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Using family stress and coping theory, the current study assessed dyadic influences of specific facets of mindfulness (nonreactivity, acting with awareness, and nonjudgment), accounting for stress levels, on relationship quality and sexual satisfaction in an ethnically and economically diverse sample of 847 married and unmarried heterosexual couples. Results from actor–partner interdependence models indicated a positive association between one’s own report and partners’ report of nonreactivity and one’s own reports of relationship quality for both men and women. Men’s and women’s acting with awareness was associated with women’s sexual satisfaction. Nonjudgment was not uniquely associated with one’s own or one’s partner’s relationship quality or sexual satisfaction. Since the majority of research on mindfulness and relationship quality uses broad global measures of mindfulness, this study provides novel information on the comparative strength of dimensions of mindfulness on distinct areas of couple functioning using a dyadic approach. Suggestions for future work and implications for research and practice are discussed.
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Article
The dyadic influences
of mindfulness on
relationship functioning
Julianne M. McGill
Leah K. Burke
Francesca Adler-Baeder
Auburn University, USA
Abstract
Using family stress and coping theory, the current study assessed dyadic influences of
specific facets of mindfulness (nonreactivity,acting with awareness,andnonjudgment),
accounting for stress levels, on relationship quality and sexual satisfaction in an ethnically
and economically diverse sample of 847 married and unmarried heterosexual couples.
Results from actor–partner interdependence models indicated a positive association
between one’s own report and partners’ report of nonreactivity and one’s own reports of
relationship quality for both men and women. Men’s and women’s acting with awareness
was associated with women’s sexual satisfaction. Nonjudgment was not uniquely associ-
ated with one’s own or one’s partner’s relationship quality or sexual satisfaction. Since the
majority of research on mindfulness and relationship quality uses broad global measures of
mindfulness, this study provides novel information on the comparative strength of
dimensions of mindfulness on distinct areas of couple functioning using a dyadic approach.
Suggestions for future work and implications for research and practice are discussed.
Keywords
Actor–partner interdependence model, mindfulness, relationship quality, sexual
satisfaction, stress
Corresponding author:
Julianne M. McGill, Department of Human Development and Family Studies, Auburn University, 203 Spidle
Hall, Auburn, AL 36849, USA.
Email: mclanjm@auburn.edu
Journal of Social and
Personal Relationships
2020, Vol. 37(12) 2941–2951
ªThe Author(s) 2020
Article reuse guidelines:
sagepub.com/journals-permissions
DOI: 10.1177/0265407520944243
journals.sagepub.com/home/spr
J S P R
Introduction
Broadly, mindfulness is conceptualized as “the awareness that emerges through paying
attention on purpose, in the present moment, and non-judgmentally to the unfolding
experience moment by moment” (Kabat-Zinn, 2003, p. 145). Based on this definition,
there are multiple components involved in mindfulness and its practice. Baer and col-
leagues (2006) delineated five mindfulness facets—nonreactivity to inner experience,
observing thoughts/feelings,acting with awareness,describing with words, and non-
judging of experience. This opened the door to the possibility of exploring the relative
influence of specific facets of mindfulness on individual and relational functioning.
Mindfulness research has historically focused on individual benefits (e.g., Brown &
Ryan, 2003) and indicates positive benefits for individual mental and physical health
(e.g., Grossman et al., 2004). More recently, research has considered relational outcomes
influenced by mindfulness, such as romantic relationship quality (e.g., Karremans et al.,
2017). Specifically, a systematic review of the literature (Kozlowski, 2013) and a recent
meta-analysis (McGill et al., 2016) indicate that higher levels of overall mindfulness are
associated with higher ratings of relationship satisfaction. Further, a growing number of
mindfulness studies have considered other indicators linked to relationship health, such
as sexual satisfaction (e.g., Khaddouma et al., 2015, 2017; Silverstein et al., 2011).
These studies indicate that mindfulness training can assist couples in experiencing
more sexual satisfaction in their relationship (Khaddouma et al., 2017). Specifically, the
increased awareness developed through mindfulness training improved females’ sexual
functioning and physiological response (Silverstein et al., 2011). Another study found
that sexual satisfaction fully mediated the association between two facets of mindfulness
(observing and nonjudging of inner experience) and relationship satisfaction in a sample
of young adults (Khaddouma et al., 2015).
Another area of growth in the study of mindfulness and relationships are the recent
studies that consider the dyadic influence of mindfulness on relationships. Findings are
mixed, however, with some studies finding some support for partner effects of mind-
fulness (Lenger et al., 2017; Williams & Cano, 2014; Zamir et al., 2017) and other
studies finding no support for the influence of partner (Barnes et al., 2007; Pakenham &
Samios, 2013; Schellekens et al., 2016). Most of these studies did not include an
emphasis on specific dimensions of mindfulness and used more global assessments.
One exception was Lenger and colleagues’ (2007) dyadic study of the influence of
five mindfulness facets on relationship quality. They found that only nonreactivity was
uniquely important to one’s spouse’s relationship satisfaction—indicating the value of
distinguishing aspects of mindfulness for greater clarity in patterns. Because their study
used a homogenous sample of 164 White, high-resource, long-term married couples,
replication with more diverse samples of couples, like in the current study, will add to a
better understanding and greater ability to generalize findings.
Most prior research on couple relationships and mindfulness lacked explicit
descriptions of theoretical underpinnings; however, there is an encouraging trend
toward utilizing theory in this area of research. Karremans et al. (2017) present a the-
oretical framework, built on empirical literature, of the influence of mindfulness on
romantic relationship processes and, ultimately, relationship satisfaction. Specifically,
2942 Journal of Social and Personal Relationships 37(12)
they suggest that mindfulness is linked with emotional skills, which in turn are linked to
relationship-specific behavioral responses, which in turn are linked to one’s own and
one’s partner’s relationship satisfaction.
