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Background: Anxiety is one of the psychological problems which can develop in the elderly. If left untreated, it can decrease the productivity and quality of life. Mindfulness with Gayatri mantra is such a complementary therapy which is effective to reduce anxiety in the elderly. Objective: The purpose of this study was to determine the effects of mindfulness with Gayatri mantra on decreasing anxiety in the elderly Hindus in Bali, Indonesia. Methods: This study employed a one group pre and posttest quasi-experimental design and involved 34 elderly people recruited using a purposive sampling technique. Anxiety was measured using the Geriatric Anxiety Scale (GAS). A t-test statistical analysis was used to analyze the data. Results: Results showed that there were significant effects of mindfulness with Gayatri mantra on decreasing the anxiety in the elderly Hindus in Bali with a p-value of 0.000 (α-value = 0.05). Conclusion: Mindfulness with Gayatri mantra could decrease anxiety in the elderly Hindus. This therapy can be used as an alternative to prevent the recurrence of anxiety in the elderly.
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HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
Available Online at https://ejournal2.undip.ac.id/index.php/hnhs
Effects of Mindfulness with Gayatri Mantra on Decreasing Anxiety
in the Elderly
Sang Ayu Ketut Candrawati1, Meidiana Dwidiyanti2, Rita Hadi Widyastuti3
1Student of Master Program in Nursing, Diponegoro University, Semarang, Indonesia
2,3Departement of Nursing, Diponegoro University, Semarang, Indonesia
Corresponding Author: Meidiana Dwidiyanti (meidiana@fk.undip.ac.id)
ABSTRACT
Background: Anxiety is one of the psychological problems which can develop in the
elderly. If left untreated, it can decrease the productivity and quality of life. Mindfulness
with Gayatri mantra is such a complementary therapy which is effective to reduce
anxiety in the elderly.
Objective: The purpose of this study was to determine the effects of mindfulness with
Gayatri mantra on decreasing anxiety in the elderly Hindus in Bali, Indonesia.
Methods: This study employed a one group pre and posttest quasi-experimental design
and involved 34 elderly people recruited using a purposive sampling technique. Anxiety
was measured using the Geriatric Anxiety Scale (GAS). A t-test statistical analysis was
used to analyze the data.
Results: Results showed that there were significant effects of mindfulness with Gayatri
mantra on decreasing the anxiety in the elderly Hindus in Bali with a p-value of 0.000
-value = 0.05).
Conclusion: Mindfulness with Gayatri mantra could decrease anxiety in the elderly
Hindus. This therapy can be used as an alternative to prevent the recurrence of anxiety
in the elderly.
Keywords: Anxiety and the elderly; mindfulness; Gayatri mantra
INTRODUCTION
The increased life expectancy can affect the rate of growth of the elderly (MHRI, 2014).
In Indonesia, the proportion of the elderly in 2012, 2013 and 2014 were 7.59%, 8.9%,
and 9.12% of the total population, respectively. It is predicted that this number will
reach 21.4% by 2050. There are four provinces in Indonesia with the largest elderly
population, i.e., Yogyakarta (13.05%), Central Java (11.11%), East Java (10.96%) and
Bali (10.05%) (MHRI, 2014; Central Bureau of Statistics, 2015). The increasing
number of elderly population in Indonesia has led the country to be one of the nations
with an aging population (MHRI, 2014).
The elderly are susceptible individuals in the final stage of aging cycle as characterized
by decreased organ functions and immunity which affect the life (Mujahidullah, 2012).
Such changes occur naturally and cause the elderly to be more vulnerable to physical
illness and psychosocial problems (Mujahidullah, 2012; Nursalam, 2015). The impacts
of aging on the elderly health may include the physical, psychological (anxiety, stress,
and depression) and socio-economic effects (MHRI, 2014; Nursalam, 2015). Anxiety is
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
a psychological change which mostly occurs in the elderly (Yusuf, Fitryasari &
Nihayati, 2015).
The prevalence of anxiety in the adulthood and the elderly in developing countries
reaches to 50% with the incidence ranging from 3.2% to 14.2% (Taylor, Castriotta,
Lenze, Stanley, & Craske, 201). A study by Irshad and Chaudhry (2015) revealed that
15% out of 500 older adults with the age of 60 and over experienced anxiety. In
Indonesia, the incidence of anxiety is 39 million (16.38%) out of 238 million of total
population (Subandi & Suprianto, 2013). Anxiety occurs more in women (31%) than
men (19%) with a ratio of 2:1 (Hawari, 2011; Safaria, 2012), indicating that women
tend to experience anxiety more frequently than men.
