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Cross-cultural comparison of mental health between Japanese and Dutch workers: Relationships with mental health shame, self-compassion, work engagement and motivation

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Abstract

Purpose: The primary purpose of this descriptive study was to compare the levels of, and relationships among mental health problems, mental health shame, self-compassion, work engagement, and work motivation between workers in Japan (collectivistic and success-driven culture) and the Netherlands (individualistic and quality-oriented culture). Design/methodology/approach: A cross-sectional design, where convenience samples of 165 Japanese and 160 Dutch workers completed self-report measures about mental health problems, shame, self-compassion, engagement and motivation, was used. Welch t-tests, correlation and regression analyses were conducted to compare i) the levels of these variables, ii) relationships among these variables, and iii) predictors of mental health problems, between the two groups. Findings: Dutch workers had higher levels of mental health problems, work engagement and intrinsic motivation, and lower levels of shame and amotivation than Japanese workers. Mental health problems were associated with shame in both samples. Mental health problems were negatively predicted by self-compassion in Japanese, and by work engagement in Dutch employees. Originality/value: The novelty of this study relates to exploring differences in work mental health between those two culturally contrasting countries. Our findings highlight potential cultural differences such as survey responding (Japanese acquiescent responding vs Dutch self-enhancement) and cultural emphases (Japanese shame vs Dutch quality of life). Job crafting, mindfulness and enhancing ikigai (meaningfulness in life) may be helpful to protect mental health in these workers, relating to self-compassion and work engagement. Findings from this study would be particularly useful to employers, managers, and staff in human resources who work with cross-cultural workforce. Keywords: cross-culture, Japanese workers, Dutch workers, work mental health, self-compassion, work engagement
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Accepted Manuscript
Cross-cultural comparison of mental health between Japanese and Dutch workers:
Relationships with mental health shame, self-compassion, work engagement and
motivation
Citation
Kotera, Y., Van Laethem, M. & Ohshima, R. (2020). Cross-cultural comparison of mental
health between Japanese and Dutch workers: Relationships with mental health shame, self-
compassion, work engagement and motivation. Cross Cultural & Strategic Management.
DOI: 10.1108/CCSM-02-2020-0055
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Abstract
Purpose: The primary purpose of this descriptive study was to compare the levels of, and
relationships among mental health problems, mental health shame, self-compassion, work
engagement, and work motivation between workers in Japan (collectivistic and success-
driven culture) and the Netherlands (individualistic and quality-oriented culture).
Design/methodology/approach: A cross-sectional design, where convenience samples of
165 Japanese and 160 Dutch workers completed self-report measures about mental health
problems, shame, self-compassion, engagement and motivation, was used. Welch t-tests,
correlation and regression analyses were conducted to compare i) the levels of these
variables, ii) relationships among these variables, and iii) predictors of mental health
problems, between the two groups.
Findings: Dutch workers had higher levels of mental health problems, work engagement and
intrinsic motivation, and lower levels of shame and amotivation than Japanese workers.
Mental health problems were associated with shame in both samples. Mental health problems
were negatively predicted by self-compassion in Japanese, and by work engagement in Dutch
employees.
Originality/value: The novelty of this study relates to exploring differences in work mental
health between those two culturally contrasting countries. Our findings highlight potential
cultural differences such as survey responding (Japanese acquiescent responding vs Dutch
self-enhancement) and cultural emphases (Japanese shame vs Dutch quality of life). Job
crafting, mindfulness and enhancing ikigai (meaningfulness in life) may be helpful to protect
mental health in these workers, relating to self-compassion and work engagement. Findings
from this study would be particularly useful to employers, managers, and staff in human
resources who work with cross-cultural workforce.
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Keywords: cross-culture, Japanese workers, Dutch workers, work mental health, self-
compassion, work engagement
Research paper
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Introduction
Work Mental Health as A Global Issue
Whilst it is still being debated, mental health is generally regarded as a dynamic state
of internal equilibrium, relating to the ability to cope with life’s difficulties to function in
social roles (Galderisi et al. 2015). Mental health problems commonly refer to psychological
distress such as depression, anxiety, and stress (European Community, 2005). About 13% of
the world population (971 million people) suffer from some type of mental health problem
(James et al., 2018). High mental well-being is associated with better work performance and
achievement, while mental distress is associated with poorer performance and achievement
(Royal College of Psychiatrists, 2011). Maintaining good mental health and well-being is an
important global issue today, further underscored by the fact that it is targeted in the United
Nations’ 17 sustainable development goals (‘Goal 3: Good health and well-being’; 2015).
One of the areas that particularly requires attention is work mental health: mental
health in the workplace has been placed high on the national agenda in many developed
countries (Kestel, 2019). These countries include Japan and the Netherlands two culturally
contrasting countries: collectivistic and success-driven Japan, and individualistic and quality-
oriented Netherlands
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(Hofstede, Hofstede & Minkov, 2010). In Japan, 60% of the employees
experience intense anxiety and stress (Ministry of Health, Labour and Welfare [MHLW],
2010), and the number of Japanese workers’ compensation claims for mental health problems
has been increasing (200 in 2000 to 1,800 in 2018; MHLW, 2019a). In response, the
government passed a new policy that aims to prevent karoshi (“” = death from
overwork), karo-jisatsu (“自殺” = suicide from overwork) and other overwork-related
health disorders in 2014 (MHLW, 2014). To facilitate its implementation, the government
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Originally Hofstede termed ‘masculinity-femininity’ to describe this dimension from data collected in the
International Business Machines Corporation (IBM) during the 1970s, however it can be misleading to use this
terminology today (Minkov, 2018), and was therefore changed to ‘success-driven’ and ‘quality-oriented’.
