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Populism in the era of Twitter: How social media contextualized new insights into an old phenomenon

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With the advent of social media, political communication scholars have systematically revised theories and empirical corollaries revolving media use and democracy at large. Interestingly, in about the same period of time, a reinvigorated political populism trend has taken place across different latitudes in the world. This widespread populist movement has expanded regardless of whether these political systems were established democracies, emerging democracies, or societies immersed in political contexts at peril. This essay serves as the introductory piece to a special issue on populism. First, it highlights the ways in which “populism,” being an old phenomenon, has further transpired into the political realm in the era of social media. Second, the essay seeks to better contextualize what populism is and how it has developed within today’s hybrid media society. Finally, this introduction also lays out the ground to six central theoretical and data-driven papers that encapsulate many of the important issues revolving the phenomenon of populism today.
https://doi.org/10.1177/1461444819893978
new media & society
2020, Vol. 22(4) 585 –594
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DOI: 10.1177/1461444819893978
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Populism in the era of
Twitter: How social media
contextualized new insights
into an old phenomenon
Homero Gil de Zúñiga
University of Salamanca, Spain; Pennsylvania State University, USA
Karolina Koc Michalska
Audencia Business School, France
Andrea Römmele
Hertie School of Governance, Germany
Abstract
With the advent of social media, political communication scholars have systematically
revised theories and empirical corollaries revolving media use and democracy at large.
Interestingly, in about the same period of time, a reinvigorated political populism
trend has taken place across different latitudes in the world. This widespread populist
movement has expanded regardless of whether these political systems were established
democracies, emerging democracies, or societies immersed in political contexts at
peril. This essay serves as the introductory piece to a special issue on populism. First,
it highlights the ways in which “populism,” being an old phenomenon, has further
transpired into the political realm in the era of social media. Second, the essay seeks to
better contextualize what populism is and how it has developed within today’s hybrid
media society. Finally, this introduction also lays out the ground to six central theoretical
and data-driven papers that encapsulate many of the important issues revolving the
phenomenon of populism today.
Corresponding author:
Homero Gil de Zúñiga, Democracy Research Unit, Political Science, University of Salamanca, Campus
Unamuno s/n, Salamanca 37007, Spain.
Email: hgz@usal.es
893978NMS0010.1177/1461444819893978new media & societyGil de Zúñiga et al.
research-article2020
Introduction to the special issue
586 new media & society 22(4)
Keywords
democracy, Facebook, populism, social media, Twitter
In this essay, we introduce a set of theoretical and empirical studies delving on populism.
The special volume focuses on how populists actually connect with citizens, what com-
munication strategies they use, and how these differ from communication modes and
styles we know from established candidates/parties. Do populists have their own way of
communicating? How do they shape political discussions in the online and offline world?
And what are the broader implications for future political campaigns, the state of a buoy-
ant public sphere, and for a healthier democracy at large?
Over the past decades, the world has witnessed a growing wave of populism that has
made significant electoral gains across the globe. This populist surge encompasses a
broad ideological spectrum at both sides of the political aisle in the United States
(i.e. progressive and conservative), in Europe and Latin America (right and left), and
elsewhere. Many recent results at national general elections attested this current ten-
dency. For instance, the election of Donald Trump in the United States in 2016, the entry
of the Alternative for Germany (AfD) into the German parliament in 2017, the election
of Sebastian Kurz in 2017 as Austria’s Chancellor, the election of Bolsonaro as Brazil’s
president with more than 50% of the popular vote in 2018, or the many existing populist
forces gaining momentum in referendums and elections across Europe and Latin
American suggest that populism is on the rise. This widespread of populism has also
sparked scholarly attention which has exponentially increased in recent years (De Vreese,
Esser, Aalberg, and Reinemann Stanyer, 2018; Engesser et al., 2017; Kaltwasser, 2015;
Norris and Inglehart, 2019; Wettstein et al., 2019).
What is populism?
Populism as a concept is widely used but also extensively contested (Gidron and
Bonikowski, 2013). In the absence of a solid, holistic, and systematic theory and defini-
tion of populism, the term has loosely been used as a synonym for anti-establishment
narrative (Müller, 2016). Thus, populism may be understood as a set of generally dema-
gogic ideas and as a political communicational strategy. Political populism prospers as
an anti-establishment pursuit led by a charismatic leader, praising the role of “the
people” and aiming to dichotomize the political arena and society into “us, the people,”
versus “them, the elites.” This clear in-group versus out-group (Falk et al., 2012) strategy
may be employed by sharply distinct political parties and their leaders, but it may also be
practiced by different actors (i.e. political institutions, the media, etc.). While there are
several examples of populist leaders,1 there is no overall blueprint for a typical populist
leader.2 “Populist” as a label has rarely been self-attributed or claimed by individuals or
organizations. A notable exception, however, is Le Penn in France who self-proclaimed
to be a populist leader (Stanley, 2008). Overall, the term populism usually originates
from a negative ascription by political opponents or the media (Wettstein et al., 2018).