High rates of comorbid anxiety and other psychiatric problems in the elderly make it
difficult to identify the source and symptoms of anxiety in the elderly (Mahoney, Segal,
& Coolidge, 2015). More than 90% of adults aged 50 or older do not report any anxiety
diagnosis during their lifetime (Centers for Disease Control and Prevention, 2010).
Anxiety is a subjective emotional response as a result of either identifiable or unknown
threat with uncertain fear or worries and tensed physical symptoms (Yusuf, Fitryasari,
Rizky & Hanik, 2015; Mahoney, Segal, & Coolidge, 2015). Anxiety is defined as a
threat of self-esteem based on the assumption of unclear objects.
Long-term effects of psychological problems in the elderly can give negative influences
on the health, and lead to anxiety symptoms. Neurotic disorders such as acute anxiety or
panic disorder can cause dangerous disruption or behaviors. In a difficult situation,
almost all patients can act aggressively and pose a risk to the safety of oneself and
others (Davies & Craig, 2014).
Some studies have indicated that meditation is an effective method to overcome or
decrease anxiety in the elderly. The most popular form of meditation nowadays is
mindfulness. Jon Kabat-Zinn defines mindfulness as mindful meditation, being aware of
present conditions-here (now) without any judgment (Didonna, 2008; Tomaselli, 2014).
Mindfulness is proven to be effective for decreasing psychological problems, such as
anxiety, depression, and insomnia (Abadi, 2012).
Gayatri mantra meditation is a popular meditation among Hindu people (Antariksawan,
2015; Bali-MSC, 2014). Gayatri mantra is a belief manifested in “prayer and mantra.”
Repetition of mantra is helpful for developing thinking skills and characters, protection,
mental cure, fear and emotional control (Baba, 1996; Keshavadas, 2007). Mindfulness
with Gayatri mantra is a combination of consciousness and belief that leads individuals
to an acceptance of every event occurring at present in their life. Acceptance of the
illness is a part of the healing process. This meditation does not conflict with the beliefs
or traditions, religion, culture or science (Directorate General of Learning and Student
Affairs, 2016). Gayatri mantra gave effects on the changes of EEG in patients after the
patients listened to it, indicating that Gayatri mantra meditation influenced the changes
in the brain waves (Thomas & Rao, 2016).
Based on a preliminary study in Tresna Werdha social home in Wana Seraya, Denpasar,
in September 2016, it was identified that 48 elderly people in total were living in the
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
home, consisting of 35 women and 13 men. Out of this number, 20 were screened for
anxiety using the depression anxiety stress scale (DASS). The results indicated that 12
(60%) people were identified to experience anxiety, in which 7 (35%) had mild anxiety,
and the other 5 (25%) had moderate anxiety. Therefore, it is necessary to conduct a
study on the effects of mindfulness on the anxiety in the elderly Hindus.
OBJECTIVE
This study aimed to determine the effects of mindfulness therapy with Gayatri mantra
on decreasing anxiety in the elderly Hindus.
METHODS
The present study used a one group pre and posttest quasi-experimental design and was
conducted in Wana Seraya social home in Bali, Indonesia from 29 April to 4 June 2017.
This study was approved by the Ethics Committee of the Faculty of Medicine,
Diponegoro University. The population was all the elderly living in the social home
(n=48). Thirty-four elderly Hindus who met the inclusion criteria were selected as the
samples. The inclusion criteria were: (1) Hindus of aged 60-89 years old, 2) signing the
informed consent, 3) having the anxiety of up to moderate level, 4) able to perform self-
mobilization, and 5) did not take anti-anxiety medication. Purposive sampling was used
to recruit the samples.
