ArticlePDF Available

Culturally-Appropriate Orientation Increases the Effectiveness of Mental Health First Aid Training for Bhutanese Refugees: Results from a Multi-state Program Evaluation

Authors:

Abstract and Figures

Poor mental health remains a significant source of morbidity and mortality in the Bhutanese refugee community. Mental Health First Aid (MHFA) is a promising intervention that has been used in other immigrant communities to prepare individuals to recognize and respond to mental health warning signs. This was a non-randomized program evaluation. Using pre- and post-training questionnaires developed for prior evaluations of MHFA, we examined the effectiveness of training offered with and without culturally-appropriate orientation to mental health terminology and concepts (N = 458). Pre- to post-training improvement in ability to recognize schizophrenia, ability to respond to schizophrenia and depression, and the overall mental health literacy was greater for Bhutanese refugees who attended orientation relative to other participants (P < 0.05). In scaling up MHFA training for other immigrant communities, we recommend developing and systematically evaluating culturally-appropriate orientation materials that introduce mental health vocabulary and contextualize mental health concepts.
Content may be subject to copyright.
Vol.:(0123456789)
1 3
Journal of Immigrant and Minority Health
https://doi.org/10.1007/s10903-020-00986-8
ORIGINAL PAPER
Culturally‑Appropriate Orientation Increases theEectiveness
ofMental Health First Aid Training forBhutanese Refugees: Results
fromaMulti‑state Program Evaluation
AshokGurung1· ParangkushSubedi2· MengxiZhang3· ChangweiLi4· TimothyKelly2· CuriKim2· KatherineYun5,6
© Springer Science+Business Media, LLC, part of Springer Nature 2020
Abstract
Poor mental health remains a significant source of morbidity and mortality in the Bhutanese refugee community. Mental
Health First Aid (MHFA) is a promising intervention that has been used in other immigrant communities to prepare indi-
viduals to recognize and respond to mental health warning signs. This was a non-randomized program evaluation. Using
pre- and post-training questionnaires developed for prior evaluations of MHFA, we examined the effectiveness of training
offered with and without culturally-appropriate orientation to mental health terminology and concepts (N = 458). Pre- to
post-training improvement in ability to recognize schizophrenia, ability to respond to schizophrenia and depression, and
the overall mental health literacy was greater for Bhutanese refugees who attended orientation relative to other participants
(P < 0.05). In scaling up MHFA training for other immigrant communities, we recommend developing and systematically
evaluating culturally-appropriate orientation materials that introduce mental health vocabulary and contextualize mental
health concepts.
Keywords Bhutanese refugees· Cultural perspectives· Mental health terminology· Stigma
Introduction
Mental health is a pressing concern for the world’s 25.4 mil-
lion refugees, people who have fled from their home coun-
tries due to a well-founded fear of persecution based on race,
religion, nationality, political opinion, or membership in a
particular social group [1]. A history of trauma and uncer-
tainty about the future contribute to refugees’ heighted risk
of depression, post-traumatic stress disorder [2], anxiety,
and emotional distress [3]. For many refugees, poor mental
health may persist following resettlement and may even be
exacerbated by post-resettlement stressors [47].
Bhutanese refugees are a Nepali-speaking ethnic minority
who were expelled from Bhutan in the early 1990s amidst
political violence and then restricted to refugee camps in
rural Nepal before third-country resettlement became an
option in 2007. More than 96,000 Bhutanese refugees have
resettled in the United States since 2008 [8]. Despite relative
safety following resettlement, a large cross-sectional sur-
vey of randomly-selected Bhutanese refugee adults in seven
U.S. cities found that 21% screened positive for depression,
19% for anxiety, and 4.5% for PTSD [2]. In 2012, the U.S.
Centers for Disease Control and Prevention reported that the
Electronic supplementary material The online version of this
article (https ://doi.org/10.1007/s1090 3-020-00986 -8) contains
supplementary material, which is available to authorized users.
* Ashok Gurung
asg62@pitt.edu
1 University ofPittsburgh, 4200 Fifth Ave, Pittsburgh,
PA15260, USA
2 Division ofRefugee Health, Department ofHealth
andHuman Service, Office ofRefugee Resettlement,
Administration forChildren andFamilies, 330 C Street, SW,
Washington, DC20201, USA
3 Department ofNutrition andHealth Science, College
ofHealth Science, Ball State University, 2000 W. University
Ave., Muncie, IN47306, USA
4 Department ofEpidemiology & Biostatistics, University
ofGeorgia, 120 B.S. Miller Hall, Health Sciences Campus,
101 Buck Road, 30602Athens, GA, USA
5 Policy Lab, Children’s Hospital ofPhiladelphia, 3401 Civic
Center Blvd., Philadelphia, PA19104, USA
6 Division ofGeneral Pediatrics, Children’s Hospital
ofPhiladelphia & University ofPennsylvania Perelman
School ofMedicine Philadelphia, 3400 Civic Center
Boulevard, Philadelphia, PA19104, USA
Journal of Immigrant and Minority Health
1 3
annual suicide rate in this community was (21.5/100,000)
almost double the rate for the overall U.S. population at that
time [9]. Victims included both men and women, ranged
in age from 16 to 85years old, and in many cases suicide
was believed to be associated with integration, financial, and
family difficulties [10, 11].
Efforts to address mental health in the Bhutanese com-
munity have been multifaceted. Refugee-run nonprofit
organizations have sought to leverage resources within
the Bhutanese community—including cultural norms that
value mutual support and assistance—to help vulnerable
community members resolve integration-related challenges
[12]. The federal Office of Refugee Resettlement (ORR) has
collaborated with Bhutanese community leaders to develop
culturally-appropriate suicide prevention video messages
[13] and to offer Mental Health First Aid (MHFA) training.
MHFA teaches participants to recognize and respond to
mental health warning signs and symptoms in themselves
or their fellow community members. It has had promising
results with Vietnamese and Chinese immigrant communi-
ties in Australia [14, 15]. The 8-h course introduces risk
factors, warning signs, and symptoms of various mental ill-
nesses (depression, anxiety, trauma, psychosis, substance use
disorders, self-injury and suicidal behaviors). It examines
the impact of mental illness on a person’s life and reviews
common treatments [14]. Participants learn a five-step action
plan, which uses the acronym ALGEE, to help people who
present with signs and symptoms of mental illness or are
in crisis: (1) Assess the risk of suicide or harm, (2) Listen
nonjudgmentally, (3) Give reassurance and information, (4)
Encourage appropriate professional help, and (5) Encour-
age self-help and other support strategies [14, 15]. MHFA
training methods include didactic presentations, small group
activities, and role-playing, e.g., enacting the MHFA action
plan with someone experiencing a panic attack.
A prior evaluation of conventional MHFA training pre-
sented in English for 58 Bhutanese refugees found moder-
ate improvement in the recognition of symptoms of depres-
sion, improvement in applying ALGEE to assist a depressed
community member, and increased mental health literacy.
