celebrities in marketing communications
has persisted over the past few decades (Kaikati 1987).
Brands and firms invest in employing celebrities to
promote products or brands—namely celebrity
endorsement—in the hope of transferring the desir-
able qualities of celebrities (e.g., attractiveness, like-
ability, trustworthiness) to generate favorable
campaign outcomes (Erdogan 1999). In recent years, a
new type of “online celebrity,”who is popular and
influential among online and social media platforms,
has been gaining increasing traction with brand
endorsement and sponsorship (Djafarova and
Rushworth 2017). These “online celebrities,”termed
as social media influencers, are often popular social
media personalities who constantly create and dissem-
inate useful and organic content within a knowledge
domain, project authentic personae, curate intimate
relations with a large following, and thus wield influ-
ence over followers’purchases and decision making
(Campbell and Farrell 2020; Lou and Yuan 2019).
Adopting the categorization of influencers proposed
by Campbell and Farrell (2020)—including celebrity
influencer and mega-, macro-, micro- and nano-influ-
encer, this study focuses on the self-made “bottom-up,
grass-roots”influencers “who have gained fame as
content generators”(Lou and Yuan 2019, p. 60),
excluding the “celebrity influencers”—those who
“experienced fame and notoriety prior to or
independent from the evolution of social media”
(Campbell and Farrell 2020, p. 3). Expenditure on
influencer marketing has been skyrocketing and is
expected to reach $15 billion by 2022 (Schomer 2019).
More importantly, a survey conducted by Google
showed that 7 in 10 teens mentioned that they feel
closer to YouTubers more than traditional celebrities
and 4 out of 10 millennials believe that their favorite
YouTuber “understands them better than their
friends”(O’Neil-Hart and Blumenstein 2016).
Influencer endorsement, or influencer marketing, may
serve just as well as, or even better than, celebrity
endorsement in driving desirable campaign results.
Recent research on influencer marketing has docu-
mented the appeal of influencers among certain age
groups (e.g., adolescents) (Boerman and Van
Reijmersdal 2020; De Veirman, Hudders and Nelson
2019). Also explored are the roles of source credibility,
content value, parasocial interaction/relationship, and
congruity in the effectiveness of influencer campaigns
(Boerman and Van Reijmersdal 2020; De Veirman,
Cauberghe, and Hudders 2017; Lou and Yuan 2019;
Schouten, Janssen, and Verspaget 2020). Studies have
further examined the agency perspective on influencer
campaigns (Childers, Lemon, and Hoy 2019), as well
as the effect of sponsorship disclosure on consumer
reactions (e.g., De Veirman and Hudders 2020; Evans,
Hoy, and Childers 2018; Lou, Tan, and Chen 2019;
Van Reijmersdal et al. 2020). Among these studies,
those who have examined the relation between influ-
encers and followers often applied the parasocial
interaction or parasocial relation paradigm to theorize
and explicate the relation between influencers and
their followers and its effect on downstream consumer
behaviors (e.g., Boerman and Van Reijmersdal 2020;
Hwang and Zhang 2018; Yuan and Lou 2020). Yet,
the relation between influencers and followers may
deviate from that of TV/radio personae and audien-
ces—on which the term parasocial relation/interaction
has been premised (Horton and Wohl 1956).
In particular, many influencers actively reply to fol-
lowers’coveted comments and arrange offline meet-
ups or live-streaming sessions to facilitate more inter-
active communications (Abidin 2015). Influencers also
purposely disclose intimate personal stories or life epi-
sodes to project commonality and manifest authenti-
city (P€
oyry et al. 2019). More importantly, influencers
communicate “reciprocal intimacies”with their fol-
lowers to signal appreciation and acknowledge fol-
lowers’support, including liking or retweeting
followers’mentions or comments and featuring fol-
lowers’posts or stories (Abidin 2015). Many
JOURNAL OF ADVERTISING 3
influencers regularly reciprocate with followers with
free endorsed products and other types of support.
Furthermore, influencers often actively solicit feedback
or take account of requests from their followers for
content creation and interaction topics (Abidin 2015).
Collectively, the relation between influencers and fol-
lowers, from the influencers’perspective, have been
found to be more interactive, bidirectional, co-con-
structed, and intimate than what the notion of paraso-
cial relation has originally encompassed (Abidin
2015). Against this backdrop, this study revisits the
parasocial relation below to theorize and materialize
the relation between influencers and followers, from
the followers’perspective.
Parasocial Relation
The concept of parasocial relation, originally intro-
duced by Horton and Wohl (1956), describes an illu-
sory and enduring social relation with media
personae—including celebrities and media figures or
characters—through mediated encounters, which is
often experienced by the audience. At times, paraso-
cial relation and parasocial interaction have been used
interchangeably (e.g., Tsai and Men 2013). Yet, they
are essentially different, as parasocial interaction
describes the short-term and episode-based engage-
ment with media personae whereas parasocial relation
captures the lasting bonds that the audiences have
developed with media personae (Bond 2018).
Parasocial relation is understood as one-sided or non-
reciprocal because the audiences often know the
media personae well, whereas the latter barely knows
the former (Escalas and Bettman 2017; Tsai and Men
2013). Horton and Wohl (1956) coined this term in
the era of TV and radio; however, neither TV nor
radio enables audiences to directly interact with media
personae (e.g., celebrities, characters). Social media,
otherwise, facilitate users to engage in interactions
with their favorite media personalities (e.g., liking,
commenting on, or sharing their posts) and also
enable these media personalities to disclose their life
episodes to followers or personally reply to followers’
comments, which contributes to greater intimacy and
enhanced reciprocity as perceived by the followers
(e.g., Colliander and Dahl
en 2011; Tsai and Men
2013; Yuan and Lou 2020). When it comes to the
interaction between influencers and followers, influ-
encers not only regularly interact with followers and
generate useful content appealing to followers but also
engage followers in the co-creation of their content or
strategies (e.g., creating videos upon the requests of
followers) (Abidin 2015). Through cumulative interac-
tions and/or the process of content co-creation, fol-
lowers can often develop enduring attachment to
influencers (e.g., Abidin 2015; Bond 2016; Chen 2016;
Sokolova and Kefi 2020; Yuan and Lou 2020).
More importantly, the relation between influencers
and followers has been argued to be different from
parasocial relation in multiple ways (Abidin 2015).
Based on observations of and interviews with influ-
encers in Singapore, Abidin (2015) argued that, first,
the parasocial relation is premised on theatrics dis-
played by media personae, whereas the crux of the
relation between influencers and followers is intimacy.