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budget for preventive strategies against overwork-related disorders increased by 161% (5.5
billion JPY in 2015 to 14.4 in 2018) (MHLW, 2019b). In addition, the Japanese government
has initiated the work-style reform to help reduce overtime working, which in turn is aimed to
help maintain the Japanese workforce (The Prime Minister of Japan and His Cabinet, 2016).
Despite these attempts, notable effects have not been reported; a recent report noted that the
number of suicides because of work still has increased in recent years (1978 suicides in 2016,
1991 suicides in 2017, and 2018 suicides in 2018; MHLW, 2019c) along with the ratio of
work-related suicides to overall suicides (9.0% in 2016, 9.3% in 2017, and 9.7% in 2018;
MHLW, 2019). Unsurprisingly, 40% of Japanese companies have still not engaged with the
work-style reform because many of these companies are not convinced that the reform would
improve their workplace mental health (Teikoku Databank, 2020).
Similarly, the Dutch workforce also suffers from mental health problems. The total
costs of work-related sickness absence are about 7 billion EUR, of which mental health-
related absence accounts for 3 billion EUR annually (Douwes et al., 2014). The rate of Dutch
workers who take absence due to poor mental health is 40% higher than other OECD
(Organization for Economic Cooperation and Development) countries (OECD, 2014). In
order to address the Dutch workers’ mental health difficulties, the government is
decentralising their responsibilities for mental health support to employers, municipalities,
and people: by supporting mental health issues locally and individually, their mental health
support can be more holistic, integrated and tailored (OECD, 2014). In the Dutch social
benefit system, employers are responsible for making an action plan for an absent worker to
return to work (Houtman, 2015). In 2012, the Dutch Association of Mental Health and
Addiction Care made an agreement with the Social Security Institute to augment
collaboration on support for people with mental health problems returning to work, by
encouraging knowledge sharing about social security regulations and mental health support
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(Houtman, 2015). The Participation Act (Participatiewet) was enacted in 2015 to help
workers to return to work: anyone with health problems who wants to and can work but needs
support, is supported. However, a recent evaluation by the Netherlands Institute for Social
Research concluded that the Participation Act was not successful five years after
implementation (Van Echtelt et al., 2019).
Moreover, diverse negative consequences derived from poor mental health are also
alarming. Poor mental health hinders our coping, and affects thoughts, feelings, and
behaviours negatively (WHO, 2019). Mental health problems are related to lower work
performance (Asami, Goren, & Okumura, 2015), and reduced work activities (Gilmour &
Patten, 2007). For instance, depression is negatively associated with work productivity, and
can cause disability, absenteeism, and premature early retirement (Blackmore et al., 2007). A
workplace, where many members of staff have mental health problems, is associated with a
stronger intention to leave, leading to a high turnover (International Labour Organization,
2010), which can cost the company greatly (Villanueva & Djurkovic, 2009).
Despite poor mental health being a global issue and the negative consequences of
poor mental health, cross-cultural comparisons of mental health and its relevant constructs
have been scarce. Comparing two countries such as Japan and the Netherlands would be
meaningful; though both countries are economically developed (International Monetary
Fund, 2019), they are on the opposite extremes in many aspects, one of which is working
hours; Japanese workers are one of the longest working workforces in the world, while Dutch
counterparts are one of the shortest (OECD, 2007; Snir & Harpaz, 2009). Further, culturally,
these countries are located on the opposite to each other, in particular Japanese success-
driven culture (the society tends to value ambitions and successes) vs Dutch quality-oriented
culture (the society tends to value the quality of life), and Japanese collectivism vs Dutch
individualism (Hofstede, Hofstede & Minkov, 2010). These different cultural values may
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have different implications for mental health (e.g., workers in a collectivistic culture tend to
experience stress and shame relating to their colleagues, while workers in an individualistic
culture tend to experience distress by violating their personal standards; Kotera, Adhikari &
Van Gordon, 2018a). Accordingly, this study aimed to compare the levels of, and
relationships among mental health and its relevant constructs between those two countries.
Mental Health Shame
Shame about having a mental health problem (i.e., mental health shame) can
exacerbate workers’ mental health problems. Mental health shame was positively associated
with, and was a significant positive predictor of mental health problems in UK and Japanese
workers (Kotera, Adhikari & Van Gordon, 2018a; Kotera, Asano, Gilbert, Ishimura &
Sheffield, 2018; Kotera, Green & Sheffield, 2019; Kotera, Adhikari & Sheffield, 2020).
Workers who felt ashamed about having mental health problems tended to have high levels of
mental health problems. Finding these associations was useful, because workers reporting
high mental health shame would not engage in mental health training as much as workers
reporting low mental health shame, and alternative solutions could be suggested to improve
their mental health such as self-compassion training (Kotera, Green & Sheffield, 2019).
Similar to Japanese workers, Dutch workers also experience their colleagues’ negative
attitudes towards mental health problems, hindering their help-seeking (van Hoffen et al.,
2015). However, research into the relationship between mental health problems and mental
health shame in the Dutch workforce ,and comparison with Japanese workforce have been
thin. Considering a shame culture of Japan (Inoue, 2007) and their tendency to underestimate
mental distress (Nakamura-Taira, Izawa & Yamada, 2018), we would expect Japanese
workers to have higher shame scores, and stronger relationships between shame and mental
health problems, than Dutch workers.
Self-Compassion, Work Engagement, and Work Motivation
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In addition to mental health shame, self-compassion, work engagement and work
motivation were explored as they have previously been associated with mental health.
