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21 Christological Declarations with Oriental Churches
Against the background of known modern jewellery, a particularly unique example is the jewel with a representation of the infant Jesus surrounded by arma Christi. It was sewn onto the ruby cloth of the image of the Mother of God in the monastery of the Pauline Fathers at Jasna Góra in Częstochowa. Expensive materials were used to make it, including gold, rubies, colourful enamel in white, green and blue. The jewel has been mentioned several times in the literature, dating to around the mid-17th century, but has not yet been subject of a study. The article attempts to decipher the iconography, symbolism, place of creation of the jewel, as well as its surprising subject matter resulting from the combination of the Infant Jesus with the tools of the Passion associated with the death of the adult Christ. Reflections on the jewel aimed to provide information about the functions and meanings attached to it, to recognize the means contained in the peculiar iconographic message, and to consider the potential effects it could have had. In connection with the unusual visual message, visual rhetoric, with its questions about the overt and covert meanings of the work, about the functions and purposes of the particular juxtaposition of the elements of the jewel, their symbolism, the references contained in them, was in the centre of attention.
For an analysis (and a German translation of the two declarations) see Theresia Hainthaler
- Jefffrey Gros
- Harding Meyer
- William G Rusch
"Common Declaration of Pope John Paul II and His Holiness Mar Ignatius Zakka I Iwas,"
9 (23 June 1984) in Growth in Agreement II: Reports and Agreed Statements of Ecumenical
Conversations on a World Level, 1982-1998, ed. Jefffrey Gros, Harding Meyer, and William
G. Rusch, Faith and Order Paper no. 187 (Geneva: World Council of Churches, 2000),
692-3. For an analysis (and a German translation of the two declarations) see Theresia
Hainthaler, "Die Gemeinsame Erklärung vom 23. Juni 1984. Theologische Aussage und ökumenische Bedeutung," in Gemeinsamer Glaube und pastorale Zusammenarbeit. 25 Jahre
Weggemeinschaft zwischen der Syrisch-Orthodoxen Kirche und der Römisch-Katholischen
Kirche, ed. J. Oeldemann, Epiphania Egregia, Bd 6 (Basel: Reinhardt Friedrich Verlag,
2011), 24-51.
Common Declaration of Pope John Paul II and Catholicos Aram I Keshishian
- Gros
Common Declaration of Pope John Paul II and Catholicos Karekin I," (13 December
1996) in Gros et al., Growth in Agreement II, 707-708; and "Common Declaration
of Pope John Paul II and Catholicos Aram I Keshishian,"(25 January 1997) (http://
www.vatican.va/roman_curia/pontifijical_councils/chrstuni/anc-orient-ch-docs/
rc_pc_christuni_doc_19970125_jp-ii-aram-i_en.html).
- Orthodoxes
Orthodoxes," RTL 21 (1990): 32-54; analysis and literature is in Winkler, Koptische Kirche,
239-60.
Orthodox-Eastern Orthodox Joint Commission
Orthodox-Eastern Orthodox Joint Commission, "Agreed Statement" (24 June 1989), in
Gros et al., Growth in Agreement II, 191-3.
Second Agreed Statement and Recommendations to the Churches
Orthodox-Eastern Orthodox Joint Commission, "Second Agreed Statement and
Recommendations to the Churches," (28 September 1990), in Gros et al., Growth in
Agreement II, 194-9.
305: the fijirst adverb is taken thrice
- Koptische Winkler
- Kirche
Winkler, Koptische Kirche, 305: the fijirst adverb is taken thrice.
129): σῳζομένης δὲ μᾶλλον τῆς ἰδιότητος ἑκατέρας φύσεως. This is v. 20 of the defijinitio as divided by
- Chalcedon Council Of
Council of Chalcedon, Defijinitio fijidei (Eduard Schwartz, ed., Acta Conciliorum
Oecumenicorum, t. 2: Concilium Universale Chalcedonense, vol. 1: Acta Graeca, pars 2:
Actio secunda. Epistularum Collectio B. Actiones III-VII [Berlin: De Gruyter, 1933], 129):
σῳζομένης δὲ μᾶλλον τῆς ἰδιότητος ἑκατέρας φύσεως. This is v. 20 of the defijinitio as divided
by J. Ortiz de Urbina, "Das Symbol von Chalkedon. Sein Text, sein Werden, seine dogmatische Bedeutung," in Das Konzil von Chalkedon: Geschichte und Gegenwart, Bd 1: Der
Glaube von Chalkedon, ed. Alois Grillmeier and Heinrich Bacht (Würzburg: Echter-Verlag,
1951), 389-90, and used by Alois Grillmeier, Jesus der Christus im Glauben der Kirche,
Bd 1 (Freiburg: Herder, 1979), 754-55; and Theresia Hainthaler, "A Short Analysis of the
Defijinition of Chalcedon and Some Reflections," The Harp 20 (2006): 329-330.
Anglican-Oriental Orthodox International Commission
- Gros
Anglican-Oriental Orthodox International Commission, "Agreed Statement on
Christology," 9 (Gros et al., Growth in Agreement III, 37).
Agreed Statement on Christology
- Gros
Agreed Statement on Christology," 16 (Gros et al., Growth in Agreement III, 42).
108, 109, 110, and 111. 1. Thanks to God for the new meeting 2. Importance: Basic step for the way to full communion. Central message
- R Hooker
R. Hooker, Of the Lawes of Ecclesiasticall Politie Book V (London: Windet, 1597; reprint:
Menston: Scolar Press, 1969), 108, 109, 110, and 111.
1. Thanks to God for the new meeting
2. Importance: Basic step for the way to full communion. Central message: "from now on, [they can] proclaim together their common faith
in the mystery of the incarnation."
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- Koninklijke Brill
For use by the Author only | © 2015 Koninklijke Brill NV
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