Second, the relation between influencers and followers
is mediated by a more flat and interactive social
media infrastructure, whereas parasocial relation is
often facilitated by top-down, one-to-many mass
media channels. Third, regarding the parasocial rela-
tion context, mediated content disseminated to audi-
ences is often constructed by “producers,”whereas
content propagated by influencers are often co-created
by both influencers and followers. More importantly,
the communication between influencers and followers
are unprecedentedly more interactive than before, and
offline meetup opportunities with influencers further
makes followers believe that they have an interper-
sonal, relatable, and intimate “friendship”with influ-
encers (Abidin 2015;O’Neil-Hart and Blumenstein
2016). However, these conclusions are drawn from the
perspective of influencers. What does the influencer–-
follower relation entail and implicate, from the per-
spective of followers? What are the characteristics of
this relation, and are they distinct from the notion of
parasocial relation? To answer these questions, we for-
mulate the following questions:
RQ1: From the perspective of followers, what are the
characteristics of the relation between influencers
and followers?
RQ2: How does the relation between influencers and
followers differ from the existing notion of parasocial
relation between media personae and audiences?
Recent research that adopts the paradigm of para-
social relation to capture the influencer–follower rela-
tion revealed that parasocial relation moderates the
effect of sponsorship disclosure on brand attitudes
(Boerman and Van Reijmersdal 2020) and the effect
of persuasion knowledge on purchase intentions and
electronic word-of-mouth (eWOM) (Hwang and
Zhang 2018). It is also found to mediate the effect of
influencer source credibility, influencer content fac-
tors, or communication fairness between influencers
and followers on followers’materialistic views,
4 C. LOU
purchase intentions, or product interests in influen-
cer-sponsored posts (Lou and Kim 2019; Yuan and
Lou 2020). In short, regardless of what the relation
between influencers and followers encompasses, this
relation is expected to affect followers’reactions to
influencer-sponsored posts. We draw on the PKM to
further explicate this process.
PKM and Followers’Reactions to Influencer-
Sponsored Posts
According to recent studies on influencer marketing,
followers are likely to activate their persuasion know-
ledge (PK) when being exposed to influencer-spon-
sored posts/videos that include clear disclosures (e.g.,
De Jans and Hudders 2020; Evans et al. 2017). As a
construct that originated from the PKM (Friestad and
Wright 1994), PK explicates how consumers under-
stand the reasons that advertisers try to influence
them within a certain context and thus develop know-
ledge to tackle marketers’persuasive intents and tac-
tics and adjust their product/brand attitudes and
purchase intentions accordingly. PK is two-dimen-
sional, covering both conceptual persuasion know-
ledge (CPK) and attitudinal persuasion knowledge
(APK) (Boerman, Van Reijmersdal, and Neijens
2012). While CPK refers to one’s ability to recognize
a message’s persuasive intent, tactic, and appeal
(Boerman, Van Reijmersdal, and Neijens 2012), APK
denotes an affective dimension describing how one
develops a critical attitude, such as a distrustful belief
or dislike, to tackle persuasive intents (Boerman,
Willemsen, and Van Der Aa 2017).
Prior research demonstrated that recognizing a per-
suasive message as an advertisement (CPK) precedes
consumers’subsequent coping behavior of developing
critical or distrusting beliefs (APK) toward the mes-
sage (Rozendaal et al. 2011). Informed by the PKM, a
multitude of studies have indicated that inclusion of a
clear sponsorship disclosure in sponsored ads activates
followers’CPK and their consequent APK (e.g.,
Boerman, Willemsen, and Van Der Aa 2017; Evans
et al. 2017; Jung and Heo 2019; Wojdynski and Evans
2016). Relevant to the influencer context, one line of
recent research focuses on how advertising recogni-
tion, triggered by sponsorship disclosures, negatively
affects campaign outcomes—including brand attitudes,
attitudes toward the influencer, or purchase inten-
tions—through the generation of ad skepticism (i.e.,
APK) (e.g., De Jans, Cauberghe, and Hudders 2018;
De Veirman and Hudders 2020; Van Reijmersdal and
van Dam 2020; Van Reijmersdal et al. 2020). For
instance, Van Reijmersdal and colleagues (Van
Reijmersdal et al. 2020) found that disclosure dis-
played prior to the start of an influencer-sponsored
video (versus a disclosure shown concurrently when
the video starts playing) led to higher ad recognition
which, in turn, resulted in more critical attitudes
toward the sponsored content and subsequently less
favorable attitudes toward the brand and
the influencer.
However, another line of research reveals that the
activation of PK does not necessarily lead to negative
persuasion outcomes (e.g., De Jans and Hudders 2020;
Dhanesh and Duthler 2019; Kay, Mulcahy, and
Parkinson 2020; Lou, Tan, and Chen 2019; Van Dam
and van Reijmersdal 2019). For instance, De Jans and
Hudders (2020) found that the inclusion of influen-
cer-generated disclosure (versus no disclosure) in
sponsored videos did not decrease followers’admir-
ation toward the influencer or parasocial interaction
intentions with the influencer. Kay and colleagues
(2020) demonstrated that sponsored posts with clear
disclosures that were posted by micro-influencers
actually led to higher purchase intentions than the
same posts without disclosures. Dhanesh and Duthler
(2019) argued that influencers’sponsorship disclosures
could imply honesty and transparency of the influ-
encers, which can further enhance followers’trust in
them. These findings and notions, however, contradict
the basic assumptions regarding the negative effect of
PK on consumer reactions to persuasive messages,
wherein followers are expected to indicate heightened
critical attitudes and increased skepticisms toward
influencer posts or influencers after recognizing their
sponsored posts—indicated by disclosures—as adver-
tising. Collectively, we argue that the inconsistency in
the extant findings regarding followers’reactions to
influencer-sponsored posts can be partially explained
by the dynamic and intimate relation between influ-
encers and their followers (e.g., Boerman and Van
Reijmersdal 2020; Hwang and Zhang 2018) along with
other potential moderators (e.g., influencer–brand
congruity, disclosure memory). This study focuses on
the role of influencer–follower relation and explores
the potential processes through which this intimate
influencer–follower relation shapes follower reactions
to influencer-sponsored posts below.
