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Abstract

As public interest advocates, policy experts, bioethicists, and scientists, we call for a course correction in public discussions about heritable human genome editing. Clarifying misrepresentations, centering societal consequences and concerns, and fostering public empowerment will support robust, global public engagement and meaningful deliberation about altering the genes of future generations.
Science & Society
Geneva Statement on
Heritable Human
Genome Editing: The
Need for Course
Correction
Roberto Andorno,
1
Françoise Baylis,
2,@
Marcy Darnovsky,
3,@
Donna Dickenson,
4,22
Hille Haker,
5,@
Katie Hasson,
3,
*
,@
Leah Lowthorp,
6
George J. Annas,
7,@
Catherine Bourgain,
8
Katherine Drabiak,
9
Sigrid Graumann,
10
Katrin Grüber,
11
Matthias Kaiser,
12,@
David King,
13
Regine Kollek,
14
Calum MacKellar,
15
Jing-Bao Nie,
16,17
Osagie K. Obasogie,
3,18,22
Mirriam Tyebally Fang,
19
Gabriele Werner-Felmayer,
20
and
Jana Zuscinova
21
As public interest advocates, policy
experts, bioethicists, and scientists,
we call for a course correction in
public discussions about heritable
human genome editing. Clarifying
misrepresentations, centering so-
cietal consequences and concerns,
and fostering public empowerment
will support robust, global public en-
gagement and meaningful delibera-
tion about altering the genes of
future generations.
Heritable Human Genome Editing:
Nearing a Critical Juncture
The impending decision about whether to
develop and use heritable human genome
modication carries high stakes for our
shared future. Deciding to proceed with
altering the genes of future children and
generations would mean abandoning the
restraint urged by the United Nations
(UN) General Assemblys formal endorse-
ment of the Universal Declaration on the
Human Genome and Human Rights [1]
and required by the laws and regulations
of more than 50 nations (F. Baylis et al.,
in preparation), including 29 that have
ratied the Oviedo Convention, a binding
international treaty [2]. Policymakers put
these prohibitions in place to protect
human rights and the fundamental equality
of all people; to safeguard the physical,
psychological, and social wellbeing of chil-
dren; and to avert the emergence of a new
eugenics.
Despitethepersistenceofthesefunda-
mental and widely shared concerns, a
small but vocal group of scientists and bio-
ethicists now endorse moving forward
with heritable human genome editing
i,ii
[3]. They have taken it as their task to de-
cide how we might proceed toward alter-
ing the genes of future children and
generations. In fact, the question at hand
is whether to proceed at all. Neither the re-
sponsibility for answering that question
nor the authority to answer it can be theirs
alone (Box 1).
We contest moves toward reproductive
use of human genome modication and
afrm the need for broad societal consen-
sus before any decision about whether to
proceed is made. We insist on the need
for genuine public engagement that is in-
clusive, global, transparent, informed,
open in scope, supported by resources,
and given adequate time.
Toward that end, we call for an urgently
needed course correction (Box 2)along
three dimensions.
First, we need to address and clarify several
misrepresentations that have distorted pub-
lic understanding of heritable human ge-
nome modication.
Second, we must reorient the conversation
by foregrounding societal consequences
and undertaking a thorough analysis of
threats to equality.
Third, we need criteria for public empower-
ment: robust public engagement that
promotes democratic governance through
shared decision-making [4].
Clarifying Misconceptions
Informed deliberations will require setting
the record straight on key points about
heritable human genome editing that have
repeatedly been presented in a confusing
or inaccurate way, distorting understand-
ing and creating barriers to meaningful
public engagement.
Perhaps the most fundamental and wide-
spread misrepresentation is that heritable
human genome editing is needed to treat
or prevent serious genetic diseases. Deliber-
ations about heritable human genome
editing should hence acknowledge these
basic points:
Heritable human genome editing
would not treat, cure, or prevent dis-
ease in any existing person. Instead,
it would modify the genes of future
children and generations through the
intentional creation of embryos with
altered genomes. This fact makes it
categorically distinct from somatic
gene therapies. Heritable human ge-
nome editing should be understood
not as a medical intervention, but as
a way to satisfy parental desires for
genetically related children or for chil-
dren with specic genetic traits.
