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Sustainable Cycling For All? Race and Gender-Based Bicycling Inequalities in Portland, Oregon: Sustainable Cycling For All



Amidst findings of increased bicycling in the United States, research continues to demonstrate that women and racial minorities are underrepresented as cyclists in the United States (Buehler and Pucher 2012). While quantitative data may reveal estimates of these disparities, we know little about the motivations or deterrents related to cycling as they are experienced by individuals. This article draws from 30 in‐depth interviews with women and people of color in Portland, Oregon to clarify ongoing barriers to bicycling that prevent those who own a bike (and are thus not limited strictly by economic barriers) from becoming more routine cyclists. Findings suggest that barriers for marginalized cyclists range from concerns about development and gentrification to overt racial and gender discrimination experienced while riding. These findings suggest that cycling mobilities are critically linked to intersecting and overlapping identities and those efforts to increase diversity in bike ridership must acknowledge the unique challenges experienced by marginalized groups. We conclude this article by offering suggestions from research participants regarding interventions that might reduce social barriers to biking.
Sustainable Cycling For All? Race and Gender-Based
Bicycling Inequalities in Portland, Oregon
Amy Lubitow*, Kyla Tompkins, and Madeleine Feldman
Portland State University
Amidst findings of increased bicycling in the United States, research continues to
demonstrate that women and racial minorities are underrepresented as cyclists in
the United States (Buehler and Pucher 2012). While quantitative data may reveal
estimates of these disparities, we know little about the motivations or deterrents
related to cycling as they are experienced by individuals. This article draws from
30 in-depth interviews with women and people of color in Portland, Oregon to
clarify ongoing barriers to bicycling that prevent those who own a bike (and are
thus not limited strictly by economic barriers) from becoming more routine cy-
clists. Findings suggest that barriers for marginalized cyclists range from concerns
about development and gentrification to overt racial and gender discrimination ex-
perienced while riding. These findings suggest that cycling mobilities are critically
linked to intersecting and overlapping identities and those efforts to increase di-
versity in bike ridership must acknowledge the unique challenges experienced by
marginalized groups. We conclude this article by offering suggestions from research
participants regarding interventions that might reduce social barriers to biking.
The health benefits of bicycling are well researched with numerous studies link increased
cycling activity with improved physical and mental health outcomes (Garrard, Chris et al.
2012; Huy et al. 2008; Oja et al. 2011; Pucher et al. 2010; Wen and Rissel 2008). Despite
the demonstrated health benefits and ongoing public investment in cycling infrastruc-
ture, overall cycling levels in the United States lag behind other industrialized nations
(Buehler and Pucher 2012). Amidst promising findings of overall increases in bike trips
in the United States, research consistently finds that barriers remain particularly acute
for women; who continue to take significantly fewer trips by bike than men, and people
of color; who make up a fast-growing segment of US bicyclists but, in urban areas, are in-
creasingly at risk of displacement to suburban areas where mobility and active transporta-
tion choices are more limited (Aldred et al. 2015; Bopp et al. 2014; Buehler and Pucher
2012; Emond et al. 2009; Garrard et al. 2008; Garrard, Susan et al. 2012; McKenzie 2013).
Although both scholars and community organizations have begun exploring the
specific barriers to bicycling for women and people of color, much of this work utilizes
quantitative methodologies to ascertain barriers across multiple groups (Bopp et al. 2014;
Correspondence should be addressed to Amy Lubitow, Department of Sociology, Portland State University, SW
Broadway, Portland, OR 97201;
City & Community 00:0 xxx 2019
doi: 10.1111/cico.12470
C2019 American Sociological Association, 1430 K Street NW, Washington, DC 20005
Emond et al. 2009; Garrard, Susan et al., 2012; Pucher et al. 2011). While recent research
has been conducted on cycling patterns and behaviors for different demographic groups
(Pucher et al. 2011), and there is an increasingly robust dialogue on women and cycling
(Emond et al. 2009; Garrard et al. 2008; Garrard, Susan et al. 2012; Steinbach et al.
2011), there remains a dearth of both qualitative work and a more focused emphasis on
the cycling behaviors of people of color.
Given the lack of scholarly attention to the complexities of the social barriers to bi-
cycling, this article draws from 30 interviews with women and people of color who bike
in Portland, Oregon to explore how urban context influences bicycling behaviors. Port-
land is often lauded as a “bike-friendly” city, routinely ranking in the top tier of various
national bike ranking systems1for both its significant commitment to cycling infrastruc-
ture and for having some of the highest bike commuting rates in the nation at 6.1 percent
(McKenzie 2014). The bicycling ethos of Portland is also manifest in the city’s commit-
ment to bicycling in long-range planning documents and the linking of bicycling and
sustainability in a variety of official city channels (BPS 2015; PBOT 2010).
This article extends previous scholarship by feminist geographers and mobilities schol-
ars and demonstrates that, in Portland: (1) larger social inequalities related to racism and
sexism are manifest in public bicycling spaces in ways that impact how women and peo-
ple of color choose to bike and; (2) the disruptive and discriminatory manner in which
gentrification and displacement occur in the city impacts how people of color, in partic-
ular, view the bicycling culture and their place in it. These findings call into question the
presumption on the part of city planning entities that routine bicycling is a sustainable
solution that is equally desirable and accessible to everyone. Thus, this article contributes
knowledge on the barriers to bicycling that women and people of color report, and ex-
plores the broader tension cities face in attempting to balance goals for sustainability and
equity as they relate to bicycling.
Portland, like a number of North American cities, has been experiencing a period of
rapid growth and related gentrification. From 2000 to 2015, the median home price
went from $148,000 to $340,000, and rental prices increased citywide by 34 percent from
2010 to 2015 (Portland Housing Board [PHB] 2018). While these values vary greatly
from one neighborhood to another, the overwhelming impact of such rapid housing
prices has been the displacement of the city’s most vulnerable residents to areas further
from the central city and more removed from various amenities (e.g., grocery stores,
transit stations, parks, and restaurants). This most recent wave of increased development
and subsequent housing price surges is part of a decade -long process of predatory and
racist planning practices within Portland. Portland, like many other American cities in
the post-WWII era, was the site of both redlining and discriminatory lending practices
that targeted minority community members. The outcome of such practices in the 1950s
was the de facto segregation of Black residents within the North Portland neighborhood
of Albina and the devaluation of property to values well below the median for the rest of
the city (Gibson 2007). In the 1960s and 1970s, as large scale “urban renewal projects”
became popular across the nation, numerous major infrastructure projects decimated
Portland’s Black community; the creation of two freeways, the Veteran’s Memorial Coli-
seum, the Lloyd Shopping Center, and Legacy Emanuel Hospital displaced hundreds of
Black-owned businesses and homes and appropriated residential areas for city develop-
ment (Gibson 2007; Goodling et al. 2015).
In the 1980s and early 1990s, the huge infrastructure projects that bisected the North
Portland area became further problematic as declining private investments and lending
opportunities further depressed property values in the neighborhood and created oppor-
tunities for developers to buy up vacant or inexpensive property in the neighborhood.
By 1999, the racial composition of the previous stronghold of the Black community saw
Black residents owning 53 percent fewer homes in the area than just a decade before
(Gibson 2007). As long-term residents of Black neighborhoods were pushed out, more
affluent White residents moved in (Bates 2013; London 2017; Shaw and Sullivan 2011).
Goodling et al. (2015) have noted that years of such uneven development contributed
to today’s spatial concentration of Portland’s most vulnerable residents to East Portland
where access to robust transit choices and other amenities remain limited.
These shifting spatial dynamics are occurring alongside a broader planning discourse
that centers on the establishment of Urban Growth Boundaries (UGBs) (Adler 2015). As
Goodling et al. (2015) explain, these UGBs were:
“Established in the late 1970s to protect prime agricultural land and curb sprawl, these con-
servationist growth management policies have, in part, helped to redirect growth inward,
prioritizing urban densification over extensive suburbanization.5But perhaps most impor-
tantly, Portland’s UGB has given the city a certain cachet as an environmentally progressive
place to live, helping the city to attract investment capital and more affluent residents. In
the words of the Bureau of Planning and Sustainability Director Susan Anderson, ‘We’re not
doing [sustainability] just to be altruistic . . . there’s money to be made’ (quoted in Darby
Minow Smith, 2012)” (515).
Thus, the tendency for Portland city planning processes to incorporate a more envi-
ronmentally conscious narrative is long-standing and intimately linked to both land-use
patterns and economic imperatives. It is, therefore, not surprising that notions of environ-
mental sustainability are infused into Portland’s plans for biking and walking. A central
component of the city’s vision for a sustainable Portland lies in its embrace of bicycling in-
frastructures as a mechanism to meet environmental goals (via reducing greenhouse gas
emissions), and expand economic opportunities (via increased traffic to local businesses)
all while enhancing Portland’s image as a cool, hip, ecofriendly metropolis.
Portland continues to have one of the highest rates of bike commuting in the nation–
around 6 percent of workers commute by bike, though in many of the largest US cities
bike commuting rates, however, is around 0.5 to 1 percent (League of American Bicyclists
2016). While the number of bicycling trips taken annually in the United States continues
to increase, bicycling still makes up a relatively small share of commuting activity in the
United States. However, as many US cities are experiencing rapid population growth
and related issues of traffic congestion and pollution, policies and plans to increase the
number of cycling trips taken or increase commuter bike rates have become popular.