However, there was no change in negative, stigmatizing
beliefs about people with mental illness, and this evalu-
ation was limited to a small, predominantly male sample
[16]. The current program evaluation builds upon this work
by examining and comparing the effectiveness of bilingual
(English/Nepali) MHFA training offered with and without a
culturally-appropriate orientation to mental health terminol-
ogy and concepts used in conventional approaches to mental
health care in the United States.
Methods
The MHFA trainings included in this non-randomized
evaluation were conducted in 17 cities in eight states from
May 7, 2016, through June 22, 2018. Because our goal
was to improve program effectiveness for the Bhutanese
refugee community and inform ongoing program plan-
ning rather than contribute to generalized knowledge, this
project was found to be a program evaluation rather than
human subjects research by staff in the Human Research
Protection Office at the University of Pittsburgh.
The same pair of bilingual, bicultural Bhutanese MHFA
trainers, who were former refugees themselves, led each
training using an 8-h standardized MHFA curriculum
offered in a mix of English and Nepali. As described in
the Introduction, the curriculum included group exercises,
videos, and role-playing to recognize and respond to warn-
ing signs and symptoms of mental distress.
A 40-min, Nepali-language orientation had been devel-
oped by the Bhutanese MHFA trainers (and co-authors),
who believed that culturally-informed orientation would
enhance the effectiveness of the standard MHFA curric-
ulum for this population. The orientation included four
components described in detail in the Appendix: “Stories
of Hope from Bhutanese Refugees,” mental health termi-
nology, discussion of migration-related social pressures
associated with increased suicide risk, and discussion of
two case vignettes in which MHFA-trained Bhutanese
community leaders intervene to help an individual expe-
riencing a mental health crisis. Mental health terminol-
ogy was included because many English-language terms
(e.g., “schizophrenia”) do not have a direct translation
in Nepali, so the trainers felt that establishing a shared
vocabulary was important. Orientation training methods
included didactic presentations and small group discus-
sions in English and Nepali.
Participants
In each city, local Bhutanese community leaders were
asked to invite other Bhutanese adults (≥18years), espe-
cially community leaders and those associated with social
service, health care, or community volunteer experience,
to participate in MHFA training. Outreach modalities
included fliers, emails, phone calls, and announcements
at community gatherings. Any interested adult in the Bhu-
tanese refugee community was eligible to participate. We
do not have information about those who opted out.
Local Bhutanese community leaders were also asked to
invite approximately half of the registered trainees to par-
ticipate in the Nepali-language orientation offered in the
Journal of Immigrant and Minority Health
1 3
morning prior to each MHFA training (Fig.1). Thus, the
individuals participating in the orientation were an oppor-
tunistic sample of community members who were easy to
contact—generally friends, relatives, or acquaintances of
local Bhutanese community leaders—or who lived near
the training venue. Those who were not invited to the ori-
entation or who opted not to participate were simply given
breakfast at the training venue.
Survey Instruments
MHFA training participants were invited by the local organ-
izers to complete brief, anonymous, self-administered, pre-
and post-training questionnaires offered in both English and
Nepali. The trainers informed participants verbally and in
writing that completing the questionnaires was voluntary
and information would remain confidential and be used to
calculate summary statistics. Participant identification num-
bers linked pre- and post-responses but were not linked back
to any personal identifiers. Pre- and post-training question-
naires were adapted from an instrument originally developed
for MHFA evaluations in Australia [17, 18] and translated by
a team of three bilingual Bhutanese former refugees (includ-
ing two of the authors) using a group consensus process.
In addition to capturing sociodemographic characteris-
tics (pre-test only), the questionnaires assessed participants’
recognition of mental health symptoms, MHFA response,
self-reported confidence helping someone with mental
health symptoms, attitudes towards people with mental ill-
ness (stigma), and mental health literacy.
Each questionnaire was scored by a trained team mem-
ber who was blinded to whether the questionnaire had been
administered before or after MHFA training and whether the
respondent had or had not participated in orientation.
To assess mental health symptom recognition, partici-
pants were asked to read two case vignettes—one about
depression and the other about schizophrenia—developed
for prior MHFA evaluations and then adapted to better
reflect Bhutanese refugee experiences in the United States
(Table1). After reading each case vignette, respondents
were asked the following open-ended question, “What, if
anything, do you think is wrong with [Rukmini/Karma]?”
with responses scored 0 (incorrect) or 1 (correct).
To assess their MHFA response, participants were asked
the following open-ended question after each case vignette:
“Imagine [Rukmini/Karma] is a person you know. You want
to help her/him. What should you do?” Written responses
were evaluated for inclusion of each of the five potential
ALGEE actions. Each ALGEE action was scored 0 if there
was no mention or inadequate response, 1 if there was a
superficial response, and 2 if specific details were provided
for a maximum score of 10. Respondents were also asked to
rate their confidence in helping the person featured in each
case vignette (1 = “not at all” to 5 = “extremely”).
To measure personal stigma, meaning the degree to which
the survey respondent holds negative beliefs about individu-
als with mental illness, respondents were asked to rate seven
statements following each case vignette using a five-point
Likert scale (1 = “strongly agree” to 5 = “strongly disagree”).
Scores were summed such that higher scores reflect less stig-
matizing attitudes.
Overall mental health literacy was assessed using a
21-item instrument developed for prior MHFA evaluations.
Each of the close-ended mental health literacy questions had
three possible answers: “Agree,” “Disagree,” and “Don’t
Know.” Each item received a score of 1 if correct; otherwise,
the score was 0. Higher scores reflect mental health knowl-
edge concordant with those of mental health professionals.
Statistical Analyses
We described sociodemographic characteristics for all par-
ticipants and then compared characteristics of those who
attended the orientation and those who did not, applying chi-
square tests for categorical variables and t-tests for continu-
ous variables. To measure the effect of the orientation, we
compared the average pre- to post-training change in each
outcome measure for respondents who attended the orienta-
tion to the average pre- to post-training change for respond-
ents who did not attend orientation. Next, we measured the
Parcipated in culturally-
appropriate orientaon
(N=226)
Did not parcipate in
culturally-appropriate
orientaon (N=232)
Trained from May 2016 toJune 2018 (N=519)
Completed pre- and post-training surveys
(N=459)
Included in the analysis (N=458) *
Fig. 1 Description of the analytic sample: Bhutanese participating in
MHFA. *One participant was excluded from the analysis due to miss-
ing information
Journal of Immigrant and Minority Health
1 3
interaction effect between attending orientation and a time
dummy for pre-/post-test, applying random effects linear
regression models for continuous outcomes and random
effects logistic regression models for categorical outcomes.
The interaction term allowed us to model the difference
between respondents who attended orientation and respond-
ents who did not attend orientation with regards to changes
in their pre- and post-training scores. Random effects models
account for the correlation of different measures of the same
individual over time. Stata/SE, version 14.2, was used for
the analysis.
Results
Social and demographic information for the 458 individu-
als with evaluable data is presented in Table2. Just under
half of the participants were women (44.8%). The majority
had an associate degree or higher. Some participants had
attended prior mental health training (11.6%) or had a fam-
ily member who had experienced mental health problems
(16.8%). Among all 458 individuals with evaluable data,
226 attended the orientation and 232 did not. The social
and demographic characteristics of individuals who attended
orientation were comparable to those who did not, with the
exception of current immigration status. More individuals
in the non-orientation group were still refugees (11.2% ver-
sus 4.9%), meaning they had not yet applied for permanent
residency or naturalized citizenship.