Geriatric Anxiety Scale (GAS) was used to measure the level of anxiety. This
questionnaire consisted of 25 items covering three domains: somatic (9 questions),
cognitive (8 questions) and affective domains (8 questions). A Likert scale was used in
the questionnaire, ranging from 0 to 3. The intervention given was mindfulness therapy
with Gayatri mantra. The therapy was given in four stages: preparation stage, pre-
interaction stage, work stage, and evaluation stage. In this study, the elderly people were
trained to practice mindfulness with Gayatri mantra. Results of the training were
measured using the Cognitive and Affective Mindfulness Scale-Revised (CAMS-R).
The elderly would pass the training if the CAMS-R score was ≥75, and would fail if the
score was <75. The results of CAMS-R measurement showed that 34 elderly passed the
training with an average score of 78.06.
The intervention in this study was given to the elderly for five weeks. A guided training
session was conducted in two weeks for four sessions, whereas the supervised practice
was carried out in one week for two practice sessions. Observations were conducted at
the end of the third week to ensure that the elderly were able to practice mindfulness.
Furthermore, the elderly were also given a two-week time to have independent practice
with necessary supervision in four training sessions. Evaluations and posttests were
administered in two days at the end of the fifth week.
To determine normality of the obtained GAS scores before and after the intervention, a
Shapiro-Wilk test was performed. The result obtained a p-value of > 0.05, indicating
that the data were normally distributed so that to test the hypothesis, a paired t-test
would be used.
RESULTS
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
Table 1. Results of homogeneity test of the elderly anxiety based on the age (n=34)
Variable
n
Mean
Median
Min-Max
95% CI
(Upper-Lower)
p-value
Age
34
76.53
77.50
60-89
73.65-79.41
0.807
Table 2. Results of homogeneity test based on the participant characteristics (age, sex,
educational background, employment history, family) (n=34)
Variables
Characteristics
n
%
p-value
Age
a. Elderly (60-74)
14
41.2
-
b. Old (75-89)
20
58.8
Sex
a. Male
9
26.5
0.255
b. Female
25
73.5
Education background
a. Un-educated
15
44.1
0.754
b. Educated
19
55.9
Employment history
a. Unemployed
8
23.5
0.120
b. Employed
26
76.5
Family companion
a. Yes
12
35.3
0.029
b. No
22
64.7
Table 3. Levels of anxiety before and after the intervention (n=34)
Variables
Before
After
n
%
n
%
a. Minimal
8
23.53%
34
100%
b. Mild
26
76.47%
0
0
c. Moderate
0
0
0
0
d. Severe
0
0
0
0
Total
34
100%
34
100%
Table 3 shows that before the intervention, out of 34 elderly people, 26 (76.47%) had
mild anxiety and 8 (23.53%) had minimal anxiety. After the intervention, all the elderly
(100%) had decreased anxiety to a minimal level.
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
Table 4. Levels of anxiety based on three domains of Geriatric Anxiety Scale (GAS)
before and after the intervention (n=34)
Variables
Before
After
n
%
n
%
1. Somatic
a. Minimal
b. Mild
c. Moderate
d. Severe
11
23
0
0
32.4
67.6
0
0
34
0
0
0
100
0
0
0
2. Cognitive
a. Minimal
b. Mild
c. Moderate
d. Severe
15
18
1
0
44.1
52.9
2.9
0
34
0
0
0
100
0
0
0
3. Affective
a. Minimal
b. Mild
c. Moderate
d. Severe
9
21
4
0
26.5
61.8
11.8
0
34
0
0
0
100
0
0
0
Table 4 shows that there were changes in the GAS scores on somatic, cognitive and
affective domains. The level of anxiety in the somatic domain, cognitive domain, and
affective domain showed the highest score of 67.6% (mild anxiety), 52.9% (mild
anxiety), and 61.8% (mild anxiety), respectively. After the intervention, the somatic,
cognitive and affective domains changed to minimal anxiety (100%).
Table 5. Mean of anxiety level before and after the intervention (n=34).
Group
Variables
n
Mean± SD
Median
Min-Max
95% CI
(Upper-Lower)
Treatment
Before
34
25.5 ± 8.6
26.5
7-38
28.50-22.5
After
7.8 ± 3.2
8.0
2-14
8.96-6.7
Table 5 shows a decreased mean of anxiety before and after the intervention. The mean
before the treatment was 25.5 with the highest score of 38 and the lowest score of 7.
Meanwhile, after the intervention, the mean decreased to 7.8 with the highest and lowest
scores of 11 and 2, respectively.
