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Abstract

Archaeobotanical remains from the Phoenician – Punic site of Motya, set in the Marsala Lagoon in Western Sicily (Italy), were collected through flotation and sieving during the excavation campaigns of 2017–2019. Analyses focused on a sacrificial favissa, on the SW side of the Temple of Cappiddazzu, dedicated to Melqart/Herakles, where the buried remains of seven bovines were also found. Plant remains, preserved mostly by mineralisation, provide information about ritual practices. The retrieval of toxic plants to livestock (some Boraginaceae and Euphorbiaceae, and Anagallis arvensis) suggests their use to stun animals before sacrificing them. Additionally, remains referable to fruit (Vitis vinifera) and flower offerings (Verbena officinalis), as well as ornamental (Cupressus cf. sempervirens) and officinal plants (Borago officinalis) were also found.

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... While walnuts and hazelnuts, among others, are likely related to food consumption, the presence of Cupressus sempervirens (non-edible) and Pinus pinea cones could have another interpretation. Both cypress and stone pine were grown ornamentally in the Roman world [49][50][51]. Cypress was charged with mythological and religious symbolism by ancient Romans, that linked it to the funerary world and to the cult of Apollo. Ancient poets Ovid (43 BC-17 AD) and Virgil (70-19 BC) associated this tree to death and funerals in their writing [50], while Pliny (23-79 AD) reports a link between cypress and the Roman god Dis [51]. ...
... Cypress was charged with mythological and religious symbolism by ancient Romans, that linked it to the funerary world and to the cult of Apollo. Ancient poets Ovid (43 BC-17 AD) and Virgil (70-19 BC) associated this tree to death and funerals in their writing [50], while Pliny (23-79 AD) reports a link between cypress and the Roman god Dis [51]. Written documentation concerning the ritual use of P. pinea cones comes from 3rd and 4th century AD Egyptian papyri, that mention them being designated for sacrificial purposes [49]. ...
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Archaeobotanical analyses in Italy are uneven in terms of geographical and chronological distribution. Amongst the different regions, Abruzzi is poorly represented, with only one study covering the Roman Age. In this framework, the analyses carried out on carpological remains collected from the Late Roman (late 5th-early 6th century AD) filling of a well in the Sanctuary of Hercules in Alba Fucens represents an important addition to the state of the art. The plant assemblage consists of over 1500 remains attributed to 68 different taxa. These are partly represented by gathered fruit plants, such as Corylus avellana, Juglans regia and Sambucus nigra, while cereals and pulses are missing. An interesting aspect is represented by evergreen plants (Pinus pinea and Cupressus sempervirens) that are likely to have been used for ritual purposes rather than for human consumption. Finally, the impressive amount of ruderal and spontaneous plants represents a unicum for this type of study, allowing us to describe the past environment surrounding Alba Fucens, characterized by substantial water availability, Apennine grasslands and influenced by human presence.
... Outre la présence de fruits, des charbons de bois de Pistacia sont également attestés parmi les vestiges archéo-botaniques et indiquent la possibilité de l'exploitation de cette ressource végétale comme combustible. L'hypothèse de carbonisation involontaire de fruits avec du bois de Pistacia utilisé comme combustible est possible (Nisbet, 1980 ;Buxó-Piquet, 2008 ;Grau Almero, 2003Kabukcu, 2018 ;Roberts et al., 2018 ;Moricca et al., 2020 ;Rousou et al., 2021 ;Willcox, 2011). Bien qu'une identification plus poussée de charbons de bois de Pistacia jusqu'au niveau de l'espèce puisse être délicate, si toutes les caractéristiques identiques à l'anatomie du bois de lentisque ne sont pas atteintes (Grundwag & Werker, 1976 ;Schweingruber 1990), l'hypothèse de la présence du lentisque parmi les charbons de Pistacia ne peut pas être rejetée. ...