Influencer–Follower Relation and Followers’
Reactions to Influencer-Sponsored Posts
Past literature has largely agreed that parasocial rela-
tions can enhance persuasion (e.g., Colliander and
JOURNAL OF ADVERTISING 5
Dahl
en 2011; Escalas and Bettman 2017; Russell,
Stern, and Stern 2006). For instance, Escalas and
Bettman (2017) revealed that the parasocial relation
that consumers formed toward celebrity endorsers
mediated the effect of celebrity endorsement on
self–brand connections. Russell and colleagues (2006)
proposed balance theory and argued that consumers’
parasocial attachment to sitcom characters drove them
to align their attitudes toward product placements
with that of the media personae’s attitudes toward
those products. Similarly, Colliander and Dahl
en
(2011) proposed that parasocial relation formed
between readers and blogs (versus online magazines)
accounted for its greater persuasiveness. In addition,
users’parasocial relation with brands’Facebook repre-
sentatives has been found to boost their engagement
with brand pages on Facebook (Tsai and Men 2013).
Relative to the influencer context, parasocial relation
has been found to decrease the negative effect of per-
suasion knowledge on brand attitudes (Boerman and
Van Reijmersdal 2020) as well as purchase intentions
and eWOM intentions (Hwang and Zhang 2018).
In this research, we argue that due to the intimate,
bidirectional, co-created, and interactive relation
established between influencers and their followers,
the inclusion of disclosure (especially an explicit one)
may activate followers’CPK (i.e., they can recognize
the persuasive nature of the sponsored posts), but it
may neither engender critical and distrusting attitudes
predicted by PKM—namely, the generation of APK—
nor negatively influence followers’downstream con-
sumption intentions (e.g., Dhanesh and Duthler 2019;
Lou, Tan, and Chen 2019). However, how followers
reconcile the persuasive nature of influencer-spon-
sored posts with their attachment to influencers is
unknown; the processes or psychological mechanisms
through which followers balance their reactions to
influencer sponsorships and their experienced intimate
relations with influencers are yet to be examined.
Therefore, this study proposes the following question:
RQ3: How, and through which mechanisms, do
followers react to influencer-sponsored posts in view
of their attachment to influencers?
Method
Participants and Procedure
To answer the research questions, we conducted a ser-
ies of in-depth one-on-one interviews with 26 partici-
pants in Singapore. Recruitment ceased when no new
points or ideas seemed to occur in the conversations
(Corbin and Strauss 2008). The enrolled participants
have to be active social media users who have at least
one favorite influencer whom they have been follow-
ing and checking their updates at least once a week.
They were recruited through both online and offline
advertisements disseminated in a large university cam-
pus and received S$10 each for their participation that
ranged from around half an hour to one hour. We
had 16 female and 10 male participants, who aged
from 22 to 32 years old (M
age
¼24.85, SD ¼2.91).
Among the participants, seven were employed, while
the rest were undergraduate or graduate students (see
Table 1 for demographics). Most of them were
Chinese (69%), with 8% Malay, and 23% Indians. The
ethnicity distribution of the participants broadly paral-
lels the ethnic composition in Singapore (Government
of Singapore 2019). All interviews were conducted in
English, except for one interviewee who spoke mainly
Chinese, with a mixture of both English and Chinese
words. Her responses were all translated into English
and the interviewer is bilingual in English
and Chinese.
Each interview was conducted in a location at the
participant’s convenience, mostly in public places. The
interviews were audio-recorded. Participants were first
asked to read and sign a consent form informing
them that the whole interview would be audio-
recorded. A trained interviewer conducted all the
interviews by following a semi-structured protocol
Table 1. Demographics of the participants.
Pseudonym Age Gender Ethnicity Occupation
Jean 23 Female Chinese Student
Belle 22 Female Chinese Student
Elly 22 Female Chinese Student
Nami 22 Female Chinese Student
Alle 25 Female Chinese UI/UX designer
Ken 24 Male Chinese Audit associate
Sean 25 Male Chinese Student
Roy 22 Male Indian Student
Nina 22 Female Malay Student
Lia 22 Female Chinese Student
Renie 22 Female Malay Student
Jess 25Female Chinese Student
Jun 25Male Chinese Student
Matt 28 Male Chinese Student
Joel 24 Male Indian Student
Yee 24 Male Chinese Student
Leon 25 Male Chinese Student
Dina 24 Female Chinese Student
Juri 27 Female Chinese Student
Wen 27 Female Chinese Senior executive
Zoee 32 Female Chinese Program coordinator
Foo 26 Male Chinese Student
Pavati 25Female Indian Student
Adah 22 Female Indian Marketing analyst
Krisha 29 Female Indian Engineer
Hasim 32 Male Indian Research associate
Note.
Participants who declined to be identified with exact age (replaced
with mean).
6 C. LOU
that covers the research questions and also asked fol-
low-up questions when necessary (see online supple-
ment Appendix A). The interviewer manually
transcribed the recordings verbatim by repeatedly lis-
tening to each of the recordings. The interviewer
spent an average of two hours in transcribing each
recording and made sure that only one recording was
transcribed per day.
Data Analysis
Two coders conducted a three-step analysis of tran-
scripts (Tracy 2013). First, the two coders engaged in
the open/initial-coding stage when they read the tran-
scripts line-by-line several times and assigned initial
codes to the transcripts (e.g., codes like “influencer/
celebrity definition,”“describing influencer-follower
relation”). The transcriptions were analyzed using the
constant comparative method of qualitative analysis
(Glaser 1965). The two coders independently coded all
the transcripts. Second, the two coders discussed the
codes that emerged in their independent analysis and
noted identical codes and underlying concepts rele-
vant to this research. The two coders then initiated
the axial/hierarchical-coding stage, when the coders
individually grouped and organized the initial codes
to second-level analytic or interpretive concepts (e.g.,
the prevailing themes/characteristics of influencer–fol-
lower relation). The existing literature on parasocial
relationship and PKM guided and helped the coders
to broadly categorize codes under each concept. These
second-level codes often “serve[s] to explain, theorize,
and synthesize”transcripts (Tracy 2013, p. 194).
Finally, the two coders discussed the second-level
codes that emerged in each of their analyses and
reached consensus on how they can be merged to
answer the research questions. The principal
researcher, who has the theoretical knowledge, theor-
ized the findings and contrasted them with existing
theories (Tracy 2013).
Furthermore, given that the evaluative criteria of
qualitative research differs from that of quantitative
research (Haley 1996; Lincoln and Guba 1985), to
ensure the rigor and validity of the current analysis,
this study adopted the constructivist or interpretive
paradigm to benchmark the current data analysis
against the primary trustworthiness criteria (i.e., cred-
ibility, transferability, dependability, and confirmabil-
ity) (Chen and Haley 2014; Lincoln and Guba 1985).