Table3 shows baseline (pre-MHFA training) and post-
training survey responses for individuals who attended
the orientation and those who did not. The baseline sur-
vey responses were very similar for the orientation and
non-orientation groups. For most outcomes, Bhutanese
refugees who attended orientation had a greater change
in pre- to post-training scores than refugees who did not
attend orientation: They had greater changes in recognition
of schizophrenia symptoms (72.4% versus 52.5%), recogni-
tion of depression symptoms (52.7% versus 47.6%), MHFA
response for schizophrenia (4.8 vs. 3.4), MHFA response for
depression (4.7 versus 3.5), and overall mental health liter-
acy (6.8 versus 4.7). The exceptions were confidence helping
someone with symptoms of depression (2.6 versus 2.7), con-
fidence helping someone with symptoms of schizophrenia
(2.6 versus 2.6), stigma towards people with schizophrenia
(10.6 versus 9.6), and stigma towards people with depression
(10.0 versus 9.3), for which there were minimal or no differ-
ences between the orientation and non-orientation groups.
Random effects linear regression models and random
effects logistic regression models without and with adjust-
ment for covariates are shown in Table4. Compared to
individuals who did not participate in orientation, the
adjusted pre- to post-training change in correct recogni-
tion of schizophrenia was greater for those who attended
orientation. There was no difference between groups
with regards to the magnitude of improvement in recog-
nition of depression. Compared to individuals who did
not participate in orientation, the adjusted pre- to post-
training change in appropriately responding to someone
with symptoms of schizophrenia and depression were
greater for those who attended orientation. There was no
Table 1 Culturally-adapted case vignettes in MHFA training
A-1. Original Version Jenny is a 15-year-old who has been feeling unusually sad and miserable for the last few weeks. She is tired all the time
and has trouble sleeping at night. Jenny doesn’t feel like eating and has lost weight. She can’t keep her mind on her studies and her marks have
dropped. She puts off making any decisions and even day-to-day tasks seem too much for her. Her parents and friends are very concerned
about her. Jenny feels she will never be happy again and believes her family would be better off without her. She has been so desperate, she has
been thinking of ways to end her life
A-2. Modified version, changes highlighted in bold Rukmini is a 22year old who has been feeling unusually sad and miserable for the last few
weeks. She is tired all the time and has trouble sleeping at night. Rukmini doesn’t feel like eating and has lost weight. She can’t keep her mind
on her work and her monthly income dropped. She puts off making any decisions and even day-to-day tasks seem too much for her. Her
husband, parents, and friends are very concerned about her. Rukmini feels she will never be happy again and believes her family would be
better off without her. She has been so desperate, she has been thinking of ways to end her life
B-1. Original Version John is a 15-year-old who lives at home with his parents. He has been attending school irregularly over the past year and
has recently stopped attending altogether. Over the past 6 months he has stopped seeing his friends and begun locking himself in his bedroom
and refusing to eat with the family or to have a bath. His parents also hear him walking about in his bedroom at night while they are in bed.
Even though they know he is alone, they have heard him shouting and arguing as if someone else is there. When they try to encourage him
to do more things, he whispers that he won’t leave home because he is being spied upon by the neighbor. They realize he is not taking drugs
because he never sees anyone or goes anywhere
B-2. Modified version, changes highlighted in bold Karma is a 25-year-old who lives at home with his parents. He has been attending com-
munity college irregularly over the past year and has recently stopped attending altogether. Over the past 6 months he has stopped seeing his
friends and begun locking himself in his bedroom and refusing to eat with the family or to have a bath. His parents also hear him walking about
in his bedroom at night while they are in bed. Even though they know he is alone, they have heard him shouting and arguing as if someone
else is there. When they try to encourage him to do more things, he whispers that he won’t leave home because he is being spied upon by the
neighbor. They realize he is not taking drugs because he never sees anyone or goes anywhere
Journal of Immigrant and Minority Health
1 3
difference between groups with regards to changes in self-
rated confidence helping someone with schizophrenia or
depression or in stigmatizing beliefs. Finally, the adjusted,
pre- to post-training improvement in mental health literacy
was greater for orientation participants compared to non-
orientation participants.
Discussion
This is the largest evaluation of MHFA training for
Bhutanese refugees in the United States and the first
evaluation of MFHA augmented by a culturally-appro-
priate orientation session. The findings support using
Table 2 Social and demographic characteristics of Bhutanese MHFA trainees, by participation in culturally-appropriate orientation to mental
health terminology and concepts
Total (N = 458) Orientation (N = 226) No orientation
(N = 232)
p-value
Gender, male (%) 55.2 56.5 54.0 0.593
Age in years, mean (SD) 32.2 (8.9) 31.9 (9.4) 32.5 (8.5) 0.467
Educational attainment (%) 0.103
Grade 10 or less 3.3 1.8 4.7
Grade 11–12 14.0 15.5 12.5
Associate’s degree 35.7 38.9 32.8
Bachelor’s degree 21.0 21.7 20.3
Master’s degree or PhD 26.0 22.1 29.7
Current immigration status (%) 0.064
Refugee 8.1 4.9 11.2
Permanent resident 43.5 46.9 40.1
Naturalized US citizen 44.3 44.3 45.3
Other, e.g., asylee 3.5 4.0 3.0
Previous mental health training (%) 11.6 10.6 12.5 0.497
Personal experience with mental health problems (%) 10.5 9.3 11.6 0.396
Family experience with mental health problems (%) 16.8 18.1 15.5 0.465
Table 3 Pre- and post-training survey results for Bhutanese MHFA trainees, by participation in culturally-appropriate orientation to mental
health terminology and concepts
Correction recognition of schizophrenia and depression in case vignettes was scored 0 (incorrect) or 1 (correct). First aid response (ALGEE) was
scored 0–10 with higher scores corresponding to a more appropriate MHFA response to someone with symptoms of schizophrenia or depres-
sion. Confidence helping (self-reported) was scored 1–5, with 1 indicating “not at all” confident helping someone with symptoms of schizo-
phrenia or depression and 5 indicating “extremely” confident. Stigma was scored 7–35 with higher scores corresponding to less negative and
stigmatizing beliefs about individuals with symptoms of schizophrenia or depression. Mental health literacy was scored 0–21 with high scores
indicating greater familiarly with conventional US mental health diagnoses, concepts, and norms
Orientation No Orientation
Pre-test score Post-test score Change Pre-test score Post-test score Change
Schizophrenia
Correct recognition (%) 7.2 79.6 72.4 6.2 58.7 52.5
First aid response 1.1 5.8 4.8 1.1 4.5 3.4
Confidence helping 1.6 4.2 2.6 1.7 4.2 2.6
Stigma 19.0 29.6 10.6 18.9 28.5 9.6
Depression
Correct recognition (%) 37.7 90.3 52.7 32.3 79.9 47.6
First aid response 1.2 5.9 4.7 1.2 4.6 3.5
Confidence helping 1.9 4.5 2.6 1.8 4.5 2.7
Stigma 19.6 29.6 10.0 19.0 28.3 9.3
Mental health literacy 6.3 13.2 6.8 5.9 10.6 4.7
Journal of Immigrant and Minority Health
1 3
culturally-appropriate orientation to enhance the immedi-
ate impact of MHFA training for this population.