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Dans le cadre du projet de coopération « MEDLENTISK, Partenariat pour un échange de bonnes pratiques sur l’huile fixe de lentisque, un produit forestier non-ligneux emblématique en Méditerranée« , co-financé par le Programme ERASMUS+, l’AIFM et ses partenaires méditerranéens ont publié un ouvrage à l’intention des personnes désireuses d’en apprendre plus sur le pistachier lentisque (Pistacia lentiscus). Plus précisément, sur l’huile issue de ses fruits. Ce guide permet d’avoir une idée sur ses vertus, ses usages à travers le temps, les manières d’extraire l’huile dans le bassin méditerranéen et les dernières innovations permettant d’obtenir de l’huile de meilleure qualité. Ce guide vous accompagnera dans la découverte ou redécouverte de cet arbuste buissonnant caractéristique du bassin méditerranéen et de son huile.
... In addition to the presence of fruit, charcoal from Pistacia wood is also attested among the archaeobotanical remains and indicates the possibility of the exploitation of this plant resource as fuel. The hypothesis of involuntary charring of fruit with Pistacia wood used as fuel is possible (Nisbet, 1980;Buxó-Piquet, 2008;Grau Almero, 2003Kabukcu, 2018;Roberts et al., 2018;Moricca et al., 2020;Rousou et al., 2021;Willcox, 2011). Although further identification of Pistacia wood charcoals down to the species level may be tricky, if not all features identical to the anatomy of lentisk wood are achieved (Grundwag & Werker, 1976;Schweingruber 1990), the hypothesis of the presence of lentisk among Pistacia charcoals cannot be rejected. ...
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Mediterranean forests produce many goods and services, such as wood, but also various non-wood products (mushrooms, honey, cork, resins, aromatic and medicinal plants, pine nuts). The State of Mediterranean Forests 2018, published by the Food and Agriculture Organization (FAO) of the United Nations and Plan Bleu, reminds us of the importance of these Non-Wood Forest Products (NWFPs), whose value often exceeds that of wood and whose role in the development of the rural populations living in the area is fundamental. It also recalls that these resources (except for cork and pine nuts) are not well known, although they generate great value, hence the need to increase data and knowledge. Non-Wood Forest Products are part of the cultural heritage of the Mediterranean basin. They contribute to human health and well-being as well as to the achievement of the United Nations Sustainable Development Goals, notably #2, #6, #12 and #13 (FAO and Plan Bleu, 2018). Supported by the European Erasmus+ program, the project "MEDLENTISK: Partnership for the exchange of good practices on fixed lentisk oil, an emblematic Non-Wood Forest Product in the Mediterranean" has enabled six partners from five Mediterranean countries to come together to set up a collective reflection process on the lentisk tree in the Mediterranean, and more specifically on its fixed oil, its production, and applications. Despite the difficulties linked to the health crisis and travel restrictions, the partners were able to meet and make exchanges on the lentisk tree and its Non-Wood Forest Products on several occasions. Emphasis was placed on a little-known product that is widespread in certain Mediterranean localities: fixed oil from the lentisk tree. This guide was thus developed to present this Non-Wood Forest Product in an accessible format, which is typically Mediterranean and has numerous properties.
... Evidence of Vitis vinifera in Phoenician sites is also found in association with animal bones (e.g. Moricca et al., 2020;Portas et al., 2015), as it is believed that the waste from winemaking was used by Phoenicians for meat preservation thanks to the antioxidant capacity of grapes (Sabato et al., 2019). ...