In particular, several steps and measures were under-
taken to warrant the trustworthiness of the analysis,
reflected in dimensions like credibility, transferability,
dependability, and confirmability. Credibility herein
refers to the adequate and authentic representations of
multiple realities, making sure that the reconstructions
that arise from the inquiries are credible (Hirschman
1986). To enhance its credibility, the researcher
engaged in the following measures. First, the inter-
viewer has been well trained before data collection,
discussed the issues emerged in the initial process
with expert researchers in this area in a timely man-
ner, and fine-tuned the stance to better understand
the participants. Second, a semi-structured protocol
allowed the interviewer to flexibly follow the discourse
or narrative of the participants and probe for more
information when necessary. Third, all interviews
were audio-recorded for verbatim transcriptions. Last,
the researcher also invited an expert in qualitative
research to assess the data analysis process and pro-
cedure employed in this study, which served as a fur-
ther cross-check of its validity.
Next, as qualitative research is not often concerned
with the generalizability of a specific finding, transfer-
ability herein describes how well one manifestation or
interpretation of a phenomenon in a given context
transfers to a second setting (Hirschman 1986).
Transferability of the analysis can be assessed on a
post hoc basis. We explicated and justified how the
current findings could be transferable to other cultural
sites with existing evidence in the discussion section.
Additionally, dependability criterion is approximately
analogous to the concept of reliability in quantitative
research, which speaks to the consistency and stability
during data handling. To enhance the current analysis’
dependability, as described, this study engaged two
coders in a rigorous three-step procedure and held
discussions intermittently to solve inconsistencies. The
last criterion—confirmability—is “functionally analo-
gous to the notions of neutrality and objectively”
(Hirschman 1986, p. 246), which describes the extent
to which interpretations of the researcher are nonpre-
judiced and supportable from the actual data
(Hirschman 1986). To ensure the confirmability of the
analysis, this study has provided verbatim quotes (all
pseudonymized) or original expressions from the par-
ticipants to support each thematic finding that
emerged in the analysis (Chen and Haley 2014).
Results
The participants described influencers more like regu-
lar people who have a sizable following and who can
influence or shape others’decisions, behaviors, and/or
opinions. The participants also emphasized that
JOURNAL OF ADVERTISING 7
influencers have the capacity to impart useful know-
ledge, including both domain knowledge and product
(usage) information, and that they attract sponsor-
ships from brands because of their organic sharing.
The results showed that followers, indeed, consider
their relations with influencers (versus celebrities) as
more interpersonal, more intimate, and more like
relatable “friendships”(Abidin 2015;O’Neil-Hart and
Blumenstein 2016). The participants assign a high
level of trust toward their favorite influencers.
Regarding their interactions with influencers, most
participants describe influencers as highly responsive
to followers who invest greatly in relation-building
with followers. Most of the participants religiously fol-
low influencers’updates and perceive them as trust-
worthy and genuine. When being asked to name the
platforms through which they follow influencers, most
of them mentioned Instagram and YouTube, and
some listed Facebook, LinkedIn, Snapchat, Weibo, or
WeChat. The participants listed a wide range of influ-
encer types, including those focusing on lifestyle, sci-
ence, politics, sports, tech, live-streaming, fashion,
dancing, and beauty.
Influencer–Follower Relation: Collectively
Reciprocal, (A)synchronously Interactive, and
Co-created
RQ1 and RQ2 asked about the characteristics of the
relation between influencers and followers and how it
differs from the notion of parasocial relation between
media personae and audiences. Three key characteris-
tics of influencer–follower relation emerged from the
analysis and indeed set this relation apart from the
mostly non-reciprocal and one-way nature of paraso-
cial relation. The relation between influencers and fol-
lowers are complex, multifaceted, and dynamic, which
can be reciprocal and interactive, depending on the
contexts. We termed this new updated format of
influencer–follower relation as trans-parasocial rela-
tion, which exhibits the following characteristics: col-
lectively reciprocal,(a)synchronously interactive, and
co-created (see Figure 1). These traits distinguish
influencer–follower relation from the concept of para-
social relation between media personae and audiences.
Collectively Reciprocal
Parasocial relation entails one-way, illusory social rela-
tion in which the audiences often react to, observe, or
know about their favorite media personae well while
the media personae know little about the audiences or
their actions (Bond 2018; Horton and Wohl 1956).
This illusory relation may develop to a profound and
intimate degree from the perspective of audiences
(Horton and Wohl 1956). Parasocial relation, for the
most part, implies reciprocity via imagined intimacy
perceived by the audiences, but it lacks real reci-
procity. Reciprocity herein refers to “users’willingness
to return favors in building mutual interactions”(Li
et al. 2018, p. 1643). In this mass media personae–au-
dience relation, audiences have no way to receive
equal return favors from the media personae for the
level of engagement or obsession that they have forged
with the media personae, over accumulative parasocial
interactions mediated by traditional media. However,
in the current influencer–follower relation, influencers
often do return favors by actively and regularly
responding to representative comments, inquiries, or
requests from the followers. The participants
described their relations with influencers as more par-
tially reciprocal, as the influencers make efforts to
reach out to their followers quite often, try their best
to reply to top comments, feature and cover certain
topics upon the requests of the followers, give away
Figure 1. The key characteristics of parasocial relation and trans-parasocial relation.
8 C. LOU
free publicity products, and organize offline meet-ups.
Renie, a 22-year-old female participant who has been
following a dancer influencer on Instagram, described
the relation among the influencer, herself, and
other followers:
“Quite reciprocal, but not very. Like it’s not very one-
sided also; like she’s not actively replying (to) every
single one (comment), but when she has the time, she
does reply to certain comments.”
Similarly, a male participant who has been follow-
ing a science influencer on YouTube also indicated
that the influencer often attends to what his fol-
lowers need:
“Some comments are suggesting him to explain more
about bitcoin to us, and after a few months he made
a video explaining bitcoin and those
cryptocurrencies.”(Leon, 25, male)
The participants also acknowledged that their rela-
tions with the influencers are not completely recipro-
cal, but they consider that most influencers are very
responsive and make great efforts to reciprocate. This
reciprocity may not be granted to every individual fol-
lower, but more in a collective sense, namely accom-
modating to collective demands from the followers by
replying to a segment of the comments or most often
asked questions. Moreover, Elly, a 22-year-old female
participant, emphasized the importance of this collect-
ive reciprocity when evaluating her attachment to
influencers and indicated that:
“It is important to think that relationships with
influencers are reciprocal, as having one-sided
relationships with influencers is very superficial. …
However, having a reciprocal relationship with
influencers is what followers would want, and is also
why influencers want to be influencers—they want to
inspire people and spread joy to others.”