Thus, questions about reducing barriers to bicycling remain relevant to transportation
planning, even if the number of overall bike trips continues to make up a smaller portion
of travel activity at present.
In endeavoring to make Portland an urban cycling leader, various city agencies work
on cycling infrastructure and policies. The Portland Bureau of Transportation and the
Portland Bureau of Planning and Sustainability have significant oversight regarding
infrastructure development, maintenance, and planning. However, city-wide planning
policies are overseen by the Portland City Council. For example, in 2010, the Portland
City Council adopted the Portland Bicycle Plan for 2030 that commits the city to ex-
panding planned bikeways from 630 to 962 miles. Along with this, the City of Portland’s
Bureau of Planning and Sustainability oversee the Portland Climate Action Plan, which
“sets an objective for 2030 calling for vibrant neighborhoods in which 90 percent of
Portland residents can easily walk or bicycle to meet all basic daily, nonwork needs” (BPS
2015). To date, progress toward this goal of the “20-minute” mixed-use neighborhood
has been spatially unequal; residents in the lower-income areas of East Portland have
the most limited accessibility and livability scores.2However, limited bike infrastructure
investments have been in increasing the number of cyclists on the road, the city of
Portland continues to aggressively pursue the implementation of bike infrastructure
as a means of meeting environmental goals yet, as we will demonstrate, infrastructure
alone is an insufficient catalyst for increasing ridership rates to the degree that might
meaningfully reduce carbon emissions.3
Gentrification, displacement, and urban development are historically situated, yet
contemporary social dynamics help to reveal how and why persistent inequalities remain
in cities across the United States. As many American cities have begun to experience
the rapid gentrification and redevelopment of urban spaces, scholars have sought to
clarify the relationship between sustainability and gentrification (Gould and Lewis
2012, 2017, 2018). As Gould and Lewis note, “it is often difficult to tease out the causal
direction (i.e., whether gentrification leads to greening or greening to gentrification),”
yet they provide ample evidence of particular “greening events”—such as the creation
of new neighborhood parks or gardens—as contributing to the process of gentrification
(2017:23). Anguelovski further clarifies the racialized nature of green gentrification in
drawing from the work of scholars critical of the race-based removal processes of the
1950s and 1960s. She writes,
“...displacementisfollowedby‘greenandwhitearrival.’Inotherswords, theracialaspectof
whiteness is in some ways invisibilized by words such as ‘green.’ As new luxury housing devel-
opments accompany greening, developers and real estate agents often point to the diversity
and ‘authentic’ Black experiences of residents for newcomers who might move into places
such as Harlem, ultimately reshaping and sacrificing the sites where local identity was best
represented. As they benefit from the greening of the neighborhood, they also physically and
symbolically whiten it.” (Anguelovski 2015:1213).
In the contemporary era, processes of gentrification have often merged with sustain-
ability imperatives to drive development and investment in neighborhoods in racialized
and classed ways; those most likely to benefit from the greening of neighborhoods are
those who hold the most privilege. Less affluent individuals and communities of color
continue to experience displacement, but under the guise of environmental improve-
ment. Swyngedouw has written of the “postpolitical” nature of such greening projects,
noting that dialogue around sustainability projects tends to emphasize the technologi-
cal or infrastructural aspects of projects while minimizing political discussions related to
social inequalities or privilege (2009).
In Portland, the politicized nature of bicycling projects became publicly visible when a
large city safety improvement project become a venue for conflicts over bike lane im-
plementation on North Williams Avenue, a 2.5-mile stretch of roadway in an histori-
cally Black neighborhood. In 2010, decade-old injustices experienced by Portland’s Black
community during the urban renewal era were referenced in relation to current city
efforts to further develop North Williams Avenue and make concerted safety improve-
ments. For many Black residents, as this particular project became linked to bicycling
and sustainability, it became another reminder of the city of Portland’s long history of
marginalizing residents of color (Hoffman 2016; Lubitow and Miller 2013; Miller and
Lubitow 2014). The visibility of this public conflict over bicycling, and the nature of
the debate; that economic and environmental imperatives were prioritized over address-
ing social injustices, helps us to further understand the social context of bicycling in
Literature on barriers to bicycling has routinely sought to shed light on what factors are
significant in deterring or limiting cycling trips. This field of research has often empha-
sized how infrastructural barriers, such as buffered bike lanes, topography, or adequate
bicycle networks, limit cycling trips; and how social factors, such as one’s experience bik-
ing, the associated costs, or one’s perceptions of risk related to biking, impact cycling
behaviors (Broach et al. 2012; Fern´
andez-Heredia et al. 2014; Fishman et al. 2012; Fu
and Farber 2017; Sherwin et al. 2014; Steinbach et al. 2011).
Sherwin et al. (2014) suggest that the broader cultural context, or “indirect social in-
fluences,” may impact cycling choice, but they neglect to make any serious claims about
social influence and conclude that studying this in relation to bicycling is difficult to
do. Fernandez-Heredia et al. (2014) have provided a useful model of cycling choice that
synthesizes both social and infrastructural factors, yet despite this more nuanced model,
notions of risk and vulnerability remain undertheorized (e.g., risk relates to fear of ac-
cidents, rather than a fear of violence). Narrowly defined notions of risk remain a com-
monly accepted explanation for ongoing disparities in cycling rates; yet interdisciplinary
scholarship on women and people of color suggests that mobility in public spaces is con-
strained not just by the built environment, but by racial and gender inequalities that
structure one’s daily transportation decisions (Browne 2015; Cresswell and Uteng 2008;
Dunckel Graglia 2016; Valentine 1989).
Though scholars have sought to clarify the relationship between bicycling infrastruc-
ture and neighborhood gentrification, and numerous studies have considered the infras-
tructural deterrents to cycling, few studies have considered how broader urban dynamics
related to displacement and development may impact cycling choices on an individual
level. This article intends to address this issue by exploring the motivations and deter-
rents experienced by women bicyclists and bicyclists of color, or those who do not fit the
mold of the “typical” White male bicyclist.4
Qualitative interviews were conducted with 30 adult women and racial/ethnic minorities
who lived and biked in Portland, Oregon. Given the lack of qualitative research focusing
on this group, and the relatively small population of people of color in the city of Port-
land, 30 is a sufficient sample size; saturation of common themes and ideas was reached
across groups in the racially stratified sample.
To participate, participants had to: (1) be 18 years or older; (2) live in the Portland
metro area; (3) self-identify as a woman or as a person of color (or both); (4) self-report
that they ride a bike at least once a month, but are not a frequent (more than once
per week) bike commuter. All participants identified as “infrequently” riding a bike—
meaning they reported riding more than once a month, but fewer than ten times a
month. In the current study, we used this as a baseline to recruit “potential cyclists” who
had access to a bicycle, felt comfortable riding it, but did not do so on a routine basis.
This research is thus focused on the specific riders who see their bike as a viable form of
transit, but do not currently commute via bike.5
Purposive sampling was used to recruit participants who met the above sample crite-
ria. Recruitment was done via online announcement in relevant public Facebook pages,
through snowball sampling, and paper fliers were also distributed across the city at vari-
ous cycling shops and at relevant events. Facebook pages included several neighborhood
groups, bike-oriented Facebook groups specific to women riders or bicyclists of color. To
ensure a diverse sample, all potential interviewees completed a brief online screening
questionnaire before an interview was scheduled.
Interviews lasted 45 minutes to two hours and were audio recorded and professionally
transcribed. Interviews were conducted in English (though language accommodations
were offered during the recruitment process). Interview questions asked participants to
discuss challenges they faced while cycling (and how such challenges related to their
identity), asked them to describe positive and negative biking experiences, and solicited
suggestions to reduce barriers. While participants received no direct benefits from par-
ticipation, many appeared to enjoy discussing their experiences and the challenges they
faced while biking. A number of individuals were motivated by a desire to give voice to
the types of changes they would like to see made in Portland.