Compassion studies reported that self-compassion is related to better mental health
(Kotera, Adhikari & Sheffield, 2020; Kotera, Green & Sheffield, 2019), while compassion
for others is not (Lopez, Sanderman, Ranchor & Schroevers, 2018). Self-compassion is a
form of compassion that is directed towards oneself, encompassing being kind to oneself
during difficult times, committing to soothe one’s suffering (Neff, 2003). Several recent
studies have noted that strong self-compassion may reduce the risk of mental health problems
(Ehret, Joormann, & Berking, 2015; Hofmann, Sawyer, Fang, & Asnaani, 2012; MacBeth &
Gumley, 2012; Muris, Meesters, Pierik, & de Kock, 2016). In addition, counselling
interventions centred around compassion improved mental health and reduced shame
(Braehler et al., 2013; Gilbert & Procter, 2006; Kelly, Zuroff, & Shapira, 2009). Though the
importance of self-compassion for mental health has been reported in both Japanese
(Arimitsu, 2016) and Dutch individuals (Lopez et al., 2018), comparison between workers in
these countries has not been thoroughly explored to date. Given that self-compassion might
differ cross-culturally (Montero-Marin et al., 2018), it is worthwhile to compare self-
compassion between those two culturally contrasting countries.
Work engagement also seems to be closely related to workers’ mental health. Work
engagement refers to a positive emotional and cognitive state of mind, portrayed by vigour,
dedication, and absorption (Schaufeli, Salanova, González-Romá, & Bakker, 2002). Poor
work engagement is detrimental to the economy: for example, the cost of poor work
engagement is estimated to be about $370 billion a year, equivalent to 2% of GDP in
America ($16 trillion; Gallup, 2013). Unsurprisingly, higher work engagement was related
with higher productivity and better mental health (Gorgievski & Bakker, 2011). However,
research is lacking on whether work engagement is related to mental health differently across
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cultures. Levels of work engagement between Japan and the Netherlands were compared in
multiple comparisons; Shimazu, Schaufeli, Miyanaka and Iwata (2010) reported that
Japanese workers had lower engagement than Dutch workers. However, as Shimazu et al.,
noted (2010), multiple comparisons can suffer from cultural differences in responding to
surveys (i.e., self-enhancement might have been present in Dutch participants, while Japanese
participants might have suppressed positive emotion). Therefore this study examined and
compared the relationships between work engagement and mental health in those two
countries (i.e., how these constructs are related to each other, instead of their mean score
comparison).
Lastly, reasons why workers engage with work (i.e., work motivation) is another
construct that is related to workplace mental health. Work motivation refers to the
psychological elements that help workers to be engaged in work-related activities (Pinder,
1998). Work motivation has been explored thoroughly in the field of industrial psychology,
as a workforce with high work motivation is essential to organisational success (Kanfer,
Chen, & Pritchard, 2008). Likewise, low levels of work motivation are disadvantageous to
organisations, for example in the UK, costing £6 billion in total to the economy annually
(Centre for Economics and Business Research, 2013). Work motivation was related to mental
health problems and mental health shame in UK workers (Kotera et al., 2018) and UK
business students (Kotera, Conway & Van Gordon, 2019). Extrinsic motivation (a drive for
external rewards such as money and fame) was more strongly associated with mental health
problems and mental health shame than intrinsic motivation (inherent pleasure in doing what
one loves; Kotera et al., 2018; 2019).
Self-Determination Theory (SDT) is one of the most established theories about work
motivation, claiming that human beings inherently aspire to integrate their mental energy into
a unique identity (Deci & Ryan, 1985). SDT categorises work motivation into extrinsic
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motivation and intrinsic motivation, along with amotivation (no motivation at all). Extrinsic
motivation occurs when a worker engages in work, aiming to gain external rewards such as
money and status, whereas intrinsic motivation occurs when a worker engages in work for
inherent joy and satisfaction.
Extrinsic motivation and amotivation are associated with negative outcomes
(Vallerand & Ratelle, 2002): emotional exhaustion (Houkes, Jassen, de Jonge, & Bakker,
2003), depression (Blais, Lachance, Vallerand, Brière, & Riddle, 1992), intention to leave the
organisation (Quast & Kleinbeck, 1990), poor goal achievement (Lemos & Veríssimo, 2014),
susceptibility to persuasion (Koestner & Losier, 2002), and limited performance due to
reduced concentration and memory (Vallerand, 1997). On the other hand, intrinsic motivation
is related to positive outcomes (Deci & Flaste, 1996), including active learning (Koestner &
Losier, 2002), achievement (Sheldon & Elliot, 1999), performance (Baard, Deci, & Ryan,
2004; Miller, 2002), prosocial behaviour (Gagne, 2003), well-being (Ilardi, Leone, Kasser, &
Ryan, 1993), job satisfaction (i.e., increased autonomy and job security, and better work
atmosphere; Deci, Connell, & Ryan, 1989; Locke & Latham, 2004; Zuckerman, Porac,
Lathin, & Deci, 1978), and receiving better supervisory support (Pelletier & Vallerand,
1996). Intrinsic motivation can be strengthened by an organisational culture that encourages
autonomy (Gagne & Deci, 2005), satisfying the three psychological needs of competence,
autonomy, and relatedness (Ryan & Deci, 2000). Relative to extrinsic motivation, intrinsic
motivation is three times more strongly related to work engagement (Cho & Perry, 2012). To
date, there has been little research on cross-cultural comparison of work motivation (e.g.,
UK-Chinese hospitality workers; Kotera, Adhikari & Van Gordon, 2018a; comparison within
the same organisations; Zhao & Pan, 2017). Considering the success-driven nature of
Japanese culture, and quality-oriented Dutch culture, Japanese workers would score higher
extrinsic motivation and lower intrinsic motivation than Dutch workers.