Article
The present study aims to contribute to the investigation of the role of Phoenicians in the spreading and trade of the grapevine through the morphometric analysis of grape pips. Waterlogged and charred samples were selected from three Iron Age sites in the Western Mediterranean: Motya (Sicily, Italy), Nuraghe S’Urachi (Sardinia, Italy) and Huelva (Andalusia, Spain). While only Motya is a Phoenician foundation, all three were nevertheless associated with Phoenician expansion and cultural interaction. Ten cultivars from the “Vivaio Federico Paulsen” in Marsala (western Sicily) were chosen as modern reference material. The key challenge was the comparison of archaeological pips preserved through different fossilization processes, which was overcome using two reference datasets of the same modern cultivars, one uncharred and one charred. Statistical analyses of pip outlines show that archaeological remains from these sites is morphologically comparable to that of modern varieties, suggesting that the archaeological finds represent domesticated grapevines. PCA analyses allowed an inter-site comparison, showing that samples from the three sites are clearly distinguishable based on their morphology. This indicates the use of different varieties which may be due to different factors. Our analysis represents a first step towards a better understanding of diachronic and synchronic relationship between vines grown in the ancient West Mediterranean, which could be expanded by analysing grape pips from more contexts and more sites, compared against a wider selection of modern cultivars.
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The Philistine culture (Iron Age, ca. 1200-604 BCE) profoundly impacted the southern Levant's cultural history, agronomy, and dietary customs. Nevertheless, our knowledge of the Philistines’ cultic praxis and deities, is limited and uncertain. Here, we combine archaeological data with a meticulous study of plant use at two successive temples at Tell eṣ-Ṣâfī/Gath. We provide a list of the plants used, their time of harvest, mode of offering, and possible symbolism. Analysis of the temples' macrobotanical (seed and fruits) plant assemblage reveals the offerings; that the inception date for rites was early spring; and sheds light on the date of the final utilization of the temples (late summer/early fall). Besides food crops, we note the earliest cultic use of chaste tree (Vitex agnus-castus), crown daisy (Glebionis coronaria), and scabious (Lomelosia argentea). These wide-spread Mediterranean plants were known so far only in later cults—of early Greek deities, such as Hera, Artemis, Demeter, and Asclepios. We discuss the data as reflecting that the Philistine religion relied on the magic and power of nature, such as fresh water and seasonality, which influence human life, health, and activity. In sum, our results offer novel insights into the culture of the Philistines.
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The recovery, identification, and analysis of archaeobotanical remains can help address a wide range of archaeological and historical research questions, from foodways, to the agricultural economy, to ritual practice and social identity. This state of the discipline article reviews the application of archaeobotanical techniques to classical archaeology from historical, regional, and thematic perspectives. It also highlights current challenges and limitations in the field of archaeobotany. The article concludes with some suggestions for future directions to improve the practice and outcomes of the discipline. Classical-period archaeobotanical research has not yet reached its full potential, and despite facing some internal and external issues, we envision a bright future for both archaeobotanical and classical archaeological research with a greater degree of communication and collaboration between the two fields.
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The present study concerns the Phoenician-Punic site of Motya, a small island set in Western Sicily (Italy), in the Marsala Lagoon (Stagnone di Marsala), between Trapani and Marsala. A big disposal pit, datable to between the first half of the 8th and the mid-6th century bc, was identified in Area D. This context was sampled for plant macro-remains through bucket flotation. Palynological treatment and analysis were also performed on soil samples collected from each of the identified filling layers. The combination of the study of macro- and micro-remains has shown to be effective in answering questions concerning introduced food plants and agricultural practices, and native plants, including timber use. Here we investigate if a waste context can provide information about Phoenicians at Motya and their impact on the local plant communities. We found that human diet included cereals (mostly naked wheat), pulses and fruits. A focus was placed on weeds (including Lolium temulentum and Phalaris spp.) referable to different stages of crop processing. This aspect was enriched by the finding of cereal pollen, which suggests that threshing (if not even cultivation) was carried out on site. Palynology also indicates an open environment, with little to no forest cover, characterized by complex anthropogenic activities. Anthracology suggests the presence of typical Mediterranean plant taxa, including not only the shrubs Pistacia lentiscus and Erica multiflora, but also evergreen oaks. The presence of a stone pine nut and of Pinus pinea/pinaster in the pollen rain is noteworthy, suggesting the local occurrence of these Mediterranean pines outside their native distribution range. This represents the first such find in the central Mediterranean. Finally, the present study allows us to compare Motya’s past environment with the present one. The disappearance of Juniperus sp. and Erica arborea from the present-day surroundings of the Marsala lagoon appears to be related to land-overexploitation, aridification or a combination of both processes.
