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Abstract

Collective narcissists are hostile towards outgroup members, especially in response to threats against one's group. In the current study (N = 662; community sample of Poles), we examined the associations between collective narcissism and intergroup relations referring to the agency-communion model of collective narcissism during the initial weeks of the COVID-19 threat in Poland. Assuming the COVID-19 threat is agentic (i.e., related to biological and economic danger towards oneself), we expected it would be unrelated to the communal aspect of collective narcissism. We also expected the way collective narcissists would enhance their ingroup image would be to modify the effects of the COVID-19 threat on intergroup relations. In general, collective narcissism was related to less favorable attitudes toward the European Union, more favorable attitudes toward China, and a willingness to help Italians. In addition, the agentic aspect of narcissism was unrelated to intergroup prosocialness, while the communal aspect of narcissism was unrelated to attitudes toward the European Union. The COVID threat suppressed unfavorable attitudes towards the European Union among collective narcissists. Therefore, the COVID threat has limited, yet unexpected effects on attitudes toward outgroups among collective narcissists.

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... Additionally, collective narcissism may be particularly relevant to the emergence of nationalism under pandemic conditions (Bieber, 2020;Su and Shen, 2020;Woods et al., 2020). Collective narcissism involves a strong identification with one's own perceived group, accompanied by feelings of collective entitlement, unrealistic beliefs about the group, and outgroup hostility as a reaction to perceived threat (Zemojtel-Piotrowska et al., 2021). This trait has been classified into two types: agentic (unrealistic beliefs about the group's competence or dominance) and communal (unrealistic beliefs about the group's helpfulness or tolerance) (Nowak et al., 2020). ...
... Although collective narcissism is ultimately an individual trait, it is ingrained within and reinforced by broader political polarization and nationalist ideology. In Poland, Zemojtel-Piotrowska et al. (2021) observed that the agentic (but not the communal) form of collective narcissism was related to more perceived COVID-19 threats, and that such perceived threat mediated the relationship between collective narcissism and positive attitudes toward the European Union, as well as negative attitudes toward China. Both agentic and communal collective narcissism were negatively correlated with preventive behaviors such as washing hands, disinfecting objects, and staying home (Nowak et al., 2020). ...
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Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, behavioral responses, official policies, compliance with authorities, and even the extent to which beliefs about COVID-19 have been politicized across different societies and groups. Moreover, many minority groups have very different experiences of the pandemic relative to dominant groups, notably through existing health inequities as well as discrimination and marginalization, which we believe calls for a better integration of political and socioeconomic factors into cultural psychology and into the narrative of health and illness in psychological science more broadly. Finally, individual differences in, for example, intolerance of uncertainty, optimism, conspiratorial thinking, or collectivist orientation are influenced by cultural context, with implications for behaviors that are relevant to the spread and impact of COVID-19, such as mask-wearing and social distancing. The interplay between cultural context and the experience and expression of mental disorders continues to be documented by cultural-clinical psychology; the current work extends this thinking to infectious disease, with special attention to diseases spread by social contact and fought at least in part through social interventions. We will discuss cultural influences on the transmission, course, and outcome of COVID-19 at three levels: (1) cross-society differences; (2) within-society communities and intergroup relations; and (3) individual differences shaped by cultural context. We conclude by considering potential theoretical implications of this perspective on infectious disease for cultural psychology and related disciplines, as well as practical implications of this perspective on science communication and public health interventions.
... It was investigated how collective narcissism could explain people's attitudes toward other groups, particularly in threat situations. Even though collective narcissism constituted negative attitudes against outgroups, it could also encourage intergroup pro-socialness [139]. ...
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... These results suggest that the fourfold model is an improvement over simpler models, such as those that only made a distinction between agentic narcissism and communal narcissism 15 . Taking into account the motives (self-enhancement and self-protection) presumed to underlie narcissism contributes to the construct's predictive power of thought and behavior 26,34,40 . ...