In addition to utilizing the dyadic aspects of Karremans et al.’s (2017) framework, we
incorporated principles from family stress and coping theory (FSCT; Patterson, 2002) in
the current study. Family stress and coping theorists take a systemic approach and
emphasize strengths and skills that are essential for successful family adaptation in the
context of stress. Mindfulness is considered an individual resource, skill, or character-
istic that has the ability to positively influence one’s own relationship functioning in the
context of stress (McGill & Adler-Baeder, 2019). Empirical evidence supports these
assumptions. For example, a recent study found that mindfulness enhances individuals’
use of positive emotion regulation skills in the face of stressful situations (Dixon &
Overall, 2016), and another study found that mindfulness buffers against the effects of
anxious attachment in a relationship (Saavedra et al., 2010).
Current study
In the current study, we built upon the one previous study assessing dyadic influences of
mindfulness facets on relationship quality (Lenger et al., 2017). We utilized a larger,
more racially and economically diverse sample of married and unmarried couples; we
explicate an FSCT approach and considered the confounding influence of stress on
relationship functioning; and we included assessment of both relationship quality and
sexual satisfaction as relational outcomes. Our research questions center on testing in the
same model the intraindividual and cross-partner associations (i.e., actor–partner
interdependence model [APIM]) between indicators of relationship functioning, stress,
and three mindfulness facets. We expected to uncover the relative importance of distinct
mindfulness facets, accounting for stress levels, on self and partner for both relationship
quality and sexual satisfaction.
Method
Procedures and participants
Couples from across a southeastern state were recruited as part of a randomized control
trial (RCT) examining the efficacy of couple relationship education programs. Couples
were eligible for the RCT if both partners were 19 years or older and were in a committed
(self-defined) couple relationship. The current study used baseline data only to examine
concurrent links among variables. Procedures were guided by a research protocol
approved by a university IRB for Human Subjects.
The original sample was composed of 929 couples in which one or both completed the
baseline survey. Due to the dyadic nature of the current study, the analytic sample
consisted the 847 heterosexual couples that enrolled in the RCT and provided complete
data sets (i.e., both individuals in the couple completed a baseline survey). Same-sex
couples (N¼15) also were not included because the method utilized in the current study
requires distinguishable groups. The racial background reported was 61%White, 34%
McGill et al. 2943
Black, and 5%other races. The average age of respondents was 37 years. The sample
reported a wide range of household income: 31%reported less than US$25,000; 44%
reported between US$25,000 and US$74,999; and 25%reported above US$75,000. The
majority (69%) were married, and the remaining 31%were in a committed relationship.
Measures
Mindfulness. Three facet subscales—nonreactivity,acting with awareness,and nonjud-
ging—from the Five Facets of Mindfulness Questionnaire (FFMQ; Baer et al., 2006)
were used to assess participants’ level of mindfulness. The survey included items only
for these three, since they were directly related to concepts taught in the relationship
education programs. This is in line with suggestions from Baer (2011), the creator of the
FFMQ, who notes that the observing subscale may be confusing to non-meditating
participants and the describing subscale may not be relevant to certain mindfulness
training approaches. This suggestion is especially important considering our community-
based sample, on the whole, likely did not have a meditation background or had not
received mindfulness training. Five items were used for each of the subscales. Responses
ranged from 1 (never or very rarely true)to5(very often or always true). For easier
interpretability, items were reverse coded so that higher scores indicate higher levels of
each mindful facet. Reliability was good for all three: nonreactivity (a¼.74), acting
with awareness (a¼.83), and nonjudging (a¼.78). In our sample, significant corre-
lations among the three facets range from .07 to .53, indicating facets represent related
but distinct constructs.
Stress. A global item, “How would you rate your overall level of stress?,” was used to
assess perception of stress. Responses ranged from 1 (no stress)to7(high stress), thus
higher scores indicate higher perceptions of stress.
Relationship quality. Three items from the Quality of Marriage Index (Norton, 1983) were
used to assess respondents’ reports of relationship quality. The 3 items were, “We have a
good relationship,” “Our relationship is strong,” and “My relationship makes me happy.”
Response options formed a 7-point Likert-type scale ranging from very strongly disagree
(1) to very strongly agree (7); mean scores were computed and higher scores indicate
higher relationship quality. The acoefficient for internal consistency indicated excellent
reliability (a¼.95).
Sexual satisfaction. Three items from the Sexual Function Index (Rosen et al., 2000) were
used to assess respondents’ reports of sexual satisfaction. The 3 items focused on how
satisfied respondents were with, “the amount of emotional closeness during sexual
activity,” “the sexual relationship with your partner,” and “your overall sexual life.”
Response options formed a 5-point Likert-type scale ranging from very dissatisfied (1) to
very satisfied (5); mean scores were computed and higher scores indicate higher ratings
of sexual satisfaction. The acoefficient for internal consistency indicated excellent
reliability (a¼.89).
2944 Journal of Social and Personal Relationships 37(12)
Results
IBM SPSS Amos 25 was used to test a series of APIMs to examine whether individuals’
reports of three mindfulness facets were linked to relationship quality and sexual
satisfaction for themselves and for their partners, accounting for reported level of global
stress. Before testing the models, variables were analyzed for normal distribution of data
for both men and women. Each variable was normally distributed and did not require
transformation (George & Mallery, 2010). Bivariate correlations were also assessed to
understand basic associations among study variables. Results indicated small to mod-
erate significant correlations (r¼|.12–.53|) between predictors and outcome measures
for both men and women. Because men’s and women’s nonreactivity, acting with
awareness, and nonjudgment were not significantly correlated (r¼.01 to .13) with one
another, we did not include these covariances in the final models.
Relationship quality
The goodness of fit indices for the APIM assessing the baseline associations among
nonreactivity, acting with awareness, nonjudgment, stress, and relationship quality
indicated an acceptable fit of data to the model (w
2
¼76.97, df ¼15, p¼.000; CFI ¼
.96; RMSEA ¼.07, p¼.02). The model (see Figure 1) predicted 11%and 14%of the
variance in men’s and women’s relationship quality, respectively.