(A)synchronously Interactive
The parasocial relation between media personae and
audiences used to be a one-way, one-sided communi-
cation broadcast to the audiences, which is often con-
trolled by the performers or the media personae
(Abidin 2015; Horton and Wohl 1956). Recent
research extended this original notion intrinsic to
traditional media like TV/radio to the interactive
social media context (e.g., Colliander and Dahl
en
2011; Lou and Kim 2019; Tsai and Men 2013). Some
argued that interactive online and social media plat-
forms facilitate stronger parasocial interactions
between media personae and audiences (e.g.,
Colliander and Dahl
en 2011; Tsai and Men 2013), as
audiences can not only observe the actions of media
personae (e.g., bloggers) but also respond to their
messages. Interactivity refers to the extent to which
individuals can communicate directly with each other,
regardless of time or distance (Blattberg and Deighton
1991). Interactivity also describes “the extent to which
users can participate in modifying the format and
content of a mediated environment in real time”
(Steuer 1992, p. 84). Judged from these perspectives,
interactions between media personae and audiences
are not completely interactive. However, with respect
to influencer–follower interaction, this study argues
that it is interactive to a much greater extent, either
synchronously through live-streaming sessions or
meet-ups, or asynchronously through online com-
ments, online polls, or live videos (e.g., Instagram).
For instance, Zoee, a 32-year-old female, described
her asynchronous interaction with one of the
YouTubers whom she is following:
“More on the ground I would think, they will reach
out to their audience far more than celebrities. …
Like if we comment on their YouTube, he will reply.”
Sean, a 25-year-old male, concurred with the per-
ceived largely interactive nature of interactions with
influencers and indicated that:
“I think most of them are responsive, it seems that
the wants of their followers are more important
to them.”
Some participants specified that, for live-streaming
influencers, their interactions with followers are syn-
chronously interactive, real-time, and efficient. They
joined the influencer-initiated live-streaming sessions
a couple times per week and enjoyed interactions with
the influencers. For instance, Jess, a 25-year-old
female participant, mentioned that:
“He does live broadcasting and audience can ask him
questions; we can always get his replies from the
Taobao live broadcasting.”
Co-created
Horton and Wohl (1956) described parasocial relation
as nondialectical, which was largely controlled by the
media personae and did not involve mutual develop-
ment. Either the media personae or the audiences
have the right to withdraw if either finds the interac-
tions unsatisfying, and audiences are often receptive
to media personae’s values and motives without much
say in this process (Horton and Wohl 1956).
However, the influencer–follower relation accommo-
dates a progressive and mutual growth of shared val-
ues and aims involving both influencers and followers,
meaning that followers can participate in the co-
JOURNAL OF ADVERTISING 9
creation process of influencers’values, aims, or
motives. Almost all participants emphasized that influ-
encers crowdsource advice from their followers on
what to offer and also proactively seek followers’sug-
gestions on content creation and topics of interaction.
Adah, a 22-year-old female, reflected on her favorite
YouTuber as follows:
“I do feel that influencers take their followers’
thoughts into account when creating content. They
often read comments and ask for ideas of what
content their followers would like them to produce.”
Also, the products—“performance”or “personae”—
offered by media personae remains standardized and
unchanged, which was often regulated and formulated
by the industry or his/her managers (Horton and
Wohl 1956). Yet, influencers, as content generators,
are constantly adjusting their content offering and
have autonomy over what to offer to their followers
through back-and-forth interactions with followers.
Another participant also concurred with the co-cre-
ation nature of influencer–follower interaction and
relation formation:
“They will look at comments, especially YouTubers,
they will look at comments on their videos and then
create videos to entertain these comments. Influencers
will take the feedback seriously and then curate their
content based on the comments that were given.”
(Sean, 25, male)
In short, this new format of relation between influ-
encers and followers surpasses and extends the extant
assumptions of parasocial relation that center on
media personae and audiences and democratizes the
interaction between followers and influencers. Taking
a step further, how this new relation may affect the
persuasive outcomes of influencer advertising warrants
more profound and granular inquires. Currently, one
line of the extant research focused on how the influ-
encer–follower relation (mostly examined through the
lens of parasocial relation) mitigates the negative
effect of advertising literacy/persuasion knowledge—
activated by sponsorship disclosure—on advertising
outcomes (e.g., Boerman and Van Reijmersdal 2020;
Hwang and Zhang 2018). Furthermore, recent
research has demonstrated that followers will not
necessarily lower their admiration or interaction
intentions toward the influencers if they find out that
the influencers are promoting sponsored products (De
Jans and Hudders 2020), and followers react to influ-
encer-sponsored posts similar as they do with regular
posts (Lou, Tan, and Chen 2019). Collectively, it is
plausible that the enhanced relation between influ-
encers and their followers plays a role in the process
through which followers evaluate and respond to
influencer-sponsored content. More importantly,
recent research has revealed that followers often react
to influencer-sponsored content quite positively—even
when the sponsorship relations were explicitly dis-
closed (e.g., Dhanesh and Duthler 2019; Lou, Tan,
and Chen 2019), which largely challenged the assump-
tions of persuasion knowledge model. Yet, considering
the influence of this intimate, bidirectional, co-created,
and mostly interactive relation with their coveted
influencers, the strategies or underlying mechanisms
through which followers form their overall benign or
positive reactions to influencer-sponsored posts are
unknown. The second aim of this study is to fill in
this gap and shed light on the potential processes.
Strategies to Influencer-Sponsored Posts:
Positively Biased, Normalized, and Rationalized
RQ3 asked how and through which mechanisms fol-
lowers react to influencer-sponsored posts in view of
their attachment to the influencers. This study
revealed that the participants upheld overall benevo-
lent attitudes toward influencers’commercial activ-
ities, including sponsored posts. To account for the
generally positive attitudinal evaluation, this study
found that the participants employed varied psycho-
logical mechanisms or strategies to normalize or
accept the fact that influencers are leveraging their
influence among their followers for commercial gains:
positive bias,verification by cross-validation, and
inspirational internalization.
Positive Bias
Per the assumptions of the persuasion knowledge
model, if consumers recognize a persuasive message
as advertising, they are likely to generate critical atti-
tudes or skepticisms toward the messages and accord-
ingly decrease their attitudes toward the source
(Friestad and Wright 1994). Yet, most of the partici-
pants in this study expressed positive bias toward
their favorite influencers’endorsements or sponsor-
ship activities, regardless of whether those sponsorship
activities have been disclosed or not. For instance,
Sean, a 25-year-old male participant, argued that,
“By being sponsored, it doesn’t undermine the
reliability of the post, like what if the influencer is
saying is the truth, then the fact that it is sponsored
would not make it less true.”