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A theoretical perspective on grandiose narcissism suggests four forms of it (sanctity, admiration, heroism, rivalry) and states that these forms conduce to different ways of thinking and acting. Guided by this perspective, we examined in a multinational and multicultural study (61 countries; N = 15,039) how narcissism forms are linked to cognitions and behaviors prompted by the COVID-19 pandemic. As expected, differences in cognitions and behaviors across narcissism forms emerged. For example, higher narcissistic rivalry predicted lower likelihood of enactment of COVID-19 prevention behaviors, but higher narcissistic sanctity predicted higher likelihood of enactment of COVID-19 prevention behaviors. Further, whereas the heroism, admiration, and rivalry narcissism forms acted in a typically antisocial manner, with high narcissism predicting greater endorsement of unfounded health beliefs, the sanctity form acted in a prosocial manner, with higher narcissism being linked to lower endorsement of unfounded COVID-19 health beliefs. Thus, the findings (a) support the idea of four narcissism forms acting differently, and (b) show that these differences reflect a double-edged sword, sometimes linking to an anti-social orientation, and sometimes linking to a pro-social orientation.
... Doubtlessly, previous studies seem to support this conclusion. For example, the data from Poland show that collective narcissism is an important predictor of voting for populism (Marchlewska et al., 2018). Similarly, with reliance on a British sample, collective narcissism is susceptible to strained cooperation with other countries . ...
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Collective narcissism, as a belief about the in-group’s exceptionality, is broadly studied in general inter-group relationships. While collective narcissism is gaining more and more attention, little research has been done to address the interrelation between collective narcissism and international prosocial behavior. Based on agency-communion model of collective narcissism, we assessed whether collective forms of narcissistic agency and communion predicted international prosocial behavior differently in the Chinese context or not. We also examined the mediating roles of prosocial motives and strategical motives which may play in the relationship between collective narcissism and international prosocial behavior. The results of the study indicated that: (1) Collective narcissism was positively associated with in-group satisfaction. (2) Agentic collective narcissism negatively predicted humanitarian aid, but there was no significant mediating effect of strategic motives in the relationship between agentic collective narcissism and humanitarian aid. (3) Communal collective narcissism positively predicted humanitarian aid. Interestingly, both prosocial motives and strategic motives played mediating roles in the relationship between communal collective narcissism and humanitarian aid. Altogether, these findings advanced our understanding of the mechanism driving the link between collective narcissism and international prosocial behavior in the Chinese culture. The evidence also showed that the communal aspects of collective narcissism prompt and encourage international prosocial behavior not only through prosocial motives but also strategic motives.
... This behavior may serve to see the world more predictable by avoiding the uncertainty of politics in the country (Stewart et al., 2019). Significant relationships were also observed between the COVID-19 outbreak and outgroup derogation in different samples (e.g., Van Assche et al., 2020;Żemojtel-Piotrowska et al., 2021). ...
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This study aims to reveal the fake news content in the context of the social identity approach and to examine the mediating role of perceived outgroup on the association between ingroup identification and detecting fake news blaming ingroup, outgroup, or fictional groups. Study 1 found that fake news could be gathered under six themes: contacted‐outgroup blaming, represented‐outgroup blaming, outgroup derogation, outgroup appreciation, ingroup glorification, and phantom‐mastermind blaming. In preregistered Study 2 with representative non‐weird participants ( N = 216), we examined the mediating role of perceived outgroup threat on the association between ingroup identification and detecting fake news revealed in Study 1. Perceived outgroup threat was only mediating for detecting outgroup‐blaming fake news when intuitive and analytical thinking styles were controlled. Detecting ingroup‐blaming fake news was associated with ingroup identification. Analytical thinking predicted only detecting phantom‐mastermind‐blaming fake news. Findings demonstrated that the contents of fake news play a vital role in detecting them, and variables pointing to content (i.e., ingroup identification for ingroup‐blaming fake news, and perceived outgroup threat for outgroup‐blaming fake news) are predictive for detecting fake news.
... The intention to help outgroup members is less likely to arise with such beliefs. This tendency could be more pronounced during the pandemic because COVID-19 evoked threats to one's sense of group superiority (Sternisko et al., 2020;Ż emojtel-Piotrowska et al., 2022). ...
