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Theater in Latin America: Promoting Cerebral Internet in Jungle
... In the global transhumanist and posthumanist projects, desacralised human bodies are set to be injected with, implanted with or inserted with nanobots, nanovaccines and nanorobotics technology that will not only act as medical human enhancements but, a fortiori, will also transfer the human mind and consciousness from the biological bodies to the cloud and to technological substrates during this twenty-first century (Edwards, 2019b;Kurzweil & Miles, 2015;Kurzweil, 2005;Flores, 2020). It is anticipated that in the 2030s human brains will be connected to the cloud allowing emails, photos and messages to be sent directly to the minds that are inserted with nanorobots which would swim around the capillaries of the brain; but such neural nanorobots will also enable global elites to sorcerously remotely control the human beings whose minds are injected or inserted with the nanorobots and chips (Kurzweil & Miles, 2015;Flores, 2020). ...
... In the global transhumanist and posthumanist projects, desacralised human bodies are set to be injected with, implanted with or inserted with nanobots, nanovaccines and nanorobotics technology that will not only act as medical human enhancements but, a fortiori, will also transfer the human mind and consciousness from the biological bodies to the cloud and to technological substrates during this twenty-first century (Edwards, 2019b;Kurzweil & Miles, 2015;Kurzweil, 2005;Flores, 2020). It is anticipated that in the 2030s human brains will be connected to the cloud allowing emails, photos and messages to be sent directly to the minds that are inserted with nanorobots which would swim around the capillaries of the brain; but such neural nanorobots will also enable global elites to sorcerously remotely control the human beings whose minds are injected or inserted with the nanorobots and chips (Kurzweil & Miles, 2015;Flores, 2020). Celebrating nanorobots, English (2020) writes thus: ...
The Internet comprises a decentralized global system that serves humanity’s collective effort to generate, process, and store data, most of which is handled by the rapidly expanding cloud. A stable, secure, real-time system may allow for interfacing the cloud with the human brain. One promising strategy for enabling such a system, denoted here as a “human brain/cloud interface” (“B/CI”), would be based on technologies referred to here as “neuralnanorobotics.” Future neuralnanorobotics technologies are anticipated to facilitate accurate diagnoses and eventual cures for the ∼400 conditions that affect the human brain. Neuralnanorobotics may also enable a B/CI with controlled connectivity between neural activity and external data storage and processing, via the direct monitoring of the brain’s ∼86 × 109 neurons and ∼2 × 1014 synapses. Subsequent to navigating the human vasculature, three species of neuralnanorobots (endoneurobots, gliabots, and synaptobots) could traverse the blood–brain barrier (BBB), enter the brain parenchyma, ingress into individual human brain cells, and autoposition themselves at the axon initial segments of neurons (endoneurobots), within glial cells (gliabots), and in intimate proximity to synapses (synaptobots). They would then wirelessly transmit up to ∼6 × 1016 bits per second of synaptically processed and encoded human–brain electrical information via auxiliary nanorobotic fiber optics (30 cm3) with the capacity to handle up to 1018 bits/sec and provide rapid data transfer to a cloud based supercomputer for real-time brain-state monitoring and data extraction. A neuralnanorobotically enabled human B/CI might serve as a personalized conduit, allowing persons to obtain direct, instantaneous access to virtually any facet of cumulative human knowledge. Other anticipated applications include myriad opportunities to improve education, intelligence, entertainment, traveling, and other interactive experiences. A specialized application might be the capacity to engage in fully immersive experiential/sensory experiences, including what is referred to here as “transparent shadowing” (TS). Through TS, individuals might experience episodic segments of the lives of other willing participants (locally or remote) to, hopefully, encourage and inspire improved understanding and tolerance among all members of the human family.
Starting with a brief explanation of what it means Snowden for the network society in which we live, the point here is to put Internet in situation, as a common, in the current social movements. And while a line parallel with the Zapatista movement and its ethical proposals, bringing them to the hacker world is drawn, until the tecnopolítico use of the Internet also to defend it.
The Necessity of Theater examines the whole art of theater, which teaches us how best to watch and be watched, and is as necessary to human life as language. We practice the art of theater on the formal stage, but also in sports events, weddings, and ceremonies of all kinds. The book begins by defining the art in a broad way, so as to include as many kinds of theater as possible across world cultures. After defining theater, The Necessity of Theater examines in turn each of the main elements of its two main components: the art of watching and that of being watched. Performers practice the art of making their actions worth watching. This means that they should pay attention to such elements as action, choice, plot, character, mimesis, and the sacredness of performance space. All of these are covered in the book. Audiences practice the art of paying attention to the actions before them. To do that they need to know how to find events worth watching. A good audience is emotionally engaged through one of the many forms of empathy that are distinguished in this book, one of which leads to human wisdom. Plato's ancient attack on theater is right in that theater cannot teach us transcendent truths, but theater does each us about ourselves.
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