Table 6. Effects of mindfulness with Gayatri mantra on the anxiety in the elderly (n=34)
Group
Variables
Mean
difference
t
95% CI
(Upper-Lower)
p-value
Treatment
Before
17.65
14.213
15-20
0.000
After
Table 6 indicates decreased anxiety as much as 17.65 with a p-value of 0.000, and α of
0.05. The p-value was , meaning that there was a difference in the mean score before
and after the intervention. In other words, mindfulness with Gayatri mantra significantly
decreased anxiety in the elderly Hindus.
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
DISCUSSION
Level of anxiety in the elderly before and after given the intervention
Based on the findings, it was indicated that before the intervention, most of the elderly
(n=26 or 76.47%) had mild anxiety, and after the intervention, the anxiety reduced to a
minimal level. This finding is relevant to a study by Irshad & Chaudhry (2015), which
revealed that anxiety was a major psychological disorder at present, and its effect on
older adults was detrimental. In their study, 15% of the total respondents were suffered
from higher anxiety than any other psychological disorders. The present study also
supports a study by Yusuf, Fitryasari, Rizky & Hanik (2015) which defined anxiety as a
normal reaction due to the emergence of stimuli in the form of stressors or threats.
Anxiety is an emotional reaction to a hazard (real or unreal), involving feelings,
behaviors and physiological responses (Gask & Graham, 2014).
In this study, the level of anxiety in the elderly decreased from 25.5 to 7.8 after given
the intervention. This finding is consistent with Segal and Coolidge (2001) who argued
that older adults usually used more adaptive treatment strategies than the young ones.
Furthermore, most participants in this study were old elderly people (58.8%). According
to Tarwoto and Wartonah (2008), the level of maturity and the power of individuals in
thinking skill could be identified as someone is getting older. Stuart (2005) argued that
individual’s perspective in solving problems is affected by the age.
The result of this study is also supported by Segal and Coolidge (2001) which stated
that older adults usually used more adaptive treatment strategies than the young ones.
Erikson (2010) asserted that ego maturity characterizes the individuals who are entering
the age of 60 and more due to the previous experiences they have gained. As the
individuals are getting older, they will achieve an emotional maturity, so that they will
always try to reduce or overcome hopelessness or anxiety in accordance with the past
experiences. Elderly people are in the final stage of aging and have gained a lot of
experiences in their lives. These experiences make the elderly tend to be more receptive
to their internal experiences without negative judgment or rejection of emotions, and
unpleasant sensations.
Effects of mindfulness with Gayatri mantra on anxiety in the elderly
The result of paired t-test showed that the mean value of anxiety had a decrease of 17.65
with a p-value of 0.000 and α of 0.05, where p was <α. The decreased score proves that
mindfulness with Gayatri mantra had an effect on reducing anxiety in the elderly. This
finding is consistent with a study by Sundquist, et al. (2015) which found that group-
based therapy of mindfulness was not inferior to the usual treatment for depressed
patients, anxiety, stress, and difficulty for adaptation with a p-value of 0.001 (α <0.05).
The result of paired t-test analysis in the present study indicated a significant decrease in
the level of anxiety before and after the intervention. This decrease occurred due to the
intervention of mindfulness with Gayatri mantra which was routinely performed twice a
week for five weeks with a duration of 30 minutes each. This intervention is a
combination of mindfulness with Gayatri mantra (faith) played through songs.
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
The way a human solves a problem depends on how often the brain gets a stimulus or
exercise. More positive stimulation will lead the brain to learn to reflect the thoughts
which judge someone. If the mindful condition can be achieved, the individuals will be
able to control the emotions without having to hurt the human body and mind (Kabat-
Zinn, 1990; Davis & Hayes, 2011; Hofmann & Diana, 2010). A study by Koszycki,
Thake, Mavounza, et al. (2016) proved that mindfulness-based intervention for social
anxiety disorder was able and feasible to decrease the severity of social anxiety
symptoms (p <0.0001).
In Hinduism, individuals entering retirement age are known as being in the life stage of
wanaprastha. In the wanaprastha, the elderly life begins to gradually keep a distance
from worldly attributes and gives more priority to the family. The elderly will prefer to
their personal focus on spirituality and approaches to God as well as prioritize spiritual
happiness by lowering ego and emotion (Wikipedia, 2016). Mindfulness therapy with
Gayatri mantra greatly assists the elderly in managing the sources of anxiety and make
them more aware of their existence. They also have full confidence that life must keep
running as it should be. Therefore, the elderly can be free from any psychological and
physical sufferings.