Gil de Zúñiga et al. 587
Background
The literature on populism broadly suggests three successive waves of this phenomenon:
agrarian populism, Latin American populism, and the new-right populism (Jagers and
Walgrave, 2007). Its first manifestations emerged in Russia and the United States during
the second half of the 19th century. The second wave of populism began in the 1930s in
Latin America, when authoritarian regimes centered on a charismatic leader were estab-
lished in Argentina and Brazil, claiming to be a direct representation of the people, acting
in their best interest and against the establishment (Hennessy, 1969). The third wave is
embodied by the recent rise of populism movements from the 1970s onwards. Established
mainstream parties, especially across Europe and the United States were increasingly
perceived as self-serving and ignorant toward the demands and needs of “the people”
(Gidron and Bonikowski, 2013; Kazin, 1998; Taggart, 2000).
Although this recent wave has typically been associated with radical right-wing
movements, populism may be now also distributed within the ideological spectrum. Be
it ideologically connected to the right or the left, populism is rather linked to the level of
radicalism of the party or candidate (Rooduijn and Akkerman, 2017). On one hand, right-
wing populism commonly identifies with topics such as immigration, taxes, crime, and
nationalism (Taggart, 2000). On the contrary, radical left movements initially focused on
pre-USSR collapse, criticizing capitalism and neoliberalism, and progressively transi-
tioned to include a broader scope of social topics (March and Mudde, 2005). Previous
work argues that populism is a direct response to liberal democracies neglecting the
founding idea of popular sovereignty, offering the analogy of a “drunken guest at a din-
ner party” blurting out the inconvenient truths that highlight the distance between regular
citizens and the politics, and institutions that govern them (Huber and Schimpf, 2016:
103). In any case, populism and populists’ parties and elected figures have become a
central part of contemporary politics (Moffitt and Tormey, 2014).
Populism in the era of Twitter
Some scholars warned about how online communication ecosystems could open the
door not only to polarizing or uncivil messages (Coe et al., 2014; Lawrence et al., 2010;
Rains et al., 2017; Wu, 2013) but also to populist messages (Bobba and Legnante, 2017;
Schroeder, 2018). In the days of a hybrid media system with pervasive social media
interactions intertwined with professional journalism (Bruns, 2018; Chadwick, 2017),
populism has thrived (Wells et al., 2016). It is important to stress that populism as a thin
ideology (Ernst et al., 2017), core strategy to influence the public (Mazzoleni, 2014),
and as an extreme left-/right-wing leadership-dependent phenomenon (Mudde and
Kaltwasser, 2014; Van der Brug and Mughan, 2007) has remained constant and unal-
tered. However, social media has inflicted and sustained a pivotal playing role in the way
populists’ campaigns are carried out and the ways political actors communicate and
directly engage with the electorate. First, social media provides “low cost” communica-
tion opportunities (Bennett, 2012) and potential for broad and rapid dissemination of
messages (Ratkiewicz et al., 2011). Ernst et al. (2017) talk about the virality effect.
Accordingly, political leaders may not be able to solely achieve their goal by having
588 new media & society 22(4)
social media access in one or many platforms, but rather by increasing their reliance on
strong interconnected networks of citizens that by commenting, promoting, and discuss-
ing their original messages, directly participate in the profound dissemination of these
populist ideas. Prior research has also identified that for a message to become viral, it has
to incorporate certain elements such as emotional attachment, novel and surprising infor-
mation, fuel passive broadcasting, and seek message personalization (Aral and Walker,
2011; Hong et al., 2011). All features are deeply exploited by populists’ politicians. The
more direct, unmediated, outrageous, polarizing, shocking, and emotional the message
is, the more chances of becoming viral and populistically effective. It is a victory for
populists’ politicians at the expense of debilitating a civil, constructive, and rational pub-
lic sphere. Informative public affair facts and the pursuit of a common goal in society
may thus become irrelevant.