Article
This study analyzes how a novel psychological factor-collective narcissism-affects giving behavior to national and international charities during the COVID-19 pandemic. We found that collective narcissists tended to keep more resources for themselves or national charities while giving less to international charities. In line with the group threat theory, this tendency is more pronounced in countries with a high share of foreign population. Our findings suggest that the shared experience of the global COVID-19 public health crisis did not blur the boundaries between ingroups and outgroups for collective narcissists. These results imply that mitigating outgroup hostility associated with collective narcissism is critical to strengthening cross-national solidarity during unprecedented crises. However, more contact with foreign nationals might not reduce the negative impact of collective narcissism.
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In a multinational study (61 countries; N =15,039), we examined how collective narcissists, both agentic (ACN) and communal (CCN), reacted cognitively (through endorsement of unfounded conspiracy and health beliefs) and behaviorally (via prevention, hoarding, and prosociality) to the pandemic. Higher ACN and CCN predicted greater endorsement of COVID-19 unfounded beliefs and higher likelihood of having recently engaged in pandemic-related prevention, hoarding, and prosociality. The predictive effects of ACN and CCN were inde pendent, suggesting construct separability. Fear positively predicted endorsement of unfounded beliefs and behaviors, but the slope of that relation was flattened when ACN and CCN were particularly high. Finally, the relation between ACN or CCN and outcomes changed across countries varying in collective fear.
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We investigated pandemic denial in the general public in Germany after the first wave of COVID-19 in May 2020. Using latent class analysis, we compared patterns of disagreement with claims about (a) the origin, spread, or infectiousness of the SARS-CoV-2 virus and (b) the personal risk from COVID-19 between scientific laypersons (N = 1,575) and scientific experts (N = 128). Two groups in the general public differed distinctively from expert evaluations. The Dismissive (8%) are characterized by lowrisk assessment, low compliance with containment measures, and mistrust in politicians. The Doubtful (19%) are characterized by low cognitive reflection, high uncertainty in the distinction between true and false claims, and high social media intake. Our research indicates that pandemic denial cannot be linked to a single and distinct pattern of psychological dispositions but involves different subgroups within the general population that share high COVID-19 conspiracy beliefs and low beliefs in epistemic complexity.
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distinction refers to ingroup enhancement based on perceived exceptional agency (e.g., bragging about the group’s competence, ability, and ambition) or based on perceived exceptional communion (e.g., bragging about the ingroup’s helpfulness, compassion, and morality). We consider the relevance of the agency-communion model of individual narcissism for the group level. In particular, we discuss the theoretical and empirical consequences of splitting the collective narcissism into agentic and communal as well as the psychometric properties of two scales: the Collective Narcissism Scale (purported to assess agentic collective narcissism) and the Communal Collective Narcissism Inventory (purported to assess communal collective narcissism). Further, we present evidences for the scales’ reliability, validity, as well as cross-cultural and cross-group replicability. We conclude that the Collective Narcissism Scale measures predominantly agentic ingroup enhancement, whereas the Communal Collective Narcissism Inventory measures predominantly communal ingroup enhancement. Keywords: collective narcissism; agency; communion; Collective Narcissism Scale; Communal Collective Narcissism Inventory
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A fre­quent rhetoric in the po­lit­i­cal arena calls mem­bers of larger groups like na­tions to lay aside all di­vid­ing dif­fer­ences and unite in face of a com­mon threat. In the pre­sent re­search we sought to test whether such a uni­fy­ing ef­fect of ex­ter­nal threat al­ready man­i­fests in such ba­sic cog­ni­tive processes as au­to­matic cat­e­go­riza­tion even for such strong schisms as the ones be­tween black and white Amer­i­cans or Is­raeli Jews and Arabs. In Stud­ies 1 & 2 (N = 183/144, USA), we es­tab­lished the de­cat­e­go­riza­tion ef­fect in the con­text of black and white US Amer­i­cans. In Study 3, we showed the ef­fect again in a Ger­man lab for the gen­der cat­e­gory (N = 101). In Study 4 (N = 168, Is­rael), we trans­ferred the ef­fect to the con­text of the Is­raeli-Pales­tin­ian con­flict and teased apart the sep­a­rate ef­fects of in­ter­group threat, com­mon goal and com­mon threat, and cat­e­gory mem­ber­ship of par­tic­i­pants. In sum­mary, a “com­mon en­emy” leads to the de­cat­e­go­riza­tion of so­cial groups al­ready at an early au­to­matic stage.