Modifying genes in early embryos,
gametes, or gamete precursor cells
could produce unanticipated biological
effects in resulting children and in their
offspring, creating harm rather than
preventing it. Heritable human genome
editing would also require and nor-
malize the use of in vitro fertilization
(IVF), exposing healthy women to sig-
nicant health burdens [4].
Trends in Biotechnology, Month 2020, Vol. xx, No. xx 1
Trends in Biotechnology
TIBTEC 1880 No. of Pages 4
Prospective parents at risk of trans-
mitting a genetic condition already
have several options to avoid doing
so, should they nd them acceptable.
For example, prospective parents
may seek to have unaffected children
via third-party gametes or adoption.
In nearly every case, prospective par-
ents at risk of transmitting a genetic
condition who wish to avoid doing so
and to have genetically related chil-
dren can accomplish this with the
existing embryo screening technique
preimplantation genetic diagnosis
(PGD) [5]. While PGD also raises trou-
bling ethical questions about what
kind of lives we welcome into the
world, modifying or introducing traits
through genome editing would vastly
intensify these concerns. Genome
editing cannot be considered an alter-
native to PGD, because PGD would
remain a necessary step in any em-
bryo editing procedure.
Centering Societal Consequences
and Concerns
To date, most conversations about herita-
ble human genome editing have neither
adequately analyzed its societal context
nor meaningfully explored its social justice
and human rights implications, despite
their seriousness.
We share widespread concerns that the ac-
cumulation of individual choices shaped by
cultural and market forces could result
in heritable human genome modication
ushering in a new form of eugenics. Particu-
larly troubling is the prospect that heritable
humangenomeeditingwouldbeusedin
efforts to alter a wide range of human
traits. Although several recent proposals
would limit it to genes associated with
medical conditions, none adequately
grapples with how the tenuous distinc-
tion between therapyand enhancement
uses would be dened or enforced. Even
well-intentioned efforts to restrict its use to
specied conditions would be unlikely to
hold, especially under the self-regulatory
arrangements often envisioned.
Some dismiss such concerns, saying that
it will not be possible to genetically en-
hance traits like intelligence or appearance
because their genetic underpinnings are
too complex
iii
. This point is important but
not decisive. Some prospective parents
are likely to nd fertility clinicsmarketing
appeals compelling even when the genetic
modications offered are dubious. It is
clear that social inequality and discrimina-
tion can be spurred by the mere percep-
tion that some humans are biologically
betterthan others.
Deliberations about heritable human ge-
nome modication must seriously investi-
gate the implications of social and
historical dynamics such as these:
Competitive pressures to get ahead,
coupled with commercial incentives in
the fertility industry (especially where it
operates in the private sector), could
foster the adoption of heritable human
genome editing by those able to afford
it. Unequal access to perceived genetic
upgradescould then exacerbate the
recent dramatic rise in socioeconomic
inequality.
Racism and xenophobia are resurgent
around the world, fueled by discredited
scientic and popular assumptions
about biological differences among ra-
cially categorized populations. Eugenic
thinking, which aims to improvehuman-
ity through genetic and reproductive
technologies and practices, persists
in popular discourse and could be
reinvigorated by the availability of herita-
ble human genome editing
iv
[6,7]. These
pernicious ideas increase stigma and
discrimination against those
considered genetically disadvantaged,
including disabled people and communi-
ties, and undermine the fundamental
equality of all people.
Outcomes in related biotechnological
spheres provide examples of the likely
trajectory of heritable human genome
editing if commercialized. These include
the promotion of social sex selection by
fertility clinics and of unproven and risky
treatmentsby commercial stem cell
clinics.
Public engagement and empowerment
are likely to reveal additional concerns
that have not yet surfaced, particularly if
we commit to including and listening to a
broad range of voices and perspectives.
Fostering Public Empowerment
Despite widespread recognition that deci-
sions about this powerful technology
cannot be made by scientists alone,
public involvement is often devalued,
undermined, or limited to predetermined
issues (e.g., selecting conditions for
which germline editing should be avail-
able). What is often proposed in lieu of
genuine public engagement is a top-
down project of educating the uninformed
public with the explicit goal of engineering
acceptance. A related approach sidelines
Box 1. Why Another Statement?