When truth becomes irrelevant
In recent years, we have witnessed political discourses and debates in which facts have
lost their meaning as benchmarks for evaluations and decisions, and became a flexible
tool to reinforce certain worldviews (Maurer and Reinemann, 2006; Ryan and Gamson,
2006). As an exemplary token, let us select a photo used in flyers about domestic security
distributed by the far-right party AfD in Germany. The original picture was taken in
Athens during a riot and shows a protestor hitting a police officer with a stick. The edited
picture showed the protester with a logo-badge from the German Antifa, an anti-fascist
network. It was an obvious fake. When asked for a clarification, an AfD spokesman
claimed that a fake photo would not change the fact that the security situation in Germany
was getting worse and that, captured in the photo or not, it is obvious who is responsible
for the rise of violence in the country. Evidence and facts are now seemingly irrelevant
and have turned out to be something adjustable to a political cause. The former Princeton
University philosophy professor Harry Frankfurt (2009) calls this bullshit. A lie can be
answered with evidence, which forces the liar to revise or withdraw former statements.
Bullshit cuts out unwelcome facts: evidence that supports the message is true, evidence
that hinders it is false (Frankfurt, 2009). The principle of truth loses its relevance, and
this is paramount for democracies. At the heart of democracy is the debate, the discourse
about political alternatives based on facts, despite ideological differences. When citizens
and politicians do not engage in a fact-driven discourse any more, democracy is at peril.
Volume research highlights
The research included in this current Special Issue proposes a set of theoretical and data-
driven papers that encapsulate many of the important issues revolving the phenomenon
of “populism” today. It starts with a theoretical manuscript by Gibson and Roemmele
(2019) developing the concept of the fourth era of political campaigning emerging
within the Western democracies. Following this theoretical piece, this volume includes
four empirically based studies depicting some of the key elements showcased in the
fourth campaigning era. Jacob et al. (2020) look at the role of social media platforms,
specifically Facebook and Twitter, in shaping populist communication strategies. Bucy
Gil de Zúñiga et al. 589
et al. (2020) focus on the populist styles of communication employed by candidates and
the responses they induce on social media. Wells et al. (2020) seek to understand the
relationship between populists and traditional media. Finally, Boulianne et al. (2020)
investigate the propensity of voters to turn toward populist candidates due to their usage
of offline and online media, social media, and the possible echo chamber effects. The
Special Issue concludes as it started, with a theoretical essay by Bimber and Gil de
Zúñiga (2020) that centers on the challenges brought upon by the development of social
media and some populist communication strategies to the existence of the public sphere
within democratic regimes.
Gibson and Roemmele (2020) offer a stimulating proposition that illustrates tangible
deep transformations of previous, post-modern, types of campaigning as they shifted into
a new stage. This new campaign era includes indirect systematic ways of communication
with the constituencies, and it is chiefly based on a two-step model. It intensively
employs the in-house technological infrastructure as political parties amass and curate
large amounts of data, openly available in social media.
Accordingly, modern political campaigning allows the proliferation of extensive data-
bases for psychometrical profiling of the voters and micro-targeting, but also leaves an
open space for cyber-attacks from the opposition, and beyond. Depending on how those
elements are curated and handled by parties or candidates, campaigns may turn toward
two distinct directions: “scientific” or “subversive.” Based on the same principles—data-
driven, using virtual networks and high level of personalization—these two campaign
types differ in content, procedures, and goals. The former tends to align much more with
a traditional format of political campaigning. “Subversive” campaigning, on the other
hand, seeks to recognize the recent success of populist movements in Western democra-
cies. Subversive mode focuses on the role of strong leader, often outsider to mainstream
politics, whose actions are funneled by data and “the views of the people.” Yet, its per-
sonality and behavior may become erratic, overpowering and seemingly spontaneous.
Such a guru-like leadership requires specific staff members, where loyalty may be more
relevant than field expertise, and strong ideological orientations are well received over a
more nuanced and balanced view of traditional political advisors. From the communica-
tion perspective, subversive campaigning engages ad hoc messages, often intended at
misinformation and polarization of the voters, turning them emotionally against the
opposition or intentionally demobilizing them. Social media, as network-based and
direct communication tools, is tuned in as a machine against the establishment and tradi-
tional media reporting.
Jacobs et al.’s (2020) study explores the different communication strategies adopted
and employed by populist and non-populist Members of Parliament in Austria, The
Netherlands, and Sweden. They argue these strategies are also platform dependent as
they theorize the existence of two distinct practices in social media. On Twitter,
@name&shame messages are to pressure journalists to increase media coverage. On
Facebook, posts by politicians are to activate anger among followers by engaging a
sense of injustice and cultural backlash. Counterintuitively, the study finds that MPs
representing populist parties are in general less likely to have a social media account.
Yet, their employment of @name&shame strategy is three times higher than non- populist
politicians. Similarly, their postings on Facebook are substantially more geared at
590 new media & society 22(4)
eliciting anger-based reactions. Thus, through emotions, they try to attract more attention
to their messages and further engage the electorate.