The results of mindfulness skill measurement using CAMS-R indicated that all the
elderly passed the training with a mean score of 78.06. Mindfulness is associated with a
consciousness which can be developed by paying attention in certain ways: deliberately,
in the present time, and nonjudgmental of events as they are. This allows the individuals
to see what happens in their lives (Teasdale, Williams & Segal, 2014).
Mindfulness combined with Gayatri mantra is a mind-based consciousness meditation
which is based on the belief and prayer. Being conscious means able to see all aspects
of life such as experience, sensations in the body, feelings, memories, smell, hearing,
touch, and taste (Teasdale, Williams & Segal, 2014). Awareness can help the elderly to
reflect all forms of positive and negative experiences they have gone through to foster
the belief in their current condition. With the confidence developed from the awareness,
the elderly will be more sincere and more receptive to their current condition.
The finding in this study is consistent with a study by Parswani, Sharma, & Iyengar
(2013), which revealed that blood pressure, heart rate, respiration rate and oxygen
consumption had positive responses to mindfulness. Similar physiological effects were
also seen in the relaxation responses. Mindfulness activates the autonomic nervous
system to release endorphins and serotonin, and a parasympathetic response that affects
the endocrine responses and immune. Similarly, the chants of ‘OM’ and Gayatri will
stimulate the brain cells to achieve activation and better concentration (Balaji, 2017).
Thus, it appears that a combination of mindfulness with Gayatri mantra (faith & prayer)
makes the elderly people be more opened, cautious, and alert individuals, and thus they
will have more ability to adapt by not giving reactions to the source of stress.
CONCLUSION
HOLISTIK NURSING AND HEALTH SIENCE 1, (1), 2018 35-45
This study proved that mindfulness with Gayatri mantra had a significant effect on
decreasing anxiety among the elderly Hindus. Nurses and other caregivers can use the
similar therapy to reduce stress. They can implement the therapy to the elderly Hindus
living in the nursing home as prevention for decreasing anxiety. Further studies can
examine the effects of mindfulness and Gayatri mantra on psychological issues such as
stress and depression. Further investigation of other characteristics affecting anxiety in
the elderly such as social support (caregiver), cultures, and the environment is also
needed.
ACKNOWLEDGEMENT
The authors would like to thank the Department of Investment and One Stop Integrated
Service (PTSP) of Bali Province, the Nation Unity, Politics, and Protection of the
People of Denpasar, Tresna Werdha Social Home in Wana Seraya, Denpasar for
permitting the researchers to conduct this study in their region.
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... The previous studies have found the beneficial effects of mantra meditation on mental health and stress reduction [14][15][16]. Specifically, Gayatri mantra has been found effective in reducing stress in adolescents [17] and adults [18], reducing anxiety [19,20], and improving quality of life [21] and positive improvements in Electroencephalogram (EEG) waves [22]. There are limited studies in the literature exploring the effects of Gayatri mantra meditation on state-like variables such as Psychological capital and well-being among young adults. ...
... The previous studies on mantra meditation have also documented positive outcomes of mantra meditation practices on mental Journal of Yoga and Physiotherapy health and stress reduction [14][15][16]. Specifically, Gayatri mantra has been found effective in reducing stress among adolescents [17] and adults [18], reduction in anxiety levels [19,20], and enhancement in overall quality of life [21] and positive induction in Electroencephalogram (EEG) pattern [22]. Meditation and yoga practices were found to be helpful in the reduction of stress and improvement of well-being, even during the pandemic situation of COVID-19, when stress levels were very high due to uncertainty [28][29][30]. ...
... Reduction in anxiety levels (Candrawati, 2018) and improvement in the overall quality of life of Stroke patients (Thrisna-Dewi et al., 2020), and positive changes in EEG oscillations (Thomas & Rao, 2016). Despite the presence of previous studies on GMM, there are limited studies that explored the effect of GMM on the enhancement of mindfulness and reduction of psychological distress, especially focussing on Young adults. ...