Accounting for all other variables in the model, men’s and women’s reports of
nonreactivity were the most closely related to their own reports of relationship quality
Figure 1. Results from APIMs assessing the association between mindfulness and relationship
quality. w
2
¼76.97, df ¼15, p< .001; CFI ¼.96. APIM ¼actor–partner interdependence model.
McGill et al. 2945
(men: b¼.20; p< .001; women: b¼.12; p< .001). There were no unique actor effects
for acting with awareness or nonjudgment for men or women on relationship quality.
In addition, both men’s and women’s reports of nonreactivity were positively and
significantly associated with partners’ reports of relationship quality (b¼.15; p< .001;
b¼.11; p¼.050). There are no unique partner effects evident for acting with awareness
or nonjudgment for men or women on relationship quality.
Sexual satisfaction
The goodness of fit indices for the APIM assessing the baseline associations among
nonreactivity, acting with awareness, nonjudgment, stress, and sexual satisfaction
indicated an acceptable fit of data to the model (w
2
¼76.76, df ¼15, p< .001; CFI ¼.95;
RMSEA ¼.07, p¼.02). The model (see Figure 2) predicted 12%and 11%of the
variance in men’s and women’s sexual satisfaction, respectively.
Accounting for all other variables in the model, actor effects were evident for reports
of men’s nonreactivity (b¼.11; p¼.002) and women’s acting with awareness (b¼.11;
p¼.006) on sexual satisfaction. Sexual satisfaction was most closely and positively
related to acting with awareness for women and to nonreactivity for men. There were no
unique actor effects for nonjudgment on sexual satisfaction for men or women.
In addition, men’s reports of acting with awareness (b¼.08; p¼.048) were posi-
tively and significantly associated with their partner’s reports of sexual satisfaction.
There were no unique partner effects for nonreactivity or nonjudgment of experience on
sexual satisfaction for men or women.
Figure 2. Results from APIMs assessing the association between mindfulness and sexual satis-
faction. w
2
¼76.76, df ¼15, p< .001; CFI ¼.95. APIM ¼actor–partner interdependence model.
2946 Journal of Social and Personal Relationships 37(12)
Discussion
The current study adds to the dyadic research centered on mindfulness and romantic
relationships and provides new insight into the facets of mindfulness and their relative
value for two aspects of relationship well-being. We built upon Lenger and colleagues’
(2017) study by utilizing a more racially diverse sample of married and unmarried
couples, by considering level of stress, and by considering both sexual satisfaction and
relationship quality. The current study demonstrates the importance of nonreactivity for
one’s own and one’s partner’s reports of relational quality, as well as women’s own and
their partners’ acting with awareness for women’s reports of sexual satisfaction across a
diverse population of couples. In the context of these two dimensions of mindfulness and
stress, nonjudgment practices were not uniquely associated with either one’s own or
one’s partner’s relational outcomes. These findings are framed within a family stress and
coping theoretical framework and highlight specific strengths that can be targeted for
interventions focused on maintaining and improving couple relational health and overall
family functioning.
Overall, nonreactivity—the ability to notice feelings or thoughts and not immediately
react to them—was an especially important facet, above and beyond other facets for
assessments of relationship quality. Lenger and colleagues (2017) also found that non-
reactivity was important for one’s partner’s report of relationship satisfaction. This facet,
requiring skills in noticing and self-regulation of potentially negative reactivity/defen-
siveness, is a key element of healthy relationships functioning, particularly interactions
during conflict and stress (Levenson & Gottman, 1985). Overall, a body of research
confirms that when one or both partners can listen without reacting negatively, argu-
ments may have less negative overtones, which is linked to higher quality relationships.
Acting with awareness, or turning off one’s automatic pilot or distractions and
behaving purposefully, was the facet of mindfulness most strongly related to sexual
satisfaction. Our findings provide an intersection between studies of mindfulness and
studies of sexual health for couples. An especially novel finding was that the more
important mindfulness dimension for women’s reports of their sexual satisfaction was
their own as well as their partner’s report of acting with awareness. This is noteworthy
because no unique partner effect for acting with awareness was found for relationship
quality, indicating that dimensions of mindfulness may be more or less important,
depending on the aspect of relationship functioning of interest.
Our finding is in line with previous research on women’s sexual satisfaction that also
indicated women’s ability to act with awareness may be particularly important for their
own reports of sexual functioning (Silverstein et al., 2011). The findings of our study add
the information that women’s partners’ ability to act with awareness also uniquely
predicts women’s reports of sexual satisfaction. This mindful practice conveys attune-
ment to self and other and mindful engagement. We interpret this finding to mean that it
is the combination of one’s own and one’s partner’s ability to act with awareness that
may be particularly meaningful for women in the context of intimate experiences with
their partners.
There were no unique and significant paths between relational outcomes and non-
judgment, the ability to be an impartial witness to each moment, when considering the
McGill et al. 2947
other facets of mindfulness in the model, and accounting for stress. This is counter to
Lenger and colleagues’ (2017) findings that nonjudgment was the only significant pre-
dictor of one’s own relationship quality while simultaneously considering the other four
facets. This discrepancy may be a reflection of the differing characteristics of the samples
and suggests that replication of our findings in other diverse samples is necessary. It may
also reflect a measurement issue. The nonjudging items in the measure used in this study
are individually focused (e.g., “I make judgements about whether my thoughts are good or
bad.”) and do not capture judgment of partner in the couple relationship. For future studies
of mindfulness and couple functioning, we recommend adaptation of items to better
capture the dynamic processes of interactions in relationships.
The findings of this study advance our understanding of point-in-time relationships
among specific elements of mindfulness and elements of relationship functioning within
a couple dyad. We encourage future work that assesses relationships across time to
provide a more accurate picture of both normative influences between relationship
functioning and mindfulness practices and the value of targeting mindfulness elements in
intervention. Based on the novel partner effects found, we encourage future research to
continue consideration of dyadic influences.
