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Sir Syed Journal of Education & Social Research
Vol. 2, Issue 2, 2019 (July Dec)
ISSN 2706-6525 (online), ISSN 2706-8285(Print)
ISSN 2706-9362 (CD-ROM), ISSN 2706-6525 (ISSN-L)
DOI: https://doi.org/10.36902/sjesr-vol2-iss2-2019(125-143)
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* Department of English and Applied Linguistics, University of Science & Technology, Bannu
Email: rdk.wazir@gmail.com
** University of Science & Technology, Bannu
Email: sardarazsorani@gmail.com 125
SJESR
Sir Syed Journal of Education &
Social Research
Socio-literary Study of Robert Browning and Darwesh Durrani’s Dramatic
Monologues: A Comparative Literary Approach
* Raham Dil Khan, Undergraduate Student
** Dr. Khan Sardaraz, Director ORIC
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Abstract
with Derwesh
-literary perspective. Literary theories of analogy and variation
will be used to find out similarities and differences in their poetry. Two poems from each poet
have been selected for analysis through close reading technique on the model of theories of
variation and analogy. Stratified sampling technique was used for taking the representative
c monologues, but his poetry is more poetic, while
poetry deals with social issues and patriotism, and contrary to
purely from socio-
contribute to the existing literature on dramatic monologues.
Key words: Dramatic monologue, lyrics, analogy, variation, gender.
Introduction
Browning and Tennyson have often been credited with writing poems, which come within the
genre of „dramatic monologue‟, but they never used this term to refer to their poetical works.
Browning, famous for writing dramatic monologues, did not use the term dramatic
monologue for his works, but he often used such terms for his works that bore the attributes
of dramatic art, such as „dramatic lyrics‟ „Dramatic Romances and Lyrics‟ „Dramatis
personae‟. The use of such terms with reference to his poems reflects that Browning was
aware of the fact that his poems are having dramatic features (Culler, 1975). This term was
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used for the first time by George W. Thornbury in 1857 for a collection of his poems in his
Songs of the Cavaliers and Roundheads, Jacobite Ballads which were saturated with
characteristics that were present in Browning‟s poetry (Culler, 1975). It was after then that
the critics started to study the unique characteristics that were widely exercised by Browning
in his poetry.
Dramatic monologue is defined as “a soul in action through the speech one character
in a dramatic situation” (Holman & Harmon, 1992: 158), yet the conception of the term
„Dramatic Monologue‟ has been debated in the literature, and has attained different
definitions from different critics. Sessions (1947) has given a very detailed definition of the
term, and holds that if a work of prose or poetry has the seven features i.e. a speaker, listener,
event, action, the action might be dramatic, interaction between speaker and listener and
character portrayal, it may be termed as dramatic monologue. Sessions (1947) holds that
Browning‟s poem, My Last Duchess has all these seven features and can be termed as a
typical dramatic monologue. In My Last Duchess, the duke is speaker, the diplomat is
listener, his preparation for next marriage on death of duchess constitutes the dramatic action,
character revelation through his speech about the last duchess and the action unfolding
through his interaction with the diplomat throughout the poem talking about himself and
about his late duchess. However, Sessions has mainly focused on the taxonomic features of
dramatic monologue which tends to be reductive, and such a definition cannot
comprehensively encompass the whole of the genre (Roche-Jacques, 2013: 2-3). Sinfeild
(1977: 21-30) has given a very broad definition of dramatic monologue, as every poem is a
dramatic monologue in which speaker is other than the poet himself. The speaker expresses
his own views rather than the poet‟s views, and the reader is placed to assume it so knowing
that the speaker is a dramatic creation. The use of the speaker „I‟ makes it dialogic rather than
monologic.
Byron (2003) holds that dramatic monologue is a genre which may have different
forms. She adds to the existing debate on dramatic monologue by dislocating a specific
listener from the poet‟s world of fiction. According to her, a dramatic monologue may lack a
listener/auditor and then the place of listener/auditor is reserved for the readers. Byron
supports her argument with reference to poems of Carol Ann Duffy, Simon Armitage and
others, which are directly addressing the silent listeners/auditors but lack them at some point
and then the place of auditor is reserved for the readers (Byron, 2003: 143). In Curry‟ views
(1908: 7-127), dramatic monologue have three main features the speaker, the listener and
they are put in an event, and the poem should have spatial and temporal orientation.