Some participants mentioned that they understood
well that influencers need to somehow make a living
since they are investing their time in creating free
10 C. LOU
content. Wen, a 27-year-old female, revealed that she
is fine with sponsored posts, as long as there is “a bal-
ance of personal and work content (sponsored posts).”
The participants also applaud the transparency of dis-
closing sponsorship deals to followers, as it “shows
(his) honesty”to followers (Yee, a 24-year-old male).
Some also indicated that they simply trust what the
influencers promoted as “they would not want to
bring down their (travel) pros’names”in their
respective domains (Nina, a 22-year-old female).
Another 22-year-old female, Adah, believed in the
benevolent nature of the influencers and held very
positive attitude toward influencer-sponsored posts,
including the nondisclosed ones:
“(For nondisclosed sponsored posts), it doesn’t affect
my attitude personally. I understand that it helps
them to continue to produce the content they do and
like to believe that they wouldn’t actively promote
harmful products to their followers.”
Verification by Cross-Validation
Although most participants expressed positive bias
toward influencer sharing, including sponsored con-
tent, they also indicated that they don’t always readily
take in all sponsored information without their own
background checking. Most of the participants men-
tioned that they have the autonomy to either follow
suit or not when exposed to sponsored posts, which
also explained why they hold a relatively tolerant
stance on sponsored content. Roy, a 22-year-old
male explained:
“(For disclosed sponsorships) I don’t really feel much,
cause he did disclose it; (for those sponsorships that
were not disclosed), not really affected (me) much
because it is still my choice whether I buy the
product or not, and I will cross reference with other
sources before buying.”
Wen, a 27-year-old female, held similar viewpoint
regarding her approach toward influencer-spon-
sored posts:
“I think that sometimes they may forget to include
the sponsor, so for me it doesn’t really matter if it’s
sponsored or not sponsored, it’s for me to judge
whether what they post is good or not.”
Most of the participants, to a large extent, consider
influencers as credible sources and trust what they
share due to their expertise, as a 25-year-old male,
Jun, mentioned, “I trust what he said. He seldom has
any flaws or mistakes in his videos.”Yet, this doesn’t
preclude followers from seeking verifications or cross-
reference from friends, family members, or other
influencers before they decide to make an actual pur-
chase. Zoee, a 32-year-old female, summarized:
“I will take it with a pinch of salt, just for me to gain
awareness of certain products, but I will not entirely
believe what he shares about the good sides of the
product. But rather, I would use this as the first
touchpoint to know about this product, then
subsequently, through word of mouth, through online
reviews, then learn more about these products.”
Inspirational Internalization
One of the major drivers of followers’attachment to
influencers is influencers’inspirational personae (Ki
et al. 2020). Influencers who are inspiring in some
respects—being a domain expert or having aesthetic
taste or appealing style—are likely to draw followers’
liking, following, and affection (Ki et al. 2020), as these
influencers help fulfill followers’need for ideality or
self-enhancement. It is thus not surprising to see that
numerous followers interpreted influencer-sponsored
posts from the perspective of a self-fulfillment narrative,
believing that influencers who are posting sponsored
posts have earned brand endorsement and are thus suc-
cessful individuals. A 22-year-old male, Roy, put it as
follows when being asked how he thinks of his favorite
influencer’s promotion of sponsored products:
“Feeling he is getting more successful and he was
actually the right person to follow. Of course, I will
judge this based on my own results (that) I obtain,
and his advice as well.”
Also, the participants also mentioned that since the
things that influencers have been sharing are inspiring
and useful to followers, they should be rewarded with
monetary incentives such as brand sponsorships. Juri,
a 27-year-old female, explained that:
“If he is putting his knowledge into his sponsored
posts, I will still watch his videos. …If that allows
him to gain monetary incentives, it is
understandable.”
Last, it is also worth noting that almost all partici-
pants revealed that their compassion and appreciation
of influencers’sharing, including sponsored content,
are based on multiple “default”conditions. For
example, they expect that influencers will constantly
produce valuable and relevant content; influencers do
not commit any major blunders and remain constant
sources of inspirations; and/or influencers keep a
well-versed balance between sponsored content and
organic sharing. Nina, a 22-year-old female, described
that she will unfollow her favorite influencer if the
following happens:
JOURNAL OF ADVERTISING 11
“I think it’s the content of their videos, if they get less
interesting or if they have too many sponsorships,
then I will be less inclined to follow them.”
Figure 2 efficiently summarizes the processes
through which followers react to influencer-sponsored
content in view of their trans-parasocial relation with
influencers, as well as the default conditions and
expectations toward influencers.
Discussion
This study reconfigures the conceptualization of para-
social relation in a way that surpasses the limitations
of traditional media (TV and radio; one-to-many), the
previous conversational structure (non-interactive),
and the existing relation construction (created by pro-
ducer) and recognizes the role of new technologies in
social relation building. The trans-parasocial relation
concept offers a foundation on which new communi-
cative and advertising theories can be developed to
explicate new forms of social interactions and con-
sumer behavior. This influencer–follower relation lies
at the intersection of parasocial relation and interper-
sonal relation, combines both one-to-one and one-to-
many interactions, and facilitates collective reciprocity,
(a)synchronous interactivity, and co-created social
relations between social media influencers and their
followers. These findings point to a new theorization
of this updated and evolving format of “parasocial
relation”in the influencer context, which this study
terms as trans-parasocial relation. Subsequently, this
study discusses, in view of this new form of relation,
how followers or consumers react to influencer-spon-
sored posts, regardless of the provision of sponsorship
disclosures, which differs from the predictions of the
persuasion knowledge model. In particular, the find-
ings revealed that followers tend to trust their favorite
influencers and believe their sharing—including both
organic sharing and sponsored posts—to be largely
genuine. Three possible psychological mechanisms
emerged to account for followers’acceptance of and
overall benign attitudes toward influencer-sponsored
posts: positive bias,verification by cross-validation,
and inspirational internalization. Followers largely
believe in the benign intent of the influencers’sharing
and acknowledge the value of those posts despite the
fact that they are being sponsored. Followers also
self-justify that influencer-sponsored posts won’t
negatively influence them as they have autonomy
over what to purchase and will also cross-reference
other information sources before making purchase
decisions. Last, the findings showed that followers
often internalize influencers’sponsorship deals as
inspirational fulfillments and celebrate influ-
encers’success.
Figure 2. The processes through which followers react to influencer-sponsored content in view of the trans-parasocial relation and
default expectations.
12 C. LOU
Theoretical Implications
The first major contribution of this study lies in the
new theorization and explication of the trans-paraso-
cial relation, which advances the current theorization
of the parasocial relation and has implications for
how social media users regard their interactions and
relation formation with influencers and coordinate
their consumption-related behaviors accordingly.