... Other studies on mantra meditation have also documented significant small-to-moderate effects in reducing anxiety, depression, and stress (Álvarez-Pérez, 2022). Gayatri mantra in previous studies has been found to be effective in the reduction of educational stress of adolescents (Sharma & Singh, 2014), reduction in anxiety levels of adults (Candrawati, 2018), and improvement in the overall quality of life of stroke patients (Thrisna-Dewi et al, 2020) as well as positive changes in brain waves oscillations (EEG) (Thomas & Rao, 2016). Additionally, meditation practices have been found to be associated with a reduction in hypertension (Gathright et al., 2019), a reduction in anxiety (Orme-Johnson & Barnes, 2014), and an improvement in the mental health of individuals (Lynch et al., 2018). ...
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The increasing prevalence of psychological distress, including stress, anxiety, depression, and emotional dysregulation, is a growing concern for young adults, especially those students preparing for competitive exams and careers in today's competitive environment. Addressing these challenges in a timely manner is crucial in order to maintain the mental well-being of the individuals. Among the available self-management strategies yoga and meditation have been popularly used techniques since ancient Indian times for alleviating distress and enhancing mindfulness. Meditation, particularly mantra meditation, is widely practiced globally. Among the Vedic mantras, the Gayatri mantra is one of the most popular hymns and has long been used to enhance mental well-being and relieve distress. This study explores the effect of Gayatri Mantra meditation (GMM), on Psychological distress and Mindfulness in young adults. This study employed a longitudinal pre-post study design and used convenience sampling to assess the effect of practicing GMM for 40 days on 101 young adult participants of age group 22-28 years. The findings of the study revealed that there was a significant reduction in the stress, anxiety, and depression of the participants (all p<0.05) post intervention. Additionally, there was significant improvement in Mindfulness among all participants (p<0.05) post intervention. The findings from the study suggest the potential of ancient Gayatri mantra-based meditation in relieving distress faced in modern times and in the enhancement of mindfulness for well-being.
... One of the most effective ways to improve memory and quiet the mind is to recite Om aloud using a conventional method [9]. Few authors [10]- [13] have concentrated on impact of Gayatri Manatra on mindfulness and reduced stress levels and finds a strong correlation between the frequencies produced by reciting the Gayatri mantra and the natural resonance frequencies of the human body. Prasad, M. G. [14] have presented the importance of Sanatana dharma towards sound by Vedic chanting, music, bhajan and Keerthana. ...
... Negative thinking causes physical and mental diseases [16] . With the use of silence, people become highly intelligent and have high thoughts [17] . While chanting Gayatri Manolaya, the more the mind becomes empty, the less will be negative thinking which is possible for the development of dimensions of quality of life [18] . ...
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Background: Modern times are the era of materialism, Man's tendency is becoming indulgent as a result of which human beings' minds become victims of narrow decisions, and physical and mental unrest, imbalance, and instability are arising in life. Today's youth is the future of tomorrow's country and the next generation will be based on their conduct and thoughts. Many spiritual principles have been propounded in yogic texts. Who believe that by using these, personality can be improved. Aim: The objective of the presented research work is to study the effect of yoga on the quality-of-life level in university students. Methodology: A total of 120 participants have been selected, 60 higher-level students were selected in the first experimental group and 60 higher-level students were selected in the control group. In the research, group practice of Gayatri Mantra chanting and silence was conducted for 30 to 45 minutes for 60 days. Conclusion: A significant difference was found at 0.05 level among the students of the experimental group. Hence, the collective practice of Gayatri Mantra chanting and silence was found to have a positive effect on the quality of life.
... Earlier studies have found that mantra meditation has a moderately positive effect on mental health and stress reduction (Álvarez-Pérez et al., 2022;Lynch et al., 2018;Tseng, 2022). Specifically, GM chanting has been reported to improve the quality of life (Thrisna-Dewi et al., 2020), reduce stress , reduce anxiety (Sudha, 2020;Ketut-Candrawati et al., 2018), and improvement in electroencephalogram (EEG) waves (Thomas and Rao, 2016). However, the previous studies have mainly focused on the single component of the GM chanting or listening. ...