We write as a group of public interest advocates, social science and humanities scholars, ethicists, policy experts,
and life scientists who share a commitment to social justice, human rights, and democratic governance of science
and technology. In January 2019, we met at the Brocher Foundation near Geneva, Switzerland to assess and dis-
cuss public engagement and the governance of heritable human genome editing. As an international group including
both academic experts and civil society representatives, we necessarily produced a different kind of statement.
Nearly all previous statementson heritable human genome editing have been authoredby groups dominated by
scientists and bioethics professionals and based in scientic and medical perspectives. By contrast, this state-
ment foregrounds social justice, human rights, and civil society perspectives. Its aim is to reorient the conversa-
tion around heritable human genome editing by identifying misrepresentations and misunderstandings that
muddy the discourse and by encouraging a robust consideration of the social, historical, and commercial con-
texts that would inuence the development of heritable human genome editing and shape its societal effects.
Trends in Biotechnology
2Trends in Biotechnology, Month 2020, Vol. xx, No. xx
public engagement by framing heritable
human genome modication as inevitable
while ignoring social and medical alterna-
tives, as well as the numerous policies
prohibiting it.
Public empowerment requires that partici-
pants set the scope and framework of
assessment. All facets of the question
especially whether heritable human ge-
nome modication should be pursued
at all must remain open to debate. De-
liberations must proceed with a clear,
shared understanding of what is in ques-
tion and at stake and with transparency
about nancial or other interests shaping
the conversations. Further, the out-
comes of public deliberations need to
be taken into account by policymakers
and integrated into formal decision-making
processes.
Robust public engagement must also be
global and inclusive, involving a range of
publics whose voices have, to date, been
overlooked or minimized [8]. While scien-
tistscontributions are important, their
voices should not dominate; social values
and implications must be at the center.
Thus, in addition to scholars in the social
sciences and humanities, legal and policy
specialists, and other experts, delibera-
tions must include a broad swath of orga-
nized civil society, with special attention
to public interest organizations focused
on womens health, reproductive rights
and justice, racial justice, environmental
justice, gender equality, disability rights,
and human rights.
Concluding Remarks
No decision about whether to pursue herita-
ble human genome modication can be
legitimate without broadly inclusive and
substantively meaningful public engage-
ment and empowerment. Such delibera-
tions may be challenging and messy. They
will take time and organizing them will ne-
cessitate creativity, hard work, and signi-
cant human and nancial resources [9].
The course correction proposed here is es-
sential to these efforts.
We must in the meantime respect the pre-
dominant policy position against pursuing
heritable human genome modication, if
we are to prevent individual scientists or
small committees from making this mo-
mentous decision for us all. This will pre-
serve time to cultivate an informed and
engaged public that can consider and dis-
cuss the societal consequences of altering
the genes of future generations and make
wise, democratic decisions about the
shared future we aspire to build.
Acknowledgments
The authors gratefully acknowledge the Brocher
Foundation (www.brocher.ch), Geneva, Switzer-
land, for hosting the workshop that initiated this
statement and for generously providing nancial
support for Open Access publication. We also
thank Kathrin Martin for her assistance.
Resources
i
www8.nationalacademies.org/onpinews/newsitem.
aspx?RecordID=11282018b
ii
http://nufeldbioethics.org/project/genome-editing-
human-reproduction
iii
www.nytimes.com/2017/08/04/science/gene-
editing-embryos-designer-babies.html
iv
www.washingtonpost.com/opinions/if-we-start-
editing-genes-people-like-me-might-not-exist/2017/
08/10/e9adf206-7d27-11e7-a669-b400c5c7e1cc_
story.html
v
www8.nationalacademies.org/onpinews/newsitem.
aspx?RecordID=12032015a
vi
www8.nationalacademies.org/onpinews/newsitem.