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The above discussions show the debate on the definition of the dramatic monologue.
The vagueness is because of the broad and vague nature of the word „dramatic‟. However, the
broad nature of what is dramatic can help in appreciating a large number of poetic works as
dramatic monologues, which add to the variety of the genre. Sinfield regards dramatic
monologue as a kind of speech in fiction (Sinfield, 1977: 21).
Browning (1812-1889) became the well-known figure/writer of his contemporary era
because of his mastery in dramatic verse. In his dramatic monologues, he is mainly concerned
with the progress and development of inner self (Sharp, 1897: 37). He has been examined
extensively in previous literature from different perspectives e.g. gender perspective
(Ingersoll, 1991), (Maenhout, 2007) and (Haigwood, 1986), literary and dramatic perspective
(Sessions, 1947), (Wenger, 1941), (Garratt, 1973) and (Culler, 1975), domestic violence
perspective (Culler 1975; Gregory, 2000) and (Salunke, 2014), sympathy and judgement
(Scheinberg, 1997), and his necro-poetics (Fox, 2011). Comparative studies have also been
conducted on him and other poets, comparison of John Donne‟s philosophy and artistic
theory with Browning (Duncan, 1953), comparison of Morrison‟s poem with Browning‟s
dramatic monologues (Hodgson, 1992), similarity of musicality between Tennyson and
Browning (Plamondon, 2002), similarity between John Betjeman‟s “Bristol and Clifton” and
Browning‟s dramatic monologues with particular reference to My Last Duchess (Gardner,
2006) and poetic similarities and differences between Tennyson and Robert Browning
(Prakash, 2017). However, scarce literature is available on investigation of dramatic
monologues in South Asian literature and Browning‟s comparison with them.
Darwesh Durrani is one of the contemporary Pashto poets, who wrote Pashto poetry
extensively on various topics. However, previous research on him is minimal. Most of the
studies have investigated him in literary and social perspective, such as his attitude towards
war on terror (Khalil, 2012), stylistic techniques in his Ghazals (Iqbal, 2008), rhyme schemes
and imagery (Ghazanfar, 2014), subjects of his poetry (Bajawrhi, 2007) and poetic attributes
and criticism on society (Hamdard, 2015). Darwesh often laments over the social issues,
tribal discord, ignorance and moral and political decline of Pashtun community. Major
portion of his poetry reflects social illness of his community and urges them to remove the
shortcomings to get a respectable place in the comity of the nations (Bajawrhi, 2007; Sabir,
1978). Social decadence, moral decline and the consistent war and terrorism have found large
portion in his poetry, and therefore, he is called as the poet of peace and the Physician of
Pashtun community (Bajawrhi, 2007). Zahir (2011) calls his poetry as the historical
document of upcoming modern changes in enlightened thinking to awaken the community.
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Perhaps, he was more concerned with socio-political issues, and therefore, he might have
opted for dramatic poetry to make his poetry more objective, which can have more effect on
the people. However, perhaps no study has so far been carried out on dramatic quality of his
poetry. This paper will focus on the dramatic quality in socio-literary perspective of Darwesh
Durrani‟s poetry by comparing him with Robert Browning‟s dramatic monologues.
No doubt, comparative studies have been conducted on English and Pashto literature,
such as (Bacha, 2010; Ehsan, 2016; Muhammad, 2016), yet it is very scarce, and has been
carried on few poets. No work has yet been carried out to investigate the dramatic elements
or techniques in Pashto poetry. This study will be instrumental in recognition of dramatic in
Pashto poetry, and will pave the way for further research in comparative literature on English
and Pashto poets. This paper will specifically focus on analysis of dramatic monologue in
Pashto poetry of Darwesh and compare it Browning to find out their similarities and
differences on the model of theories of analogy and variation.
Methodology
Data has been taken from Robert Browning‟s dramatic monologues and Darwesh‟s poetic
work – “Stori puh Lamun Ke”. This paper opted for two poems from each
poet on the basis of their significance in literature i.e. “Andrea de Sarto and My Last
Duchess” from Browning and () “
-and ()“nave-
the bride” from Darwesh. Close reading technique was used to search for similarities and
differences in theese poems. Structured sampling method was used to take representative
population from each poem for analysis. The analysis of the data was carried out with the
help of rheory of analogy and variation theory.