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A BSTRACT Background Meditation using mantras is widely practiced in India and the world. Among the ancient Vedic mantras, the Gayatri Mantra (GM) holds profound significance. Despite its importance, limited scientific studies explore its effects. However, the research on the comprehensive effect of GM sadhana, including its components as explained in the traditional text, has been underexplored. Therefore, this study explores the effect of GM-based practices in a camp on the stress and well-being indicators of individuals by employing a mixed-method study design. Methodology The study involved 32 participants (18 males, 14 females; mean age = 50.44 years) attending a residential camp of Gayatri Sadhana. Psychological assessments were conducted using the Scale of Positive and Negative Experience, Scale of General Well-Being, Peace of Mind Scale, and Perceived Stress Scale, at the beginning and end of the camp. In addition, qualitative data were collected through semi-structured interview schedules to understand the participant’s experiences with the Gayatri Sadhana program. Results: Result showed a significant improvement in positive affect, general well-being, peace of mind, and a significant reduction in stress and negative affect among all participants ( P < 0.01). The qualitative interview responses revealed mental health benefits across various domains. The findings from the standard questionnaire strongly correlated with the qualitative responses from the interview schedule. Conclusion Gayatri Sadhana appears to possess the potential to alleviate stress and enhance the general well-being of individuals. This study sheds light on the benefits of this ancient mantra-based practice and suggests its relevance in promoting overall well-being.
... Another study with crossover design among 60 healthy school students, showed that GM improved attention spans [14]. An Indonesian study based on pre-post-test and quasi-experimental design showed significant effects with GM administered for five weeks in decreasing anxiety among 34 elderly people [15]. ...
... Researchers have elaborated counseling and psychotherapy with the Indonesian spiritual culture and religion to develop counseling in a multi-religious society in Indonesia. They began to develop counseling and psychotherapy knowledge based on religious concepts and values, such as Islamic Counseling based on the Holy Qur'an (Suherman, 2012;Sutoyo, 2013), Pastoral Counseling in the Indonesian Context (Raintung et al., 2020), Bible Counseling in the Gospel of John (Selvianti, 2018), the concept of Tri Hita Karana and Hindu values (Adhiputra, 2010), the Communication Development in Counseling with Dharma Wacana and Dharma Tula (Jelantik, 2021), the Use of the Gayatri Mantra to reduce anxiety (Ayu et al., 2018), and Kalyana Mitta for mindfulness counseling in Buddhism (Venty, 2021). In contrast, conventional counseling approaches continue to be carried out to ensure the effectiveness of these techniques for the benefit of counseling services in Indonesia. ...
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One problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims to deeply explore counseling practices in Islamic boarding schools (pesantren) and the Sufistic values in their counseling services. The study is a qualitative-exploratory descriptive-research using a qualitative-ethnographic-interpretive approach. Data collection techniques involve participant observation, in-depth interviews, and documentation. The findings of this research indicate significant differences in characteristics between professional counseling (western) and counseling in pesantren, including inequality between counselors and clients (unequal relationship). Moreover, their relationship is likened to that of a father and son, appearing as a superior-inferior relationship. The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). Further research can be conducted to measure the effectiveness of Sufistic values in counseling services in pesantren.
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The Mantra is a revered and ancient Vedic chant that holds significant spiritual and psychological benefits in Hindu tradition. Chanting the Gayatri Mantra, OM Mantra, Mahamrityunjaya Mantra any other mantras. is believed to bring clarity of thought, spiritual growth, and inner peace. While its benefits can be understood both spiritually and scientifically, they tend to impact individuals on multiple levels—mental, emotional, and even physical. Disable students often face unique mental health challenges, including. Social Isolation Difficulty forming relationships can lead to feelings of loneliness and depression. Stigma and Discrimination Experiencing negative attitudes can impact self-esteem and lead to anxiety. disability can create stress and feelings of inadequacy, particularly in academic settings. Access to Support Limited resources for mental health support may exacerbate feelings of frustration and helplessness. Student with disabilities might feel pressure to work harder than their peers to "prove" themselves, leading to mental and physical exhaustion or burnout. Chronic pain, fatigue, or medical conditions associated with certain disabilities can also contribute to mental fatigue, compounding stress. Disabled students may grapple with the way they see themselves versus how society perceives them, which can cause confusion or distress about their identity. This struggle can be particularly prominent in adolescence when identity formation is crucial. Some students may feel a deep sense of hopelessness, particularly if they face ongoing challenges with their disability, discrimination, or lack of support. This can lead to suicidal thoughts or ideation. A review of the research based on Mantra has been attempted. A narrative review was carried out on the previous studies done on the selected topic from all the available sources of classical texts as well as online publications. The material hence collected was analysis and presented under results.