In brief, this sample included 20 people of color, 22 women, 5 men, and 3 people who
were identified as queer/genderqueer or transgender/gender nonconforming. Most par-
ticipants were between the ages of 25 and 44, and nine participants were parents. Partici-
pants were given a $25 gift card to a local grocery store in exchange for their time; given
that the majority of the sample had a college degree, and were employed, we do not
believe that the incentive amount significantly impacted a participant’s choice to par-
ticipate. Future research should aim to clarify barriers to bicycling among a range of
participants with different educational backgrounds. The sample was racially diverse with
20 people of color (six of whom identify as men). Given the range of identities repre-
sented in the sample, we were able to collect various experiences from many standpoints
of Portland residents. Table 1 provides full demographic data for all participants, using
TABL E 1. Sample Characteristics
Pseudonym Employment Age Gender Race Education
Janet Part-time 43 Female White Some college
Margaret Part-time (two jobs) 27 Female White Graduate degree
Jade Full-time 38 Female White Bachelor’s degree
Elizabeth Part-time 60 Female White Graduate degree
Mary Unemployed 57 Female White Graduate degree
Julia Full-time 39 Femme Genderqueer White Graduate degree
Robin Full-time 55 Female Multiple: Black/African American,
Graduate degree
Rosa Part-time 22 Female Multiple: Hispanic/Latino, White Some college
Katie Full-time 28 Female White High school graduate/GED
Velia Full-time 36 Female Hispanic/Latina Bachelor’s degree
Evelyn Full-time 42 Female White Bachelor’s degree
Peter Full-time 45 Male Black/African American Some college
Manuela Full-time 31 Female Hispanic/Latina Bachelor’s degree
Jordan Part-time 29 Female Genderqueer Multiple: Hispanic/Latino, Black/African
American, Alaskan Native or American Indian
Some college
Miguel Full-time 29 Male Hispanic/Latino Some college
Ana Full-time 30 Female Hispanic/Latina Graduate degree
Nicole Full-time 26 Female White Bachelor’s degree
Carol Part-time 42 Female Multiple: Hispanic/Latina, White Bachelor’s degree
Angela Full-time 36 Female White Trade/vocational/technical training
Carla Yes 28 Female Multiple: Black/African American,
Some college
Simone Full-time 45 Female Multiple: Black/African American, Alaskan
Native or American Indian
Trade/vocational/technical training
Janae Full-time 46 Female Black/African American Associate Degree
Tara Part-time (unpaid) 32 Female American Indian Associate Degree
Helen Part-time 31 Female Black/African American Bachelor’s degree
Aneisha Full-time 47 Female Black/African American Graduate degree
Marcus Full-time 40 Male Black/African American Associate Degree
Demetrius Part-time 19 Trans Male Black/African American Some college
Samuel Full-time 27 Male Hispanic/Latino Bachelor’s degree
Andres Part-time 28 Male Multiple: Black/African American, Hispanic/
Bachelor’s degree
June Part-time 21 Female Multiple: Black/African American, White Some college
Interviews were analyzed using a multistep process of constant comparison (Glaser and
Strauss 1967; Strauss and Corbin 1990). As part of the data analysis process, conceptual
categories were developed regarding reported obstacles to cycling (Bogdan and Biklen
2007). This process was conducted as follows: (1) the authors reviewed and assessed the
interview transcripts for common themes independently of one another; (2) they then
compared the thematic elements developed and searched for overlap and commonality;
(3) they used the Dedoose qualitative data analysis program to code data into thematic
categories; and (4) the authors reread transcripts, comparing observations to confirm or
disconfirm trends that emerged in the data. The data collected during this study revealed
important findings related to ongoing barriers to bicycling that women and people of
color experience. While a range of challenges emerged during this study, we focus on the
specific trends that consistently emerged across multiple interviews: racism and gendered
harassment in a rapidly gentrifying city. Notably, participants did routinely discuss cycling
infrastructure (or a lack thereof) as a common deterrent to routine cycling; however, as
infrastructural barriers to bicycling have been discussed at length by other scholars, we
present findings related to the social and noninfrastructural barriers to bicycling reported
by interview participants.
In interviewing women and people of color who bike in Portland, interviews asked peo-
ple about their motivations to ride, deterrents to their routine use of a bicycle, and also
asked about their perceptions of the urban context in which they rode their bikes. Nu-
merous individuals discussed interpersonal interactions, such as race and gender-based
harassment and profiling (which we will discuss in the following sections of this paper),
while place-based concerns related to unequal city investments and ongoing gentrifica-
tion revealed a shared concern regarding the sociopolitical environment in which their
bicycling practices are embedded.
Seven participants in this study were African American/Black individuals who lived in
North Portland,6namely, the Albina district that has been historically occupied by African
Americans since the Vanport flood and redlining of the 20th century (Gibson 2007). The
history of Portland’s racist city planning has not been forgotten by its residents today,
especially those African Americans who live, or had lived, in this historically Black neigh-
borhood. Findings presented below demonstrate a somewhat cohesive communal narra-
tive regarding the tensions between gentrification and infrastructural improvements; this
may be a result of larger community level discussions about race and gentrification in
the Portland area, as well as the emergence of previous public conflict in relation to bike
lane improvements on North Williams Avenue (Herrington and Dunn 2016; Lubitow and
Miller 2013). Demetrius, the youngest participant in this study at age 19 and an African
American trans man, grew up in historically Black North Portland and has seen the many
changes that gentrification has made to his neighborhood. Like other residents of color,
he is critical of how Portland chooses to prioritize its infrastructure spending, and notes
that gentrification has displaced people of color to East Portland, where bike infrastruc-
ture remains lacking.
“I don’t feel like the city cares about people of color biking at all. I mean, they barely care
about people of color living in Portland . . . once you think about the historical things that
Portland has done to gentrify the area, it’s like all the things they’re adding on feels like it’s
just part of the agenda . . . Even if they want to say, “Oh, it’s not to displace people, it’s just
to help pedestrians and bikes.” It’s like, I don’t even believe you anymore because, remem-
ber, you put in all this other infrastructure, like the MAX [train] and such, which helped
displacement . .. if you put bike lanes out in East Portland, then more people would bike.”
Robin, an African American woman and also a long-time resident of the Albina area,
“Well, there’s that whole conversation about where the bike lanes are going and in what
neighborhoods and what was there before? And who was using the street before? And what
was wrong with that use? And who decides what goes where? And, you know, some of those
other like bigger questions . . . race and transportation have always been very much inter-
twined. I mean, the highway doesn’t go through an upper middle class neighborhood that’s
white. You don’t put a highway through neighborhoods like that. You put neighborhoods
through low lying people of color, no political power neighborhoods. That was the model
when the highways were going in in the 50’s. And so transportation and race are very inter-
Marcus, also a resident of North Portland and an African American man, echoed Robin
and Demetrius in his thoughts about the linkages between city planning, gentrification,
and bicycling. Like Demetrius he shares a concern that more gentrified neighborhoods
are the recipients of infrastructure upgrades and amenities while still-affordable parts of
the city, which have become home to those displaced by development and gentrification,
lack basic safety and roadway improvements:
“I don’t think the city takes into consideration people of color. And the reason I say that is
because our neighborhood, North Williams, was a historically Black neighborhood, for a very,
very long time. And there was no bike-only lane, until gentrification kicked in. And then you
saw all these changes happening. And you see this perpetuate throughout the city, you know.
As gentrification happens, then you see road changes and bike routes and all these other
conveniences happening. Where now, the Black community is being forced out to places like
Gresham in numbers and even Vancouver, Washington . . . You don’t see bike routes being
carved into Gresham. You don’t see that, you know. And you probably won’t see it until there’s
an influx of young White millennials that are buying property.
Rosa (a Latina/mixed race woman), though not a resident of North Portland, simi-
larly reflected upon the inequitable distribution of bike lanes and other transportation
resources, and also tied these disparities to larger racialized planning structures:
...[with]therelationshipbetween bikelanes and lanes dont gonec-
essarily into East Portland . .. And the buses usually don’t go out this far at a regular interval.
It’s dumb ...Ihavedefinitelyheardsomeonesay,‘Oh,theyshould putbikelanes [out here]’.
And there’s so many reasons that wouldn’t be my first response. Biking is very cool, but I think
when people start acting like, ‘If everyone biked .. . We need a more egalitarian society.’ It’s
like, no. Bike lanes get put in for White people. Let’s be real.”
Theres a reason...IthinkIwasjustreadingaboutareas inNorthPortland thatare getting
bike lanes. And you really think that’s for the people of color who’ve have been there forever
and now are getting pushed out? Probably not. So I think this is about White cyclists . .. and
White people and their perception of biking in general, where people, I think, will consider
it politically neutral. Or any type of infrastructure related to biking is supposed to be positive”
Margaret, one of the few White women to reflect upon these themes articulated how
White privilege contributes to these inequities, noted the problematic nature of White
communities to set the narrative for neighborhood changes:
“When I first moved to Portland . .. there was a lot of discussion over what was happening to
the Williams/Vancouver corridor with biking improvements being tied to gentrification. . .
that was the first time that I had thought about biking and race being linked in a way .. . And
so I’m still very much an outsider in all of these discussions but basically I’m a member of
the privileged class who assumes that I can just bike wherever I want because I can, [speaking
in a joking tone] and bike lanes should be everywhere, and access to biking should happen
because it makes for healthier neighborhoods, and I, as a White person, get to define what a
healthy neighborhood looks like.”
Helen, a long-time resident of North Portland and African American woman, offered
an observation about how the tensions over cycling spaces and neighborhood changes
play out on the ground:
...I felt this huge moment of...I dont know ifthe word ishelplessness or anger, but def-
initely difference. Because coming down the sidewalk was an older gentleman on a bike . . .
he came up behind us as we were going into the community room on the sidewalk and he
didn’t bing his little bell. He didn’t, ‘on your left.’ He didn’t do any of that stuff. He just
zipped around us and kept moving. ”
“And one of the people that was coming to study, she just stopped in her tracks. And she
was so offended. And she said, ‘He could say excuse me.’ And I thought, you’re in his neigh-
borhood. Why should he be apologizing for doing the thing that he’s always done? There’s
not a rule for people that have lived here forever that they have to ride in the bike lane and
holler out, ‘on your left’, and bing the damn bell because that’s what your accustomed biking
culture is . .. he’s lived here. He’s biked here. He’s just getting around in his neighborhood.