Bucy et al. (2020) offer a case study analysis of the first 2016 presidential debate
between Hilary Clinton and Donald Trump seeking to understand how the specific styles
of populist discourse generate real-time reactions on Twitter. These scholars focus on the
transgressive communication style represented by Trump, violating the normative bound-
aries, openly displaying frustration and anger. This populist style is operationalized by
emotionalization, simplification, and negativity estimated within verbal, tonal, and non-
verbal communication. The paper shares with New Media & Society readers an original
extensive coding schema. The results are intuitive; however, the intensity of the effects
may come as a surprise. Trump employed anger or threat almost along his entire dis-
course, especially nonverbal facial expressions. The current president of the United States
added defiance visual cues and gestures in about more than half of his speaking time. He
engaged more vigorously into personal attacks, blaming others of hostile interruptions.
His populist style discourse stimulated those viewers who second screened the debate via
Twitter (to learn more about second screening or dual screening; see, for instance, Gil de
Zúñiga and Liu, 2017; Gil de Zúñiga, García-Perdomo, and McGregor, 2015; Vaccari
et al., 2015). The tweet flow was faster and more persistent in time for Trump’s interven-
tions than for those of Clinton, and all visual populist indicators facilitated the online
responses more rapidly than any other populist features (i.e. tonal or verbal).
Wells et al.’s (2020) study, similar to Jacobs et al.’s (2020), seeks to depict paramount
communication strategy features of the main candidates in US 2016 primary elections.
The authors pay special attention to two of the most populist candidates, Trump and
Sanders, and how they attract attention from diverse media outlets. The research, theo-
retically grounded in attention economy framework, delves into how disaggregated
media outlets in America covered candidates, and how those candidates employed
diverse techniques (i.e. events and social media) to attract media interest. Findings are
mixed, although tend to be more consistent for Republican candidates. For instance,
Trump benefits from retweets, special events like debates, and the relative strong stand-
ing garnished in public opinion polls to bust biased interest of mainstream professional
media. Interestingly, Sanders kept pace with Trump in the number of retweets, yet he did
not receive similar media coverage. These results do not entirely lend support to consist-
ent effects of populists’ messages and strategies, and leave room for future research to
further understand the unbalanced interest and attentiveness of the contemporary media
ecology toward left- and right-wing populism. Finally, and perhaps contrary to popular
belief, the study reveals a planned and strategic usage of Twitter by Trump as he tweeted
relatively more intensively when media attention to his rhetoric declined.
Boulianne et al.’s (2019) research challenges a commonly argued claim that social
media helps to bypass traditional media (for a discussion of changing gatekeeping prac-
tices, see Coddington and Holton, 2014), eliciting efficient mobilization of right-wing
populist parties’ voters. Specially, they concentrate on the concept of echo chambers
and the extent to which closing within similar views offline and online brings support
for populism. The article is based on an original representative survey data set collected
in France, the United Kingdom, and the United States. These authors found little evi-
dence for the impact of social media use, or any other media, on the propensity to vote
Gil de Zúñiga et al. 591
right-wing populists. Similarly, they do not confirm the hypothesis about the creation of
online echo chambers, measured through political discussion networks that receive
homogeneous information. On the contrary, they found a consistent offline homogene-
ous discussion network pattern (i.e. those similar in race, ethnicity, and social class)
revolving the right-wing populist vote, particularly in France and the United Kingdom.
Finally, the Special Issue concludes by showcasing some of the most pressing issues
in today’s democracy upstretched by all recent technological changes, contributing to the
unedited public sphere. In this theoretical account, Bimber and Gil de Zúñiga (2019)
offer new perspectives and directions revolving the relation between political actors and
their employment of social media affordances. They draw on a “false beliefs paradigm,”
and lay out three epistemic features on how current digital technology and social media
ecosystems are concentrating on (1) obscuring the provenance of information, (2) facili-
tating deception about authorship, and (3) securing the manipulation of social signals.
Systematically, the essay explains how these three epistemic problems tend to guarantee
people’s disability to discern what is true and what is not in the flow of political com-
munication through mass media channels, as well as through social media tools. The
article highlights the importance of future research in clarifying how epistemic chal-
lenges brought by social media may affect the exercising of democracy and the transfor-
mation of public spheres within the “post-truth politics” era. In doing so, the authors
attempt to map out some of these potential research lines and suggest some remedies
geared toward fostering healthier democracies.
Funding
The author(s) disclosed receipt of the following financial support for the research, authorship, and/
or publication of this article: The authors would like to thank the Konrad Adenauer Foundation for
their financial support.