Contrary to the results of a prior exploratory evaluation
of English-language MHFA training for Bhutanese refu-
gees, we also found that bilingual MHFA training improved
(decreased) stigmatizing beliefs about individuals with
symptoms of depression or schizophrenia both for those who
participated the orientation session and those who did not.
Multiple studies have identified stigma as one of the primary
reasons refugees in the United States may not seek men-
tal health care [10, 12, 16]. It also discourages community
members from helping people with mental health problems
[19]. Hence, interventions that reduce mental health-related
stigma are believed to be of great importance for refugee
communities.
Orientation establishes a shared, Nepali-language vocab-
ulary for the mental health terminology used during MHFA
training. Additionally, it situates mental health symptoms
within the context of the community’s struggle to integrate
following resettlement in the United States. Thus, orienta-
tion may have enhanced the effectiveness of MHFA training
by ensuring that it was both comprehensible and relevant
to adult learners from the Bhutanese community, thereby
increasing engagement with the training material.
Orientation also had a greater impact on recognition of
schizophrenia and attitudes towards someone with symp-
toms of schizophrenia relative to depression. This may
reflect the fact that depression is more familiar to Bhuta-
nese refugees [20], many of whom have undergone educa-
tion about or screening for depression while overseas or
after arrival in the United States [9, 21]. In contrast, severe
psychosis and schizophrenia are rarely discussed in the Bhu-
tanese community [22], and individuals with these diagnoses
would generally be hidden from people outside the family.
Therefore, orientation may have been particularly helpful
for establishing a shared vocabulary and understanding of
current Western concepts of psychosis and schizophrenia.
Limitations
The primary limitations of this evaluation are non-rand-
omized group assignment and lack of long-term follow up.
Opportunistic group assignment (rather than randomiza-
tion) was selected for pragmatic reasons due to resource
Table 4 The impact of culturally-appropriate orientation before MHFA training: applying random effects linear regression and random effects
logistic regression and models
Correction recognition of schizophrenia and depression in case vignettes was scored 0 (incorrect) or 1 (correct). First aid response (ALGEE) was
scored 0–10 with higher scores corresponding to a more appropriate MHFA response to someone with symptoms of schizophrenia or depres-
sion. Confidence helping (self-reported) was scored 1–5, with 1 indicating “not at all” confident helping someone with symptoms of schizo-
phrenia or depression and 5 indicating “extremely” confident. Stigma was scored 7–35 with higher scores corresponding to less negative and
stigmatizing beliefs about individuals with symptoms of schizophrenia or depression. Mental health literacy was scored 0–21 with high scores
indicating greater familiarly with conventional US mental health diagnoses, concepts, and norms
Covariates of the adjusted random effects models: time, gender, age, education, immigration status, previous training, personal experience of
mental health issues, family members’ experience of mental health issues
S.E. standard error
Significance: *p < 0.05, **p < 0.01, ***p < 0.001
Crude model Adjusted model
Coefficient S.E Coefficient S.E
Schizophrenia
First aid response (ALGEE) 1.35*** 0.31 1.34*** 0.31
Confidence helping 0.03 0.11 0.03 0.11
Stigma 0.92 0.66 1.06 0.66
Depression
First aid response (ALGEE) 1.27*** 0.28 1.27*** 0.28
Confidence helping − 0.12 0.11 − 0.13 0.11
Stigma 0.75 0.65 0.71 0.66
Mental health literacy 2.11*** 0.52 2.12*** 0.53
OR 95% CI OR 95% CI
Schizophrenia
Correct recognition 2.68* 0.98, 7.35 2.79** 1.01, 7.69
Depression
Correct recognition 2.18 0.93, 5.10 2.15 0.91, 5.03
Journal of Immigrant and Minority Health
1 3
limitations. However, this means that results may not be
generalizable to the larger Bhutanese refugee community in
the US, and the evaluation design cannot account for non-
program influences. While we note that the orientation and
non-orientation groups were relatively similar with regards
to measured sociodemographic characteristics and base-
line (pre-training) survey results, unmeasured differences
between groups may confound our results. While this evalu-
ation demonstrated meaningful improvement in training out-
comes immediately after bilingual MHFA training, it does
not speak to whether or not improvements were sustained
over time. Finally, we note that unintended crossover occa-
sionally occurred when participants belonging to the non-
orientation group nonetheless joined orientation sessions.
However, crossover would bias our results towards the null.
Conclusions
Our findings support the results from a prior evaluation
suggesting that MHFA training is a promising intervention
for improving knowledge and attitudes about mental health
among Bhutanese refugee in the US [16]. Ideally, ongoing
MHFA training for this community should be accompanied
by culturally-appropriate orientation materials that introduce
mental health vocabulary and contextualize mental health
concepts. In sum, our study offers a rationale and guidance
for scaling up MHFA training for Bhutanese refugees, espe-
cially when supplemented by culturally-tailored orientation.
Acknowledgements We thank Anthony Francis Jorm, and Tomas
Matza for their guidance, Keshav Acharya and Asmita Gurung for the
data entry, and Bhutanese community leaders in the US for outreach
and implementation of the survey. Dr. Yun was supported by NIH Grant
5K23HD082312. Mental Health First Aid training was supported by
the Office of Refugee Resettlement and their local partners.
Compliance with Ethical Standards
Conflict of interest The authors report no conflict of interest, finance,
or otherwise.
Ethical Approval The intent of this project was to improve the effec-
tiveness of an ongoing program and inform decisions about future pro-
gram development, this project was found to be a program evaluation
rather than human subjects research. While a formal determination that
planned activities would not involve human subjects research was not
sought, categorization of this project as program evaluation was made
with guidance from staff in the Human Research Protection Office
(HRPO) at the University of Pittsburgh.
Research Involving Human Participants and/or Animals The intent of
our project is to improve program effectiveness and to inform decisions
about future program development using a questionnaire survey tool
to check new knowledge and skills learned. Therefore, this study does
not include humans’ or animals’ specimens for study.
Informed Consent All participants were informed verbally and in writ-
ing that completing the questionnaires was voluntary and the survey
would be used to calculate summary statistics. No identifying details
such as names, date of birth, or identity number were collected.
References
1. UNHCR, The UN Refugee Agency. Global Trends—Forced
displacement in 2017. 2018. https ://www.unhcr .org/figur es-at-a-
glanc e.html. Published June 19, 2018. Accessed 24 Oct 2018
2. Ao T, Shetty S, Sivilli T, etal. Suicidal ideation and mental health
of Bhutanese refugees in the United States. J Immigr Minor
Health. 2016;18(4):828–35.