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The man with good Mental Health realizes his abilities to cope with everyday stresses of life, sustain the harmony between oneself and others, and positively contributes to society. In present era the Mental Health issues are staggering and accounted high to the world's disease burden. Mantra Yoga is a major branch of Yoga affecting all aspects of life viz. body, mind, and soul. The Gayatri Mantra is one of the most effective and powerful Mantras mentioned in the Indian Vedic scriptures. It has great significance in Mental Health promotion by enlightening the deeper levels of consciousness and dealing with life's Mental Health issues. Many researches have reported the beneficial effects of Gayatri Mantra chanting in reducing depression, anxiety, stress, anger, negative emotions, and Rajas & Tamas Guna. It also improves the various dimensions of mental skills like relaxation ability, imagery ability, concentration and self-confidence ability, self-concept, anxiety management, worry management, positive emotions, and Sattva Guna. It significantly affects the autonomic nervous system and brain waves directly affecting attention and memory levels. Gayatri Mantra is a cost-effective spiritual practice to promote Mental Health, quality of life, and release from miseries of phenomenal world to ease the path of salvation. The aim of this paper is to elaborate the textual and scientific review of Gayatri Mantra and its effect on Mental Health.
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Objectives: This study evaluated the feasibility and initial efficacy of a 12-week group mindfulness-based intervention tailored for persons with social anxiety disorder (MBI-SAD). The intervention includes elements of the standard mindfulness-based stress reduction program, explicit training in self-compassion aimed at cultivating a more accepting and kinder stance toward oneself, and use of exposure procedures to help participants practice responding mindfully to internal experiences evoked by feared social situations. Methods: Participants were randomly assigned to the MBI-SAD (n = 21) or a waitlist (WL) (n = 18) control group. Feasibility was assessed by the number of participants who completed at least 75% of the 12 weekly group sessions. Primary efficacy outcomes were clinician- and self-rated measures of social anxiety. Other outcomes included clinician ratings of illness severity and self-rated depression, social adjustment, mindfulness, and self-compassion. Results: The MBI-SAD was acceptable and feasible, with 81% of participants attending at least 75% of sessions. The MBI-SAD fared better than WL in improving social anxiety symptom severity (p ≤ 0.0001), depression (p ≤ 0.05), and social adjustment (p ≤ 0.05). The intervention also enhanced self-compassion (p ≤ 0.05), and facets of mindfulness (observe and aware; p ≤ .05). MBI-SAD treatment gains were maintained at 3-month follow-up. Conclusions: These preliminary findings suggest that an MBI that integrates explicit training in self-compassion and mindful exposure is a feasible and promising intervention for social anxiety disorder. The next step is to compare the MBI-SAD to the gold standard of cognitive-behavior therapy to determine equivalence or noninferiority and to explore mediators and moderators of treatment outcome.
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Over the last two decades, Eastern psychology has provided fertile ground for therapists, as a cornerstone, a component, or an adjunct of their work. In particular, research studies are identifying the Buddhist practice of mindfulness-a non-judgmental self-observation that promotes personal awareness-as a basis for effective interventions for a variety of disorders. The Clinical Handbook of Mindfulness is a clearly written, theory-to-practice guide to this powerful therapeutic approach (and related concepts in meditation, acceptance, and compassion) and its potential for treating a range of frequently encountered psychological problems. Key features of the Handbook: A neurobiological review of how mindfulness works. Strategies for engaging patients in practicing mindfulness. Tools and techniques for assessing mindfulness. Interventions for high-profile conditions, including depression, anxiety, trauma Special chapters on using mindfulness in oncology and chronic pain. Interventions specific to children and elders, Unique applications to inpatient settings. Issues in professional training. Appendix of exercises. The Clinical Handbook of Mindfulness includes the contributions of some of the most important authors and researchers in the field of mindfulness-based interventions. It will have wide appeal among clinicians, researchers, and scholars in mental health, and its potential for application makes it an excellent reference for students and trainees. © Springer Science+Business Media, LLC 2009. All rights reserved.