Theory of analogy seeks the similarities or commonalities present in two different
literatures or two different cultures despite variations in their language, culture and religion
(Wellek & Warren, 1956; Remak, 1971). The main objective/aspect of the theory “study of
analogy” is to find out similarities between two situations. Variation theory focuses on the
existing differences between literature of different languages and cultures (Cao & Shi, 2011).
Variation theory focuses on the differences that exist between different civilizations. This
theory seeks to find out the variation that are present between two cultures and literature that
makes them unique or give them identity. These variations can either be at linguistic level, or
in image of a nation, or in literary text and/or in culture. Cao‟s theory insists on the variations
and heterogeneity existing between two cultures, literatures and languages. This paper will
compare the two poets of different cultures on these two theories to investigate the literary
attributes and social approach of the two poets.
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Data Analysis
Through the theory of analogy and Variation theory, analysis have been carried out, and
Robert Browning‟s poems have been used as a framework to analyze Darwesh poems. The
analysis of the data by combining the two theories is detailed as below.
Analysis of Browning’s Poems
The paper has analyzed the theme and setting, imagery, diction, verse form, and other
dramatic elements in the poem.
Theme and Setting
Both selected poems of Browning are set in Italy. In Andrea del Sarto, the speaker Andrea
and his wife Lucrezia are present in a painting room. Andrea is painting for her, and the room
is full of paintings but Lucrezia does not care for his paintings and smears it carelessly with
her dress. The setting of this poem focuses on past. The theme of the poem Andrea del Sarto
is the success and failure in life and art of Andrea. He is a master of art but his personal life is
not successful, and his wife does not show love for him. The poem only depicts a single
individual and his fate at the hands of his beloved.
My Last Duchess is based on events and incidents in the life of Duke of Ferrara in
Italy, whose first wife died after three years of their marriage. Following her death, the duke
negotiates through an envoy for the second marriage in a room. The Duke addresses the
envoy, and talks about his late wife painting. Browning has used the theme of power and
gender in My Last Duchess. The duke thinks of himself to be a respected person because of
his nine hundred years old name, and he felt that the late duchess did not show such respect
for him that he deserved. He considers her as a machine and not a human who can have any
fault.
Imagery
The analysis reveals that browning has made use of figurative language to represent objects,
actions, and ideas, which adds to the aesthetic effect of his poetry. Browning makes use of
concrete images to make the context more scenic in his poetry.
1. “this evening more than usual, and it seems”
2. “how could you prick those perfect ears”
“Even to put the pearl there! Oh, so sweet” (Andrea del Sarto)
3. “That‟s my last Duchess painted on the wall,”
4. “…, Notice Neptune, though”
“Taming a sea-horse, thought a rarity”
“Which Claus of Innsbruck cast in bronze for me!” (My Last Duchess)
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The demonstrative pronoun “this” on combination with the temporal noun “evening” gives a
scenic image of the event at (1). In (2), the act of pricking ears, even for wearing the pearl
gives the poem an aesthetic touch. The lines at (3) and (4) present concrete images of
paintings. The poet has also used metaphors to explain various states, which adds beauty to
his poems, as is the case with the following lines.
5. “And I‟m the weak-eyed bat…‟‟
6. “my serpentining beauty, rounds and round!” (Andrea del Sarto)
In (5), Andrea compares himself with weak eyed bat, and in (6), the metaphor becomes ironic
where the speaker calls his beloved as “serpentining beauty” to show the soft and slim body
containing poison like cute serpent in its fangs. No metaphor is used in My Last Duchess, and
the analysis found only one simile, where the Duke finds his wife alive in the painted picture.
7. “That‟s my last Duchess painted on the wall”
“Looking as if she were alive.” (My Last Duchess)
Language and Verse
The language that is used in both poems is simple and in conversational form, using direct
speech with use of pronouns, and often employs negative and interrogative sentences.
8. “But do not let us quarrel anymore,”
“No, my Lucrezia; bear with me for once:”
9. “Sit down and all shall happen as you wish.”