3. Steel Z, Chey T, Silove D, etal. Association of torture and other
potentially traumatic events with mental health outcomes among
populations exposed to mass conflict and displacement: a system-
atic review and meta-analysis. JAMA. 2009;302(5):537–49.
4. Fazel M, Reed RV, Panter-Brick C, Stein A. Mental health of
displaced and refugee children resettled in high-income countries:
risk and protective factors. Lancet. 2012;379(9812):266–82.
5. Fazel M, Wheeler J, Danesh J. Prevalence of serious mental dis-
order in 7000 refugees resettled in western countries: a systematic
review. Lancet. 2005;365(9467):1309–14.
6. Li SS, Liddell BJ, Nickerson A. The relationship between post-
migration stress and psychological disorders in refugees and asy-
lum seekers. Curr Psychiatry Rep. 2016;18(9):82.
7. Porter M, Haslam N. Predisplacement and postdisplacement fac-
tors associated with mental health of refugees and internally dis-
placed persons: a meta-analysis. JAMA. 2005;294(5):602–12.
8. World Refugee Processing Center. Admission and arrivals. 2019.
https ://www.wraps net.org/admis sions -and-arriv als. Published
December 31, 2018. Accessed 6 Feb 2019.
9. Cochran J, Geltman PL, Ellis H, etal. Suicide and suicidal ideation
among Bhutanese refugees—United States, 2009–2012. MMWR.
Morbidity and mortality weekly report. (2013);62(26):533.
10. Ellis BH, Lankau EW, Ao T, etal. Understanding Bhutanese
refugee suicide through the interpersonal-psychological theory
of suicidal behavior. Am J Orthopsychiatry. 2015;85(1):43–55.
11. Hagaman AK, Sivilli TI, Ao T, etal. An investigation into suicides
among Bhutanese refugees resettled in the United States between
2008 and 2011. J Immigr Minor Health. 2016;18(4):819–27.
12. Yun K, Paul P, Subedi P, etal. Help-seeking behavior and health
care navigation by Bhutanese refugees. J Community Health.
2016;41(3):526–34.
13. Administration for Children & Families, Office of Refugee Reset-
tlement. 2015. Stories of Hope from Bhutanese refugees: mov-
ing from distress to wellness. 2016. https ://www.youtu be.com/
watch ?v=EYrXY YnUCJ I&t=529s. Published March 31, 2015.
Accessed 7 May 2016.
14. Lam AY, Jorm AF, Wong DF. Mental health first aid training
for the Chinese community in Melbourne, Australia: effects on
knowledge about and attitudes toward people with mental illness.
Int J Ment Health Syst. 2010;4:18.
15. Minas H, Colucci E, Jorm AF. Evaluation of mental health first
aid training with members of the Vietnamese community in Mel-
bourne, Australia. Int J Ment Health Syst. 2009;3(1):19.
16. Subedi P, Li C, Gurung A, etal. Mental health first aid training
for the Bhutanese refugee community in the United States. Int J
Ment Health Syst. 2015;9:20.
17. Griffiths KM, Nakane Y, Christensen H, etal. Stigma in response
to mental disorders: a comparison of Australia and Japan. BMC
Psychiatry. 2006;6:21.
Journal of Immigrant and Minority Health
1 3
18. Jorm AF, Kitchener BA, Mugford SK. Experiences in applying
skills learned in a mental health first aid training course: a qualita-
tive study of participants’ stories. BMC Psychiatry. 2005;5:43.
19. Saunders NR, Lebenbaum M, Lu H, etal. Trends in mental health
service utilisation in immigrant youth in Ontario, Canada, 1996–
2012: a population-based longitudinal cohort study. BMJ Open.
2018;8(9):e022647.
20. Vonnahme LA, Lankau EW, Ao T, Shetty S, Cardozo BL. Fac-
tors associated with symptoms of depression among Bhuta-
nese refugees in the United States. J Immigr Minor Health.
2015;17(6):1705–14.
21. Bishop D, Altshuler M, Scott K, etal. The refugee medical exam:
what you need to do. J Fam Pract. 2012;61(12):E1–E10.
22. Lauber C, Rossler W. Stigma towards people with mental ill-
ness in developing countries in Asia. Int Rev Psychiatry.
2007;19(2):157–78.
Publisher’s Note Springer Nature remains neutral with regard to
jurisdictional claims in published maps and institutional affiliations.
... Researchers [9] have noted that Nepalese community members do not tend to open up and share their issues if these involve taboos. In addition to stigma about mental illness, poor mental health literacy and availability and effectiveness of professional help contribute to the poor uptake of professional help seeking amongst Nepalese community members [10]. ...
... There is evidence to show that MHFA is culturally acceptable and effective with a number of multicultural communities in Australia and abroad [2]; [9]; [10]; [20]; [25]. Previous evaluation studies with members of the Chinese and the Vietnamese communities in Melbourne Australia found improvements in knowledge and attitudes towards people with mental illness (20; 25). ...
... Despite these limitations, the findings from the current study are consistent with studies undertaken with other multicultural communities, as well as mainstream Australian and other Western cultural groups [2]; [9]; [10]; [19]; [20]; [23]; [24]; [25]. While this is the first study carried out in Australia to measure the impact of MHFA in the Nepalese community, similar studies have been undertaken in Chinese and Vietnamese communities in Australia and with the Bhutanese refugee community in the USA. ...
Article
Full-text available
The aim of this study was to evaluate the effectiveness of Mental Health First Aid (MHFA) training amongst the Nepalese community in Australia by exploring the impact on knowledge about mental health first aid, confidence and intentions to help, willingness to have contact and stigmatizing attitudes towards people with mental illness. We hypothesized that since MHFA has been extensively evaluated with other communities and has been found to be effective, it would therefore be effective with this community as well. MHFA training was conducted by an accredited Nepalese-Australian MHFA Instructor with 162 participants from the Nepalese community in four states of Australia. Participants completed an evaluation questionnaire prior to the training (pre-test) and at the end of the training (post-test). The evaluation questionnaire assessed participants? knowledge about what was taught in the course, ability to recognize depression as described in a vignette, confidence in providing help, intentions to provide help, and willingness to have contact and stigmatizing attitudes towards people with mental illness. There were large improvements from pre-test to post-test in knowledge, confidence and intentions to help, medium improvements in willingness to have contact, small-to-medium improvements in stigmatizing attitudes and small improvements in recognition of depression. Participants gave high ratings of the course and the instructor. MHFA training produced improvements in knowledge, confidence, intentions, willingness to have contact and stigmatizing attitudes. The training was also well received. Further research is needed to assess persistence of these effects following the course and any changes in mental health first aid provided to the community.
... Inter-ethnicity refers to the mutual contact and influence of ethnic groups at the natural, social, and psychological levels through the reconfiguration of their living space. The main manifestation of inter-ethnicity is the relocation of citizens of different ethnic groups to cross-pollinate within the same community, instead of the previous practice of having citizens of the same ethnic group living in a fixed area to the exclusion of other ethnic groups (Gurung et al., 2020). Ethnic intermingling is an innovative solution to inter-ethnic problems. ...
