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Sex Not Binary English language Opinion The complexity is more than cultural. It's biological, too.
Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
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Opinion
The complexity is more than cultural. It’s biological, too.
By Anne Fausto-Sterling
Dr. Fausto-Sterling is a professor of biology and gender studies.
Oct. 25, 2018
Why Sex Is Not
Binary
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OPINION |
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Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
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Angie Wang
Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
Two sexes have never been enough to describe human variety. Not in
biblical times and not now. Before we knew much about biology, we made
social rules to administer sexual diversity. The ancient Jewish rabbinical
code known as the Tosefta, for example, sometimes treated people who had
male and female parts (such as testes and a vagina) as women — they could
not inherit property or serve as priests; at other times, as men — forbidding
them to shave or be secluded with women. More brutally, the Romans,
seeing people of mixed sex as a bad omen, might kill a person whose body
and mind did not conform to a binary sexual classification.
Today, some governments seem to be following the Roman model, if not
killing people who do not fit into one of two sex-labeled bins, then at least
trying to deny their existence. This month, Prime Minister Viktor Orban of
Hungary banned university-level gender studies programs, declaring that
“people are born either male or female” and that it is unacceptable “to talk
about socially constructed genders, rather than biological sexes.” Now the
Trump administration’s Department of Health and Human Services wants
to follow suit by legally defining sex as “a person’s status as male or female
based on immutable biological traits identifiable by or before birth.”
This is wrong in so many ways, morally as well as scientifically. Others will
explain the human damage wrought by such a ruling. I will stick to the
biological error.
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It has long been known that there is no single biological measure that
unassailably places each and every human into one of two categories —
male or female. In the 1950s the psychologist John Money and his
colleagues studied people born with unusual combinations of sex markers
(ovaries and a penis, testes and a vagina, two X chromosomes and a
scrotum, and more). Thinking about these people, whom today we would
call intersex, Dr. Money developed a multilayered model of sexual
development.
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He started with chromosomal sex, determined at fertilization when an X-
or Y-bearing sperm fuses with an X-bearing egg. At least that’s what usually
happens. Less commonly, an egg or sperm may lack a sex chromosome or
have an extra one. The resultant embryo has an uncommon chromosomal
Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
sex — say, XXY, XYY or XO. So even considering only the first layer of sex,
there are more than two categories.
And that’s just the first layer. Eight to 12 weeks after conception, an embryo
acquires fetal gonadal sex: Embryos with a Y chromosome develop
embryonic testes; those with two X’s form embryonic ovaries. This sets the
stage for fetal hormonal sex, when the fetal embryonic testes or ovaries
make hormones that further push the embryo’s development in either a
male or a female direction (depending on which hormones appear). Fetal
hormonal sex orchestrates internal reproductive sex (formation of the
uterus, cervix and fallopian tubes in females or the vas deferens, prostate
and epididymis in males). During the fourth month, fetal hormones
complete their job by shaping external genital sex — penis and scrotum in
males, vagina and clitoris in females.
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By birth, then, a baby has five layers of sex. But as with chromosomal sex,
each subsequent layer does not always become strictly binary.
Furthermore, the layers can conflict with one another, with one being
binary and another not: An XX baby can be born with a penis, an XY
person may have a vagina, and so on. These kinds of inconsistencies throw
a monkey wrench into any plan to assign sex as male or female,
categorically and in perpetuity, just by looking at a newborn’s private parts.
Adding to the complexity, the layering does not stop at birth. The adults
surrounding the newborn identify sex based on how they perceive genital
sex (at birth or from an ultrasound image) and this begins the process of
gender socialization. Fetal hormones also affect brain development,
producing yet another layer called brain sex. One aspect of brain sex
becomes evident at puberty when, usually, certain brain cells stimulate
adult male or adult female levels and patterns of hormones that cause adult
sexual maturation.
Dr. Money called these layers pubertal hormonal sex and pubertal
morphological sex. But these, too, may vary widely beyond a two-category
classification. This fact is the source of continuing disputes about how to
decide who can legitimately compete in all-female international sports
events.
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Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
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NEWS
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ARTS
LIVING
There has been a lot of new scientific research on this topic since the 1950s.
But those looking to biology for an easy-to-administer definition of sex and
gender can derive little comfort from the most important of these findings.
For example, we now know that rather than developing under the direction
of a single gene, the fetal embryonic testes or ovaries develop under the
direction of opposing gene networks, one of which represses male
development while stimulating female differentiation and the other of
which does the opposite. What matters, then, is not the presence or
absence of a particular gene but the balance of power among gene networks
acting together or in a particular sequence. This undermines the possibility
of using a simple genetic test to determine “true” sex.
The policy change proposed by the Department of Health and Human
Services marches backward in time. It flies in the face of scientific
consensus about sex and gender, and it imperils the freedom of people to
live their lives in a way that fits their sex and gender as these develop
throughout each individual life cycle.
Anne Fausto-Sterling is an emeritus professor of biology and gender studies at Brown
University.
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Why Sex Is Not Binary
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Opinion | Why Sex Is Not Binary - The New York Times
https://www.nytimes.com/2018/10/25/opinion/sex-biology-binary.html[12/28/2019 11:37:52 AM]
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... Hence, it is crucial that textbooks respect students' right to know about their bodies and try to promote a nuanced understanding of the human body, by acknowledging and representing diversity and not restricting the depictions to the two 'normative' genitalia which reinforce the binarysex construct. Sex should be seen as a spectrum with multiple outcomes beyond just male or female, encompassing diverse combinations and expressions that are socially interpreted and sometimes falsely categorized into binary distinctions (Fausto-Sterling 2018). Biomedical institutions often fail to prepare parents for the realities of having an intersex child, leaving them unequipped to challenge the pathologization of intersex traits (King 2021). ...
