Ayurvedic physiology is based on Tridosha (biological entities responsible for body functioning and its regulation), Dhatu (tissues),
Mala (waste products), Agni (biofire), Srotasa (body channels). Rakta Dhatu has been considered as Pranayatana (seat of life)
because the blood plays an important role in sustenance of life and for the same reason, it’s function is also said as Jeevanam
(making
... [Show full abstract] alive). The nutritional status of all the tissues depends on status of Rasa-Rakta Dhatu. Intake of nutrients depends on
Annavaha (channels carrying food) and Pranavaha Srotasa (channels carrying Prana Vayu), whereas proper distribution of
nutrients and nourishment of tissues depends upon Rasavaha Srotasa (channels carrying plasma) and Raktavaha Srotasa (channels
related to haemopoiesis). In Ayurveda, the physiology of blood and its applied aspect has been described in a very comprehensive
manner under the description of Rasa- Rakta Dhatu and its respective Srotasa.