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Святий-“єретик” Григорій Палама про внутрішнє буття пресвятої трійці
Abstract
W niniejszym artykule autor analizuje nauczanie św. Grzegorza Palamasa, znanego bizantyńskiego teologa, hezychasty i przywódcy duchowego Kościoła XIV wieku. Autor omawia problem wewnątrztrynitarnego bytu Boga w nauczaniu Palamasa i analizuje atrybuty kluczowe tego „ukrytego” wymiaru Trójcy Świętej. Szczególną uwagę zwraca na prezentację podejścia apofatycznego w odpowiedzi na pytanie: w jaki sposób Bóg, który jest aktywnie obecny w świecie stworzonym i napełnia go, może jednocześnie być całkowicie oddalony od świata stworzonego pod względem ontologicznym? W tym kontekście autor analizuje kluczowe pojęcia, które wyrażają wewnątrztrynitarną transcendencję Bożego bytu: istota, substancja, wewnątrztrynitarna relacja, teologia, ekonomia zbawienia.
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This book attempts to resolve one of the oldest and bitterest controversies between the Eastern and Western Christian churches: namely, the dispute about the doctrine of deification. This book examines two key thinkers, each of whom is championed as the authentic spokesman of his own tradition and reviled by the other. Taking Thomas Aquinas as representative of the West and Gregory Palamas for the East, the book presents fresh readings of their work that both reinterpret each thinker and show an area of commonality between them much greater than has previously been acknowledged.
REB 30 1972 France p. 231-341
D. Stiernon, Bulletin sur le palamisme. — 303 ouvrages et articles, ayant trait à Palamas et au palamisme et parus de 1959 à 1970, sont recensés sous les six rubriques suivantes : Editions de textes et traductions, Travaux d'ensemble, Cadre et détails historiques, Points de doctrine, Tradition patristique, Hésychasme.
Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book traces the history of deification, from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, the book offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
"Errata": p. [369]. Thèse--Université de Strasbourg. "Bibliographie": p. [ix]-xviii.
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