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Narcissism is a polyhedric construct. It assumes different forms: grandiose versus vulnerable, agentic versus communal, admirative versus rivalrous, collective versus individual. These predict unique outcomes, but can be integrated under structural models that contribute predictive power or process models that contribute explanatory power. The narcissistic nucleus may be unstable, especially for some forms (vulnerable, collective). Parental overvaluation may predict grandiose narcissism, although the role of parental inconsistency in predicting other forms of narcissism (e.g., vulnerable) is worth investigating. Narcissism may entail some intrapersonal benefits for narcissists (especially grandiose ones), such as psychological health, serving as a buffer against adversity, and motivating better performance. Given that narcissism entails interpersonal and social costs, laboratory techniques have addressed ways to curtail it, although long-term and behaviour-oriented interventions are needed.
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In a nationally representative sample from Poland (N = 755), we examined the relationships between the Dark Triad traits (i.e., psychopathy, Machiavellianism, and narcissism) and collective narcissism (i.e., agentic and communal) on the one hand, and behaviors related to the COVID-19 pandemic at (1) the zero-order level, at (2) the latent variance level, and (3) indirectly through health beliefs about the virus (i.e., the health belief model) on the other. We focused on preventive and hoarding behaviors as common reactions toward the pandemic. Participants characterized by the Dark Triad traits engaged less in prevention and more in hoarding, whereas those characterized by collective narcissism engaged in more hoarding only. Coronavirus-related health beliefs mediated patterns of prevention (fully) and hoarding (partially) in the latent Dark Triad (Dark Core) and collective narcissism. However, specific beliefs worked in opposite directions, resulting in a weak indirect effect for prevention and a null indirect effect for hoarding. The results point to the utility of health beliefs in predicting behaviors during the pandemic, explaining (at least in part) problematic behaviors associated with the dark personalities (i.e., Dark Triad, collective narcissism).
Article
There are two classes of explanations of prejudice: situational and personality. In a sample of Polish community members (N = 394), we tried to understand personality variance in prejudice towards refugees (i.e., classical and modern prejudice along with social distance) by considering the role of individual differences in the Dark Triad traits (i.e., narcissism, psychopathy, and Machiavellianism), collective narcissism (i.e., agentic and communal), social dominance, and authoritarianism. Both the Dark Triad traits and collective narcissism were associated with prejudice towards refugees among Poles, but the association for the former was fully mediated by social dominance-an effect that was stronger in men-whereas the association for the latter was partially mediated by authoritarianism-an effect that was stronger in women. We discuss our findings referring to a dual process model of prejudice.
Article
Sample correlations converge to the population value with increasing sample size, but the estimates are often inaccurate in small samples. In this report we use Monte-Carlo simulations to determine the critical sample size from which on the magnitude of a correlation can be expected to be stable. The necessary sample size to achieve stable estimates for correlations depends on the effect size, the width of the corridor of stability (i.e., a corridor around the true value where deviations are tolerated), and the requested confidence that the trajectory does not leave this corridor any more. Results indicate that in typical scenarios the sample size should approach 250 for stable estimates.