ORCID iDs
Homero Gil de Zúñiga https://orcid.org/0000-0002-4187-3604
Andrea Römmele https://orcid.org/0000-0003-1862-2513
Notes
1. As mentioned earlier, Vargas, Peron, Ibarra, and Estenssoro, in the Latin American context,
have strongly influenced the image of the charismatic, rhetorically well-versed “demagogue”
that often is associated with the image of a for populist leaders.
2. Despite the absence of an overall definition, scholars like Mudde and Kaltwasser (2017)
identify different manifestations of this phenomenon such as the “charismatic strongman,”
the “vox populi,” or the voice of the pure people.
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Author biographies
Homero Gil de Zúñiga (PhD in Politics at Universidad Europea de Madrid and PhD in Mass
Communication at University of Wisconsin – Madison) is distinguished research professor at
University of Salamanca where he directs the Democracy Research Unit (DRU), Media Effects
professor at Pennsylvania State University, and research fellow at Universidad Diego Portales,
Chile. His research addresses the influence of new technologies and digital media over people’s
daily lives, as well as the effect of such use on the overall democratic process.
Karolina Koc Michalska (PhD, Silesia University) is professor at Audencia Business School and
associated researcher at CEVIPOF Sciences-Po Paris, France. Her research focuses on the strate-
gies of political actors in the online environment and citizens’ political engagement. She employs
a comparative approach focusing on US and European countries.
Andrea Römmele is dean for Executive Education and professor for Political Communication at
the Hertie School in Berlin, Germany. Her research interests lie in the field of comparative parties,
party communication and social media. She has been a Fulbright distinguished chair at the
University of California in Santa Barbara, US and is a frequent commentator in German politics in
the media and news.
... Anttiroiko (2021) indicates that a social media approach to planning may enhance active participation since it puts citizens at the center of planning-related value creation and knowledge processes and facilitates communication, information sharing, social networking, and crowdsourcing. Nevertheless, the impacts of social media on planning practice varies from context to context, influenced by contextual factors such as the political institutions, the dominant actors, the participants, and the intervention time (Gil de Zúñiga, Koc Michalska, and Römmele, 2020;Gilardi, Gessler, Kubli, and Müller, 2022). ...
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In recent years, social media has become an influential tool for engaging various participants and facilitating inclusivity in digital planning. While many studies highlight local governments' use of social media for formal participation, limited research assesses its impact on power dynamics in informal participation. This study aims to fill the gap by identifying key features of social media that facilitate informal participation and applying Castells' four forms of network power to understand power dynamics among civil society, journalism, citizens, and governments in planning processes. It also develops a novel mixed-methods approach that combines social media scraping, social network analysis (SNA), semi-structured interviews, and field observation. This approach is applied to investigate the Enning Road regeneration project in Guangzhou as a case study. Analyzing data from China's Weibo, the study reveals network disputes across three dimensions: graph, community, and network statistics. Hyperlink-Induced Topic Search (HITS) and community detection results suggest that civil society and journalism have substantial networked power as they strategically utilize social media to promote collaboration, mobilize citizens, and foster communities. They also excise network-making power by switching online and offline networks, thereby transmitting online debate to a wide range of audiences and compelling local governments to shift planning priorities from demolitions to preservation.
... Besides exacerbating political polarization and enabling the dissemination of dangerous misinformation, social media platforms can also bolster penal populist discourses by compounding and serving as a conduit for populist rhetoric, amplifying public anxieties, and facilitating the rapid dissemination of punitive narratives. Direct engagement between populist leaders and their followers plays an important role in this regard (e.g., Ayres França et al., 2022;Bracciale et al., 2021;Gil de Zúñiga, et al., 2020;Pérez-Curiel, 2020). The analysis of these dynamics falls within the purview of, and contributes to, digital criminology, as it seeks to understand the multifaceted relationship between digital technologies and the different aspects of the criminal legal system (see Smith et al., 2017;Powell et al., 2018), including public perceptions of crime and the influence of online interactions on policy formulation and implementation. ...
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This article explores the influence of right-wing social media users on penal policy formation processes. Through a passive digital ethnography approach, the study examines online debates preceding and following recent legislative interventions adopted in Italy by the new right-wing government in power since late 2022, namely the criminalization of unauthorized rave parties and the punitive approach to migration management. The article discusses the role of social media users as prosumers, who both consume and produce content, and shows how social media platforms amplify political polarization by promoting selective exposure to like-minded viewpoints and facilitating the spread of divisive content. It also showcases how prosumers contribute to the propagation of punitive narratives and engage in direct interactions with populist leaders through social media platforms. Conversely, political leaders—specifically Italy’s Prime Minister Giorgia Meloni in this case study—use these platforms to disseminate their narratives and create support for their penal policies, employing fear-mongering tactics and simplistic messaging. Our findings suggest that, while social media platforms have transformed political discourse, in the Italian scenario their direct influence on penal policy making from the ground-up remains limited. Instead, traditional top-down channels continue to dominate the process of penal policy formation.