Who says that he has to change what has been normal for him and plenty of people around
here...justbecause youreherenowandyoure used tosomethingelse?”
As Helen’s narrative reveals, interactions between older residents of color (the side-
walk cyclist was a person of color; she referred back to him again later in her interview
and identified him as a person of color) and newer White residents can generate ten-
sion over cycling spaces and practices. Helen’s story helps to demonstrate that fact that
people of color have a long history of biking in Portland—with or without bike lanes. A
final quote from Samuel, a Latino man, can help to further illuminate the linkages be-
tween bicycling, gentrification, and sustainability. This excerpt comes from a larger point
Samuel was making about the lack of representation of people of color in city advertising
and messaging about bicycling:
“You’ll see these ads: ‘Go Green. Bike to work.’ White person on the ad. Alright. Again,
erasing all those people– who have been biking– of color. All of a sudden it’s this new thing?
No. Bikes have been [used] for centuries, so to make it a new thing by being green then . . .
has that Black person on a bike, have they not been green then? I don’t know.”
For many participants in this study, particularly people of color, the larger backdrop
of historically problematic urban planning practices, inequitable cycling infrastructure
investments, and the privileging of White cycling priorities over those of people of color,
contributed to a collective narrative that the city of Portland has failed to take seriously
the interests of bicyclists of color. As we turn in the following sections to consider the in-
terpersonal nature of barriers to biking, we summarize this section by characterizing these
larger social, economic, and historical concerns as institutional barriers to bicycling for
people of color. While all participants in this study are people who bike occasionally and
are, therefore, not entirely deterred by the constraints they described above, the exclu-
sionary nature of broader bicycling practices in Portland may serve as a largely invisible,
yet significant, barrier to bicycling for people of color.
In seeking to better understand social barriers to bicycling, interview participants were
asked to reflect upon their thoughts about how their identities shaped or impacts their
cycling experiences. A total of 20 of the 30 participants included in this study identified
as people of color. These 20 individuals consistently voiced concerns regarding systemic
forms of racism. These issues ranged from concerns about police violence to challenges
in maneuvering through public spaces that were not welcoming to people of color.
Marcus, an African American man, reported that the public visibility of police violence
against African Americans in recent years had impacted his desire to bike:
Interviewer: When do you not feel safe?
Marcus: I think I don’t feel safe if it were something crazy happens in the news that like,
elevates, racial tension. That’s when I feel like the least safe, you know?
Interviewer: Does it stop you from biking?
Marcus: It did, yeah. The recent shootings, like I stopped for awhile.
Miguel, a Latino man, reflected on how moving through space as a visible minority
requires additional thought and restraint over one’s movement. Though his comments
are not expressly about fear of police violence, the concern over physical safety reflects
dynamics of racialized violence targeting communities of color in the United States.
“...People who [are]notWhiteexperience somuch in their bodies, in their physical safety,
and we [people of color] learn at a really young age to not make our lives more in danger
than they already are. I think that’s something that we learn really, really early . . . [and]
there’s not enough folks of color biking. And I think there’s many reasons. Economically
might be one, right? But also like vulnerability, right? This vulnerability that we have of our
own physical safety.”
Janae, an African American woman, discussed her concerns at great length. An
abridged version of her comments demonstrates the significance of police violence in
restricting the movement and mobility of people of color:
Janae: I don’t ride at night because of police officers, and possibly getting stopped, and
possibly getting shot, so, that’s really the bottom line to be honest. Not just the rush hour
traffic, but the racial profiling.
Interviewer: Do you feel safe while cycling?
Janae: No.
I: No, ever?
Janae: I do sometimes, but I know when police pass me . .. I just see myself doing inventory:
I’ve got my lights, got my helmet, everything’s to where they can’t find a reason to pull me
over. And I’ve even been stopped and asked if my bike was stolen because it’s a high-end
Janae went on to speak about how she felt both unsafe when biking, and more aware
and alert regarding the people around her:
“I feel that being African American, I am more hyper vigilant. I am more fearful than a
typical Caucasian person could be on the same bike, in the same neighborhood, at the same
time. I have these layers of oppression, if you will, to have to worry about that never crosses
a Caucasian person’s mind . . . I am aware of my color, and of my culture, and my being
an African American woman at all times. I have to be aware of my surroundings . . . and it
does interrupt my experience. I can’t really enjoy my experience as much as a typical [white]
person would because of all of the oppression that comes with riding a bike as an African
American in our community.”
Indeed, when asked about how their race or ethnicity informed their cycling habits,
White women consistently responded that they rarely, if ever, thought about their own
racial identity in relation to their cycling behaviors. This is illustrative of how White priv-
ilege can function on the individual level. Those women who identified as White did not
think about how they might be treated unfairly by law enforcement, nor did they worry
about following all of the rules of the road as they biked. This relative freedom of move-
ment (despite the ways that gender may constrain their biking habits as will be detailed
in the next section) demonstrates how racial privilege can appear normal, natural, and
invisible. This contrasts starkly with the experiences of minorities described above. Julia,
a White woman, reflected on White privilege as well when asked about how her racial
identity might shape her experience:
“I imagine that my white skin privilege brings more care and regard from others around
me...[thingslike]access,ability to take up space, the benefit of any doubt, all of those kinds
of things, at least in a racist society.”
These reflections from White women demonstrate the problematic ways that racial in-
equities can come to seem natural or normal. For women who do not directly experience
race-based harassment or discrimination, their mobility may be less restricted in ways they
cannot fully realize.
In sum, people of color in this study consistently discussed their feelings of anxiety in
relation to biking in public spaces due, largely, to perceptions that their visibility on the
street made them targets for violence or police surveillance. As a result, some individuals
reported cycling less than they would like to and, even when cycling, they experienced a
sense of heightened awareness about their movements in public. Notably, in early 2017,
a 21-year-old Black man was arrested and physically harmed by Portland Police while he
was biking home from work—the notion of racial profiling in relation to traffic stops,
“driving while Black” can be applied to “biking while Black” in Portland (Green 2017).
The impact of police repression and violence toward people of color must be understood
as a significant barrier to bicycling.
For many people of color who participated in this research, subtle forms of racism (or
microaggressions) had an impact on their cycling habits. Many respondents experienced
aggressive behaviors from motorists or other cyclists that they felt were racially motivated.
Jordan, who identified as mixed race, discussed experiencing microaggressions while
cycling, or when trying to purchase a bike in a bike shop, in a way that she connected to
broader legacies of racism:
“It’s one thing to be a woman. It’s another thing to be a woman of color in this town. Because
this city . . . the KKK definitely ran supreme in Portland for a fucking long time. And it’s what
we have to organize against today . . . [and] the city is like low-key undertone with it. Since
I’ve been in Portland, I’ve experienced a ton of microaggressions and especially with cycling.
Like I said, you have bike snobs that only want to talk down or try to explain or upsale [a bike
to you in a shop] or just make me feel as if . . .I’m not on their level.”
Robin, an African American woman, reflected on her experience of microaggressions
in which motorists did not allow enough stopping distance for people of color when on
foot or on bike:
“What I know about who stops for whom, in crosswalks, is that people that are African Amer-
ican don’t get stopped for. It scares me to be in the bike lanes here in Portland . . . I don’t go
in the bike lanes in my own neighborhood that I was born into, that I live in now, that I’m
raising kids in. I don’t go. And that’s sad.7
Marcus, an African American man, discussed what he called “road rage” in relation
to his experiences biking near car traffic. Like Robin, he noted that he had observed
disparities in motorists’ treatment of him as a person of color:
“I do feel like being a minority in Portland, like I’ve noticed that motorists are less likely
to stop for you . . . if you’re at like a crosswalk, even if you have the right away . . . I always
have the right away if you’re a cyclist or you’re a pedestrian. .. . And the reason I say that
is because I’ve been at a stop before [on my bike] and just waiting for people to stop. And
then . . . [chuckles] you know, a White person will pull up next to me [on a bike]. And then
all of a sudden, you know, traffic stops. ”
Janae, an African American woman, characterized microaggressions on the bike as
intentional aggression from other bicyclists who did not want to share the road. She
clarifies that the intersections of race and class may be at play:
“I’ve had people ride so close to me, and then zip around me really quick, as if to intentionally
and deliberately cause me discomfort or to scare me .. .I’ve had riders just so close to me, you
know, just not being mindful of the rules of the road and giving me proper space, you know,
pacing themselves behind me . . . aggressive riding . . . just too close to me, to make me feel
uncomfortable and I thought that was intentional.”
Respondents in this study consistently reported aggressive driving on the part of mo-
torists and cyclists as a barrier to regular cycling. People of color felt that White drivers
and bikers treated them differently than they might treat White cyclists, and often felt
that the lack of attention to people of color in crosswalks or at stop signs was racially mo-
tivated. Regardless of whether the intentions of White drivers or bikers in these examples
were racially motivated, people of color experience these actions as racially motivated
and therefore suffer psychological and social harm. Racism and racial inequality are em-
bedded into the social fabric of the United States and, as such, routine interactions in
public spaces can be fraught with tension.