aspx?RecordID=11282018b
vii
www.eshg.org/index.php?id=910&tx_news_pi1
[news]=16&tx_news_pi1[controller]=News&tx_news_
pi1[action]=detail&cHash=
50d16c4b8e5abef5e2693e7864b7e2e5
viii
www.eshre.eu/Press-Room/ESHRE-News
ix
www.irdirc.org/irdirc-supports-the-call-for-a-
moratorium-on-hereditary-genome-editing/
x
www.asgct.org/research/ne ws/april-2019/scientic-
leaders-call-for-global-moratorium-on-g)
1
School of Law of the University of Zurich, Zurich, Switzerland
2
Dalhousie University, Halifax, NS, Canada
3
Center for Genetics and Society, Berkeley, CA, USA
4
Medical Ethics and Humanities, University of London, London,
UK
5
Loyola University Chicago, Chicago, IL, USA
6
University of Oregon, Eugene, OR, USA
7
Center for Health Law, Ethics and Human Rights, Boston
University School of Public Health, Boston, MA, USA
8
Center for Research in Medicine, Science, Health, Mental
Health, and Society, National Institute of Health and Medical
Research (INSERM), Paris, France
9
College of Public Health and College of Medicine, University of
South Florida, Tampa, FL, USA
10
Protestant University of Applied Sciences, Bochum, Germany
11
Institut Mensch, Ethik und Wissenschaft, Berlin, Germany
12
Centre for the Study of the Sciences and Humanities (SVT),
University of Bergen, Bergen, Norway
13
Human Genetics Alert, London, UK
14
Hamburg University, Hamburg, Germany
15
Scottish Council on Human Bioethics, Edinburgh, UK
16
Bioethics Centre, Dunedin School of Medicine, University of
Otago, Dunedin, New Zealand
17
Peking University Health Science Center, Beijing, China
18
University of California, Berkeley, Joint Medical Program,
School of Public Health, Berkeley, CA, USA
19
Institute of Biomedical Ethics and History of Medicine,
University of Zurich, Zurich, Switzerland
20
Institute of Biological Chemistry and Bioethics Network
Ethucation, Medical University of Innsbruck, Innsbruck,
Austria
21
EPP Working Group on Bioethics and Human Dignity,
European Parliament, Brussels, Belgium
22
These authors were unable to attend the workshop at
the Brocher Foundation in Geneva but were involved with
the planning and preparation of the meeting and
manuscript.
Box 2. The Need for Course Correction
The organizing committee of the 2015 International Summit on Human Gene Editing asserted that clinical
use of germline editing should not proceed without broad societal consensus
v
.Insteadofsustainedcom-
mitment and the allocation of signicant resources toward this prerequisite, we have seen steady efforts to
weaken it. Perhaps the clearest example came from the organizing committee of the 2018 International
Summit on Human Genome Editing. Meeting in the shadow of He Jiankuis utterly unethical experiments,
this group issued a call for a translational pathway to germline editing,withonlyacursorymentionof
attention to societal effects
vi
.
More recently, the need for broad societal consensus was rea frmed in the call for a global moratorium on
heritable human genome editing by an international group of scientists and ethicists, including two of the three
scientists most often recognized as CRISPR pioneers [5]. Subsequent endorsements of their statement
viiix
[10] and additional calls for a moratorium from scientists, bioethicists,and biotechnology executives
x
[11] pro-
vide a welcome reminder that enthusiasm for heritable human genome editing is far from universally shared in
scientic and industry circles. The proposed moratorium would allow time to develop the more substantive,
inclusive, and empowering forms of public engagement needed in deliberations about heritable human
genome editing.
Trends in Biotechnology
Trends in Biotechnology, Month 2020, Vol. xx, No. xx 3
*Correspondence:
khasson@geneticsandsociety.org (K. Hasson).
@
Twitter: @FrancoiseBaylis (F. Baylis),
@C_G_S (M. Darnovsky and K. Hasson), @hillehaker (H. Haker),
@georgejannas (G.J. Annas), and @matthiaskaise14 (M. Kaiser).
https://doi.org/10.1016/j.tibtech.2019.12.022
© 2020 The Author(s). Published by Elsevier Ltd. This is an
open access article under the CC BY license
(http://creativecommons.org/licenses/by/4.0/).