... Indeed, many view Twitter as an ideal tool to polarize society (Garimella and Weber 2017;Yardi and Boyd 2010). Divisive messages that spark emotional arousal and attachment are more likely to get greater attention and go viral with negative consequences on democracy (Berger 2011;Berger and Milkman 2012;Gil de Zúñiga, Koc Michalska, and Römmele 2020). Messages that employ this type of communication strategies allow political actors to manipulate online communities through their rhetoric, exacerbating divisions (Jungherr 2016), inciting negative emotions, justifying violence against others (Wahlström et al. 2021), and obstructing constructive dialogue and consensus decision making El-Shinnawy and Vinze 1998). ...
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Polarizing rhetoric and negative tone are thought to generate more attention on social media. We seek to describe and analyze how presidential candidates in Colombia’s 2022 election deployed (de)polarizing rhetoric and tone, around what topics, and with what effects. We analyze the tweets (and corresponding engagement) of the four leading candidates during the campaign. Tone behaves as expected. Negatively worded tweets receive overall more likes and retweets, though the strength of their effect varies by candidate. Polarizing rhetoric behaves differently. Using polarizing and depolarizing rhetoric proved better than neutral messages, but using depolarizing rhetoric, generated greater engagement than its polarizing counterpart. This study suggests that the visibility of a candidate does not necessarily correspond to their greater use of Twitter, an increased deployment of polarizing rhetoric, or an emphasis on negative emotions. This article provides a glimmer of hope regarding the potential usefulness of positive uniting messages on Twitter (now X).
Chapter
Language is a key element in constructing and reinforcing social identities. Through hate speech, language becomes an instrument of creating and spreading stereotypes, discrimination, and social injustices based on attributes such as race, ethnicity, religion, gender, nationality, political ideology, disability, or sexual orientation. The rise of digital communication, especially social media, has made hate speech a major topic of research in various fields. An Investigation of Hate Speech in Italian analyses hate speech from a linguistic perspective. The focus is not only on lexical means, but also on more subtle grammatical and pragmatic strategies related to implicit meanings or conversational dynamics. The volume identifies the common linguistic characteristics of hate speech in different domains of communication and explores criteria that can help distinguish between hate speech and freedom of expression. The studies in this volume focus on English, but the methods and findings can easily be extended to other languages for comparative and contrastive purposes. The chapters utilize extensive research data. Social media platforms have provided linguistic data that would otherwise be challenging to collect and analyse systematically. The chapters allow readers to link linguistic insights to different real-world contexts, helping them understand the impact language has on various aspects of life and society.
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Since the 1990s, Germany has been following the concept of the energy transition. A long political debate on the necessity of its implementation ended after the Fukushima Daiichi accident in 2011, when a consensus emerged among the leading German parties on the main problems of the energy transition. However, the Russian-Ukrainian conflict of 2022 has actualized the use of fossil fuels, NPPs and has led to a change in the established positions of the German parties on achieving carbon neutrality. The authors of the article used discourse-analytical approach to study the issue and examined the changes in Germany's energy policy in the context of the crisis through the perspective of the transformation of the discourse of German parties. The aim of the study was to identify discursive shifts as well as dominant narratives in the rhetoric of German parties on the energy transition problem after the February 2022 events. It was assumed that the energy transition discourse would remain dominant in the rhetoric of the German parties in light of the onset of the crisis. As an alternative hypothesis, it was assumed that a number of German parties would shift towards the energy mix discourse, making it dominant and most influential, leading to a revision of the German energy policy. The content analysis of the FRG parties' tweets confirmed the alternative hypothesis. The authors conclude that after the beginning of the energy crisis, under the influence of public sentiment, the CDU/CSU, FDP and Left shifted towards the energy mix discourse, making it dominant and more influential than the energy transition discourse. This contributed to the adjustment of the German government's policy in the energy sector.
Article
Abstracts The growth and success of right-wing populist movements globally has been remarkable since the early 2010s. Indeed, populist parties in Europe, Asia, Latin America, and North America have received tremendous electoral success, shaping a movement for the people and by the people within the political sphere. To what extent do populist movements influence other such programs across national borders? Research has suggested that globalization has facilitated the spread of populist ideology. Transnational populism emphasizes the “people” as a “horizontal, membership-based collective with membership premised on an in/out logic between nations, allowing populist national movements to engage and share a global ideological program. This paper seeks to understand and measure to what extent populism has become a transnational movement and identify how populism moves across national borders through online political participation. To explore this question, we collected over 6.7 million digital trace data on X/Twitter during Canada’s January–February 2022 Freedom Convoy movement. Receiving support from thousands of citizens, the Freedom Convoy revealed the ability of populist ideology to move aimlessly across international borders. We used a deep-learning model applied to text analysis to implement a classification task to measure populist narratives during the movement.