“You turn your face, but does it bring your heart?”
10. “Speak as they please, what the mountain care?”
11. “Do not boast, perhaps: yourself are judge,” (Andrea del Sarto)
12. “That‟s my last Duchess painted on the wall,”
13. “Will‟t please you sit and look at her? I said”
14. “The curtains I have drawn for you, but I)”
15. “Will‟t please you rise? We‟ll meet”
16. “She had /A heart--how shall I say?” ---(My Last Duchess)
The use of first and second person pronouns make his poetry more colloquial as is the case
with my Lucrezia‟, in (8) “you wish”, “you turn your face” and “your heart” in (9), “my last
duchess” in (12), “I said” in (13), “I have drawn for you” in (14) and “” in (15).
Negative sense is used in (8) and (11), while lines at (9), (11), (13), (15) and (16) are in
interrogative sense. Andrea del Sarto is composed in blank verse which does not rhyme, but
has a regular rhythm and are in iambic pentameter. The verse form of My Last Duchess is
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heroic couplets, with regular rhyme scheme in every couplet. Heroic couplets are mostly used
in epic poetry.
Dramatic Elements
Each of the poems of Browning has a speaker, a listener, an event/occasion, an
action/conflict, dramatic action, interplay between speaker and listener and revelation of the
characters (Sessions, 1947). Consider the following lines.
17. “But do not let us quarrel anymore,”
“No, my Lucrezia; bear with me for once:”
“Sit down and all shall happen as you wish.”
“You turn your face, but does it bring your heart?”
18. “And look at half-hour forth on Fiesole”
“Both of one mind as married people use”. (Andrea del Sarto)
19. “That‟s my last duchess painted on the wall”
“Looking as if she were alive….”
20. “will‟t please you sit and look at her? I said”
21. “How such a glance came there; so not the first”
“Are you to turn and ask thus. Sir, „t was not…”. (My Last Duchess)
In (17), the speaker Andrea is addressing the listener Lucrezia, entreating her to be with him.
The speaker reveals himself as Lucrezia‟s husband at (16). Both (17) and (18) reveals a close
interaction between the speaker and the listener, which revolves round Andrea‟s attempts to
win the love of Lucrezia. The dramatic conflict in Andrea del Sarto is expressed in (17),
which involves the external conflict between Andrea and Lucrezia on one hand, while
internal conflict within the mind of Andrea regarding the worth of his art on the other, as
expressed below.
22. “My works are nearer heaven, but I sit here”.
The focal event or action in My Last Duchess is the marriage of the duke after the death of
the duchess. The internal conflict is that the duke is always thinking about his late duchess
and does not allow dust particle to durst the duchess‟ painting. He is now confused that was
he really in love with her or not? The action of duke planning for next marriage is also
dramatic. He is discussing plans for his next marriage with the envoy.
Revelation of character is one of key feature of dramatic monologue. The speaker reveals
himself as well as others through his speech, as is the case with the following lines.
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23. “I can do with my pencil what can I know,”
“What I see, what at bottom of my heart”
24. “But do not let us quarrel anymore”
“No my Lucrezia; bear with me for once”
25. “Treat his own subject after his own way”
“Fix his own time, accept too his own price
“And shut the money into this small hand,”
26. “Who strive---you don‟t know how the others strive”
“To paint a little thing like that you smeared”
“Carelessly passing with your robes afloat”
27. “My face, my moon, my everybody moon”
You smile? Why, there‟s my picture readymade”
28. “… why do I need you?”
“What wife had Rafael, or has Angolo!”. (Andrea del Sarto)
29. “That‟s my last duchess painted on the,”
“Looking as if she were alive. I call”
30. “…Fra Pandolf hands”
“Worked busily a day, and there she stands.”