... Guizhou province also has rich experience in working on inter-ethnic issues and has carried out the construction of ethnic inter-embedded communities earlier. Since 2016, the Guizhou provincial government has been building several poverty alleviation communities to resettle the poor population, so that the poor people of various ethnic groups are cross-migrated into them (Gurung et al., 2020). The X community is one of them, and its residents come from 15 ethnic groups in the surrounding districts and counties. ...
Article
Full-text available
Facing the ethnic-cultural conflict in the relocation process and to promote ethnic-cultural integration, this study takes the ethnic interlocking communities in Guizhou Province as an example and uses research methods such as interviews and observation to collect data. The study also analyzes the influencing factors of cultural integration through regression analysis and proposes relevant measures. The results of regression analysis showed that cultural belonging, social support, community participation, and linguistic communication skills had a significant positive effect on ethnocultural integration while existing interpersonal relationships and identity had a significant negative effect on ethnocultural integration, with interpersonal relationships having the greatest effect on immigrants’ cultural integration, with a correlation coefficient of −0.260, followed by was the sense of cultural belonging with a regression coefficient of 0.240. Social support, language communication skills, community involvement, and identity were slightly less influential. Overall, the satisfaction levels after the migration were higher than before. Among them, the average satisfaction of immigrants with their income status before migration was 1.15. By building cultural exchange platforms and conducting targeted vocational training, new ideas have been provided for the integration of ethnic cultures in ethnic fusion communities. Research methods can effectively alleviate ethnic-cultural conflicts and promote ethnic-cultural integration.
... It teaches the ALGEE action plan, which is an acronym that stands for (A)pproach, assess for risk of suicide or harm, (L)isten nonjudgmentally, (G)ive reassurance and information, (E)ncourage appropriate professional help, and (E)ncourage self-help and other support strategies. It is widely used in the U.S., with over three million American adults having undergone Mental Health First Aid (MHFA) or (Gurung et al., 2020). No published research focused on YMHFA with SA and SEA Americans despite this population facing many risk factors for mental health. ...
... This may also be achieved through effective collaboration between MHPs and community leaders (Karasz et al., 2019 American parents may be unfamiliar with mental health terminology. Therefore, it will be helpful to incorporate a pre-training presentation to engage SA/SEA parents that provides a glossary of mental health symptoms, terminologies, and concepts in Asian languages to establish a shared vocabulary to get parents more prepared for the training (Gurung et al., 2020). During YMHFA, trainers can add discussion of specific risks (e.g., migration, discrimination, stigma towards mental illness; help-seeking) and protective factors (cultural strength) associated with youth mental health. ...
... McFadden et al. (2021) additionally found that training courses relating to making culturally sensitive healthcare recommendations to immigrant and refugee families increased providers' self-efficacy beliefs regarding their own ability to provide appropriate, strong medical recommendations to these populations. The concept of providers' self-efficacy is further important in the field of mental health, as providers come into contact with individuals who have experienced traumatic events and whose cultural conception of mental health may vary from Western norms (Gurung et al., 2020). Multiple studies have shown that trainings focused on TIC and cultural humility not only improve providers' self-efficacy in working with refugee patients but also encourage providers to reflect on their own beliefs, values and biases through introspection (Forrest-Bank et al., 2019;Gurung et al., 2020;Im & Swan, 2020;Lekas et al., 2020). ...
... The concept of providers' self-efficacy is further important in the field of mental health, as providers come into contact with individuals who have experienced traumatic events and whose cultural conception of mental health may vary from Western norms (Gurung et al., 2020). Multiple studies have shown that trainings focused on TIC and cultural humility not only improve providers' self-efficacy in working with refugee patients but also encourage providers to reflect on their own beliefs, values and biases through introspection (Forrest-Bank et al., 2019;Gurung et al., 2020;Im & Swan, 2020;Lekas et al., 2020). ...
Article
Full-text available
Despite the adversity Syrian refugees face, the majority of them present positive functioning and do not show clear signs of psychiatric diagnoses. To understand what constitutes this resilience and the concept of mental health among Syrian refugees, a total of four semi-structured groups interviews (N = 25) was conducted in Istanbul (Turkey) and Buffalo (USA). Findings suggest that resilience was cultivated by living in the present with hope for the future; future for their children; feelings of personal safety; being with similar others; religion, and a positive outlook on life. Syrians’ conceptualization of mental health differs depending on their exposure to new practices, knowledge, and available resource in their new country.
... (2021) additionally found that training courses relating to making culturally sensitive healthcare recommendations to immigrant and refugee families increased providers' self-efficacy beliefs regarding their own ability to provide appropriate, strong medical recommendations to these populations. The concept of providers' self-efficacy is further important in the field of mental health, as providers come into contact with individuals who have experienced traumatic events and whose cultural conception of mental health may vary from Western norms (Gurung et al., 2020). Multiple studies have shown that trainings focused on TIC and cultural humility not only improve providers' self-efficacy in working with refugee patients but also encourage providers to reflect on their own beliefs, values and biases through introspection (Forrest-Bank et al., 2019;Gurung et al., 2020;Im & Swan, 2020;Lekas et al., 2020). ...
... The concept of providers' self-efficacy is further important in the field of mental health, as providers come into contact with individuals who have experienced traumatic events and whose cultural conception of mental health may vary from Western norms (Gurung et al., 2020). Multiple studies have shown that trainings focused on TIC and cultural humility not only improve providers' self-efficacy in working with refugee patients but also encourage providers to reflect on their own beliefs, values and biases through introspection (Forrest-Bank et al., 2019;Gurung et al., 2020;Im & Swan, 2020;Lekas et al., 2020). ...
Article
Full-text available
To achieve equity for refugee patients in mental health care settings, patient-centered, trauma-informed, and cultural humility practices have gained recognition; however, the use of these practices is not well defined. The implementation process of these practices may require providers’ increased self-efficacy, motivation, and cultural intelligence (CQ). Overall, this study aims to understand training needs of health care providers to be able to provide refugee patients with culturally meaningful, patient-centered, and trauma-informed care. This is an explanatory sequential mixed-methods study and surveys (n = 20) were followed by in-depth interviews (n = 7) with health care providers. The results indicate that there is a positive relationship between providers’ self-efficacy and CQ. The interviews revealed three major themes including sources of self-efficacy, the importance of trust-building, and creating trauma-informed healthcare systems. The findings suggest that a trauma-informed, patient-centered training focusing on self-efficacy and CQ enhancing activities for health care providers can improve mental health services for refugee patients.
... A growing number of resettlement agencies adopt and implement interventions and programs to promote MHPSS and support stabilization after distressing events. Such interventions (hereafter called MHPSS interventions) range from globally endorsed programs, such as Psychological First Aid (Akoury-Dirani et al., 2015;Gkionakis, 2016) and Mental Health First Aid (Gurung et al., 2020), to locally or nationally developed psychoeducational curriculums, and to community-based, trauma-informed capacity building workshops (Ford-Paz et al., 2020;Im & Swan, 2022). Utilizing such MHPSS tools available locally and globally, resettlement agencies, in collaboration with community-based organizations and refugee community leaders or trusted advocates, play a critical role in addressing the treatment gap in mental health and psychosocial needs among asylum seekers and refugee newcomers. ...