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Right-wing populist parties are highly successful in online communication and have made electoral gains in a wide range of European countries. In the European Parliament, until the recent European elections in 2024, the majority of them were distributed between the two party alliances and parliamentary groups Identity and Democracy (ID) and European Conservatives and Reformists (ECR). To analyse their communicative strategies, we collected all Facebook posts of the party and parliamentary group accounts of ID and ECR ( N = 616) within one year (08/21–08/22). Subsequently, structural topic modelling (STM), sentiment analysis and manual content analysis were applied to determine their communication strategies. Overall, the results indicate that ECR and ID are communicating rather moderately online. However, while ECR differs significantly from its national member parties, ID seems to reproduce right-wing populist narratives. Overall, this paper argues for a stronger focus on European party alliances, not only national parties, when researching right-wing populist communication in the EU.
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Social media posts play a key role in understanding how the concept of “the people,” which is a critical concept for populist politicians, is constructed and presented. This study examines how the two leading candidates, as right and left populist figures in Türkiye’s 2023 general elections, portrayed “the people” in their Instagram posts. The Instagram posts of two leaders were coded according to the categories of gender, headscarf, class, and age, and the representations of the people in these posts were analyzed using visual content analysis method. As a result, it was revealed Erdoğan, as a right-wing populist, included more headscarved women in his posts, Kılıçdaroğlu, as a left-wing populist, preferred more heterogeneous visuals in images in terms of gender, and that young individuals were more intensely preferred in the images shared by Kılıçdaroğlu in terms of the category of age.
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El presente artículo analiza el funcionamiento discursivo utilizado por la extrema derecha en TikTok, apoyado en medios de prensa en línea, en el contexto del quin-cuagésimo aniversario del golpe de Estado en Chile de 1973. La relevancia del hito político, sumado al contexto de conflictividad social chileno que ha permitido un paso al mainstream de este espectro político durante y después del estallido social de 2019-2020, hacen necesaria una aproximación alternativa. Así, el objetivo de este trabajo es conocer la articulación discursiva —en tanto práctica y racionalidad política— de la extrema de-recha chilena como un ejercicio de revisionismo históri-co. El estudio considera 115 videos de TikTok relevantes publicados entre 2019 y 2023 y el apoyo de un corpus de más de 950.000 noticias de 77 medios digitales de Chile. Se utilizan métodos mixtos para analizar cuan-titativamente la cobertura mediática y cualitativamente las estructuras narrativas mediante Análisis de Discurso basado en la Sociología del Conocimiento (ADSC). La contribución del texto es proponer una lectura que releve la autonomía política de este sector político, el cual se asume como una resistencia que se rebela contra un régimen de verdad en torno a lo sucedido en la época de la Unidad Popular. Finalmente, el presente texto contribuye a una discusión interdisciplinaria que considera métodos de minería de datos, análisis de discurso e integración de teorías sociológicas, psicológicas, políticas y filosóficas. Palabras claves: Conflicto social; Revisionismo; Extre-ma derecha; Golpe de Estado; TikTok.
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Social media are said to be a core driver of populists’ current success. Yet, our knowledge of how populist politicians use social media is limited. We argue that they can use Twitter and Facebook, politically the most important platforms, as a “double-barreled gun,” each serving a different target. Based on the architecture of the platforms and the populist ideology, we expect that Twitter is used to name and shame journalists publicly, Facebook to activate anger among citizens. Both types of use are examined by studying the Members of Parliament (MPs) of Austria, The Netherlands, and Sweden. We collected 9852 tweets for the 475 MPs on Twitter and 10,355 Facebook posts from the 287 MPs with a Facebook Page. Using negative binomial regression and content analyses, we find that populists seem eager to activate anger. They are not more likely to @-mention media accounts, but “shame” them roughly three times more often.
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The health of democratic public spheres is challenged by the circulation of falsehoods. These epistemic problems are connected to social media and they raise a classic problem of how to understand the role of technology in political developments. We discuss three sets of technological affordances of social media that facilitate the spread of false beliefs: obscuring the provenance of information, facilitating deception about authorship, and providing for manipulation of social signals. We argue that these do not make social media a “cause” of problems with falsehoods, but explanations of epistemic problems should account for social media to understand the timing and widespread occurrence of epistemic problems. We argue that “the marketplace of ideas” cannot be adequate as a remedy for these problems, which require epistemic editing by the press.