31. “But to myself they turned (since none puts by”
“The curtain I have drawn for you, but I)”
“And seemed as they would ask me, if they durst”
32. “…Oh sir, she smiled, no doubt,”
“Whene‟er I passed her; but who passed without”
“Much the smile? This grew; I gave commands;”. (My Last Duchess)
The speaker and listener are constantly revealed in the above lines, showing Andrea
as an artist who can paint anything or idea, but if Lucrezia had been in love with him, as is
the case with the above examples from (23) to (28). Lucrezia is revealed as unfaithful and
cruel, who neither cares for him nor for his art as is evident “you smeared” at (26) and “my
everybody‟s moon” at (27). Similarly, the duke is revealed through his speech as a
domineering man as is evident from “they would ask me, if they durst” at (31) and “I gave
commands” at (32). Thus, the speakers constantly reveal characters through his speech.
Browning main focus in his dramatic monologues, as evident from Andrea del Sarto
and My Last Duchess is the love and marriage, gender and gender violence in society.
Andrea del Sarto reveals the unrequited love of a man and the unfaithfulness of his wife,
while My Last Duchess revolves round the violence committed by the duke against the
duchess, but there is a silent but more powerful resistance from female desire which can
withstand the overt power of man, as is evident from the portrait and its description by the
duke. Thus, the main concern of Browning is the gender to gender relations, gender violence
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and gender power in domestic life of Victorian age in these two poems. In other words, the
main concern of Browning in his poems is the social relationship in the Victorian age.
Analysis of Darwesh’s Poems
Darwesh poems () “Nave”-„The Bride‟ and ( ) “Akhri Sawghat”- „The Last
gift‟ are analyzed below.
Setting and Theme
The text of Darwesh‟s poems do not explain the setting of the poems, however, through
implicature, it is revealed that the poems are set in Pashtun society. The poem „Nave‟ is
composed on the custom of giving one‟s own daughter to the family of the murdered in return
for avoiding revenge from the family of deceased. Thus, the theme of the poem is a social
practice which is in vogue in Pashtun society since long. The bride addresses her father, and
gives a baffling psychological picture of herself in her new home, being surrounded by
people who have no love for her, but rather she is despised as the daughter of a murderer. She
complains to her father for being cruel to her in giving her to his enemy in return for his life.
The „helplessness of women‟ in Pashtun society is revealed in the poem. He has raised a
social issue in his poem Nave for the purpose of educating the public against this custom
through sentimental speech of the girl.
In „Akhri Sawghat‟, a girl brings back her late brother in her imagination, who had
promised her to bring her the gift in the form of a young boy (fiancée) like a prince who will
take care of her forever. Her brother went to the battle where he fought with bravery and got
martyred, and his comrades brought his gun to her stained with his blood. She addresses her
brother in sentimental way that the last best gift, she received from her brother, was his gun
stained with blood. The theme of the poem is the continuous war in Pashtun speaking areas,
where the yearnings of young girls and mothers are assassinated, and their sole hope for
survival in this war-stricken area are lost. Hatred against the war and quest for peace are the
prominent themes in this poem.
Imagery
Darwesh makes extensive use of figurative language in his sentimental lyrics. The analysis
reveals that he makes use of metaphors and similes to make his message more instrumental in
its effects. Consider the following lines.
Images in poem Nave
33.
Pah turah shpa ke ba de chagha tar khwulay wukhatala
You used to cry in the dark night
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34.
m dar pasay
Death with bloody wounds was swiftly following you.
Images in poem Akhri Sughat
35.
T
You were bringing such kind of gifts for me
pah ranginah mudm
Which have made my little world colorful
36.
n
Like beautiful flowers of a rose.”
The lexical phrases “turah shpa” (dark night) in (33), “sro zakhmono” (bloody wounds) in
(34), “sughatona” (gifts) in (35) and the phrases “da gulab” (of rose) and “sro gulono pa
shn” (like a red roses) in (36) are concrete images which gives pictorial quality to his
poems. Metaphors are also used, as is the case with the following lines.
Metaphors in poem Nave
37.
Tsu tarkhay wratzay wey che wu da marhi por dar pasay
How bitter days were when you had blood on your hands
38.
Zama da khwakhay che zama par makh nazar wa lagi
When my mother in law‟s glance falls on my face
Puh de hindarah ke sta laas ao sta khanjar wu weni
In this mirror, she sees your hand and your dagger.”
Metaphors in poem Akhri Sughat
39.
Da zhund shakary
We both will enjoy the sweets of life forever.
40.
Da asm
Satiated the eyes of the Sky with blood of enemies.”