Article
Full-text available
Objectives: A growing number of resettlement agencies adopt and implement interventions and programs to promote community-based mental health and psychosocial support (CB-MHPSS) among refugees and asylum seekers in the United States. However, few studies examine how multilevel factors either facilitate or interfere with mental health and other associated outcomes. Adopting a realist evaluation approach, this study examines the effects of multilevel (i.e., community, group and individual) factors on mental health coping and emotional well-being (EW) among asylum seekers and refugee newcomers in CB-MHPSS group interventions. Method: A total of 235 adult refugees and asylum seekers participated in 31 CB-MHPSS intervention groups implemented by 11 HIAS affiliate agencies in 2021. A series of bi-/multivariate and multilevel modeling analyses were conducted to investigate the impacts of individual, group or agency, and community-level factors on competency for coping and EW among intervention participants. Results: Mental health and psychosocial support (MHPSS) interventions grounded to the local community help facilitate individual-level improvement in competencies for mental health care and EW. Multilevel modeling analyses attested to multilevel effects of individual, group, and community settings on MHPSS outcomes, highlighting the impacts of intervention facilitator types and group composition, as well as community’s unemployment rates. Conclusions: This study sheds light on the value of community-based, participatory approaches to psychosocial interventions; focusing on the role of refugee community leaders and bicultural staff who deliver MHPSS activities, which was a key feature that enhanced the well-being and coping of refugee newcomers across various settings.
... Both evaluations of the effectiveness of mental health education programs also consider program design and delivery methods. Program designs can vary, from group sessions to self-paced training to the use of technology such as smartphone apps or online platforms (Gurung et al., 2020). Program delivery can be undertaken by a variety of mental health professionals, including psychologists, psychiatrists, or social workers, and can be tailored to the patient's individual needs and preferences. ...
Article
Full-text available
Mental health education programs have an important role in increasing the understanding and skills of patients experiencing mental disorders. This study aims to evaluate the effectiveness of mental health education programs for patients with mental disorders through a qualitative approach using phenomenological methods. The research background highlights the need for a holistic approach to the management of mental disorders, with an emphasis on comprehensive education and understanding. The aim of this study was to understand patients' subjective experiences of a mental health education program and to evaluate its impact on improving their well-being. The research method used involves a qualitative approach with a phenomenological approach. Data was collected through in-depth interviews and participant observation. Data analysis was conducted thematically to identify common patterns in participant experiences and program impact. The research results show that mental health education programs make a positive contribution to increasing patients' understanding of their condition, strengthening coping skills, and improving overall quality of life. Patients expressed positive changes in self-perception, interpersonal relationships, and ability to manage symptoms. However, challenges such as stigmatization and lack of social support were also identified. This research concludes that mental health education programs have a significant impact on improving the well-being of patients with mental disorders. Recommendations are provided to increase program accessibility, reduce stigma associated with mental disorders, and strengthen social support for patients. Further research is needed to explore the effectiveness of this program over a longer period of time and in a broader population.
... However, MHFA trials have been conducted in high-income countries (including an RCT evaluating a translation of the Standard MHFA course in Hong Kong, which has a different health system to that in mainland China [Wong, Lau, et al., 2017]). The appropriateness of the training for countries with less well-resourced mental health systems and cultural differences relevant to mental health is less well understood, although some studies have explored cultural adaptation for specific and minority populations in high-income countries (Lee & Tokmic, 2019;Gurung et al., 2020). ...
Article
Background One in five adults in the United States suffers from mental illness. Negative social influences in the Hmong community stigmatize those who have mental health challenges and mental health outcomes are impacted by poor mental health literacy. Language barriers, conflicting traditional beliefs, and Western concepts of health contribute to low mental health literacy and willingness to seek professional mental health services among the Hmong. Aims The aim of this project was to successfully implement Mental Health First Aid (MHFA) to a group of 30 or more Hmong adult church leaders in a faith-based setting. Methods A pretest posttest project design was used. The project implementation process was guided by the Plan-Do-Study-Act (PDSA) model and took place from June 2023 to August 2023. Participants were recruited from three local Detroit Hmong churches. Indicator measures included the Mental Health Literacy Scale (MHLS) and Community Attitudes toward Mental Illness (CAMI) Scale before and immediately after training. One final survey was administered at 6 weeks post MHFA training to measure information retention, stigma, and utilization of MHFA skills. Results Results reflect the existing body of literature regarding MHFA and the positive impacts on mental health literacy, confidence level, mental health awareness, and decreasing stigma. Conclusion MHFA continues to demonstrate successful implementation across many settings and populations, especially for this project among Hmong adult church leaders. More research is needed to expand on mental health and the Hmong.
Article
Full-text available
Objective To describe trends in mental health service use of youth by immigration status and characteristics. Design Population-based longitudinal cohort study from 1996 to 2012 using linked health and administrative datasets. Setting Ontario, Canada. Participants Youth 10–24 years, living in Ontario, Canada. Exposure The main exposure was immigration status (recent immigrants vs long-term residents). Secondary exposures were region of origin and refugee status. Main outcome measure Mental health hospitalisations, emergency department (ED) visits and outpatient visits within consecutive 3-year time periods. Poisson regression models estimated rate ratios (RR). Results Over 2.5 million person years per period were included. Rates of recent immigrant mental health service utilisation were at least 40% lower than long-term residents (p<0.0001). Mental health hospitalisation and ED visit rates increased in long-term residents (hospitalisations, RR 1.09 (95% CI 1.08 to 1.09); ED visits, RR 1.15 (1.14 to 1.15)) and recent immigrants (hospitalisations RR 1.05 (1.03 to 1.07); ED visits, RR 1.08 (1.05 to 1.11)). Mental health outpatient visit rates increased in long-term residents (RR 1.03 (1.03 to 1.03)) but declined in recent immigrant (RR 0.94 (0.93 to 0.95)). Comparable divergent trends in acute care and outpatient service use were observed among refugees and across most regions of origin. Recent immigrant acute care use was driven by longer-term refugees (hospitalisations RR 1.12 (1.03 to 1.21); ED visits RR 1.11 (1.02 to 1.20)). Conclusions Mental health service utilisation was lower among recent immigrants than long-term residents. While acute care use is increasing at a faster rate among long-term residents than recent immigrants, the decrease in outpatient mental health visits in immigrants highlights a potential emerging disparity in access to preventative care.
Article
Full-text available
Refugees demonstrate high rates of post-traumatic stress disorder (PTSD) and other psychological disorders. The recent increase in forcible displacement internationally necessitates the understanding of factors associated with refugee mental health. While pre-migration trauma is recognized as a key predictor of mental health outcomes in refugees and asylum seekers, research has increasingly focused on the psychological effects of post-migration stressors in the settlement environment. This article reviews the research evidence linking post-migration factors and mental health outcomes in refugees and asylum seekers. Findings indicate that socioeconomic, social, and interpersonal factors, as well as factors relating to the asylum process and immigration policy affect the psychological functioning of refugees. Limitations of the existing literature and future directions for research are discussed, along with implications for treatment and policy.