The total variance in relationship quality predicted in the model was 11–14%, which
is comparable to other studies assessing the relationship between mindfulness and
relationship quality (11–18%; Kappen et al., 2018; Wachs & Cordova, 2007). Clearly,
other unmeasured predictors of relationship quality account for additional variance. We
do note that our more diverse sample of participants both makes it more challenging to
find strong associations and allows us to assert greater generalizability of our findings to
a more diverse group of couples. Finally, we encourage future explorations of the
diversity that may validate both differences and similarities in these patterns of asso-
ciations between subgroups of couples.
Finally, based on the findings of the current study, we encourage those working with
couples in prevention and intervention settings to integrate mindfulness-based practices.
There is a growing trend of incorporating mindfulness activities and training into therapy
and educational programs for couples (e.g., Bihari & Mullan, 2014; Carson et al., 2004);
however, limited studies exist exploring particular areas and practices of mindfulness
that are more salient predictors of relationship quality than others which can inform
program content. Because the current study examined specific dimensions of mind-
fulness and their influence on relationship functioning, we can suggest that emphasizing
practices in nonreactivity (e.g., learning and using body scan techniques) and acting with
awareness (e.g., practicing mindful conversations that include “mindful pause and plan”
responses) may be especially valuable in cultivating positive couple relationships.
Conclusions
This study represents an advancement in the study of couple dyadic processes and
combines mindfulness, relationship quality, and couple sexual functioning literature. We
incorporated a theoretical framework that includes family stress and considers mind-
fulness practices as a strength related to individuals’ and their partners’ relationship
well-being. We found evidence of dyadic influences and the comparative saliency of
2948 Journal of Social and Personal Relationships 37(12)
nonreactivity for relationship quality and acting with awareness in sexual satisfaction.
Because distinct dimensions of mindfulness were associated with these relationship
outcomes, we encourage continued efforts to explore the distinct role of different facets
of mindfulness in relationship functioning and testing of increasingly complex models to
further our empirical base for practice and policy.
Authors’ note
A previous version of this manuscript was presented at the National Council on Family Relations
Annual Conference in 2018.
Funding
The author(s) disclosed receipt of the following financial support for the research, authorship, and/
or publication of this article: This research was supported by the United States Department of
Health and Human Services, Administration of Children and Families under Grant #90FM0082.
ORCID iD
Julianne M. McGill https://orcid.org/0000-0003-3226-1777
Open research statement
As part of IARR’s encouragement of open research practices, the author(s) have provided the
following information: This research was not pre-registered. The data and materials used in the
research are available. The data and materials can be obtained by emailing: mclanjm@auburn.edu.
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McGill et al. 2951
... Mindfulness addresses issues with self-judgment, insecurity, anxiety, and common distractions that occur during sexual encounters (Arora & Brotto, 2017;Dunkley et al., 2015). Cross-sectional (Dunkley et al., 2015;Khaddouma et al., 2015;McGill et al., 2020;Newcombe & Weaver, 2016;Pepping et al., 2018;Sood et al., 2022), experimental (Seal & Meston, 2020), and intervention studies (Banbury et al., 2021;Selice & Morris, 2022;Stephenson & Kerth, 2017) demonstrate the benefits of general mindfulness for sexual well-being, but links between mindfulness in a sexual context-sexual mindfulness-and couples' sexual well-being have not received equivalent research attention. ...
... That is, mindfulness may buffer against the negative effects of cognitive distractions on sexual well-being (Arora & Brotto, 2017;Dunkley et al., 2015;Newcombe & Weaver, 2016). Indeed, trait mindfulness-the general tendency or inherent disposition to be mindful-has been associated with higher sexual well-being in several studies (Dunkley et al., 2015;Khaddouma et al., 2015;McGill et al., 2020;Newcombe & Weaver, 2016;Pepping et al., 2018;Sood et al., 2022). It is thought that the general tendency to be present and non-judgmental may translate to the context of sexual activity, where cognitive distractions are common and frequent. ...
... Given the highly interpersonal context of sex and the fact that cognitive distractions occur most frequently during partnered sexual activity, mindfulness may not only be beneficial for individuals but also for their partners, though few studies have examined this using a dyadic design (Eyring et al., 2021;McGill et al., 2020). Studies sampling couples have predominantly focused on mindfulness and relational outcomes (e.g., Lenger et al., 2017;Williams & Cano, 2014;Zamir et al., 2017) rather than sexual outcomes (Eyring et al., 2021;McGill et al., 2020). ...
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Objectives Individuals in established relationships often report problems with their sexual well-being, including feeling sexually dissatisfied, experiencing low sexual desire, or feeling worried or concerned about their sex life. Cross-sectional and experimental research find that mindfulness—present-moment awareness without judgment—is associated with greater sexual well-being (i.e., high sexual satisfaction, high sexual desire, and low/absent sexual distress). However, most research has focused on trait mindfulness rather than sexual mindfulness—mindfulness during sex—despite evidence that sexual mindfulness is related to sexual well-being over and above trait mindfulness. Research is further limited in that few studies have accounted for the interpersonal context of sex, sampling individuals, rather than couples. Further, no studies have employed a daily experience design which is necessary to capture fluctuations in sexual mindfulness across sexual encounters. The current study addressed these critical limitations by examining associations between daily sexual mindfulness and sexual well-being in a community sample of couples (n = 297 couples). Methods Each partner independently completed validated measures of sexual mindfulness and sexual well-being via an online survey over 35 consecutive days. Results On days when individuals had sex and were more sexually mindful (compared to their own average across all days), both they and their partners reported higher sexual satisfaction, higher sexual desire, and lower sexual distress that day. Conclusions Findings from this research add to the growing body of literature supporting sexual mindfulness as a factor associated with both intra- and interpersonal sexual well-being benefits in couples. Strategies that increase an individual’s ability to be present and non-judgmental during sex may promote greater sexual well-being for oneself and one’s partner over the course of their relationship. Preregistration The study was preregistered on the Open Science Framework (https://doi.org/10.17605/OSF.IO/4KZG9).