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Study Aims
Accordingly, three aims were established in this descriptive study. First, we compared
the levels of mental health problems, mental health shame, self-compassion, work
engagement, and work motivation (i.e., intrinsic motivation, extrinsic motivation and
amotivation) between Japanese workers and Dutch workers (Aim 1). Secondly, we compared
correlations among these variables between those workers (how differently these variables
are related to one another between Japanese workers and Dutch workers) (Aim 2). Lastly, we
compared predictors of mental health problems between them (Aim 3).
Methods
Participants
Both Japanese and Dutch workers were recruited through researchers’ networks,
using online surveys. To avoid possible biases, participants were recruited during the same
period, using the same online survey platform that is adaptable to both Japanese and Dutch
languages. A total of 201 Japanese workers agreed to take part, of which 165 (125 males, 40
females; Age M = 47.20, SD = 11.85, range 20-73 years old; 155 full-time workers and 10
part-time workers) completed assessment measures. One hundred and sixty Dutch workers
(62 males, 98 females; Age M = 42.41, SD = 13.06, range 20-66 years old; 82 full-time
workers and 78 part-time workers) of 228 agreed to participate completed the same measures.
Although no queries were received from the participants, possible reasons for incomplete
responses included that participants felt the survey was too long or the survey link stopped
working. No compensation was offered for participation. Compared to the general working
population, our Japanese sample had more males (33 million male workers, and 26 million
female workers in Japan; National Statistics Center, 2015), however a similar mean age (43
years old; MHLW, 2019d), and our Dutch sample had more female workers with a similar
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mean age (53% male workers, Age M = 41 years old; Centraal Bureau voor de Statistiek,
2019). For Japanese workers, the Japanese version of the scales were used, and for Dutch
workers, the Dutch version of the scales were used. Because translated versions were not
available, the mental health shame scale and work motivation scale were translated and back-
translated prior to a discussion to ensure the original meaning was captured among two
bilingual psychology researchers for each language. To be included in the study, participants
needed to be aged 18 years or older and work for at least three days a week at one
organisation.
In the Japanese sample, 7.3% of employees worked in education and construction
respectively (n=12), 6.7% worked in retail, and communication and technologies respectively
(n=11), 4.9% worked in wholesale and transit respectively (n=8), the remaining worked in
industries including finance, manufacturing, hospitality and caring. The majority of Japanese
workers (66%) had a higher education degree as their highest degree (n=110), 17% had a
further education degree (n=28), 15% had a high school diploma, and 1% had a middle
school diploma (n=2).
In the Dutch sample, 19% worked in education (n=30), 11% worked in broadcasting
(n=18), 10% worked in the government and caring respectively (n=16), 8% worked in retail
(n=13), 6% worked in communication and technologies (n=10), 5% worked in finance (n=8),
and the remaining worked in industries such as hospitality, transit, construction. The majority
of them (68%, n=109) had a further education degree as their highest degree, 24% had a
higher education degree (n=38), and 8% had a high school diploma (n=13).
Procedure
Ethical approval was granted by the <UNIVERSITY BLINDED> research ethics
committee (reference number 2019-WOP-10266). After consenting to participate,
participants were sent a link to the assessment scales (see below). After screening for outliers
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and distribution, scores for mental health problems, mental health shame, self-compassion,
work engagement, and work motivation in the Japanese workers and the Dutch workers were
compared (Aim 1). Correlation analyses were then performed in each sample, to compare
correlations among these variables between Japanese workers and Dutch workers (Aim 2).
Finally, multiple regression analyses were conducted to identify significant predictors for
mental health problems in each sample (Aim 3). All analyses were conducted using IBM
SPSS version 26.0.
Measurement Instruments
Mental health problems were measured using the Depression Anxiety and Stress
Scale 21 (DASS-21), consisting of 21 items, a shortened version of the DASS-42 (Lovibond
& Lovibond, 1995). Items are categorised into three subscales of common mental health
problems: depression (e.g. ‘I couldn’t seem to experience any positive feeling at all’), anxiety
(e.g. ‘I was aware of dryness of my mouth’), and stress (e.g. ‘I found it hard to wind down’),
and answered on a four-point Likert scale (0 = ‘Did not apply to me at all’ to 3 = ‘Applied to
me very much, or most of the time’). DASS-21 has good reliability (α = .87-.94; Antony et
al., 1998). For the purpose of this study, the total score was used to assess the level of mental
health problems (Lovibond & Lovibond, 1995).
Mental health shame was measured using the Attitudes Towards Mental Health
Problems (ATMHP), comprising 35 items considering i) negative attitudes, ii) external
shame, iii) internal shame, and iv) reflected shame (Gilbert et al., 2007). Negative attitudes (i)
refer to the worker’s perception of how their community and family perceive mental health
problems (e.g., ‘My community/family sees mental health problems as a personal
weakness’). External shame (ii) is related to the worker’s perception of how their community
and family would view them if they had a mental health problem (e.g., ‘I think my
community would see me as inferior’). Internal shame (iii) examines the worker’s perception
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of how they would perceive themselves if they had a mental health problem (e.g., ‘I would
see myself as inadequate‘). Reflected shame (iv) corresponds to how the worker believes
their family would be perceived if the worker had a mental health problem (e.g., ‘I would
worry that I would be letting my family's honour down’) and how the worker believes they
would feel if a close relative had a mental health problem (e.g., ‘I would worry that my own
reputation and honour might be harmed’). Each item is scored on a four-point Likert scale (0
= ‘Do not agree at all’ to 3 = ‘Completely agree’). All of the subscales have good reliability
(α = .85–.97; Gilbert et al., 2007). Those four subscales were summed to indicate mental
health shame (Gilbert et al., 2007).