In sum, although people of color in this study reported that they enjoy riding bikes and
see it as a key part of how they get around Portland, the very real challenges of both overt
and subtle forms of racism impact cycling mobility; with many riders noting that there
are certain times when they may choose not to ride their bikes or that, even when the do
ride, they remain hyperaware of their surroundings and how others are responding to
For the 23 women (both White women and women of color) in this study, riding a bike
could oscillate between being empowering in one moment and stressful or frightening in
the next. Women reported feeling simultaneously visible and invisible on their bikes—on
the one hand they might experience a sense of agency with the speed that a bike provides
for escaping perceived or blatant threats, while on the other hand they often expressed
feelings of anxiety and fear due to the fact that, as a woman on a bike, they were notice-
able in public spaces.8Specific barriers expressed consistently in women’s interviews were
concerns about safety and harassment as well as challenges facing mothers.
Respondents routinely discussed the risks associated with being a woman in a public
space and how such risks shaped their cycling behaviors. Carol, a Latina woman, used the
metaphor of a woman’s mental “map” to highlight her restricted movement. Though this
term is uniquely Carol’s, women interviewees often expressed a very similar sentiment:
”On a bicycle, I would be a little bit more cautious. I would go to bar [on] the central Eastside,
but I wouldn’t want to come downtown because stuff can get kind of sketchy . . . I think
bicycling at night I’d have to turn on that female sense of like, there’s a map of the city and
then there’s a lady’s map of the city, which is like: you shouldn’t go . . . there at night. And maybe
why I choose to drive is because it’s being able to say, “I don’t have to pay attention to that. I
can go where I want.”
Other women noted how broader fears of violence against women will impact when
and where they travel. Women respondents often discussed additional precautions they
might take after dark (such as riding with friends, taking well-lit or more populated
routes, or avoiding travel altogether in certain areas).
Evelyn reflected on how her friend’s experience of violence while biking had informed
her own biking habits:
“I had a friend, a couple years ago . . . she was riding her bike home from work one night
and some dude just like knocked her off her bike and beat her up . . . That could happen
anywhere ...Her experience kind of stuck with me... I know whenI have been aloneand
riding my bike, I do definitely keep my eye out . .. like, “Oh, there’s a guy four blocks ahead
at the bus stop. And he’s kind of edging towards the street as I get closer.” Like I watch that,
for sure. Because . . . I don’t know what might happen . . . even in the daytime and even on
busier streets . . . So I think it’s definitely something that is always in the back of my mind.
But I think that’s probably true of being a woman anywhere, doing anything.”
Helen sums up the feelings of a number of women in the study who felt that, as women
riding bicycles, there was an additional burden of being aware of both your physical sur-
roundings, but also the social environment in saying:
“In the times when I have biked with my spouse, [he’s] always like, “Can we chill?” . . . and
I’m like, “No, this is the way that people bike. They like, go . . . you have to bring it.” As a
female, I would say that . . . I feel more defensive and a little bit more vulnerable . . . you want
to have your like “I’m-unfuckable-with” vibe going on . .. And that would be the same if I was
walking. That’s just females being out. It’s in your interest to. . .not to let anybody think that
you’re not ready for them.”
Overall, women in this study voiced their reluctance to bike due to larger social and
cultural dynamics that make bicycling an experience that could be fraught with anxiety
or stress, and an increased awareness of their surroundings when biking.
In addition to women worrying about where they ride their bikes, women spoke repeat-
edly about their increased visibility while biking. For many women, because fewer women
tend to ride bikes as compared to men, being a woman on a bike might draw additional
attention from men in cars or on sidewalks. Women noted that biking routinely elicited
catcalls and other forms of harassment from men.
Margaret, a White woman, recounted one of the more vivid scenarios of harassment
from this study, which could have resulted in an injury or accident:
“One particular time, and this has happened many times, but this was one where I actually
felt a little bit scared, like I might get run off of the road . . . a friend and I were riding up
North Denver Avenue and these guys passed us once, I think, and then we came up to a
stoplight, and then they started revving up and they passed us again. And as they passed, they
were like, “I wanna grab your ass! I wanna grab your ass!” and they were leaning out of the
window as we were biking up Denver right as [the road] starts getting really narrow there . ..
And I was like, “Oh my god, I’m going to get smashed into the parked cars over here.”
Less extreme were the sort of “everyday” interactions that women experienced while
bicycling. Tara, for example, noted that she experienced street harassment or catcalling:
“At least once every two times I ride my bike [I am harassed]. Even people in cars are like,
“Hey, hey there girl!” or I’ll ride through a crowd of guys, and they’re like “Hey!” it’s just
like . . . ugh. Just once I want to ride through a crowd of people and be ignored. Or be
Velia indicated that she had been harassed while riding her bike, often based on her
clothing choices:
“I wear whatever I want when I’m riding a bike. But that also comes with people looking at
you or making comments because it’s hot [warm outside] and I’m wearing short shorts and
I’m riding a bike. Or I’m wearing a tank top and I’m on a bike. I’m more visible because I
am a woman on a bike.”
Finally, as Robin notes in the quote below, one’s status as a parent of young children
may significantly impact one’s riding choices. For the nine parents in this study, nearly all
reported that having (or having had) young children significantly impacted their biking
behaviors; many also expressed that being a parent represented a range of barriers to
biking (including concerns about the safety of biking with kids; a lack of an affordable
way to adapt a bike to carry children or additional cargo; and a lack of time or energy).
“For a long time, I was a stay at home mom. And I’m going to bike differently when I have
kids and I need to go to the store and the library and the museum. You’re biking differently
at different stages of your life as a woman . . . You know, like I’m middle aged . . . I don’t have
to drive my kids around everywhere. [We need] that recognition that our lives change and
the demands on our time change . .. there’s pre-kid days, totally different story than during-
kid days, during your menopause days, or during your time when your teenagers are growing
up and you’re like, I don’t have to rush home. I can take the long route home.”
As the above responses indicate, women who bike often engage in additional foresight
or planning in terms of route choice and timing or clothing selection. The normaliza-
tion of gendered inequality and harassment meant that nearly every woman in this study
reported concerns about men’s interactions with them while biking and that such fears
often resulted in women altering their biking behaviors.
Throughout this study, participants—both men and women—reflected upon the inter-
sections of multiple identities. Though interview questions focused on primary identity
markers like race or gender, respondents consistently highlighted the ways that multiple
marginalized identities might intersect to impact one’s experience on a bike. Scholarly
work on intersectionality serves to conceptualize how multiple marginalized identities
can transform a person’s experiences in new ways, and how these identities cannot be sep-
arated to understand their unique layers of oppression (Collins 2000; Crenshaw 1991).
In relation to bicycling, participants revealed a range of ways in which their identities
overlapped in ways that impacted their cycling experiences. Below, we offer select inter-
view excerpts from both men and women to highlight the complexity of the relationship
between identity and cycling—particularly as it relates to race and to class identities.
Several women of color from this sample cited race as an overarching oppressive iden-
tity with gender as a second contributor, and would often suggest that their experiences
on a bike mirrored larger systemic inequalities that racial minorities face every day. Ana,
for example, noted how race and gender are linked identities for her:
“Talking about intersectionality, we’re all these identities. But I definitely feel like my racial
identity way more impacts my biking than like my gender identity, even those two are, you
know, so interconnected and linked. I feel more empowered, I think, to bike as a woman
Peter discussed how, because he understood that his status as a Black man may already
be diminished due to existing racial inequality, riding a bike might not be seen as positive
identity marker for other African American men, potentially explaining a lack of racial
diversity among bike riders:
“For black folks . . . I mean, it’s a very deep issue . . . I think for the social status, it looks better
if you were to have a car rather than a bike . . . for a Black man who is an adult, riding a may give the appearance of childishness. And, you know, Black men are very
sensitive about their image because of historical content. So having a bicycle for a Black
American...I mean, I think we have to be very clear that we have to say Black Americans
(because other groups may have different take on that), but I think, because of the history
in this country, I think for a Black man to ride a bicycle, it may not elevate your social status.”
In relation to class identities, a number of participants described the economic issues
related to cycling that may be a deterrent to regular cycling. For many, the challenge of
buying, maintaining, and storing a bike was a significant expense. That, coupled with a
lack of welcoming bike shops that served women and men of color in a respectful manner,
may make it difficult for many individuals to decide to buy or maintain their own bike.
Demetrius, an African American man, the one participant in this study who did not
own a bike and exclusively used the Biketown bike share program, talked about how
much more he might ride if he owned a bike:
“If I had my own bike .. . but like I said, bikes start at like three hundred, six hundred dollars.
But it’s still not something that’s accessible when I need to get groceries and I can barely pay
rent because I live in this area . . . with the rent prices rising and me not making that much
money...Imean,Imake $14.50 an hour ...Its a goodamount for how much bills I have to
pay. But it’s like not enough to have super a lot of expendable money to just be like, “Oh,
I’m going to buy a bike.” That’s a commitment for me that I need to make.”
Rosa, a Latina woman, discussed the challenge of prioritizing bike repair and mainte-
nance over other expenses:
WhenImnotloopedinto[thecollegebikeshop] network,Imsortoflike...Its happened
to me. Oh, my bike isn’t working so I’m just going to not do it for a month, because I just
don’t know what to do. So I think that’s been a limitation. So I guess that’s kind of my own
incompetence, but also kind of about class.”