Book
What is populism? What is the relationship between populism and democracy? Populism: A Very Short Introduction presents populism as an ideology that divides society into two antagonistic camps: the “pure people” versus the “corrupt elite,” and that privileges popular sovereignty above all else. It illustrates the practical power of this ideology by describing populist movements of the modern era—European right-wing parties, left-wing presidents in Latin America, and the Tea Party movement in the United States—and charismatic populist leaders such as Juan Domingo Péron, H. Ross Perot, Silvio Berlusconi, and Hugo Chávez. Although populism is ultimately part of democracy, populist forces constitute an increasing challenge to democratic politics.
Article
How populists engage with media of various types, and are treated by those media, are questions of international interest. In the United States, Donald Trump stands out for both his populism-inflected campaign style and his success at attracting media attention. This article examines how interactions between candidate communications, social media, partisan media, and news media combined to shape attention to Trump, Clinton, Cruz, and Sanders during the 2015–2016 American presidential primary elections. We identify six major components of the American media system and measure candidates’ efforts to gain attention from them. Our results demonstrate that social media activity, in the form of retweets of candidate posts, provided a significant boost to news media coverage of Trump, but no comparable boost for other candidates. Furthermore, Trump tweeted more at times when he had recently garnered less of a relative advantage in news attention, suggesting he strategically used Twitter to trigger coverage.
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Many observers are concerned that echo chamber effects in digital media are contributing to the polarization of publics and, in some places, to the rise of right-wing populism. This study employs survey data collected in France, the United Kingdom and the United States (1500 respondents in each country) from April to May 2017. Overall, we do not find evidence that online/social media explain support for right-wing populist candidates and parties. Instead, in the United States, use of online media decreases support for right-wing populism. Looking specifically at echo chamber measures, we find offline discussion with those who are similar in race, ethnicity and class positively correlates with support for populist candidates and parties in the United Kingdom and France. The findings challenge claims about the role of social media and the rise of populism.
Article
This article sets out the case that democracies are now entering a fourth phase of “data-driven” political campaigning. Building on the existing campaigns literature, we identify several key shifts in practice that define the new phase, namely: (1) an organizational and strategic dependency on digital technology and “big data,” (2) a reliance on networked communication, (3) the individualized micro-targeting of campaign messages, and (4) the internationalization of the campaign sphere. Departing from prior studies, we also argue that the new phase is distinguished, by a bifurcation, into two variants—the scientific and the subversive. While sharing a common core, these two modes differ, in that the former retains a commitment to the normative goals of campaigning, that is, to mobilize and inform voters, while the latter explicitly rejects and subverts these aims, focusing instead on demobilization and the spread of misinformation. Both are presented as abstract or “ideal” types, although we do point out how features of each have appeared in recent election campaigns by mainstream and populist parties. We conclude by discussing the implications of these trends for the long-term future health of democracy.
Article
Populism, as many have observed, is a communication phenomenon as much as a coherent ideology whose mass appeal stems from the fiery articulation of core positions, notably hostility toward “others,” bias against elites in favor of “the people,” and the transgressive delivery of those messages. Yet much of what we know about populist communication is based on analysis of candidate pronouncements, the verbal message conveyed at political events and over social media, rather than transgressive performances—the visual and tonal markers of outrage—that give populism its distinctive flair. The present study addresses this gap in the literature by using detailed verbal, tonal, and nonverbal coding of the first US presidential debate of 2016 between Donald Trump and Hillary Clinton to show how Trump’s transgressive style—his violation of normative boundaries, particularly those related to protocol and politeness, and open displays of frustration and anger—can be operationalized from a communication standpoint and used in statistical modeling to predict the volume of Twitter response to both candidates during the debate. Our findings support the view that Trump’s norm-violating transgressive style, a type of political performance, resonated with viewers significantly more than Clinton’s more controlled approach and garnered Trump substantial second-screen attention.
Article
The rising voter support for populist parties in Western Democracies in recent years has incited academic interest in populist voters and attitudes connected to the voting propensity of populist actors. In line of this research, numerous scales to measure populist attitudes among voters have been proposed. In most cases, however, the measurement of populist attitudes was tailored to specific countries and its applicability to cross-national research on populism was not assessed. This article uses a cross-national survey to assess the measurement invariance, reliability, and validity of a deductively developed inventory for populist attitudes. The findings suggest that there is a common attitudinal base to left- and right-wing populism which may be measured reliably and invariantly across nations.