... Nos résultats mettent en lumière le travail qu'il reste à faire en milieu scolaire pour amener les élèves, et surtout les garçons, à penser l'identité de genre audelà d'une conception binaire et biologique. (Fausto-Sterling, 2018;Richard, 2019;Sun, 2019). Autrement dit, ce que l'on peut appeler le sexe biologique peut être extrêmement complexe, bien que ceci soit réduit dans le discours populaire et dans les cours de science à l'école secondaire (Cyr, 2016) à deux possibilités claires et nettes : mâle / femelle, homme / femme, masculin / féminin. ...
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"En 2019 publiqué un breve artículo donde exploré si realmente hay más de dos sexos (Morales, 2019). En aquel entonces ocurría que, mientras diversos científicos señalaban que solo había dos sexos (macho y hembra, por tanto, el sexo humano es binario), otros comenzaban a sugerir que dicho enfoque impedía reconocer la complejidad del sexo. De aquel tiempo a esta parte mucha agua ha corrido bajo el puente. En los últimos años, el debate se ha reactivado mejor que la economía latinoamericana tras la pandemia y nuevamente varios científicos han vuelto a discutir —eso sí, con mayor fiereza que antaño— si el sexo humano es un binario o un espectro. Como el artículo del 2019 quedó corto, en este nuevo actualizaré el estado del arte para discutir si el sexo biológico humano es realmente un binario, un espectro o quizá algo diferente. Para una comprensión más justa del tema, revisaré los argumentos de las dos partes involucradas y señalaré sus principales limitaciones." "In 2019, I published a short article exploring whether there really are more than two sexes (Morales, 2019). At that time, while various scientists pointed out that there were only two sexes (male and female, therefore, human sex is binary), others began to suggest that such an approach prevented the recognition of the complexity of sex. Since then, a lot of water has flowed under the bridge. In recent years, the debate has been reactivated better than the Latin American economy after the pandemic and once again several scientists have returned to discuss - albeit more fiercely than before - whether human sex is a binary or a spectrum. As the 2019 article fell short, in this new one I will update the state of the art to discuss whether human biological sex is really a binary, a spectrum or perhaps something different. For a fairer understanding of the issue, I will review the arguments of the two parties involved and point out their main limitations."
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Este artigo discute alguns dos questionamentos dirigidos à psicanálise por Paul B. Preciado em uma conferência realizada na Escola da Causa Freudiana em novembro de 2019, bem como alguns de seus desdobramentos. Nosso intuito é reconhecer e acolher as críticas apontadas por Preciado e, de modo mais geral, pelo olhar contemporâneo de outras disciplinas, considerando a possibilidade de construção de uma nova epistemologia que aposte na multiplicidade de corpos e sexualidades em contrapartida a certa leitura empreendida no campo psicanalítico acerca da diferença sexual. Para isso, analisamos criticamente a resposta de três psicanalistas à intervenção de Preciado e discutimos a problemática da epistemologia da diferença sexual, situando-a nos diálogos contemporâneos entre a psicanálise e os estudos queer. Por fim, sustentamos uma leitura da diferença sexual articulada ao conceito de dispositivo, proposto por Michel Foucault; isto é, como uma epistemologia política e como uma gramática das subjetividades historicamente situada, dentre outras possíveis. Palavras-chave: psicanálise, epistemologia, teoria queer, diferença sexual.
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I argue against the exclusive female/male divide, referring to the phenomenon of epistemic injustice in the cases of people with nonbinary gender identities and people with intersex traits. Such people have traits that are counterexamples to the binary female/male model. I have separated female and male traits into nine basic layers, five of which belong to sex (chromosomes, gonads, internal sex organs, external genitals, and secondary sex characteristics) and four to gender (gender identity, legal gender, external gender presentation, and gender pronouns). In every layer, I have found traits that are neither female nor male, and the application of the model to individuals provides examples of clusters of traits for which one layer is male and another female. Such traits and clusters of traits create the category of the nonbinary. Table 1 provides a sketch of a nonbinary model. The nonbinary category takes its name from the existing category of nonbinary gender identity; however, in the current model, it is a third category of traits, not of people. Under the nonbinary model, the basic gender concepts do not disappear. S is a woman if S is a human being with enough female traits, and the trait of having self-determined female gender identity is sufficient but not necessary.
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Our society compresses a multitude of human identities into arbitrary categories, many of which are constructed as binaries. Binary constructs offer two mutually exclusive, possible ways of being. Perhaps the most prevalent in US society is the gender binary – the pervasive idea that there are two, rigidly boundaried gender categories, each with an accompanying set of expectations. Binary gender classifications are a foundational element of US social structures that foreclose possibilities for who individuals are and who they can become. Binaries create a hierarchy within which one category is “better” than the other. This hierarchical order is embedded in societal structures and tightly bound with systems of oppression, confirming power and privilege and maintaining a social order rooted in racism, sexism, heterosexism, and cisgenderism. Not only is the maintenance of this social order limiting, it also perpetuates violence and marginalization. This paper examines the ways in which the gender binary produces and maintains the violence against and marginalization of transgender and nonbinary people. It concludes with recommendations for moving beyond binary thinking, particularly within the public sector, in order to create systems and institutions that better support human potential and open possibilities for all people.
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