Self-compassion was measured using the Self-Compassion Scale-Short Form (SCS-
SF; Raes, Pommier, Neff, & Van Gucht, 2011), a 12-item measure, shortened version of the
26-item Self-Compassion Scale (Neff, 2003). SCS-SF evaluates how kind the worker can be
towards themselves in challenging times (Neff, 2003). Items (e.g., ‘I try to be understanding
and patient towards those aspects of my personality I don’t like’) are responded on a five-
point Likert-scale (‘1’ = ‘Almost never’ to ‘5’ = ‘Almost always’). SCS-SF has good
reliability (α ≥ 0.86; Raes et al., 2011).
Utrecht Work Engagement Scale-9 (UWES-9; Schaufeli, Bakker & Salanova, 2006),
a shortened version of the original UWES-17, comprising nine items to assess their level of
work engagement. Nine items are categorised into three subscales: vigour (e.g., ‘At my work,
I feel bursting with energy’), dedication (e.g., ‘I am enthusiastic about my job’), and
absorption (e.g., ‘I feel happy when I am working intensely’). Each item is responded on a
seven-point Likert-scale (‘0’ = ‘Never’ to ‘6’ = ‘Always (every day)’). For the purpose of this
study, the total score of the UWES-9 was used (α = .85-.92; Schaufeli et al., 2006).
Lastly, work motivation was assessed using the Work Extrinsic and Intrinsic
Motivation Scale (WEIMS), an 18-item measure for work motivation (i.e., extrinsic
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motivation, intrinsic motivation and amotivation) based on the Self-Determination Theory
(SDT; Tremblay, Blanchard, Taylor, Pelletier & Villeneuve, 2009). WEIMS comprises six
subscales (from the lowest autonomy to the highest): i) amotivation (e.g., ‘I ask myself this
question, I don’t seem to be able to manage the important tasks related to this work’), ii)
external regulation (e.g., ‘For the income it provides me’), iii) introjected regulation (e.g.,
‘Because I want to succeed at this job, if not I would be very ashamed of myself’), iv)
identified regulation (e.g., ‘Because this is the type of work I chose to do to attain a certain
lifestyle’), v) integrated regulation (e.g., ‘Because it has become a fundamental part of who I
am’), and vi) intrinsic motivation (e.g., ‘Because I derive much pleasure from learning new
things’). Each item is scored on a seven-point Likert-scale (‘1’ = ‘Does not correspond at all’
to ‘7’ = ‘Corresponds exactly’). All of the subscales have adequate to good reliability (α =
.64-.83; Tremblay et al., 2009). For the purpose of this study, the four extrinsic motivation
subscales (from external regulation (ii) to integrated regulation (v)) were averaged to present
‘extrinsic motivation’ (Kotera, Adhikari & Van Gordon, 2018b; Tremblay et al., 2009).
Results
No outliers were identified in both Japanese and Dutch samples using the outlier
labelling rule (Hoaglin & Iglewicz, 1987). Cronbach’s alpha for all the subscales were .70 or
above, demonstrating high internal consistency. Table 1 summarised the descriptive statistics.
[Please insert Table 1 about here]
Comparing the Levels of Work Mental Health (Aim 1)
Because all variables, except for work engagement and extrinsic motivation in the
Japanese sample, and extrinsic motivation in the Dutch sample, were not normally distributed
(Shapiro-Wilk’s test, p < .05), all data were square-root-transformed to satisfy the assumption
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of normality. The assumption of homogeneity of variances was violated (Levene's test for
equality of variances, p < .05), therefore the Welch t-tests were conducted. Japanese workers
had lower levels of mental health problems (t = -9.34), work engagement (t = -9.52) and
intrinsic motivation (t = -8.63), and higher levels of mental health shame (t = 5.51) and
amotivation (t = 3.39) than Dutch workers (p < .001 for all these variables). There were no
significant differences in self-compassion (t = .09, p = .09) and extrinsic motivation (t = 1.96,
p = .051) between the two groups.
Comparing Correlations (Aim 2)
Pearson correlations were used to examine the relationships of mental health
problems, mental health shame, self-compassion, work engagement, and work motivation in
Japanese and Dutch workers (Table 2). For gender, point biserial correlations were calculated
(1 = male, 2 = female).
[Please insert Table 2 about here]
Our correlation analyses revealed that mental health problems were positively
associated with mental health shame and amotivation, and were negatively associated with
work engagement and intrinsic motivation in both of the samples. Likewise, work
engagement and intrinsic motivation were related to all psychological variables in both
workforces, apart from work engagement-mental health shame in Japanese workers.
However, differences between Dutch and Japanese workers were that i) self-compassion was
only related to work engagement, intrinsic and extrinsic motivation in Dutch workers, it was
related to almost all psychological variables, except for extrinsic motivation, in Japanese
workers, and ii) age was negatively related with mental health problems in Japanese workers.
Comparing Predictors of Mental Health Problems (Aim 3)
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Multiple regression analyses were performed to identify relative contribution of each
variable to mental health problems. First, gender and age were entered to statistically adjust
for their effects on mental health constructs (Bramness, Walby, Hjellvik, Selmer, & Tverdal,
2010; Currin, Hayslip, & Temple, 2011; Van Droogenbroeck, Spruyt, & Keppens, 2018).
Second, scores of mental health shame, self-compassion, work engagement, and work
motivation were entered. Adjusted coefficient of determination (Adj. R2) was reported.
Multicollinearity was not a concern (VIF < 10).
[Please insert Table 3 about here]
In both samples, mental health shame, self-compassion, work engagement and work
motivation predicted medium size of variance in mental health problems: 44% in Japanese
workers and 39% in Dutch workers. Mental health shame and amotivation were positive
predictors of mental health problems in the two groups. However, age and self-compassion
were negative predictors of mental health problems in Japanese workers, while in Dutch
workers, work engagement was a negative predictor of mental health problems. Table 4
summarises our findings, comparing Japanese and Dutch workers.