Article
Full-text available
An increase of Bhutanese refugee suicides were reported in the US between 2009 and 2012. This investigation examined these reported suicides in depth to gain a better understanding of factors associated with suicide within this population. The study employed 14 psychological autopsies to elicit underlying motivations and circumstances for self-inflicted death and to identify potential future avenues for prevention and intervention among refugee communities. Disappointment with current (un)employment, lack of resettlement services and social support, and frustrations with separation from family were believed to contribute to suicidal acts. Suicide within refugee populations may be connected with experiences of family withdrawal, integration difficulties, and perceived lack of care. It is important to assess the effectiveness of improving refugee services on the mental health of migrants. More research is needed in order to better understand, and respond to, suicide in resettled populations.
Article
Full-text available
Refugee agencies noticed a high number of suicides among Bhutanese refugees resettled in the United States between 2009 and 2012. We aimed to estimate prevalence of mental health conditions and identify factors associated with suicidal ideation among Bhutanese refugees. We conducted a stratified random cross-sectional survey and collected information on demographics, mental health conditions, suicidal ideation, and post-migration difficulties. Bivariate logistic regressions were performed to identify factors associated with suicidal ideation. Prevalence of mental health conditions were: depression (21 %), symptoms of anxiety (19 %), post-traumatic stress disorder (4.5 %), and suicidal ideation (3 %), significant risk factors for suicidal ideation included: not being a provider of the family; perceiving low social support; and having symptoms of anxiety and depression. These findings suggest that Bhutanese refugees in the United States may have a higher burden of mental illness relative to the US population and may benefit from mental health screening and treatment. Refugee communities and service providers may benefit from additional suicide awareness training to identify those at highest risk.
Article
Full-text available
During the period February 2009-February 2012, the Office of Refugee Resettlement of the U.S. Department of Health and Human Services reported 16 suicides among the approximately 57,000 Bhutanese refugees who had resettled in the United States since 2008. In 2012, the office requested assistance from CDC and the Massachusetts Department of Public Health's Refugee Health Technical Assistance Center to identify risk factors that might be associated with suicidal ideation among Bhutanese refugees. In collaboration with the Massachusetts refugee health center, CDC conducted a survey of randomly selected Bhutanese refugees in four U.S. states with large populations of resettled refugees. The results indicated significant associations between ever having expressed suicidal ideation and current self-reported symptoms of mental health disorder (e.g., anxiety, depression, or posttraumatic stress disorder) and postmigration difficulties (e.g., family conflict or inability to find work). The findings highlight the need for development of culturally appropriate community-based interventions for suicide prevention and standard procedures for monitoring and reporting suicides and suicide attempts in the Bhutanese refugee population.
Article
Full-text available
The objective of this study was to document barriers to care, help-seeking behaviors, and the impact of a community-based patient navigation intervention on patient activation levels among Bhutanese refugees in the U.S. Data sources comprised 35 intake and 34 post-intervention interviews with program participants, 14 intake and 14 post-intervention interviews with patient navigators, and 164 case notes. Textual data were analyzed using the constant comparison method. Patient activation level was assessed at both time points. Participants had limited English proficiency (97 %), limited literacy (69 %), and the lowest level of patient activation (69 %). Participants routinely experienced complex insurance access, coverage, and payment problems and had limited healthcare-related life skills. Help-seeking began within social networks, with high reliance on bilingual, literate family members perceived to have experience with "the system." Help-seeking was not stigmatized and was instead consistent with societal norms valuing mutual assistance. Participants preferred helpers to act as proxies and required repeated social modeling by peers to gain confidence applying healthcare-related life skills. Following the intervention, only one-third reported the lowest level of patient activation (35 %) and one-third were highly activated (32 %). Bhutanese refugees overcome healthcare access barriers by seeking help from a network of support that begins within the community. Community health workers serving as patient navigators are readily sought out, and this approach is concordant with cultural expectations for mutual assistance. Community health workers serving immigrant groups should model healthcare-related life skills in addition to providing direct assistance.
Article
Full-text available
Background The aim of this study was to investigate the impact of Mental Health First Aid (MHFA) training for Bhutanese refugee community leaders in the U.S. We hypothesized that training refugee leaders would improve knowledge of mental health problems and treatment process and decrease negative attitudes towards people with mental illness. Methods One hundred and twenty community leaders participated in MHFA training, of whom 58 had sufficient English proficiency to complete pre- and post-tests. The questionnaires assessed each participant's ability to recognize signs of depression, knowledge about professional help and treatment, and attitudes towards people with mental illness. Results Between the pre- and post-test, participants showed significant improvement in the recognition of symptoms of depression and expressed beliefs about treatment that became more concordant with those of mental health professionals. However, there was no reduction in negative attitudes towards people with mental illness. Conclusions MHFA training course is a promising program for Bhutanese refugee communities in the U.S. However, some adaptations may be necessary to ensure that MHFA training is optimized for this community.
Article
Full-text available
Attention has been drawn to high rates of suicide among refugees after resettlement and in particular among the Bhutanese refugees. This study sought to understand the apparent high rates of suicide among resettled Bhutanese refugees in the context of the Interpersonal-Psychological Theory of Suicidal Behavior (IPTS). Expanding on a larger investigation of suicide in a randomly selected sample of Bhutanese men and women resettled in Arizona, Georgia, New York, and Texas (Ao et al., 2012), the current study focused on 2 factors, thwarted belongingness and perceived burdensomeness, examined individual and postmigration variables associated with these factors, and explored how they differed by gender. Overall, factors such as poor health were associated with perceived burdensomeness and thwarted belongingness. For men, stressors related to employment and providing for their families were related to feeling burdensome and/or alienated from family and friends, whereas for women, stressors such as illiteracy, family conflict, and being separated from family members were more associated. IPTS holds promise in understanding suicide in the resettled Bhutanese community. (PsycINFO Database Record (c) 2015 APA, all rights reserved).
Article
Refugees are at risk for psychiatric morbidity, yet little is known about their mental health conditions. We identified factors associated with depression symptoms among Bhutanese refugees in the US. We randomly selected adult Bhutanese refugees (N = 386) to complete a cross-sectional survey concerning demographics, mental health symptoms, and associated risk factors. The case definition for depression symptoms was ≥1.75 mean depression score on the Hopkins Symptom Checklist-25. More women (26 %) than men (16 %) reported depression symptoms (p = 0.0097). Higher odds of depression symptoms were associated with being a family provider, self-reported poor health, and inability to read and write Nepali (OR 4.6, 39.7 and 4.3, respectively) among men; and self-reported poor health and inability to read and write Nepali (OR 7.6, and 2.6 respectively) among women. US-settled Bhutanese refugees are at risk for depression. Providers should be aware of these concerns. Culturally appropriate mental health services should be made more accessible at a local level.
Article
Refugees arrive in this country with complex medical needs. Here's how best to care for these patients during the initial medical examination, and beyond.