From the very perspective of influencers, Abidin
(2015) theorizes the relation between influencers and
followers and proposes the notion of “perceived inter-
connectedness,”which lists the aspects in which influ-
encer–follower relation differs from the previous
parasocial relation. Yet, no research has offered a
clear, thorough, and granular theorization of this new
relation from the perspective of followers. This study,
corroborated by empirical evidence, filled this research
gap by offering a clear and systematic typology expli-
cating how the trans-parasocial relation advances the
notion of parasocial relation and implicates new prop-
ositions, which, at the same time, validates some find-
ings observed from the perspective of influencers
(Abidin 2015).
This new theorization also broadly corresponds to
what O’Sullivan and Carr (2018) called the
“masspersonal communication”concept, which argues
that new communication technologies challenge the
divide between interpersonal and mass communica-
tion, thus “calling for new frameworks”(p. 1161).
Essentially, afforded by new digital technologies, con-
sumer interactions and communications are breaking
the boundaries of basic assumptions about interper-
sonal communication, mass communication, and the
concepts arising from the two. This study suggests
that the long-held conventional concept—the paraso-
cial relation—no longer fully encompasses all aspects
of the evolving contemporary human interactions and
related associations. Our analysis recommends an
updated notion and theorization—the trans-parasocial
relation—to capture the nuanced yet distinctive devel-
opment of “media personae–audience”(influencer–fol-
lower) relation in the computer-mediated-
communication (CMC)/mobile communication con-
text. What sets this new definition apart from the par-
asocial relation is that it describes a relation that can
be collectively reciprocal, meaning that, in a collective
sense, the interaction between the two entities is
reciprocal. For instance, influencers, as opinion lead-
ers, reciprocate followers’requests purposely and
respond to representative demands by curating con-
tent, replies, or live interactions. Also, this new trans-
parasocial relation can be either synchronously or
asynchronously interactive, meaning that influencers
can interact with followers through real-time live
streaming and offline meet-ups, or they can frequently
interact with followers asynchronously after some
time delay (e.g., replying to comments, shooting Q&A
videos). Additionally, the trans-parasocial relation
between influencers and followers is co-created, mean-
ing that followers play an active role in the co-cre-
ation and development of influencers’offerings,
values, aims, agenda setting, and motives along the
progression of their relation.
The second major contribution of this study relates
to the reconsideration of the predictions derived from
the persuasion knowledge model. In the influencer
context, recent research also found that the inclusion
of sponsorship disclosure activates viewers’conceptual
persuasion knowledge: recognition of advertising (e.g.,
Evans et al. 2017; De Jans and Hudders 2020; Van
Reijmersdal et al. 2020). Some found that consumers’
recognition of sponsored posts as advertising (versus
no disclosure) gave rise to more critical attitudes,
more skepticism, or less favorable outcomes toward
the ads (e.g., Boerman, Van Reijmersdal, and Neijens
2012; Evans et al. 2017), whereas others demonstrated
that persuasion knowledge—triggered by sponsorship
disclosure—does not always bring about negative
advertising outcomes (e.g., De Jans and Hudders
2020; Dhanesh and Duthler 2019; Lou, Tan, and Chen
2019). Contrary to the propositions of the PKM, this
study argues that influencers’sponsorship disclosure
can make them come across as transparent, credible,
and genuine to followers (Dhanesh and Duthler
2019), thus offsetting the negative effect of persuasion
knowledge. This finding also echoed recent literature
on covert advertising. Recent research has found that
perceptions of sponsorship transparency mitigates the
negative effect of advertising recognition of covert ads
on consumer evaluations which, in turn, leads to
increased source credibility, more favorable ad and
brand attitudes, and greater eWOM and purchase
intents (e.g., Campbell and Evans 2018; Evans,
Wojdynski, and Grubbs Hoy 2019; Krouwer, Poels,
and Paulussen 2020).
Previous studies that demonstrated the negative
effect of PK largely followed the mere-exposure effect
paradigm and looked into the effect of a single adver-
tising message on viewers while dismissing the role of
the micro environment—the intimate relation between
viewers and senders (influencer–follower relation)—in
which the advertising message is created and dissemi-
nated. However, in the influencer–follower context,
followers often trust the influencers they follow as
JOURNAL OF ADVERTISING 13
much as they trust their friends (Swant 2016). Against
the backdrop of this overarching relation, it is not
surprising to see that most participants consider their
favorite influencers credible and genuine and that
they hold overall tolerant or benign attitudes—instead
of critical attitudes—toward influencer-sponsored
posts. More importantly, the participants mentioned
that they understand the dynamics and particulars of
the influencer business model and are in favor of
influencers getting paid in sponsorships or other com-
mercial activities to compensate their creation of free
and useful content. Almost all participants acknow-
ledge that a reasonable ratio of organic sharing and
sponsored posts can definitely go hand-in-hand in
sustaining influencers’content creation in the
long run.
Last, this study uncovers the possible psychological
coping mechanisms that expounds why followers react
to influencer-sponsored posts benignly. First, this
study found that followers show positive bias toward
influencers’sponsorship deals. They indicate that they
trust the influencers’ethics in managing sponsored
activities and won’t discount the potential value of
sponsored posts just because the influencers are being
sponsored. This echoes what Lou and colleagues (Lou,
Tan, and Chen 2019) have found, that followers show
“cultlike appreciation for influencers’product sharing”
(p. 169) and actively engaged with influencer-pro-
moted ads on Instagram. Second, it is worth noting
that as much as followers trust their favorite influ-
encers, they seem to be functioning like rational con-
sumers (at least self-reportedly so): Almost all of them
mentioned that they tend to cross-reference other
sources about influencer-promoted products before
making a purchase. This finding doesn’t contradict
their revelation of trust in influencers; instead, it evi-
dences that they indeed take influencer-promoted
products seriously and include them in the evoked set
before making a purchase decision. Additionally, we
found that followers tend to interpret influencer-spon-
sored activities with an inspirational twist. In particu-
lar, they consider influencers with sponsorship deals
successful and inspiring, and they believe that influ-
encers deserve monetary incentive that is commensur-
ate with their inspirational trait and value. This
finding agrees with what Ki and colleagues (2020)
have argued: that influencers’inspiring personality is
one major driver of followers’liking, following, and
attachment. It is understandable that human beings
are driven by self-enhancement goals (Allport 1937),
and influencers, as “someone like me,”serve as attain-
able role models.