[Please insert Table 4 about here]
Discussion
This study compared the levels of, and relationships among mental health problems,
mental health shame, self-compassion, work engagement and work motivation between
Japanese workers and Dutch workers. Dutch workers had higher levels of mental health
problems, work engagement and intrinsic motivation than Japanese workers, while Japanese
workers had a higher levels of mental health shame and amotivation (Aim 1). In both
Japanese and Dutch workforces, mental health problems were positively associated with
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mental health shame and amotivation, and were negatively associated with work engagement
and intrinsic motivation, however differences between those two groups were found in self-
compassion (Aim 2). Lastly, mental health shame and amotivation were positive predictors of
mental health problems in both samples. Self-compassion was a negative predictor of mental
health problems in Japanese workers, whereas work engagement was a negative predictor in
Dutch workers (Aim 3).
The higher levels of mental health problems suggest the serious nature of mental
health status in workplaces in the Netherlands. Mental health sick leave is more common in
the Netherlands than in other 30+ OECD countries (OECD, 2014), echoing our findings. The
strong relationship between mental health problems and mental health shame may explain
why the effects of the Dutch government’s mental health initiatives, supporting mental health
and returning to work (e.g., the Participation Act), have not yielded salient effects (Houtman,
2015): interventions that focus on mental health may trigger their mental health shame,
leading to poor engagement in the interventions. The Dutch government and organisations
may benefit from considering more positive psychological approaches to bypass mental
health shame, focusing on augmenting psychological capitals (Luthans, Youssef & Avolio,
2007), to reduce concerning mental health problems (Kotera, Green & Sheffield, 2019;
Kotera & Ting, 2019). As work engagement negatively predicted mental health problems in
Dutch workers, interventions to augment their work engagement should be implemented to
protect their mental health.
The relatively low levels of mental health problems in Japanese workers may be
related to their underestimation of their mental distress (Nakamura-Taira, Izawa & Yamada,
2018). The national survey by the government reported that 61% of Japanese workers
suffered from mental distress (MHLW, 2010), however only a quarter of Japanese workers
were interested in employing new mental health behaviours (Horiuchi et al., 2010).
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Sensitivity: Internal
Optimistic prognosis can be problematic, as it is related with low help-seeking, leading to
negative clinical outcomes. Unsurprisingly, acquiescent response style, by which respondents
respond to survey items positively, is more strongly seen in collective cultures (Japan) than
individualistic cultures (the Netherlands) (Harzing, 2006). Further, Japanese culture favours
workers to display a friendly front, even when they are mentally distressed, known as the
‘honne (what one really feels)’ and ‘tatemae (how one shows up to others)’ culture (Doi,
1985). The Japanese ‘honne’ and ‘tatemae’ culture was associated with the social desirability
biases, giving dishonest and more socially favourable answers (Kondo, Saito, Deguchi &
Hirayama, 2010). Japanese workers’ high amotivation can be explained by these Japanese
characteristics (amotivation implies self-sacrifice, which is valued in collectivism; Hofstede,
Hofstede & Minkov, 2010). Considering their high incidences of CCVD and karoshi (The
Prime Minister of Japan and His Cabinet, 2016), Japanese workers’ low mental health
problems, relative to Dutch workers, are deemed more pertinent to their response style
differences than mere score differences: these cultural characteristics might have affected the
Japanese workers’ responses in our study. Although Japanese workers scored higher in
mental health shame than Dutch workers, future studies should employ other methods such as
implicit tests to counter these response biases in self-report measures.
In both worker groups, mental health problems were positively associated with mental
health shame and amotivation, and negatively associated with work engagement and intrinsic
motivation. This was consistent with previous research that explored UK workers (Kotera,
Adhikari & Van Gordon, 2018a; Kotera, Green & Sheffield, 2019). Their strong relationship
between mental health problems and shame may again help to explain why the mental health
initiatives have not had pronounced effects on workplace mental health. Considering that
work engagement and intrinsic motivation were related with mental health problems,
augmenting these constructs may be an effective alternative means to protect both Japanese
20
Sensitivity: Internal
and Dutch workers’ mental health. For example, the Disney strategy, where a worker focuses
on one type of thinking mode at a time with a different posture at a different spot to explore
the dreamer, realist and critic positions (Dilts, 2003), was found effective in augmenting work
engagement and intrinsic motivation (Kotera & Sheffield, 2017), and relatively easy to
implement in a busy workplace for its simple format (Kotera & Van Gordon, 2019). This
type of practical yet effective workplace intervention should be examined in future research.
Lastly, our regression analyses identified that mental health shame and amotivation
were positive predictors of mental health problems in both samples, while in Japanese
workers, self-compassion was, and in Dutch workers work engagement was a negative
predictor of mental health problems. These findings were additional insights to findings from
previous cross-cultural studies. For example, Shimazu, Schaufeli, Miyanaka and Iwata (2010)
compared the levels of work engagement between Japanese and Dutch workers, and found
that Japanese workers had lower work engagement than Dutch workers. Our study further
examined the relationship between work engagement and mental health, and identified that
this relationship was stronger in Dutch workers than Japanese workers. Work engagement
may play an important role as a solution for poor mental health in Dutch workers.
Organisations and policy makers need to consider employees’ engagement management, as
part of their mental health strategy. A recent review identified that job crafting (proactively
redesign their work to experience more meaningfulness in a workplace; Berg, Dutton &
Wrzesniewski, 2007) and mindfulness interventions were particularly effective in enhancing
workers’ engagement (Knight, Patterson & Dawson, 2019). The effects of these interventions
on mental health should be evaluated in Dutch organisations. From a cultural psychology
perspective, the significance of work engagement can be explained by the Dutch quality-
oriented culture, where people tend to value doing what they love (quality of life), as opposed
to the success-driven culture (e.g., Japan), aspiring to achieve ambitious goals (quantity of
21
Sensitivity: Internal
achievements) (Hofstede, Hofstede & Minkov, 2010). Dutch workers, by and large, may
perceive a good work life as a job that they feel vigorous about (i.e., work engagement).