Miguel, a Latino man, talked about issues of affordability and cycling gear:
Its more complicated than just race. But italso has todo withclass, right? ...Im thinking
about my pants, right? Like I don’t use rain gear not because I don’t think I shouldn’t. I can’t
afford it... Samewith the helmet...”
Ana, a Latina woman, summed up the intersection of multiple identities in saying:
“...Yes,having abikedoesendupsavingyoualotofmoney.Butits also stillhella expensive:
getting your bike, taking care of your bike, knowing how to take care of your bike. I wouldn’t
know shit about taking care of my bike had [my husband] not taught me. You know what
I mean? Like to actually learn how to care for it and clean it and replace parts and know
when it’s not working. I mean all of those things, I think, require quite a bit of privilege and
accessibility to learn how to do all those things.”
This section is not meant to be an exhaustive account of all the ways that one’s identity
may shape or limit cycling behaviors, but it is intended to be a jumping off point for better
understanding how a range of social vulnerabilities across multiple different dimensions
of identity may act to discourage routine cycling. Additional research should investigate
how identities related to disabilities, body type or physicality, and age impact one’s cycling
TABL E 2. Interventions to Increase Diverse Ridership
Barriers Participant-Suggested Interventions
General safety concerns Increased lighting and signage, inclusion of more protected lanes for less
confident riders
Gendered harassment Women’s group rides; bike buddy programs to support riders or additional
women’s biking groups; bystander invention training programs for public
Parenting Events to support families; trainings or classes about utility bikes and
adapting bikes for carrying heavier loads; infrastructure adaptations that
meet the needs of utility bikes or trailers
Racial profiling Reform of police practices and policies as they relate to cyclists; efforts to
reduce institutional racism among officers
Invisibility of women
and minorities in
cycling culture
Increase ridership among diverse groups to reduce heightened visibility of
minorities and women; Increased lighting, signage or protected bike
lanes to increase feelings of safety; more cycling events and organizations
run by, and for, people of color and women; increase the diversity of
representation on signage and advertisements for bike events and bike
organizations; diverse and inclusive trainings and classes to support
interested cyclists
Intersecting identities Additional programming to support the needs of low-income individuals;
additional training or information on repairing and maintaining a
bicycle; increased access to low-cost bike share memberships, additional
consideration about infrastructure needs of persons with disabilities who
may ride alternative types of cycles
Institutional barriers Robust representation of women and people of color in city planning
discussions; additional outreach and engagement to solicit feedback from
people of color when planning in communities of color
During interviews, participants were asked to make suggestions about how they might im-
prove cycling accessibility in Portland. Suggested interventions featured infrastructural
changes such as improved lighting or bike lanes, as well as programmatic solutions like
events for people or color, women, and families and public relations materials that fea-
tured different kinds of riders. More complex and nonstructural solutions included anti-
bias and anti-street harassment trainings, as well as more systemic reforms of a polic-
ing system that allows the ongoing profiling of people of color in the United States. In
terms of institutional or structural level solutions, participants frequently reported want-
ing more of a voice in larger planning discussions related to bike lanes and other trans-
portation decisions. Table 2 summarizes the range of suggested interventions offered by
participants as a full discussion of the range of suggested interventions is outside the
scope of this article.
This article has highlighted the mechanisms that can deter women and people of
color from engaging in more routine cycling. As this study is qualitative, it is not
generalizable—we recognize that Portland’s unique bicycling environment, with both
expansive cycling infrastructure and high rates of bicycling trips taken, offers a somewhat
unique urban context in which to study cycling. However, this study can help us to better
understand how gender and racial oppression, along with larger urban development
dynamics, may contribute to lower rates of cycling among women and people of color in
cities across the United States. Though the specific physical context and usage patterns
may differ from place to place, it is highly likely that issues of racism, racial profiling, and
sexual harassment may be deterrents for women and cyclists of color across the United
Furthermore, our sample remains limited in both gender and economic diversity.
A large portion of our sample is made up of cisgender women—additional research
must consider the experiences of trans and gender nonconforming riders, while our
small number of men of color participants must be expanded upon in future research.
Our somewhat privileged sample (having a high representation of people with college
degrees and steady employment) also limits the extent to which we can reliably speak
to economic barriers to bicycling. Notably, as cycling remains a relatively (as compared
to car ownership or public transit use) affordable mode of transportation, cities may
seek to embrace additional cycling investments as a means of serving low-income
populations; yet our present findings suggest that cycling investments may be fraught
with political challenges as bicycles may symbolically represent the unfolding processes
of gentrification. Thus, while this article has sought to express how larger social and
historical trajectories of gentrification may impact individual level cycling experiences,
we cannot currently speak to the complex manner in which cities may seek to expand
cycling infrastructures in contradictory ways that seek to meet equity demands, yet may
also inadvertently contribute to real or perceived development practices.
This article has sought to extend the scholarly understanding of the social barriers to
bicycling by clarifying how racial and gendered oppression may impact individual cycling
choices within a rapidly gentrifying city. Our findings—that ongoing fears of racial
profiling and gender-based violence may discourage more routine bicycling among
women and people of color—suggests that current models assessing individual bicycling
motivations may be incomplete; more complex social factors must be incorporated in
order to have a more complete understanding of how cycling choices are mediated by
society-level factors.
Given the consistent patterns of fear, anxiety, and stress that our participants reported
when navigating public spaces, interventions that create opportunities for women and
people of color to be integrated into local cycling organizations and which allow for
representation in all of the various spaces in which biking occurs (bike shops, volunteer
organizations, events, advertisements) is critical to increasing cycling rates among
these groups. Solutions to build a diverse cycling community in Portland will require
both large and small-scale interventions; to do one without the other misses the mark.
Building an inclusive cycling culture requires strategic movement to support new and
diverse ridership, but also requires naming, addressing, and working to reduce racism
and sexism in all its forms.
Despite the city of Portland’s ongoing efforts to link sustainability outcomes with cy-
cling investments and the related presumption that cycling choices and cycling infras-
tructure are equally accessible and desirable to all, we find that historical legacies of racist
planning and socially unjust investment and development continue to impact how expe-
rience mobility in the city. Though interviewees do report seeing the linkage between
cycling and improved environmental outcomes, and many people report a desire to in-
crease their biking habits, as biking is not always equally accessible to all individuals, the
sustainability impacts of cycling are likely to be unequally distributed across race, class
and/or gender. A diverse and sustainable bike culture must work to address social barri-
ers, as well as larger economic and structural barriers related to urban change.
This project was funded by the National Institute for Transportation and Communities
(NITC) and the Institute for Sustainable Solutions at Portland State University.
1Portland was given a “Platinum” ranking in Fall 2017 by the League of American Bicyclists and was 2016’s
Third Best Bicycling City according to
2A “hot spot” map shows progress toward this 20-min neighborhood ideal.
3According to Gotschi (2010): “In 2008, the city of Portland estimated the cost of its 300-mile bikeway net-
work at $57 million. In 2003, the city also initiated a promotional program that encouraged bicycling, walking,
and use of public transportation, at an estimated cumulative cost through 2012 of $7.2 million. Future plans for
Portland’s bicycle master plan foresee an investment of additional $100 million through 2030.”
4Though participants did consistently discuss infrastructure as part of the barriers they experienced, we do
not present extended findings on infrastructural barriers as a range of studies have done so already (see Pucher,
Dill and Handy, 2010, for an excellent review); instead we emphasize the social barriers to bicycling (e.g., racial
profiling; the broader urban context; and sexual harassment).
5Portland’s Community Cycling Center completed a 2011 report, “Understanding the Barriers to Bicycling
Project” that laid out the economic challenges that many low-income Portlanders face in terms of bike access,
maintenance, and storage. This study aims to uncover additional barriers that are not necessarily related to
6The seven participants who reside in North Portland (Albina district) are Robin, Jordan, Simone, Janae,
Helen, Marcus, and Demetrius. The remaining African American participants resided in other areas of
7A 2014 report by Goddard, Kahn, and Adkins (2015) confirmed that, in Portland, “minority pedestrians
experience discriminatory treatment by drivers” (2).
8See Steinbach et al. 2011 for a fuller discussion of this notion.
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... However, questions have been raised about equitable access to infrastructure and the use of bicycles, as observers argue that disadvantaged groups have lower access to bike sharing systems and bike lanes than highincome population (Morabia and Costanza 2012, Lubitow et al. 2019, Doran et al. 2021. This study thus examines whether an area-level material deprivation index is associated with differences in access to Lisbon's cycling network and bike-sharing docks network. ...
... Researchers have generally observed that certain social categories are frequently under-represented among cyclists, including women, ethnic minorities, and low-income groups (Ogilvie and Goodman 2012, Goodman and Cheshire 2014, Nickkar et al. 2019, Wang and Lindsey 2019. Concerns about traffic safety and personal safety -for example due to racial and gender discrimination experienced while riding -are among the main barriers mentioned by respondents (McNeil et al. 2017, Lubitow et al. 2019. These discrepancies may reflect the existence of a more prevalent demand within a more affluent population that is more sensitive to the sustainable mobility paradigm and has the capacity to intervene in the political sphere (Golub et al. 2016) and demand a better living environment. ...
