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Doing Recovery Work Together: Clients' and Counsellors' Social, Discursive, and Institutional Practices

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Abstract

In this conceptual paper, we offer an alternative to traditional approaches to addictive behaviours and addictions counselling. We outline practice theory and tenets of an institutional ethnographic approach used to inquire into tacit or invisible practices of addictive behaviours, the work of recovery from them, and how counselling may (or may not) be helpful. We provide a conceptual alternative to working with clients who present for counselling with addiction concerns, using case examples as in invitation to practitioners to extend their work in new ways.

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This article offers a relational practice view to conceptualize natural recovery from addiction concerns. Through the lens of a social practice framework, the processes of natural recovery are seen as specific relational trajectories or transformative pathways involving relationships between humans, non-humans, communities, and philosophies, rather than as a process of symptom elimination. We argue that this kind of conceptualization of recovery acknowledges the many people who manage to recover without treatment or professional help, known as natural recovery. In addiction practices, we can see the dominance of pathologizing interpersonal patterns (PIPs) that maintain the addictive process. Over the course of recovery, we can see the dominance of healing interpersonal patterns (HIPs) that support the recovery process. To utilize this understanding as practitioners, we need to help nourish the platforms where the healing interactional patterns in daily life might be supported and maintained. While this reduces power from the position of “expert” in the biomedical model, it also provides more optimism, as members of the social network we can directly contribute to those healing interpersonal patterns—by the way we relate to, support, and engage with other people.
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This article works out the main characteristics of `practice theory', a type of social theory which has been sketched by such authors as Bourdieu, Giddens, Taylor, late Foucault and others. Practice theory is presented as a conceptual alternative to other forms of social and cultural theory, above all to culturalist mentalism, textualism and intersubjectivism. The article shows how practice theory and the three other cultural-theoretical vocabularies differ in their localization of the social and in their conceptualization of the body, mind, things, knowledge, discourse, structure/process and the agent.
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The experience of youth, the impact of technology, and the assumptions of gender are experienced as natural by most individuals—as if due solely to biology or progress. Yet, as scholars have effectively demonstrated, social processes that are culturally and historically relative have a critical role in shaping our lived experiences. This paper will continue to build upon the examination of social construction through a unique analysis of the use of cellular phones by teenage girls that incorporates both the idealization of use presented in advertising images and the lived experiences of teenage girls. The functioning of three primary discourses will be outlined: the media discourse that emphasizes image and independence; the parental discourse that focuses upon danger and safety; and the youth discourse that highlights self-determination and sociability. Current advertising, it will be shown, is picking up on what adolescents today want: style, friendships, and individuality. For the young women interviewed, however, the desire for independence is mitigated by their parents' rules, an acceptance that the public world is a dangerous place, and a desire to act as a responsible young woman. The cellular telephone thus exists at the intersection of these competing discourses of independence, safety and femininity. And at this intersection, it will be argued, the cellular phone functions as a part of the ‘technology of the self', as posited by Michel Foucault, through which these young women are reminded of what is desired of them and are encouraged to reflect upon their actions and identities.
Article
For many, gambling is a recreational activity that is performed periodically without ill effects, but for some, gambling may interfere with life functioning. A diagnostic entity, pathological gambling (PG), is currently used to define a condition marked by excessive and problematic gambling. In this review, the current status of understanding of the neurobiologies of gambling and PG is described. Multiple neurotransmitter systems (norepinephrine, serotonin, dopamine, opioid and glutamate) and brain regions (ventral striatum, ventromedial prefrontal cortex, insula, among others) have been implicated in gambling and PG. Considerations for future directions in gambling research, with a view towards translating neurobiological advances into more effective prevention and treatment strategies, are discussed.
Book
In this incisive book, Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature to speak of an apposite use of imaginative literature.
Article
Debates about EBs (gambling, Internet use, shopping, working, exercising, eating, video game playing and sex) have gained momentum among researchers, clinicians, and the media. Controversy exists in the scientific literature about whether EBs are primary psychiatric disorders and, if so, where they fit into current and emerging diagnostic classification systems. The lack of consensus and associated confusion was the impetus for this systematic review. The key search terms were: abuse/misuse, dependence, addiction, impulse control, compulsivity, pathological, and excessive, in combination with: buying/shopping, work, gaming/video games, exercise, Internet, sex, eating, and gambling. 361 articles were analyzed according to their conceptualization. In total, 47% adopted an addiction conceptualization, 9% adopted an impulse control conceptualization, and 2% an obsessive compulsive spectrum conceptualization. Alternative or blended conceptualizations were utilized by 27% and 16% did not specify a particular conceptualization. The findings were also broken down by excessive behaviour. Almost half of the articles were review articles (49%), 34% were empirical articles, and the remaining 17% were commentaries. There was a general lack of agreement regarding conceptualization and a lack of consistency in nomenclature, definitions, and use of language. The addiction conceptualization was most prevalent consistent with the common use of the term behavioural addiction, and in line with proposed changes to the DSM-5.