For Japanese workers, enhancing self-compassion, kindness towards themselves, may
help ameliorate their mental health. Indeed, as previous research identified the importance of
how one treats themselves internally (e.g., self-criticism, self-compassion) to mental health in
Japanese workers (Kotera et al., 2018), our findings highlighted the strong impact of self-
compassion on mental health, relative to other psychological constructs in this worker
population. Compassion training focusing on self-compassion may be useful to mental health
of Japanese people (Arimitsu, 2016; Takahashi et al., 2019). Given Japan’s collective nature,
trainers would need to be careful that the training is shifted towards compassion for others,
which is not associated with mental health (López et al., 2018). Three-hour online self-
compassion training increased gratitude, well-being, and self-compassion in healthcare
workers (Rao & Kemper, 2017). Online training would be particularly useful to today’s
workforces including Japanese workers, who work at various sites (Kazekami, 2019).
Culturally, Japan is known to have a shame culture, where people are particularly sensitive to
a sense of shame (Benedict, 1946). Karoshi and karojisatsu (suicide caused by overwork) are
thought to be derived from shame; as samurai’s seppuku, shame of not performing one’s
duties can be cancelled out by killing oneself (Kawanishi, 2008). Our findings suggest that
being kind to oneself may mitigate mental distress caused by shame, possibly leading to
better mental health. Future research needs to explore whether enhancement of self-
compassion would reduce shame, and lead to better mental health among Japanese workers.
Alternatively, developing a sense of ikigai (i.e., meaningfulness in one’s life) may be
effective for both Japanese and Dutch workers, pertaining to work engagement (dedication in
ikigai) and self-compassion (caring for self) (Fido, Kotera & Asano, 2019; Kamiya, 2004). In
line with this notion, ikigai is now embedded in the government’s suicide prevention policy
22
Sensitivity: Internal
in Japan for its strong relation with mental health (MHLW, 2017). The life crafting
intervention (a holistic expansion of job crafting; Demerouti et al., 2019) was effective in
increasing ikigai (Schippers & Ziegler, 2019). This type of intervention needs to be
examined, with regard to mental health in Japanese and Dutch workers.
Though this study offers useful insights, several limitations need to be considered.
First, participants were recruited through an opportunity sampling method, and types of
workers (e.g., male-female ratio, industry, highest degree, fulltime worker-part-time worker
ratio) were different between the two samples (as reported heterogeneity of variances, hence
the Welch t-tests were conducted). Though differences of mental health constructs across
industries were not significant (whereas differences between Japan and another European
country, the UK were significant; Kotera, Sheffield, Green & Asano, 2020), more
homogenous samples should be recruited to make more meaningful comparisons in the
future. Second, this study used self-report measures, which therefore might limit the
accuracy. Further, there were cultural differences in responding to self-report surveys as
discussed (Harzing, 2006) (therefore this study compared relativity of these constructs in
correlation and regression analyses), biological measures or implicit tests should be used to
compare those two countries to counter the cultural differences. Lastly, as this was a cross-
sectional study, longitudinal data would be useful, elucidating the causal direction of the
associations identified in this study.
Conclusion
Workplace mental health is high on the national agenda in many countries including
Japan and the Netherlands. Despite the country’s mental health initiatives, notable effects
have not been reported in both countries. This study compared the levels of, and relationships
among mental health problems, mental health shame, self-compassion, work engagement and
work motivation between Japanese workers and Dutch workers. Dutch workers had higher
23
Sensitivity: Internal
levels of mental health problems, work engagement and intrinsic motivation than Japanese
workers, while Japanese workers had higher levels of mental health shame and amotivation.
A strong positive relationship between mental health problems and mental health shame was
found in both samples. Mental health problems were negatively predicted by self-compassion
in Japanese workers, and by work engagement in Dutch workers. Cultural emphasis on
shame in Japan, and the quality of life in the Netherlands may help explain these differences.
Interventions focusing on self-compassion and work engagement need to be examined for
their effects on mental health. Findings from this study would be particularly useful to
employers, managers, and staff in the human resources who work with a cross-cultural
workforce to appraise their colleagues’ mental health status.
24
Sensitivity: Internal
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... Self-compassion has emerged as an important factor in mental health. Extensive research has established connections between self-compassion and variables such as depression, anxiety, mental health, and self-rated health (de Souza, Policarpo & Hutz 2020;Kotera, Van Laethem & Ohshima, 2020). ...
... Conversely, German employees demonstrated lower levels of mental health problems coupled with higher levels of self-compassion in comparison to their South African counterparts with self-compassion as the strongest predictor for mental health problems in both countries (Kotera Mayer & Vanderheiden, 2021). Notably, in another study, self-compassion played a negative predictive role in mental health problems among Japanese employees, but not among Dutch employees (Kotera et al. 2020). This highlights the need to consider cultural variations in understanding the impact of self-compassion on psychological well-being. ...
... Also, the association between self-compassion and anxiety was stronger for Arabs. This aligns with contemporary research, which highlights varying correlations between self-compassion and well-being factors across diverse cultures (Fung et al., 2021;Kotera et al., 2020). These findings underscore the need for additional cultural investigations into selfcompassion and psycho-cultural factors that may contribute to these observed differences. ...