... These same populations are also more present than low-income groups and minorities in participating in planning processes and in voicing demands at the local level (Golub et al. 2016). Bicycle lanes and bike-sharing services are one element among others that contribute to the attractiveness of urban areas for young creative classes and wealthier citizens (Hoffmann 2013, Lubitow et al. 2019. Concentrating investment efforts on affluent, central neighborhoods could limit access to cycling infrastructure for those who have a greater need for such transport in the absence of alternative ways to travel. ...
Inequity of access to the cycling network may reinforce social disparities in health and access to resources and opportunities. This study aims to examine whether the area-level material deprivation index is associated with different levels of accessibility to Lisbon’s (i) cycling network and (ii) bike-sharing docking stations network. Independent t-tests were implemented, and regression models were performed to estimate the associations of the multiple deprivation index with each dependent bike lane and bike-sharing docking station variable, adjusting for covariates. The results confirm the hypothesis of a significant difference between the most and least deprived areas in terms of the presence of bike lanes and bike-sharing stations as well as in terms of coverage, distance, and connectivity of the both infrastructures. When covariates are controlled, a higher index of material deprivation is associated with (i) a lower presence of, greater distance to, and lower coverage of bike-sharing docking stations; and (ii) is not associated with the presence of, distance to, connectivity of, and coverage of cycle lane networks. Based on these findings, efforts should be directed to increase access to bike lanes and bike-sharing systems to more deprived areas.
... Bicycling ridership is also known to vary based on income and race (Lubitow et al., 2019). We are particularly interested in transportation services for Indigenous communities and other racial minorities given that such communities are underserved with respect to active transportation infrastructure (Lubitow et al., 2019), so using data from the Canadian Census we calculated the percent of the total population who are 1) Indigenous; and 2) visible minorities. ...
... Bicycling ridership is also known to vary based on income and race (Lubitow et al., 2019). We are particularly interested in transportation services for Indigenous communities and other racial minorities given that such communities are underserved with respect to active transportation infrastructure (Lubitow et al., 2019), so using data from the Canadian Census we calculated the percent of the total population who are 1) Indigenous; and 2) visible minorities. We used median household income as an area-level measure of socioeconomic status. ...
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Cities are making infrastructure investments to make travel by bicycle safer and more attractive. A challenge for promoting bicycling is effectively using data to support decision making and ensuring that data represent all communities. However, ecologists have been addressing a similar type of question for decades and have developed an approach to stratifying landscapes based on eco-zones or areas with homogenous ecology. Our goal is to classify street and path segments and map streetscape categories by applying ecological classification methods to diverse spatial data on the built environment, communities, and bicycling. Piloted in Ottawa, Canada, we use GIS data on the built environment, socioeconomics and demographics of neighborhoods, and bicycling infrastructure, behavior, and safety, and apply a k-means clustering algorithm. Each street or path, an intuitive spatial unit that reflects lived experience in cities, is assigned a streetscape category: bicycling destination; wealthy neighborhoods; urbanized; lower income neighborhoods; and central residential streets. We demonstrate how streetscape categories can be used to prioritize monitoring (counts), safety, and infrastructure interventions. With growing availability of continuous spatial data on urban settings, it is an opportune time to consider how street and path classification approaches can help guide our data collection, analysis, and monitoring. While there is no one right answer to clustering, care must be taken when selecting appropriate input variables, the number of categories, and the correct spatial unit for output. The approach used here is designed for bicycling application, yet the methods are applicable to other forms of active transportation and micromobility. ARTICLE HISTORY
... Quite simply, why wouldn't it be the case that what we might often think of as spatially fixed experiences of racism and misogyny would translate into mobile settings? Indeed, a study of cyclist experiences in Portland, Oregon, found that racial profiling and gender-based violence can discourage bicycling amongst women and people of color (Lubitow et al., 2019). Mobility justice opens avenues to consider that cyclists' ability to feel safe is a combined spatial expression of automobility, patriarchy, racism, classism, and other systems/forms of discrimination and oppression. ...
... Studies addressing the access to cycling infrastructure in the US show that bike lanes are more prevalent in affluent areas, even after controlling for cycling demand (Braun et al., 2019;Hirsch et al., 2017). Moreover, bike lanes are often built on areas that exhibit early signs of gentrification (Lubitow et al., 2019), mirroring these processes as they develop (Flanagan et al., 2016). Similarly, in cities like Santiago, bike lanes tend to benefit high-income groups, showing enormous differences across the city's districts ). ...
Structural socio-economic and institutional limitations can affect the implementation of cycling infrastructure. More stringent cycling infrastructure standards aiming to solve deficiencies might exacerbate disparities, especially in poor districts with fragmentary governance. Using an audit and quantitative and spatial analysis of cycleways, this paper examines to what extent structural inequalities and governance issues affect the availability and quality of cycling infrastructure, considering new indicative and normative standards aiming at improving cycling infrastructure in Santiago, Chile. Our results show that the distribution of cycleways is unequal and only partially complies with national quality standards. All districts in the city have both high and low standard bicycle lanes, but since district finances have huge differences, this can lead to inequalities in cycle coverage and districts' capabilities to address current standard problems. This raises relevant challenges regarding governance and how to ensure an equitable distribution of cycling infrastructure in Global South cities.
... Research on abolitionism and movements to defund the police has been increasing in research years (Davis, 2011;McDowell and Fernandez, 2018;Medel, 2017;Maynard, 2020;Roy, 2019), bringing greater awareness to systemic issues of racism, classism and gender-based discrimination in policing (Maynard, 2017;Sewell, 2020;Dhillon, 2015), while challenging dominant ideas that traffic safety is impossible without the police (Woods, 2021). For example, a significant body of literature documents how police traffic stops enforce racial profiling and disproportionately target people of colour and low-income commuters (Epp et al., 2014;Carbado, 2017;Lundman and Kaufman, 2003;Davis, 2003), including cyclists (Barajas, 2020;Lubitow et al., 2019). Robyn Maynard explains that, in Canada and the United States, "policing emerged as and remains a form of racial, gendered and economic violence shaped by the logics of slavery and settler colonialism" (Maynard, 2020: 71-72). ...
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As policy makers grapple with rapid urbanization and motorization processes, human-scale transportation modes such as cycling are gaining new urgency, offering non-polluting alternatives to automobility. At the same time, urban planning paradigms tend to focus on purely technical solutions to transportation challenges, leaving questions of history, culture and social power aside. This dissertation contributes to a small but growing field of situated research investigating the role of socio-cultural life in fostering and inhibiting cycling practices as well as the wider potential of (bi)cycle histories in revealing the workings of power across urbanizing landscapes. Based on archival and ethnographic fieldwork from the Mexican bajío, it argues that while the bicycle may appear as a simple tool for promoting urban wellbeing and environmental sustainability, cycling practices nevertheless have layers of meaning, historical complexity, invisible work and affective significance and that are not always self-evident. These complexities are not only significant on a historiographical level, but they also have implications in terms of how cycling is mobilized in new urban-planning agendas, the possibilities and limitations of cycling infrastructure in different contexts as well as whose voices are included and excluded from these discussions. Emphasizing the heterogeneity of (bi)cycling, this dissertation aims to reframe cycling research with greater attention to social complexity, advancing critical theories in feminist science and technology studies, mobility justice as well as Latin American theorizing on ways of knowing otherwise. Rather than simply reflecting on cycling politics, this dissertation mobilizes bicycle and tricycle trajectories as an opening for considering a variety of complex challenges relating to the past, present and future of cities. Not only do cycling pathways lead us through diverse transportation histories, they can also reveal the need for attention to the ways that social inequities traverse broad regimes of (im)mobility and particular contours of resistance; an understanding of the processes through which social groups contest mobility injustices and formulate alternatives for building inclusive cities; as well as an appreciation of participatory, gender-transformative and insurgent approaches to urban design.
... Through the literature reviewed, qualitative assessments included ethnographic analysis (Lugo, 2013;Parker, 2019), in-depth and semi-structured interviews (Barajas, 2020;Lubitow et al., 2019;Ravensbergen et al., 2020), observation studies (Candipan, 2019;Lusk et al., 2017) and focus groups (Frater & Kingham, 2018). In addition, qualitative assessments offered an alternative and anthropological perspective to examine the equity impacts of cycling, looking beyond the infrastructure effects. ...
Cities worldwide are developing and implementing strategies to promote the bicycle as a viable and competitive mobility option, to foster the development of resilient, livable, accessible, inclusive, and low-carbon societies. Nevertheless, empirical evidence has shown that equity issues have been far less addressed during bicycle planning and decision-making processes, regardless of the importance of the social dimension within the sustainable mobility policy. Therefore, to explore the distributional impacts of bicycle-related benefits in cities around the globe, this article delves into the current literature encompassing distributive justice frameworks and equity-oriented assessments. Our review revealed that often the distributional effects of bicycle planning are context-dependent, with projects and investments targeting central, advantaged, and wealthy areas of cities. Quantitative assessments identified that bicycle benefits such as infrastructure coverage, cycling trips, accessibility, and health gains are unevenly distributed in cities, not addressing the needs of disadvantaged and vulnerable population groups. Moreover, despite the current predominance of quantitative frameworks to examine the equity impacts of cycling, a considerable increase in qualitative and alternative approaches has been observed, including the role of bicycle advocacy, individual characteristics, and institutional perspectives in the distributive process. Whereas empirical evidence suggests that bicycle planning and decision-making processes often overlook equity issues, this article discusses methodological strengths and limitations and future research pathways to support planners, politicians, and practitioners toward more equitable approaches.