Article
In this chapter we attempt to integrate work from the fields of close relationships and approach and avoidance motivation, in the hopes of enhancing our understanding of interpersonal relationships and motivation more broadly. Understanding the regulation of social incentives and threats is likely to be particularly important, because the majority of life experiences, both meaningful and trivial, take place in the context of close relationships. First we briefly review the prolific literature on the approach-avoidance distinction, including work in general motivation and the achievement motivation domain. Next we summarize previous work on social motivation, including work on affiliation, intimacy, and rejection motives and goals. Finally, we present a model of approach and avoidance social motivation that may be useful for understanding both regulation in the context of specific close relationships and social regulatory processes more broadly, along with preliminary evidence in the support of the model and questions for future research. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
Article
We propose that two psychological dimensions, one relevant to relationships and group life (communion, C) and the other to skill acquisition, talent, and accomplishment (agency, A), aid people in interpreting their social worlds. Moreover, our analysis demonstrates the privileged nature of the C dimension and its relative stability compared to the A dimension across contexts and cultures. In Study 1 we use a standard compilation of culturally universal practices and show that the C dimension accounts for the majority of these universals, implying that the meaning of A traits varies more across cultures than that of C traits. In Studies 2 and 3, we provide evidence for this proposal using different judgment paradigms and cultural groups. The findings indicate that there is greater similarity and consensus in how people make sense of and judge information from the C than A dimension. We discuss the findings in terms of the recurring challenges people face over time as a result of living in groups. Copyright © 2008 John Wiley & Sons, Ltd.
Article
Typically, people rate enhancement needs as more important than security needs to their well-being. Two studies tested whether event valence and prior trauma moderate relative need importance. Traumatized (hurricane survivors) and non-traumatized (control) participants recalled the most “distressing” (security-relevant) or “satisfying” (enhancement-relevant) event they had recently experienced and rated the importance of 10 needs in defining the event. In both studies, event valence moderated relative need importance on explicit (salience) and implicit (affect) measures as enhancement needs were more important for enhancement-relevant (satisfying) events whereas security needs were more important for security-relevant (distressing) events. However, results also suggest that differences in traumatic experience across samples moderated the effect of event valence on relative need importance. Unlike non-traumatized (control) participants, traumatized (hurricane survivors) participants did not reassign greater importance to enhancement over security needs when event valence shifted to enhancement-relevant (satisfying) memories. We close by discussing implications for human motivation.
Loss of control stimulates approach motivation
  • K H Greenaway
  • K R Storrs
  • M C Philipp
  • W R Louis
  • M J Hornsey
  • K D Vohs
Greenaway, K.H., Storrs, K.R., Philipp, M.C., Louis, W.R., Hornsey, M.J., & Vohs, K.D. (2014). Loss of control stimulates approach motivation. Journal of Experimental Social Psychology, 56, 235-241. doi.org/10.1016/j.jesp.2014.10.009
Life on lockdown in China: Forty-five days of avoiding the coronavirus
  • P Hessler
Hessler, P. (2020) Life on lockdown in China: Forty-five days of avoiding the coronavirus. Accessed on 12 December 2020 at https://www.newyorker.com/magazine/2020/03/30/life-on-lockdown-in-china
China is legally responsible for COVID-19 damage and claims could be in the trillions
  • J Kraska
Kraska, J. (2020). China is legally responsible for COVID-19 damage and claims could be in the trillions. Accessed on 16 April 2020 at https://warontherocks.com/2020/03/chinais-legally-responsible-for-covid-19-damage-and-claims-could-be-in-the-trillions
China responsibility for the global pandemic
  • R Miller
  • W Starshak
Miller, R. & Starshak, W. (2020). China responsibility for the global pandemic. Accessed on 16 th April 2020 at https://www.justsecurity.org/69398/chinas-responsibility-for-theglobal-pandemic
Shining light on the dark side of personality: Measurement properties and theoretical advances
  • M Żemojtel-Piotrowska
  • J Piotrowski
  • C Sedikides
Żemojtel-Piotrowska, M., Piotrowski, J., & Sedikides, C. (in press). Agentic collective narcissism and communal collective narcissism. In P.K. Jonason (Ed.), Shining light on the dark side of personality: Measurement properties and theoretical advances. London, England: Hogrefe.
Coronavirus: Opinion and reaction - Results from a multi-country poll
  • Ipsos
Package: yhat. Version 2.0-2
  • K Nimon
  • P Oswald
  • J K Roberts