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4Trends in Biotechnology, Month 2020, Vol. xx, No. xx
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... 1. Co-create engagement methods for underrepresented groups 2. Use methods that enable interaction and reflection to yield values 3. Align goals, method and output of public engagement 4. Collaborate in a diverse and independent transdisciplinary consortium 5. Discuss and concretise how public engagement might produce societal impact exploring how to proceed with HGGE within the normative frameworks of the public engagement initiators leaves little room for participants to bring their values and needs into the conversation [9,15,18] As Martani [67] recently stressed: "one could say that the feature of broadness should thus concern not only the question as to 'who is sitting at the debate table', but also 'what matters are placed, misplaced or not placed at all on said table'" [67] In addition, for the majority of the studies the public engagement effort was conducted through an (online) survey. A survey is not the most suitable method to gain insight into people's underlying values given the two main characteristics of values, namely that they are shaped by information and reflection and that they emerge from discussion and hearing new insights from others [24] Presenting possible future scenarios to participants could help to open up the conversation and leave room for different perspectives, including dissenting voices (e.g. that would wish to ban or limit research) [68] Methods that involve interaction between participants, such as dialogues, deliberations and focus groups or methods, such as interviews, that provide opportunities for probing and reflection are more likely to enable the evolvement, awareness and communication of values (Box 1; recommendation 2). ...
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Participants in the long-running bioethical debate over human germline genetic modification (HGGM) tend to imagine future people abstractly and on the basis of conventionalized characteristics familiar from science fiction, such as intelligence, disease resistance and height. In order to distinguish these from scientifically meaningful terms like “phenotype” and “trait,” this article proposes the term “persemes” to describe the units of difference for hypothetical people. In the HGGM debate, persemes are frequently conceptualized as similar, modular entities, like building blocks to be assembled into genetically modified people. They are discussed as though they each would be chosen individually without affecting other persemes and as though they existed as components within future people rather than being imposed through social context. This modular conceptual framework appears to influence bioethical approaches to HGGM by reinforcing the idea of human capacities as natural primary goods subject to distributive justice and supporting the use of objective list theories of well-being. As a result, assumptions of modularity may limit the ability of stakeholders with other perspectives to present them in the HGGM debate. This article examines the historical trends behind the modular framework for genetically modified people, its likely psychological basis, and its philosophical ramifications.
Chapter
In 2012, microbiologists Emmanuelle Charpentier and Jennifer Doudna made a discovery that would usher into existence the world of gene editing. They had discovered how an enzyme (Cas9) in combination with CRISPR (Clustered Regularly Interspaced Short Palindromic Repeats)—a bacterial immune system—could cleave to specific parts of DNA, demonstrating this system can be adapted to make targeted cuts in a genome, modifying a DNA sequence.
Article
Eric Lander, Françoise Baylis, Feng Zhang, Emmanuelle Charpentier, Paul Berg and specialists from seven countries call for an international governance framework. Eric Lander, Françoise Baylis, Feng Zhang, Emmanuelle Charpentier, Paul Berg and specialists from seven countries call for an international governance framework. Embryo culture dish used for in vitro fertilisation
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This is a crucial moment in the history of science, write Carrie Wolinetz and Francis Collins.
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A new infrastructure is urgently needed at the global level to facilitate exchange on key issues concerning genome editing. We advocate the establishment of a global observatory to serve as a center for international, interdisciplinary, and cosmopolitan reflection. This article is the second of a two-part series.
Article
A new infrastructure is urgently needed at the global level to facilitate exchange on key issues concerning genome editing. We advocate the establishment of a global observatory to serve as a center for international, interdisciplinary, and cosmopolitan reflection. This article is the first of a two-part series.
Proud Boys and the White Ethnostate: How the Alt-Right is Warping the American Imagination
  • A M Stern
Stern, A.M. (2019) Proud Boys and the White Ethnostate: How the Alt-Right is Warping the American Imagination, Beacon Press
Intervening in the Human Germline
  • German Ethics Council
German Ethics Council (2019) Intervening in the Human Germline, German Ethics Council
Convention for the Protection of Human Rights and Dignity of the Human Being with Regard to the Application of Biology and Medicine: Convention on Human Rights and Biomedicine (Oviedo Convention), Council of Europe 3
2. Council of Europe (1997) Convention for the Protection of Human Rights and Dignity of the Human Being with Regard to the Application of Biology and Medicine: Convention on Human Rights and Biomedicine (Oviedo Convention), Council of Europe 3. National Academies of Sciences, Engineering, and Medicine (2017) Human Genome Editing: Science, Ethics, and Governance, National Academies Press