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The lexical units “tarkhe wratzy” (bitter days) in (37), “zhund shakary” (sweets of life) in
(39) and “Da asmn stargy” (eyes of the sky) are conventional and lexicalized metaphors
which are used in our everyday language. These conventional metaphors can be explained
within the conceptual metaphor perspective as investigated by Sardaraz and Nusrat (2019).
The lexical unit at (38) “Puh de hindra ky” (in this mirror) is a poetic metaphor which
compares the face of bride to a mirror. The following lines also reveal poetic figurative
language.
41.
Lakah sh
Like a falcon you dwelled upon the high cold peaks.
42.
Dere sine dy da ghalbil pah sh
You have made holes in your enemies‟ chests like a stainer.” (Akhri Sughat)
In (41) the speaker compares her brother with a falcon through lexical unit “Lakah shhbaz”
(like a falcon), while in (42) the holes in chests are compared with holes in a stainer through
the lexical units “da ghalbil pah shn” (like a stainer).
Language and Verse
The language that is used in both poems is simple. Both poems are in conversational form. In
each poem, there is a speaker, directly addresses an implied listener. Following are the
examples in which the speaker (first person) addresses the listener (the second person)
directly.
Lines from Nave
43.
How bitter days were when you had blood on your hands!
O father! how hard times were, when you had the yoke of murder
lah
That you sent to the dark grave stained in blood
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O father his face appeared to you all the day
Puh zhund ky dumra bad gumana we chy khpal lasona
You became so mistrustful in your life that your hands
Appeared both to you as your enemy‟s friends, O father!
Lines from Akhri Sughat
44.
!
O my martyr brother! When I was little innocent child
T bah lah m sarah kawula sumrah mina mudm
You always loved me a lot
Ta bah zam
You used to bring for me such gifts
m”
That always made colorful my little world. (Akhri Sughat)
The lines at (43) and (44) are coached in simple language, having everyday linguistic
phrases such as “tarkhe wratzy” (bitter days), “bad wakhtuna” (evil times), “tor lahad” (dark
grave), “Haghah tsehra” (that face), “badgumana” (mistrustful), in (43) and “shahidah
wrorah” (O my martyred brother!), “mina” (love), “sughatunah” (gifts), “
dunya” (small world) in (44). The use of common noun in (43) and (44) i.e. (father)
and (brother) and also the use of 1st and 2nd person pronouns such as (you)
(I-me) and (I) makes the language of the poem conversational.
The poet has adopted stanzaic form in both poems i.e. the poem Nave is composed in
seven lines stanzas with rhyme scheme of ABCBDB as in (43), while Akhri Sughat is divided
into five sections and each section having three quatrains with rhyming as ABCB as in (44).
Dramatic Elements
Both the poems of Darwesh has a speaker, a listener, an event/occasion, dramatic
action/conflict, interplay between speaker and listener and revelation of the characters. The
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speaker addresses a real or an imagined listener, and speaks to him in simple language, as is
the case with following lines.
45.
How bitter days were when you had blood on your hands!
O father! how hard times were, when you had the yoke of murder
46.
Da khlasun harah yawah larah chy dasy bandah shulah
When you didn‟t find any way to save your life
No bi
Then you have prepared me for the sacrifice
47.
Dai pa khial ky dy chay dah d khpal baba da winy
This is in his mind that he took his father‟s blood
Zam da shundo pah surat ky day qimat akhestay
Cost in the form of her as his wife
48.
Che sta pah ghashy zakhmi shaway day, la kahra dak day
That who become injured by your arrow, and is filled with anger
Lah haghah m
I am living with that snake, and is helpless.
Lines from Akhri Sughat
49.
!
O my martyr brother! When I was little child
T bah lah m sarah kawula sumrah mina mudm
You always loved me a lot.
50.
T chy wu m
O martyr brother! The gift you sent to me
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I happily accept that heavenly gift.
51.
Kho t m pa nmah
For your nation‟s sake you offered sacrifice of your blood
Lah shahidno sara gad baly dunia tah laray
And along with martyrs you transcended to another world
52.
Thar tso mo zhwand par dunia wy, tar tso mo was rasyzhi
Till my last breath and strength if I have
Waf bah kndo yo lah balah sarah pat bah kawo
We will be devoted to each other and will abide by honor.