... One out of four French workshops also proposes a 'bike school,' which is particularly useful for individuals who do not know how to ride a bike (van der Kloof 2015). From a daily perspective, the two associations are predominantly frequented by a white, male population with traits close to mine (see Lubitow, Tompkins, and Feldman 2019). In general, one third of French bike workshop members are middle to upper middle class (Meixner 2017, 12), like French associations in general (INSEE 2010). ...
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How do habits change? Some mobility scholars describe habits as regularly evolving. Several psychologists, on the other hand, observe radical changes originating from disruptions in our environment. I show that these two perspectives can be integrated using Berger and Luckmann's model of individual change. In the first phase, a shock from the environment disrupt a habit or habits, which are later replaced by new habits progressively learned as part of a group. I applied this model to two French bike workshops active in cycling subculture. I used interviews and participant observation in the two workshops to examine how communities potentially lead their members to change their body habits (their way of moving, seeing, touching), their perception of the car and social mobility, and to adopt a radical definition of the "good life". I found that the depth and breadth of habit change depended on the individual's involvement in the bike workshop and of the type of shock he/she experienced. As a result, I show how an instance of the cycling subculture transforms habits, both progressively and radically, by strengthening the relationship between individuals and their bikes. The article opens the path to applications of Berger and Luckmann's theory to mobility.
... Together, these results demonstrate dramatically different effects of the Covid-19 pandemic on the travel behavior of different groups of riders, as well as differences in transit riders' ability to adapt to the pandemic. Some of these echo extant findings in the literature, like the differential experiences of harassment and threat faced by women and people of color while traveling in public spaces (Loukaitou-Sideris, 2014;Lubitow et al., 2019). But others are more novel, including the effects of service changes on different groups. ...
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The Covid-19 pandemic has decimated public transit service across the United States and caused significant decreases in ridership. Little is known about the reasons for unevenness in pandemic-era mode shifts and the impacts of pandemic-related transit reductions on riders’ day-to-day lives. Using a national survey of U.S. transit riders (n=500) conducted in fall 2020, this study examines changes in transit use since the pandemic began, the reasons for transit reductions, and the effects of reduced transit use and transit service on transit riders’ ability to meet their travel needs. The Covid-19 pandemic has exacerbated existing transportation burdens for those who have limited mobility options, those facing socioeconomic challenges, Hispanic or Latinx riders, and female, non-binary or genderqueer people. We close with recommendations for strengthening transit service for these groups in the long term as we recover from the pandemic.
There is evidence that lower-income and people of color (POC) in the U.S. do not use bike share as much as higher-income and white people. Using data from residents living near stations in New York, Chicago, and Philadelphia, our analysis examines reasons for these disparities. While smaller shares of POC are members (vs higher-income white people), large shares of POC are interested in bike share. Among POC, having positive attitudes about bicycling and having family and friends that use bike share are strong predictors of interest in bike share. POC are also motivated to use bike share for recreational reasons. Receiving information from interactive sources may be effective at increasing bike share use and interest, though it is not clear whether these efforts have affected POC. Cost is a barrier for people who have tried bike share and are interested in using it in the future but are not members.
Unsafe cycling environments are often hypothesized as a key factor behind a gender gap in bicycling. We examine gendered safety perceptions using data from street intercept surveys across 10 urban and suburban study areas in the Toronto region, Canada, five with on-street bicycle infrastructure, and five without. Results reinforce that cyclists who identify as women are more concerned about safety overall compared to those who identify as men. However, we found no gendered difference in fear of collision and injury. Instead, women reported more concerns related to verbal abuse/bullying, and with how drivers interact with cyclists. Significant gendered difference in the likelihood of having higher concerns of being bullied or verbally abused existed regardless of the presence of bicycle infrastructure. Drawing on feminist theories of performativity and embodiment, we conclude that safety perceptions are likely a product of social norms, expectations, and traditions related to a cyclists’ gender expression.
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This article highlights the role of the independent music culture of Portland, Oregon, in establishing a productive culture of consumption and spaces that contribute to the place character of the city. Derived from an ethnographic research project of urban culture and social change in Portland, Oregon, guided interviews and extended participant observation helped to bring to light the cultural economy that artists and musicians make for the city. The cultural production of Portlanders in the indie music community, and those who work and produce in neighborhood settings, has served the city in the most recent period of rapid gentrification. Many scholars have focused on the way bohemian concentrations have led to gentrification; others have highlighted the contingent labor that art makers provide. What I argue here is as the city develops in these ways, artisanal workers and music makers work to use their established networks and situated meaning in the city to fend off these processes and extend their presence in space. Through these collective strategies of empowerment, culture and music move into political discourse and affect political action on the city level.
Aims and objectives: To explore how community nurses (CNs) experience the collaboration with general practitioners (GPs) and specialist palliative home care team (PHCT) nurses in palliative home care and the perceived factors influencing this collaboration. Background: The complexity of, and the demand for palliative home care is increasing. Primary palliative care is provided by CNs and GPs, often in collaboration with PHCT nurses. Although these professionals may each individually be part of a fixed team, a new temporary team is often composed for every new palliative patient. These membership changes, referred to as team membership fluidity, challenge professionals to work effectively. Design and methods: A qualitative research design, using semi-structured interviews with CNs. Participant selection happened through regional palliative care networks in Belgium. The network's PHCT nurses selected CNs with whom they recently collaborated. Twenty interviews were conducted. A constant comparative analysis approach was used. COREQ guidelines were followed. Results: Formal interprofessional team meetings were not common practice. The other's approachability and knowing each other positively influenced the collaboration. Time constraints, the GPs' lack of expertise, communication style, hierarchy perception and income dependency negatively influenced the collaboration with GPs and determined PHCT nurses' involvement. The coping strategies of CNs balanced between a behaviour focused to the patient and to the professional relationship. Specialist PHCT nurses were relied upon for their expertise but also to mediate when CNs disagreed with GPs. Conclusion: Community nurses showed to be highly adaptable within the fluid team. Strikingly, dynamics described in the doctor-nurse game 50 years ago are still present today and affect the interprofessional communication. Interprofessional education interventions can contribute to improved interprofessional collaboration. Relevance to clinical practice: The study findings uncovered critical knowledge gaps in interprofessional collaboration in palliative home care. Insights are relevant for and related to professional wellbeing and workplace learning. This article is protected by copyright. All rights reserved.
Improving our understanding of cycling behaviors in urban areas is an important step in producing a more sustainable transportation system. Based on a hybrid stated and revealed preference survey (n = 132) in Salt Lake City, Utah, this paper studies the influence of attitudes and demographics on cycling frequency. A factor analysis of stated preferences shows the existence of four attitudinal factors concerning bicycling: safety, direct benefits, comfort, and timesaving. In turn, these are used in a multivariate model of cycling frequency and the decision to cycle is found to be positively correlated with the timesaving and convenience factors, and negatively correlated with preferences for travel comfort. Our results provide a broader empirical base for the complex relationships between attitudes, demographics and travel behaviors and point to some policy recommendations for increasing cycling uptake in the region.
The number of bicyclists is increasing in the United States, especially among the working class and people of color. In contrast to the demographics of bicyclists in the United States, advocacy for bicycling has focused mainly on the interests of white upwardly mobile bicyclists, leading to neighborhood conflicts and accusations of racist planning. In Bike Lanes Are White Lanes, scholar Melody L. Hoffmann argues that the bicycle has varied cultural meaning as a "rolling signifier." That is, the bicycle’s meaning changes in different spaces, with different people, and in different cultures. The rolling signification of the bicycle contributes to building community, influences gentrifying urban planning, and upholds systemic race and class barriers. In this study of three prominent U.S. cities-Milwaukee, Portland, and Minneapolis-Hoffmann examines how the burgeoning popularity of urban bicycling is trailed by systemic issues of racism, classism, and displacement. From a pro-cycling perspective, Bike Lanes Are White Lanes highlights many problematic aspects of urban bicycling culture and its advocacy as well as positive examples of people trying earnestly to bring their community together through bicycling.
Green Gentrification looks at the social consequences of urban "greening" from an environmental justice and sustainable development perspective. Through a comparative examination of five cases of urban greening in Brooklyn, New York, it demonstrates that such initiatives, while positive for the environment, tend to increase inequality and thus undermine the social pillar of sustainable development. Although greening is ostensibly intended to improve environmental conditions in neighborhoods, it generates green gentrification that pushes out the working-class, and people of color, and attracts white, wealthier in-migrants. Simply put, urban greening "richens and whitens," remaking the city for the sustainability class. Without equity-oriented public policy intervention, urban greening is negatively redistributive in global cities. This book argues that environmental injustice outcomes are not inevitable. Early public policy interventions aimed at neighborhood stabilization can create more just sustainability outcomes. It highlights the negative social consequences of green growth coalition efforts to green the global city, and suggests policy choices to address them. The book applies the lessons learned from green gentrification in Brooklyn to urban greening initiatives globally. It offers comparison with other greening global cities. This is a timely and original book for all those studying environmental justice, urban planning, environmental sociology, and sustainable development as well as urban environmental activists, city planners and policy makers interested in issues of urban greening and gentrification.