Conference Paper
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Sapienza University of Rome and the Superintendence of Trapani have been carrying on a major research project on the island of Motya since year 2002. Renewed excavations, restorations and studies over 15 years produced a flow of fresh data which substantially changed the narration of the history of the island from a prominent prehistoric occupation in the first half of the second millennium BC to the Phoenician landing and development of a flourishing harbour city at the centre of the Mediterranean, until its final destruction in 397/6 BC by Dionysious of Syracuse, later surviving as seat of industrial activities and of a rural religious outpost. This paper summarizes most recent results of fieldwork and related studies, highlighting what has changed in the archaeological record, as well as in the historical interpretation. Premessa ' impegno della Sapienza a Mozia, iniziato per volere di Sa-batino Moscati nel 1964 e ripreso con il sostegno di Paolo Matthiae e Vincenzo Tusa nel 2002, si è concretizzato in quindici campagne annuali di scavo (xxii-xxxvi, 2002-2016), studio e restauro, che sono state orientate da precisi interro-gativi storico-archeologici, elencati nel primo rapporto di scavi della rinata missione.1 Queste domande storiche non soltanto hanno ricevuto delle puntuali risposte,2 ma hanno allo stesso tempo aperto nuove prospettive, dilatando i termini spazio-temporali delle indagini, problematizzando ed arricchendo i temi, i confini e i metodi dell'archeologia feni-cio-punica. Nuove prospettive di ricerca hanno illuminato lo studio delle relazioni con il Levante, con le culture indigene del Mediterraneo, del Nord Africa e dell'Europa continenta-le.3 Metodi e applicazioni tecnologiche innovativi hanno pro-dotto informazioni nuove che, a loro volta, hanno profonda-mente cambiato le concezioni e gli approcci alla storia dei Fenici.4 Non tutti gli ambiti accademici hanno saputo o han-no voluto riconoscere queste novità, per ragioni che ai letto-ri più scaltri certamente non sfuggiranno. E questo nono-stante la Missione sia stata insignita nel 2012 del Research Grant della Honor Frost Foundation5 e lo scrivente della Kress Lectureship dell'Archaeological Institute of America per il 2015-2016. Un solo caso è sufficiente da esempio. Quan-do dieci anni fa prospettammo la necessità-basata su una nuova analisi stratigrafica e su nuove seriazioni dei materiali6-di riaprire il tema della cronologia e delle modalità della fondazione di Mozia e della espansione fenicia, questo fu considerato un azzardo. Oggi nuove ricerche da Cadice7 a Utica,8 alla stessa Sidone,9 mostrano come quello intuìto a Mozia era un fenomeno generale. Lo stesso è accaduto per l'interpretazione della piscina sacra del Tempio di Baal, detta "Kothon", e si potrebbe continuare. Credo, tuttavia, che sia molto più affascinante oltre che utile rivolgersi di nuovo alle indagini seguendo le piste aperte dalle nuove scoperte, senza perdere tempo con chi preferisce criticare senza conoscere in modo sterile e a volte anche estremamente maleducato (co-me accadde sfortunatamente proprio durante il Congresso di cui in questa sede si pubblicano gli atti) il lavoro altrui non potendo, volendo o sapendo illustrare il proprio. Gli scavi della Sapienza, inoltre, nell'ultimo decennio han-no profondamente trasformato le diverse aree archeologiche presenti sull'isola con interventi di restauro e musealizzazione in una straordinaria sinergia con la Soprintendenza BBCCAA di Trapani e la Fondazione G. Whitaker, facendo di Mozia uno dei pochi siti fenici pienamente fruibili dal punto di vista turi-stico del Mediterraneo. Ma, ancora di più, essi hanno arricchi-to, umanamente e professionalmente, ciascuno dei più di quattrocento membri della missione che si sono avvicendati insieme agli operai di Marsala e al personale della Fondazione Whitaker durante intense e indimenticabili campagne di scavo sulla piccola-grande isola siciliana. La pubblicazione dei