In (45) to (52) the use of 1st and 2nd person pronouns and also the use of common
noun (father) and (brother) used by speaker shows that there is speaker
speaking to listener or it shows an interaction between the speaker and the listener. In (49)
(50), the listener is brought back by the speaker through her imagination. The occasion in
poem „Nave‟ as shown in (45) and (46) is the marriage of the bride, and also the situation that
she faces after her marriage with the son of a person who is killed by her father. The
occasion/event in poem „Akhri Sughat‟ is the death of the speaker‟s brother, and the conflict
in her mind is about her future spouse, which her brother had promised her to arrange for her.
The speaker is put in a dramatic situation by the poet and reveals her character and the
listener‟s character gradually not at once in order keep readers in suspense.
In (45), the speaker reveals the character of her father as a murderer who is always
afraid from his enemies, as at any point, they might take revenge upon him. The timidity and
cruelty of her father is laid bare, who would do anything to save his life. The phrases “tarkhe
wratzy”, (bitter days) and “bad wakhtuna” (evil times) clearly indicate the psychological
conditions of her father. The lines at (47) and (48) reveal the character of speaker who is
feeling uneasy at her husband‟s home because her husband looks down upon her as the
daughter of the murderer of his father. Thus, both these examples show the character of the
speaker as the victim of the social custom and her husband‟s thirst for revenge which never
let him go to love his wife.
The lines at (50) reveal the character of the listener as a loving brother who would do
anything for his sister, and lines at (51) shows him a patriot who would sacrifice his own life
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for defending his country. The phrases “da wino nazranah” (sacrifice of life) and “pat bah
kawo” (will abide by honor) in (51) and (52) show the patriotism of both the speaker and her
brother. The line at (51) also shows the religious mind of both the speaker and her brother.
Discussion
The analysis reveals that Darwesh‟s has the same dramatic feature as are found in Browning
poetry. The analysis supports Sessions (1947) regarding her basic elements of Browning‟s
dramatic monologues i.e. speaker, listener, interplay between speaker and listener,
occasion/event action, action must be dramatic, revelation of characters. Browning‟s poems
show the presence of speaker, listener, interaction between the characters and their revelation
as discussed at (23) to (32). Darwesh‟s poems exhibits the same features as are evident at
(45) to (52). But the listener in poems is not active like in Browning poems, as the listener in
Akhri Sughat is the work of imagination of the speaker, as the listener is a dead man. The
analysis reveals that the speaker is put in a dramatic situation, having dramatic conflict, either
internal as is the case with internal conflict found in My Last Duchess in the mind of the duke
regarding his late wife, and in Akhri Sughat in the mind of the speaker regarding her future
spouse and her patriotism and that of her brother. Similarly, external conflict can be found in
the poetry of both poets, as is the case with external conflict of Andrea del Sarto with his wife
Lucrezia and the external conflict of the speaker in the poem Nave with her father and her
husband‟s family. Thus, Darwesh‟s poems are dramatic monologues if dramatic monologue
is defined in broad terms as by (Byron, 2003).
The analysis revealed that both poets are from different eras, cultures, literatures and
different languages, but still their poetry have similarities. If Browning uses simple language,
having simple dictions, extensive use of pronouns in direct conversational form and negative
and interrogative sentences, as is evident in lines at (8) to (16), Darwesh makes use of simple
language, having everyday conventional phrases, pronouns and direct speech as is analyzed at
(43) and (44). Both the poets also use figurative language, as is evident at (1) to (7) in
Browning‟s poems and (33) to (42) in Darwesh‟s poems.
The analysis also revealed differences between Browning and Darwesh‟s dramatic
monologues. Both poets have used a conversational form used different numbers of personal
pronouns i.e. Browning‟s poem Andrea del Sarto consists of 2217 words, out of which 135
are pronouns. This shows that he has used extensive use of pronouns. Data analysis reveals
that he has used “I” (3.02%), “me” (0.9%), “mine” (0.2%), “myself” (0.13%), “yours”
(0.05%), “you” (1.9%) out of total words. Similarly, My Last Duchess consists of 423 words
out of which 31 are pronouns, in which Browning has used “I” (2.6%), “my” (1%), “myself”
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(0.2%), “mine” (0.2%), “we” (0.4%), “you” (1.7%), “yours” (0.2%), and “your” (0.4%) out
of total words. Darwesh “Akhri Sughat” consists of 571 words out of which 34 are pronouns.