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The aim of the study was to examine whether perceived social support is related to anxiety and whether self-compassion accounts for the relationship between perceived social support and anxiety, among Jewish and Arab in Israel. 520 participants (309 Jews, 211 Arabs; 49%; male, 51% female; M age=40.31, SD=12.03), filled an online questionnaire that included: Demographic information, self-compassion, social support and anxiety scales. Results showed that higher levels of perceived social support were associated with lower levels of anxiety. Self-compassion acted as a mediator between perceived social support and anxiety. In addition, culture had a moderating effect on the relation between perceived social support and self-compassion as well as on the relation between self-compassion and anxiety: The mediation effect is stronger for Arabs compared to Jews. The results confirm previous research of self-compassion as a mediator and add to the unfolding research of possible interaction between culture and self-compassion.
... This creates a practical cycle of emotional stability-less self-criticism, better stress management, and more effective emotional regulation. Extensive research has established associations between selfcompassion constructs and wellbeing or psychological distress (de Souza et al., 2020;Kotera et al., 2020). For example, in a study by Brenner et al. (2018), self-compassion was more strongly associated with wellbeing, while self-coldness was more strongly associated with distress. ...
... Nonetheless, culture should still be considered a moderator, as taking it into consideration reveals that perceived social support plays a more significant role among Arabs when self-compassion is taken into account. These findings support the changing moderating role that culture plays in the mediation process between perceived social support and wellbeing facets (Arimitsu, 2023;Kotera et al., 2020). ...
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Several studies have demonstrated the positive effects of mindfulness and self-compassion on employee well-being, mental health, and resilience. The objective of this observational study was to explore the mutual relationships among the dimensions of self-compassion and particular characteristics of work-related well-being: work engagement, workaholism (excessive and compulsive work), and job boredom in a population of early career workers. In this quantitative cross-sectional study, 286 master's students with proper working experience were examined; results from 244 respondents were suitable for further data analysis. The Self-compassion Scale, Utrecht Work Engagement Scale, Dutch Work Addiction Scale, and Dutch Boredom Scale were administered. Spearman's rank correlation analysis found a positive relationship between work engagement and excessive work and a negative relationship between work engagement and job boredom. Furthermore, a positive correlation was identified between compulsive work and negative subscales of the Self-compassion Scale. Structural equation modeling indicated that workaholism was a mediator between the negative scales of self-compassion and work engagement with job boredom. In conclusion, the negative aspects of self-compassion (isolation, self-judgment, and over-identification) are related to the symptoms of workaholism in young workers. Self-compassion-based interventions could help prevent the negative effects of compulsive and excessive work. Possible age-related explanations for the positive relationship between work engagement and workaholism (i.e., excessive work) are discussed. Future longitudinal research could identify the dynamics of the connection between self-compassion and work-related well-being from a long-term perspective.
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... The argument is that mental illness differs based on individuals' social environmental factors (culture, traditions, and past experiences) (Gopalkrishnan, 2018). Environmental variables correlate with mental illnesses in the form of prognosis and intercultural differences (Abbo et al., 2008;Kotera et al., 2020;Lefley, 1990;Wittchen & Jacobi, 2005). In Western cultures, individuals diagnosed with mental illness are more commonly treated using Western methods, which include psychosocial education, psychotherapy, social support, and pharmacology (Koç & Kafa, 2019;Van Weeghel et al., 2019). ...
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This article delves into the unique sociocultural landscape of mental healthcare in South Africa, spotlighting the divergent conceptualisations of mental illness inherent in African and Western cultures. While acknowledging certain similarities, it emphasises the importance of integrating African-centred perspectives into psychology’s training and practice. We contend that the prevailing focus on Western approaches to mental illness not only marginalises indigenous beliefs but also perpetuates the dominance of Western medical paradigms in healthcare systems. This trend risks pathologising the African experience of mental health and narrowing the understanding of African humanity through a lens of psychiatrisation and medicalisation. The article advocates for a more formal, integrative approach to mental healthcare that recognises and incorporates African notions of illness and health, underscoring the centrality of culture in the healing process. Our discourse calls for a paradigm shift towards an integrative model that respects and combines the strengths of both Western and African approaches to mental health, thereby fostering a culturally sensitive, inclusive, and effective mental healthcare system in South Africa.
... The argument is that mental illness differs based on individuals' social environmental factors (culture, traditions, and past experiences) (Gopalkrishnan, 2018). Environmental variables correlate with mental illnesses in the form of prognosis and intercultural differences (Abbo et al., 2008;Kotera et al., 2020;Lefley, 1990;Wittchen & Jacobi, 2005). In Western cultures, individuals diagnosed with mental illness are more commonly treated using Western methods, which include psychosocial education, psychotherapy, social support, and pharmacology (Koç & Kafa, 2019;Van Weeghel et al., 2019). ...
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Purpose Though several work-related mental health training initiatives have been implemented in Japan, the effectiveness of such approaches remains unclear. Consequently, some Japanese corporations prefer using interventions such as neuro-linguistic programming (NLP) to improve employee mental health and wellbeing. This language-based development methodology has been the subject of debate in terms of the quality of the underlying empirical evidence. However, a perspective missing from this debate is an evidence-based understanding of the first-hand experiences of employees that have undertaken NLP training. The purpose of this paper is to inform this debate by conducting a rigorous qualitative examination of the experiences of Japanese senior managers who had recently received training in NLP. Design/methodology/approach Semi-structured interviews attended by 11 Japanese NLP master practitioners were analysed using thematic analysis. Findings Four themes emerged from the data set: improving work-related mental health, NLP fosters a better understanding of the mind, NLP helps to reframe perspectives relating to work and mental health, and challenges of NLP training. Originality/value While managers found NLP training skills such as reframing and neuro-logical levels useful to their managerial practice and mental health more generally, they raised concerns about NLP’s reputation as well as the utility of some of the techniques employed in NLP.
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