risultati dei lavori svolti è stata sempre una priorità della Missione della Sapienza che la considera un dovere civico, oltre che un obbligo scientifico. Per questa ra-gione e per la stima che mi lega a Piero Bartoloni, ho accettato di offrire in questa sede una sintesi delle principali indagini svolte negli ultimi cinque anni. La Missione della Sapienza è stata la prima a produrre una periodizzazione archeologica complessiva dell'Isola (Tab. 1), mettendo in fase le diverse sequenze stratigrafiche delle aree scavate dalle missioni che vi hanno lavorato e, allo stesso tempo , ha imposto una griglia topografica su Mozia, per rendere univoci i riferimenti spaziali (Fig. 1). Questi due strumenti so-no fondamentali per chiunque voglia parlare o scrivere di Mo-zia in termini archeologici scientifici.
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Pollen analyses of 13 archaeological sites in the Wadi Teshuinat area, in southwestern Fezzan, Libya, were synthesised to explore the po-tential contribution of palynological investigation to archaeological research in this area. During the Holocene, the sites were occupied by pre-Pastoral (hunteregatherers) and Pastoral (pastoralists) cultures. Different pollen stratigraphies and floras characterised the diverse sites and the relevant cultural phases. Pollen data were reported by discussing the sites separately, and by combining them to interpret the regional data set. Emphasis was made on the anthropogenic pollen indicators and grasses, including large grass pollen grains (>40 mm), which were considered evidence of plant transport into the site. These were ethnobotanical markers, human-made evidence of plant harvesting by hunteregatherers, or of animal breeding by pastoralists. The disappearance of some wild cereals was also observed, consistent with increasing climate dryness and land exploitation. Macroremains were used as a parallel tool to better understand plant exploitation in the region.
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High-risk pyrrolizidine alkaloid (PA)-containing plants in North America have been described as well as their toxicity and subsequent pathology. The current treatments and strategies have also been discussed in order to avoid the losses to PA poisoning. Tansy ragwort is a common western European plant that is unpalatable and is not eaten by livestock. However, grazing animals gets poisoned when the plants or seeds contaminate the feeds as the animals cannot easily differentiate the early rosette from grasses and clovers, or when other forages are unavailable. On the other hand, the genera Echium and Heliotropium species are poison to Australian livestock. According to Australian studies, Echium PAs contaminate honey while poisoning the wildlife. However, when it comes to its various treatments or diet supplements, none of them is effective on treating PA intoxication in livestock.
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Four plant species, Hordeum vulgare, Oryza sativa, Panax quinquefolium and Nicotiana tabacum, grown as cell suspension cultures, were used for the biotransformation of an anticancer compound, ingenol-3-angelate (1). Three compounds (1a–1c) were detected predominantly in the cultured medium and their structures were determined as 16-hydroxy-ingenol-3-angelate (1a), ingenol (1b) and ingenol-5-angelate (1c), based on MS and NMR spectroscopic evidence. 16-Hydroxy-ingenol-3-angelate (1a) was the only compound produced by H. vulgare cell cultures except that, at high substrate concentration (266 mg L−1), 1c was produced with a low yield both in the medium and within cells. In contrast, compounds 1a and 1b were produced in different yields and proportions in the other three cell cultures. The effect of substrate concentration, addition and incubation time on the production of 1a by H. vulgare cell cultures was investigated, and compounds 1a and 1b were assayed to be active in inhibiting the growth and inducing a bipolar morphology of MM96L melanoma cells.