... It helps couples to be in contact with their partner by sharing, getting emotional support (Karremans et al., 2017;Wachs & Cordova, 2007), and communicating better during and after conflict (Barnes et al., 2007). Higher mindfulness in both men and women leads to higher relationship satisfaction for both parties in the relationship (McGill et al., 2020), regardless of age, gender, or marital status (Quinn-Nilas, 2020). ...
... Mindfulness was previously shown to be an important facilitator for positive romantic relationship outcomes (Barnes et al., 2007;McGill et al., 2020), but research focusing on romantic relationship-specific mindfulness is far less prevalent in literature (Kimmes et al., 2018). Romantic relationship mindfulness was recently proven to be a distinct concept (Kimmes et al., 2018;2020). ...
... Recognizing the favorable actions and qualities of the partner, being attentive to the details regarding each other's emotional states, likes, and dislikes, avoiding rumination, and redirecting attention from distressful thoughts leads to higher relationship satisfaction(Gottman, 2011). For instance, a recent study on 847 unmarried heterosexual couples explored the dyadic impacts of different mindfulness aspects(McGill et al., 2020). Results showed significant outcomes related to aspects of noticing feelings and thoughts without reacting compulsively and acting with awareness. ...
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This study aims to test a multiple-mediation model which examines mindfulness, relationship mindfulness, self-compassion, and cognitive defusion as possible mediators of the relationship between attachment insecurity and romantic relationship satisfaction. The sample consisted of 521 emerging adults in a romantic relationship for at least one month (70% female, 27% male, and 3% non-binary). Their ages ranged from 19 to 29 years old (M = 22.52, SD = 2.45). In data collection, Relationship Assessment Scale, Experiences in Close Relationships- Revised, Mindful Attention Awareness Scale, Relationship Mindfulness Measure, Self-Compassion Scale Short Form, Drexel Defusion Scale, and demographic information form developed by the researcher were used. To test the proposed model, structural equation modeling was used. Since the proposed model did not fit the data, insignificant paths and cognitive defusion variable were trimmed from the model. The trimmed model revealed a good model fit. Although self-compassion and trait mindfulness did not predict relationship satisfaction significantly, relationship mindfulness acted as a mediator in the relationship between attachment anxiety and relationship satisfaction. Discussions were made on the importance of context-specific relationship mindfulness measure as well as the distinct effects of attachment anxiety and avoidance in romantic relationships. Also, cognitive defusion was evaluated in the context of romantic relationships. Lastly, recommendations for future research and implications of the study were indicated.
... Similar to our research variables, a study conducted in Canada examining the relationship between mindfulness, stress, and relationship satisfaction in married couples found that individuals with high mindfulness experience less stress and achieve more satisfaction from the relationship, and another result is that mindfulness is related to partners' relationship satisfaction (Morin et al., 2023). Similarly, another study conducted in the USA with 847 couples demonstrated that mindfulness significantly improves both individual and partner satisfaction by facilitating more effective stress management (McGill et al., 2020). Consistent with previous research, the results of our study suggest that one of the negative outcomes of digital stress in women and men may reduce the individual's dyadic adjustment by reducing the individual's mindfulness in marriage, which includes the individual's current presence and sensitivity in the relationship. ...
Article
Studies on marriage make important contributions to the psychosocial health of individuals. In recent years, there are cases where the marital relationship has been negatively affected due to the use of social media. In this context, the concept of digital stress emerges as a current problem. We have less information about the mechanisms underlying the dyadic relationships of married individuals. This study reports the results of 325 married couples using actor-partner interdependence modeling. The mean age of women was 36.19 (SD = 7.83, range = 21–60) and the mean age of men was 39.12 (SD = 8.55, range = 24–67). Digital stress, mindfulness in marriage, and marital adjustment were measured among married individuals. According to the results, women’s digital stress significantly predicted women’s mindfulness in marriage. Similarly, men’s digital stress significantly predicted women’s mindfulness in marriage. Furthermore, women’s mindfulness in marriage significantly predicted both women’s and men’s dyadic adjustment. Men’s mindfulness in marriage also significantly predicted women’s and men’s dyadic adjustment. It was found that women’s mindfulness in marriage has an indirect effect on the relationship between their digital stress and dyadic adjustment. In addition, men’s mindfulness in marriage has an indirect effect on the relationship between their digital stress and dyadic adjustment. These findings indicate that digital stress plays a significant role in marital relationships, and mindfulness is one of the key mechanisms in these interactions. It is suggested that interventions aimed at increasing mindfulness in marriage could mitigate the negative effects of digital stress and strengthen dyadic adjustment in couples.
... Many studies on marital adjustment and satisfaction reveal that there is a positive and significant correlation between high spirituality and religion, and marital adjustment and satisfaction (Mahoney and Boyatzis 2019;McGill et al. 2020). Religion/spirituality contributes to both preventing and resolving problems in marriages (Yapıcı 2018;Lucero et al. 2013). ...