The percenage of different pronouns is“” “t-you” (2.27%) “” “m-I and me”(0.87%),
“” “tah-you” (0.35%), “” “zah-I” (0.7%), “” “zam-me” (0.35%), “” “st-your”
(1.40%). Nave consists of 423 words, which have 17 pronouns. The percentage of pronouns
is as “” “t-you” (0.23%), “” “m-me” (0.23%), “” “tah-you” (0.23), “” “zah-I”
(0.94%), “” “zam-me” (0.94%), “” “st-your” (1.41%) out of total words. This shows
that Browning‟s style is more conversational than Darwesh. However, in Pashto language,
pronouns are often affixed or suffixed to verbs as inflection and therefore, the number of
independent pronouns might be less than found in Browning.
Browning has used poetic metaphors in his poetry as is the case with lines at (5) and
(6). On close reading of his poems, it was found that Browning has used only three metaphors
in both the poems. Darwesh has used both poetic and conventional metaphors (refer to
examples at 37 to 40). Darwesh has used fifteen metaphors in both the poems. Both the poets
have also used similes, but there is difference in their frequency. Darwesh has used 5 similes
in Akhri Sughat, but he has not used any simile in Nave. Browning has used only one simile
(refer to 7) in his poem My Last Duchess. This shows that Darwesh poems are more poetic
than Browning‟s poem. Moreover, whereas Browning has used blank verse in his poetry,
which is more suitable to dramatic poetry, Darwesh has used stanza form, which is more
relevant to lyric poetry. Thus, figurative language and rhyme scheme in Darwesh make his
poems more poetic, while, the simple conventional language and blank verse or heroic
couplet make Browning‟s poems more dramatic.
The most important difference in the two writers is the selection of themes. Browning
has dealt with the themes of love and marriage, gender discrimination and domestic violence
in his poetry (refer to discussion on lines from 17 to 32). Darwesh has used his poems as a
tool to castigate the traditional custom of giving one‟s own daughter in return for
reconciliation to the family of person being killed. The speech of the girl is a lyrical protest
not only against her father, but it is a protest against the custom of Pashtun society, where
female is used sometimes as a property to be given to another either as diyat or ransom to
avoid retribution and revenge. Darwesh vehemently reproaches through the female character
of Nave (Bride) this custom of Pashtun society. In “Akhri Sughat”, Darwesh deals the theme
of war and status of women. Though, it clearly shows patriotism, but it also reveals the
consistent warfare in Pashtun areas, which has been targeted in the poem. On the other hand,
it reflects the status of women in lyrical language and sentimental manner to highlight the
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plight of female in Pashtun society. The tender feelings of having a good match in life are
often lost when the elder of the family is killed or martyred in the war. While Browning
stands away from religion in his poetry, Darwesh seems to have shown propensity for
religious instruction for war, as is evident from the “shahidah wrorah” (O martyred
Brother!). In Darwesh selected poems speaker are females, describes situation of females in
Pashtun society, while speakers in Browning selected poems are males representing situation
of males in domestic life. Browning‟s monologues studies past in present (as he used
historical characters in his monologues), while Darwesh‟s monologues studies present in the
present.
Conclusion
This paper revealed differences between Browning and Darwesh, which are due to variations
in their language, culture, religion, and eras, but the analysis also revealed similarities which
may be due to the universal human attributes. Derwesh‟s poetry shows the dramatic elements
as found in Browning‟s dramatic monologues, but Derwesh‟s poems are more poetic, while
Browning‟s poems are more dramatic. Browning poems show domestic violence, with
Victorian touch for the male dominance, while Darwesh in his poems is the spokesman of the
female plight in the male dominated society. Browning sets his poems in the past to speak
about the present, but Darwesh speaks about the present in the present setting through his
characters. This paper illustrates the presence of dramatic monologues in Pashto literature,
and recommends further research into Darwesh‟s poetry to carry out socio-cultural study of
his dramatic monologues.
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