Practical Implications
Informed by the current findings, generally speaking,
influencers are advised to always demonstrate integrity
in business handling (e.g., no purposeful deception)
and engage in ethical commercial activities (e.g., no
major blunders). Influencers should also treasure and
grow their core equity through constantly creating
useful and valuable content that satisfies followers’
needs. As most followers see their favorite influencers
as role models and sources of inspirations, influencers
should also keep this in mind when curating their
online personae.
Regarding relationship building between influencers
and followers, our findings show that signaling col-
lective reciprocity (e.g., free giveaways, catering to fol-
lowers’requests), which may not be directed to each
individual follower, can help build intimacy perceived
by the followers. Also, influencers may try to be
responsive, either synchronously or asynchronously,
to followers’interactions to facilitate relation building
with followers. Furthermore, influencers may continue
taking followers’representative requests or demands
into account, which can be reflected in content gener-
ation or the socialization process. Regarding adver-
tisers and marketers who are interested in influencer
campaigns, they are advised to seek influencers who
have strong rapport with their followers and those
who maintain a good reputation and credibility record
among their followers. Advertisers should also assess
the proportion of organic sharing and commercial
posts for a given influencer to estimate his/her long-
term appeal among followers.
Further, in terms of sponsorship activities, given
that followers are largely tolerant and even apprecia-
tive of influencer-sponsored content, influencers
should always ensure transparency with followers
through clear sponsorship disclosures, which can bol-
ster followers’trust in and satisfaction with them
(Dhanesh and Duthler 2019). Influencers should also
be aware of their significant impact on some of their
fervid followers and avoid instigating impulse buying
or blunt consumerism, especially among their adoles-
cent followers or other vulnerable populations (Lou
and Kim 2019). More importantly, in view of this
enhanced and intensified relation between influencers
and followers, current regulations (e.g., Federal Trade
Commission 2017) that focus on enforcing sponsor-
ship disclosures among influencers and brands may
be insufficient. This indeed poses new challenges to
regulatory bodies who oversee influencer marketing
activities. More advanced regulations regarding influ-
encer-sponsored posts (e.g., objective product
14 C. LOU
information, no false or misleading claims) and their
online promoting strategies (e.g., promoting detrimen-
tal beauty ideals or taping into racism) should be
closely scrutinized and supervised.
Limitations and Future Research Directions
This study has its limitations that invite future
research. First, we caution that, due to the self-
reported nature of interview studies, some participants
may have distorted memories of their experiences and
interactions with their favorite influencers. For
example, although most influencers occasionally recip-
rocate or reply to followers’comments, a lot of the
participants perceived a seemingly more intense and
intimate interactions with influencers. This warrants
further investigation into the formation of positive
bias and information processing among followers.
Furthermore, the current qualitative findings from in-
depth interviews did not inform causal relations or
correlations. Future research can invest more in meas-
urement building or causality verifications through
surveys or experiments. In particular, based on the
current qualitative findings, future research can
develop a new scale assessing this trans-parasocial
relation via exploratory factor analysis and confirma-
tory factor analysis. Following this, future research
can accurately pinpoint the antecedents of this rela-
tion and validate how related factors—including the
characteristics of influencer-generated content, influ-
encers’communicative style, or self-disclosure (e.g.,
Abidin 2015; Lou and Yuan 2019)—may affect this
relation. Future research can also compare the pre-
dictive power of this new operationalization with that
of the existing notion of parasocial relation and expli-
cate how well they can predict advertising efficacy and
consumer behavior.
Second, the current findings are based on social
media users in Singapore. Having a diverse social
makeup, a high penetration rate of social media use
(75%), and one of the top economies characterized by
gross domestic product per capita (M€
uller 2020;
Worldometer 2020), Singapore has been recognized as
a cosmopolitan hub that shares a lot of commonalities
with other developed countries. More importantly,
recent research on influencer practices that were con-
ducted in Singapore has been well applied to other
cultural contexts (e.g., Abidin 2015,2016).
Furthermore, a multitude of findings unearthed in
this current study indeed replicate some previous
findings conducted in other cultural sites (e.g., U.S.,
Belgium, Amsterdam) (e.g., Boerman and Van
Reijmersdal 2020; Krouwer, Poels, and Paulussen
2020; Lou, Tan, and Chen 2019). Therefore, we argue
that, regardless of the specific context in which this
study was conducted, the fundamental theoretical
underpinnings and arguments regarding influencer–-
follower relation should remain robust in other cul-
tural sites. Nonetheless, this also calls for testing from
more cultural settings to corroborate the robustness of
the current theoretical building of trans-parasocial
relation. Future research can also test the role of cul-
tural orientation or cultural-level values in the trans-
parasocial relation and influencer advertising.
Third, given that the current findings echo recent
literature on the essential role of influencer authenti-
city in influencer appeal or ethics (e.g., Campbell and
Farrell 2020;P
€
oyry et al. 2019), future research may
offer more in-depth explication of its theoretical
underpinnings and explore its relation to trans-para-
social relation and persuasive outcomes. Furthermore,
the current findings, in alignment with recent findings
in the context of covert advertising, point to how
influencer transparency can mitigate or even offset the
negative effect of PK (e.g., Campbell and Evans 2018;
Evans, Wojdynski, and Grubbs Hoy 2019; Krouwer,
Poels, and Paulussen 2020). This suggests that the
PKM can be expanded or fine-tuned in varied con-
texts. For instance, future research can explore how
trans-parasocial relation moderates the impact of PK
on advertising outcomes and explicate more granular
mechanisms through which the negative impact of PK
can be diminished. More importantly, it is imperative
to examine and ascertain how and to what extent the
current advertising literacy on influencer/covert adver-
tising can inform vulnerable populations (e.g., kids,
adolescents) when they are being exposed to influ-
encers whom they have formed trans-parasocial rela-
tion. Regulatory bodies can subsequently implement
more rigorous and timelier educative curriculum on
influencer–follower relation and advertising literacy.
Future research can also investigate how trans-paraso-
cial relation can be leveraged to influence consumers’
prosocial behaviors and cause marketing efficacy (e.g.,
employing influencers to promote mask wearing dur-
ing the pandemic in Europe and Asia, or preju-
dice reduction).
Acknowledgment
The author would like to thank Shermaine Sng for her
assistance. The author also thanks the reviewers and editors
for their guidance.
JOURNAL OF ADVERTISING 15
Disclosure statement
The funder did not play any role in the entire research pro-
cess. The author has no conflict of interest to disclose.
Funding
This study was supported by a Tier 1 grant from the
Ministry of Education, Singapore (grant number
M4012201.060).
ORCID
Chen Lou http://orcid.org/0000-0002-5506-5835
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