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The aim of this study is to examine the relationship between marital adjustment, spiritual well-being, and locus of control in married couples. A total of 526 married individuals living in İzmir, Turkey, 283 (53.8%) women and 243 (46.2%) men between the ages of 18 and 65, participated in the research. The married individuals were evaluated individually rather than as couples. The of control scale (LCS) developed by Dağ, the marital adjustment test (MAT) developed by Locke and Wallace and adapted into Turkish by Tutarel Kışlak, the spiritual well-being scale (SWBS) developed by Ekşi and Kardaş, and a socio-demographic information form were applied to the participants. SPSS 22.0 was used for statistical analysis of the data obtained in the study. The findings were evaluated at a 5% significance level within a 95% confidence interval (p < 0.05). The findings of the study revealed that the marital adjustment of male participants was higher than that of females, and that as spiritual well-being increased, marital adjustment also increased. A positive relationship was found between transcendence, one of the sub-dimensions of spiritual well-being, and marital adjustment and internal locus of control. Similarly, a positive correlation was identified between harmony with nature and marital adjustment and internal locus of control, while a negative relationship was found between anomie and marital adjustment and internal locus of control. Moreover, negative and significant relationships were found between marital adjustment and external locus of control determinants such as belief in luck, meaninglessness of making an effort, belief in an unjust world, and anomie, one of the sub-dimensions of spiritual well-being. Additionally, a positive relationship was found between higher education and internal locus of control, and a positive relationship between marriages conducted between the ages of 17 and 20 and an external locus of control.
... Mindfulness, defined as open-hearted, moment-to-moment, and non-judgmental attention to the content of consciousness (Kabat-Zinn, 1994), has been continuously linked to better relationship well-being (McGill et al., 2020;Wachs & Cordova, 2007) on top of its wellestablished intrapersonal benefits (e.g., lower negative affectivity, higher life satisfaction and self-esteem; Brown & Ryan, 2003;Hill & Updegraff, 2012). Moreover, theoretical perspectives have suggested that mindfulness may promote relationship well-being through shaping various behavioral, affective, and cognitive relationship processes (e.g., forgiveness, acceptance, and coping with external stress; Karremans et al., 2017). ...
Article
Building upon the evidence supporting the interpersonal benefits of trait mindfulness, efforts to understand mindfulness in the context of intimate relationships (i.e., relationship mindfulness) have been made to better predict relationship outcomes. To further understand the relationship benefits of mindfulness, it is crucial to take a closer look at for whom and under what conditions trait mindfulness translates into relationship mindfulness. In this study, we examined the moderating effects of one’s own and their partner’s mental well-being on the positive link between trait mindfulness and relationship mindfulness. Specifically, we expected this link to be weaker for those who themselves or their partners reported worse mental well-being as poor mental well-being may pull couples inward, away from showing up mindfully in relationships. A sample of 115 different-sex married couples completed an online questionnaire that included measures of trait mindfulness, relationship mindfulness, and markers of mental well-being (i.e., depression, anxiety, loneliness). A series of actor-partner interdependence moderation models showed that, consistent with our hypotheses, the link between husbands’ trait mindfulness and relationship mindfulness was weaker if husbands or their wives reported higher depression or anxiety. Therefore, couples may benefit more if mindfulness-based couple interventions directly target how partners can use mindfulness skills to stay connected even when facing mental health challenges. This study also further highlights the importance of considering various relational contexts for mindfulness research and interventions.
... based Program (MAP) help participants to improve their emotional regulation strategies (regarding abandonment anxiety and intimacy avoidance) and in their flexibility in intimate relationships (Rosales-Villacrés et. al., 2021). The three facets of mindfulness nonreactivity, acting with awareness, and nonjudgment improves relationship functioning. (McGill et. al., 2020). Karandish (2019) found a clear relationship between mindfulness training and relationship satisfaction, emotional regulation, and conflict resolution skills. ...
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Background: This paper begins with the clarification of the psychological aspects of mental health, mindfulness and relationship satisfaction. Afterwards, it discusses the mindfulness-based interventions. The primary literatures are then discussed with their results that showing the relation of mindfulness practices with relationship satisfaction in couples. Purpose: This paper aims to ascertain the relation of mindfulness practices with romantic relationship satisfaction in couples as a treatment intervention in marital counselling. Method: The present paper integrates the relevant literatures from the last decade. The narrative literature review method was used to describe the findings. Findings: Research on the relation of mindfulness practices with romantic relationship satisfaction is identified. Mindfulness plays helping role in dealing with partner acceptance, intimate relationship, romantic relationship well-being and couple coping with disorders. Conclusion: These studies shows that the struggle in specific aspects of relationship can cause the relationship dissatisfaction in couples. Mental health practitioners and counsellors can add mindfulness practices as an aid in marital counselling for improving the romantic relationship satisfaction.
... In fact, multiple studies have found evidence in favor of a positive relationship between dispositional mindfulness and dyadic satisfaction (e.g., Kappen et al., 2018;Morin et al., 2023). Two meta-analyses- McGill et al. (2020) and Quinn-Nilas (2020)found an effect size of 0.27 and of 0.24, respectively, on the relationship between mindfulness and dyadic satisfaction. In a sample of 164 participants, Lenger et al. (2017) found that non-judging was the only mindfulness facet that was significantly Frontiers in Psychology 02 frontiersin.org ...
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Introduction Pregnancy is a time of major transition that can be stressful for women. Dispositional mindfulness may protect individuals when they face stress. Recent studies have adopted a person-centered approach to examine the role of mindfulness by identifying subtypes of individuals based on their scores in five mindfulness facets. Latent profile analysis was used to identify different mindfulness profiles in a sample of pregnant women, and we explored the relationships between these profiles, depression and anxiety symptoms, and whether dyadic adjustment mediated these relationships. Method A total of 535 women aged 18–45 years in their 26th week of pregnancy completed questionnaires regarding mindfulness, dyadic satisfaction and cohesion, and depression and anxiety symptoms. Results Three profiles were identified: (1) low mindfulness (53.8%), (2) moderate mindfulness (34.3%), and (3) non-judgmentally aware (11.9%). The most adaptive profile was the non-judgmentally aware profile. Compared to the low mindfulness profile, the non-judgmentally aware profile and the moderate mindfulness profile were related to fewer symptoms of depression and anxiety, and these relationships were partly mediated by dyadic satisfaction. Discussion These results suggest that analyzing each pregnant woman’s mindfulness profile can improve the prevention of and interventions for anxiety and depression.
