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In the U.S. there are steady efforts by governmental and philanthropic organizations to increase the representation of students of colour in science, technology, engineering, and mathematics (STEM). After years of mixed results, researchers and educators have started to question one size fits all notions of broadening participation. An increasing number of projects are challenging universalist assumptions by enrolling the expertise of culturally situated communities of practice in STEM lessons and the educational technologies that support them. While this research shows promising results for improving young people’s interest and performance in STEM, there has been little research on how these lessons and technologies might also benefit the communities whose expertise were originally enrolled. This paper details the design of educational technologies that bridge STEM and African American cosmetology. We report on a mixed-methods research project, conducted with a group of predominantly African American cosmetologists. Qualitative and quantitative data were collected to study their attitudes toward STEM before and after working with the technologies. Our results suggest positive changes in the cosmetologists’ attitudes. We end with a critical discussion about respecting the knowledge systems of underrepresented communities of practice in educational technology research and development.
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... Students then built their own arduino-based pH sensors, tested commercial products, and created their own organic alternatives. In Lachney et al. (2020) we presented the impact on the adult cosmetologists. Typical reactions from these adult learners included statements such as the following (p. ...
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The term “freethinking” originated in the 17th century to describe inquiry into beliefs which were accepted unquestioningly. Feminists such as Mary Wolstonecraft, abolitionists like Frederick Douglass, and novelists such as Mark Twain and Zora Neal Hurston are among the many who dared to simultaneously challenge religious dogma, patriarchal convention and racialized boundaries. But today the concept has been appropriated by the alt-right. A broad spectrum ranging from hardened white supremacists to those with more centrist tendencies have developed a discourse that objects to any form of antiracism on the grounds that it runs counter to individualism and freethought. In this essay we suggest that this critique from the alt-right should not be dismissed. Rather, it should be the impetus to revitalize the connections between antiracism and the principles of freethinking. We map out some of the history in which these connections were previously established; the reason the connection was weakened, and the principles by which the confluence could be restored. We recount some initial experiments using educational technologies to support this framework.
... What is more, it may be that there are instances where it is inappropriate to bring cultural knowledges, artifacts, designs, or practices into contact with computing or compulsory education, especially if they are sacred to a particular community and should not be shared with people from outside. As a way to mitigate the potential harm that compulsory education can do to people and knowledge systems, we advocate for providing clear opportunities for cultural experts to refuse the use of their knowledges in the classroom or exit the project altogether (see Tuck and Yang 2014;Lachney et al. 2019b). ...
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Background: As teachers work to broaden the participation of racially and ethnically underrepresented groups in computer science (CS), culturally responsive computing (CRC) becomes more pertinent to formal settings. Objective: Yet, equity-oriented literature offers limited guidance for developing deep forms of CRC in the classroom. In response, we support the claim that “it takes a village” to develop equity-oriented CS education but additively highlight the roles of cultural experts in the process. Methods: We use a case study methodology to explore one instance of this: a collaboration between a multi-racial team of researchers, a Black cosmetologist, and a White technology teacher. Findings: Three themes supported the CRC collaboration: multi-directional relationship building, iterative engagement with culture-computing, and collaborative implementation of a hybrid lesson. Implications: As opposed to orienting broadening participation around extractive metaphors like “pipelines,” our case study constructs the metaphor of an “open village” to orient CS education toward collaborations between schools and the communities they serve.
... Designs and patterns of geometry have long served a purpose of engaging students who may otherwise be adverse towards mathematics, due to their creative nature [3,26]. More recently, there has been interest in the pedagogical benefits of interfacing mathematics, computer sciences, and artistic expression, as a vehicle for cultural equity in the classroom [6,14,4]. Part of this educational phenomenon stems from the affordability and accessibility of personal computers, three-dimensional printers, and virtual reality devices [16,7]. ...
... As a means of circulating value back to the community, we also worked with adult braiding shop owners, exploring 3D printing of their CSDT-designed mannequin heads and technologies for measuring and treating hair damage from commercial products . Adult learners were especially pointed in their positive comments regarding the value of STEM education that aims to bring the fruits of science and engineering labors to the grass roots and not just corporate bank accounts (Lachney, Babbitt, Bennett, & Eglash, 2020). ...
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This paper describes a decolonial perspective on material agency in the context of STEM education and application. Using the framework of generative STEM, we engaged in case studies with African, African American, South American, and Native American educational communities. This research shows that understanding material agency based on Indigenous knowledge systems can open a rich source of research and education content. Using a suite of simulations, Culturally Situated Design Tools, we apply this body of research to the classroom. One important theoretical conclusion is the contrast to a “content agnostic” position. A generative framework instead offers a robust blend of user agency and instructional guidance. The outcomes indicate statistically significant and notable improvement for STEM skills and interests. We conclude with a contrast to the quantum epistemology approach to posthumanism. We show that the Indigenous material agency framework in generative STEM is a better fit to decolonial aspirations, and that it offers a more transformative vision for the potential role of STEM in transitioning from an extractive to a generative economy.
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Despite the value that cultural experts bring to efforts to broaden the participation of racially minoritized youth in US computer science, there has been little research on supporting their knowledge of computing. This is a missed opportunity to explore the diffusion of computing knowledge across local community contexts where underrepresented youth of color spend time. To address this gap, we present one strategy for promoting cultural experts’ early engagement with code, culturally responsive debugging: using culturally situated expertise and knowledge to debug code. We analyzed qualitative data from a professional development workshop for cultural experts to evaluate this strategy. Our findings have implications for broadening participation efforts and supporting non-programmers’ knowledge of code.
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Culturally responsive computing (CRC) frames the localized knowledges and practices of Black, Brown, and Indigenous communities as assets for working toward racial justice in science, technology, engineering, and mathematics (STEM). A key part of CRC is the role that local communities play in designing and/or implementing curricula and technologies. Yet, there is a dearth of research on collaborating with local knowledge experts and what they think about CRC. In response, this paper details a two-year long research project on the design and implementation of one CRC program called pH Empowered. pH Empowered uses computing to bridge Black hairstyling, chemistry, and entrepreneurship. Through a mixed-methods study of one pH Empowered professional development workshop, we show how cosmetologists, urban farmers, and librarians had diverse perspectives about how to be culturally responsive with STEM and the racial justice goal of broadening participation in STEM education.