... Relatedly, if Partner A enters a mindfulness training that increases their level of mindfulness, will their social surroundings perceive any changes in Partner A (i.e., third-person perspective)? Only a few studies have examined these issues (e.g., Adair et al., 2018;McGill et al., 2020), with six studies in this special issue contributing to this emerging body of research. ...
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This article serves as the conclusion of the special issue entitled “Mindfulness and Relationships.” The special issue includes nine research articles with authors and samples from a variety of countries. Romantic relationships between two heterosexual partners were studied most often in the special issue articles, but studies also focused on family relationships, friendships, and relationships between strangers. This article provides a summary of the special issue and the associations between mindfulness and relationships. The article concludes with the special issue editors’ reflections on the current and future direction of research on mindfulness and relationships of all types.
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Objectives This study examined the relationship between mindfulness and perceived marital stability among older couples in China. Method Based upon a sample of 187 heterosexual Chinese couples aged 53–85, we conducted dyadic analyses to identify whether individuals’ stress and marital stability were influenced by the practice of mindfulness of their partners. In line with actor-partner interdependence mediation models (APIMeM), we examined four indirect effects: actor-actor (mindfulness, mediator, and outcome of one’s own), actor-partner (mindfulness, and mediator of oneself, and outcome of the partner), partner-actor (the partner’s mindfulness, and mediator, and outcome of one’s own), and partner-partner (mindfulness, and outcome of oneself, and mediator of the partner). Results Results of the dyadic actor-partner interdependence mediation models suggested different indirect effects for females and males. For females, there were significant actor-actor, actor-partner indirect effects across mindfulness and its four subdomains (Describing, Acting with Awareness, Non-judging, and Non-reactivity). For males, there were significant actor-partner, partner-actor, and partner-partner across mindfulness and Describing and Acting with Awareness facets. Conclusions Trait mindfulness may have helped couples maintain their relationships by decreasing their and their partners’ perceived stress within and across dyads. Preregistration This study is not preregistered.
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Foster caregivers experience many challenges related to fostering which, for those in a committed couple relationship, may impact the health of that relationship. Recent efforts have been made to provide couple relationship education (CRE) to foster caregivers to provide them with the knowledge and skills to develop and maintain a healthy relationship with their partner amidst the challenges of fostering. Further, recent studies have begun to examine changes in other skills that may hinder or promote changes in couple relationship skills following participation in CRE programs. One such parallel process may be changes in mindfulness, which may promote or hinder change in couple relationship skills following a CRE program. Guided by adult learning theory and utilizing a repeated measures actor-partner interdependence model (RM-APIM), the current study aims to examine foster caregiver couples’ change in relationship skills after participating in the CRE program ELEVATE and to examine how changes in mindfulness may moderate change in couple relationship skills. Findings suggest that both men and women report significant improvements in both mindfulness and couple relationship skills following participation in ELEVATE and that change in mindfulness moderates change in couple relationship skills for women.
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Mindfulness is an individual practice, where one has a heightened awareness of the present moment. An extensive research literature finds links between trait mindfulness and individual-level physical and mental health benefits. A limited but growing amount of research focuses on the association between mindfulness and romantic relationship satisfaction. Though there have been comprehensive reviews, no study has statistically tested the magnitude of the association between mindfulness and relationship satisfaction. Better understanding the value of this practice for relationships can serve to inform community educators and practitioners focused on promoting healthy family relationships. This study used a meta-analytic technique focused on 12 effect sizes from 10 different studies, and found that the relationship between mindfulness and relationship satisfaction was statistically significant with an overall effect size of .27. This finding suggests that higher levels of mindfulness are associated with higher levels of relationship satisfaction; therefore, educators can reasonably consider level of mindfulness as an education target.
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This study serves to advance the empirical research on predictors of relationship quality by considering the role of trait mindfulness in combination with measures of stress and positive relationship behaviors among a diverse sample of men and women in couple relationships. Multi‐group structural equation models tested both direct links and indirect pathways and found stronger evidence for an additive model of trait mindfulness, perceived stress, and positive couple behaviors uniquely associated with men's and women's reports of relationship quality. Furthermore, positive relationship behaviors are comparatively the most closely linked with relationship quality for both men and women in our sample. As more clinicians are incorporating mindfulness training with clients, these types of explorations can serve to inform practices on relative value of intervention strategies and possible pathways for enhancing couple relationship quality.
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In three studies, it was investigated whether trait mindfulness is positively associated with partner acceptance, defined as the ability and willingness to accept the partner’s imperfections, and whether partner acceptance explains the association between trait mindfulness and relationship satisfaction. Trait mindfulness, partner acceptance and relationship satisfaction were assessed in two MTurk samples (n1 = 190; n2 = 140) and a sample of participants of a mindfulness-based stress reduction course (n3 = 118) and their partners (53 complete couples), using self-report measures. In all three samples, trait mindfulness was related to partner acceptance and in two out of three studies trait mindfulness was directly positively related to relationship satisfaction. Also, the results provided initial support for the mediating role of partner acceptance in the association between mindfulness and relationship satisfaction. Dyadic data further suggested that the benefits of mindfulness and partner acceptance on relationship satisfaction extend from the individual to the partner through increased partner acceptance. Together, the results provide initial support for the hypothesis that partner acceptance may be an important mechanism through which mindfulness promotes relationship satisfaction in both partners of a romantic couple.
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Objective To explore dyadic associations between mindfulness and marital quality and gender differences in these associations—that is, the relation of each dyad member's mindfulness with his or her own marital quality and with his or her partner's marital quality. Background Recent studies have demonstrated the benefits of mindfulness for marital quality. However, associations of mindfulness and marital quality within and between partners are still unclear. In addition, despite marital challenges associated with deployment to war, the benefits of mindfulness for marital quality in military couples is unknown. Method A sample of 228 military couples after deployment of the male partner to recent conflicts in Iraq or Afghanistan completed an online survey measuring mindfulness and marital quality. Results Actor–partner interdependence analysis showed that for both men and women, greater mindfulness was associated with one's own and one's partner's higher marital quality. There were no gender differences in this pattern. Conclusion Mindfulness engenders intra‐ and interpersonal benefits for the marital system in men and in women after deployment to war. Implications The results emphasize the importance of a dyadic approach when examining the role of mindfulness in marital or family relations, and suggest that interventions designed to facilitate change in marital relationships in the context of deployment may benefit from integrating mindfulness‐based training.
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Lung cancer patients and their spouses report high rates of distress. Due to the increasing popularity of and evidence for mindfulness-based interventions in cancer, mindfulness and self-compassion have been identified as potentially helpful skills when coping with cancer. This dyadic study examined how mindfulness and self-compassion are related to psychological distress and communication about cancer in couples facing lung cancer. Using the actor-partner interdependence model, self-reported mindfulness, self-compassion, psychological distress and communication about cancer were analyzed in a cross-sectional sample of 88 couples facing lung cancer. Regarding psychological distress, no difference was found between patients and spouses. In both partners, own levels of mindfulness (B = −0.19, p = .002) and self-compassion (B = −0.45, p < .001) were negatively related to own distress levels. At a dyadic level, own self-compassion was less strongly associated with distress if the partner reported high self-compassion (B = 0.03, p = .049). Regarding communication about cancer, patients reported to communicate more openly with their partner than spouses. However, after controlling for gender, this difference was no longer significant. In both partners, own self-compassion (B = 0.03, p = .010) was significantly associated with own communication while mindfulness was not. A trend showed that mindfulness of the partner was related to more open communication in the individual (B = 0.01, p = .080). These findings give a first indication that mindfulness and self-compassion skills may go beyond the individual and could impact couple functioning. Future research should examine whether couples facing (lung) cancer may benefit from programs in which mindfulness and self-compassion are cultivated.
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Research has established that mindfulness may be useful to individual and dyadic well-being among both early-stage and long-term relationships. Nonetheless, it remains unclear which mechanisms of mindfulness are most relevant to relationship satisfaction among long-term married couples. Furthermore, although previous research suggests that an individual’s total mindfulness is not related to his or her partner’s relationship satisfaction, we have yet to determine whether any specific facets of mindfulness may evidence a significant cross-partner association with relationship satisfaction. The present study seeks to address these gaps in the literature using the Five Facet Mindfulness Questionnaire (FFMQ). Data were collected from 164 long-term married couples (M relationship length = 28.30 years, SD = 8.43 years). Hierarchical linear modeling indicated that one’s Nonjudgment of Inner Experience uniquely predicts one’s own relationship satisfaction above and beyond the other facets, and that an individual’s Nonreactivity to Inner Experience uniquely predicts his or her spouse’s relationship satisfaction above and beyond the other facets. Implications for utilizing mindfulness aimed at both intra-individual and cross-partner relationship enhancement will be discussed.
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Research on mindfulness, defined as paying conscious and non-judgmental attention to present-moment experiences, has increased rapidly in the past decade but has focused almost entirely on the benefits of mindfulness for individual well-being. This article considers the role of mindfulness in romantic relationships. Although strong claims have been made about the potentially powerful role of mindfulness in creating better relationships, it is less clear whether, when, and how this may occur. This article integrates the literatures on mindfulness and romantic relationship science, and sketches a theory-driven model and future research agenda to test possible pathways of when and how mindfulness may affect romantic relationship functioning. We review some initial direct and indirect evidence relevant to the proposed model. Finally, we discuss the implications of how studying mindfulness may further our understanding of romantic relationship (dys)functioning, and how mindfulness may be a promising and effective tool in couple interventions.
Article
Very little is currently known about how increases in dispositional mindfulness through mindfulness training affect the quality of participants' romantic relationships, and no previous studies have examined how increases in specific facets of mindfulness differentially contribute to relationship health. Additionally, even less is known about how an individual's development of mindfulness skills affects the relationship satisfaction of his or her romantic partner. Thus, the purpose of this pilot study was to examine associations between changes in facets of mindfulness and relationship satisfaction among participants enrolled in a Mindfulness-Based Stress Reduction (MBSR) course and their nonenrolled romantic partners. Twenty MBSR participants and their nonenrolled partners (n = 40) completed measures of mindfulness and relationship satisfaction pre- and post-enrolled partners' completion of an MBSR course. Results indicated that enrolled participants significantly improved on all facets of mindfulness and relationship satisfaction, while nonenrolled partners did not significantly increase on any facet of mindfulness or relationship satisfaction. Moreover, enrolled participants' increases in Acting with Awareness were positively associated with increases in their own and their nonenrolled partners' relationship satisfaction, whereas increases in enrolled participants' Nonreactivity were positively associated with increases in their nonenrolled partners' (but not their own) relationship satisfaction. These results suggest that increasing levels of mindfulness (particularly specific aspects of mindfulness) may have positive effects on couples' relationship satisfaction and highlight mindfulness training as a promising tool for education and intervention efforts aimed at promoting relational health.
Article
Mindfulness is theorized to attenuate negative responses to stress, but the majority of prior research supporting this hypothesis has relied on cross-sectional correlations or reactions to laboratory-induced stressors. In two independent samples, we tested whether dispositional mindfulness promoted less negative reactions to naturally-occurring day-to-day stressors. Participants first completed measures of dispositional mindfulness and individual differences in negative reactivity and emotion regulation. Participants then reported their level of stress and depressed mood, at the end of each day, for 10 days. Greater daily stress was associated with increases in daily depressed mood, but the negative impact of daily stress was attenuated for people higher in dispositional mindfulness. The stress buffering effect of mindfulness was also independent of participants neuroticism, existing depressive symptoms, and emotion regulation tendencies. These results reveal the unique and important role dispositional mindfulness plays in producing more constructive emotional reactions to routine stress and difficulties.