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Civic Writing on Digital Walls

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Abstract

Civic writing has appeared on walls over centuries, across cultures, and in response to political concerns. This article advances a civic interrogation of how civic writing is publicly authored, read, and discussed as openly accessible and multimodal texts on digital walls. Drawing upon critical literacy perspectives, we examine how a repertoire of 10 civic writing practices associated with open web annotation (OWA) helped educators develop critical literacy. We introduce a social design experiment in which educators leveraged OWA to discuss educational equity across sociopolitical texts and contexts. We then describe a single case of OWA conversation among educators and use discourse analysis to examine shifting situated meanings and political expressions present in educators’ civic writing practices. We conclude by considering implications for theorizing the marginality of critical literacy, designing learning environments that foster educators’ civic writing, and facilitating learning opportunities that encourage educators’ civic writing across digital walls.

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... Third, productive group discourse is possible as SA encourages learners to easily share their intersubjective interpretations. Whether through creative forms of multimodal self-expression or through shared digital literacy practices (Kalir & Garcia, 2019), SA provisions learners with multiple entry points for expansive and meaningful contributions to group activity. Collectively, these qualitiestexts as problem spaces for sustained interaction, the production of artifacts to guide knowledge construction, and the ease with which interpretations are shared among a group-foreground how SA can catalyze processes of intersubjective meaningmaking. ...
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Conference Paper
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Thesis
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The author argues for annotation as a form of brave writing when it is social, public, vulnerable, and critical.
Chapter
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Background: Social annotation (SA) is a genre of learning technology that enables the addition of digital notes to shared texts and affords contextualized peer-to-peer online discussion. A small body of literature examines how SA, as asynchronous online discussion, can contribute to students’ knowledge construction (KC)—or a process whereby learners collaborate through shared socio-cognitive practices. This case study analyzed how SA enabled student participation in seven KC activities, such as interpretation and elaboration. Methods: We analyzed 2,121 annotations written by 59 students in three undergraduate courses at a Canadian University in the Winter 2019 semester. Using a method of open coding and constant comparison, we coded each annotation for evidence of KC activities. Results: Results showed a range of KC activities in students’ SA. Across courses, interpretation was the most common KC activity (40%), followed by elaboration (20%). Annotations that were part of peer-to-peer discussion included all seven types of KC activities, but some activities, such as consensus building, support, and conflict, were almost exclusively found in replies to others. Conclusions: This study suggests that SA is a productive form of online learning through which undergraduate students in multiple disciplinary contexts can interact with peers, make sense of academic content, and construct knowledge by reading and writing together.
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Within the learning ecology of the MSLI, a collective Third Space is interactionally constituted, in which traditional conceptions of academic literacy and instruction for students from nondominant communities are contested and replaced with forms of literacy that privilege and are contingent upon students' sociohistorical lives, both proximally and distally. Within the MSLI, hybrid language practices; the conscious use of social theory, play, and imagination; and historicizing literacy practices link the past, the present, and an imagined future. [Note: The author discusses the research presented in this article in a podcast presented by the “Voice of Literacy”: http:www.voiceofliteracy.orgposts28304 ]. 本文认为有需要转换一个新的思维典模,去看清楚青年所学习的,与所接受的读写教育,什么是最重要。本文着重两个相关的建构: 集体性第三空间与会批判式的读写能力。集体性第三空间这个建构,是从文献记载的研究中建立而成,它可以视作为一种特殊的最近发展区。这观点质疑一些最近发展区的流行定义。社会批判式的读写能力这个建构,把日常与制度上的读写惯例与篇章历史化,并给予新的框架作为指导批判性社会思想的总方针。本文所描述的理论建构是从一个洛杉矶加州大学移民学生领导能力协会(MSLI)的经验个案推究得出的。在这个移民学生领导能力协会的学习生态里,一个集体性第三空间因互动而产生。在这个集体性第三空间里,对学术性读写能力的传统看法,以及为弱势社群学生所提供的教学,均受质疑。取而代之是多样读写能力的看法。这些多样读写能力是因学生不同的實際生活情況的需要而有有选择性的差异,而这些實際生活情況是与学生的远距离与近距离的社會歷史息息相关。在这个移民学生领导能力协会里,混合的语言惯例、社會理論的自覺运用、 玩耍、想像、以及把读写惯例历史化的做法等都与过去、现在、和想象的将来连接起来。 [Podcast: http:www.voiceofliteracy.orgposts28304 ]. Cet essai fait état d'un changement de paradigme relatif à ce qui est important en termes d'apprentissage et d'enseignement pour les jeunes. L'accent est mis sur deux concepts liés l'un à l'autre: le Troisième Espace collectif et le lettrisme sociocritique. Le concept de Troisième Espace collectif repose sur un corpus de recherche existant et peut être considéré comme une sorte de zone de prochain développement. La perspective adoptée ici met en question certaines définitions habituelles de la zone de prochain développement. Un lettrisme sociocritique historicise le quotidien, les pratiques de lettrisme institutionnelles et les écrits, et les restructure en tant que puissants outils orientés vers une pensée sociale et critique. Les concepts théoriques présentés dans cet essai sont issus d'une étude de cas empirique de l'« Institut de Direction des Etudiants Immigrants » (Migrant Student Leadership Institute ‐ MSLI) de l'université de Californie à Los Angeles. Au sein de l'écologie de l'apprentissage de cet institut un Troisième Espace collectif s'est constitué de façon interactive, dans lequel les conceptions traditionnelles du lettrisme académique et de l'instruction destinée aux étudiants des communautés non dominantes ont été contestées et remplacées par des formes de lettrisme qui privilégient et sont contingentes à la vie socio historique des étudiants, aussi bien proche que lointaine. Au sein de l'Institut, des pratiques hybrides de langage, l'utilisation délibérée de la théorie sociale, le jeu et l'imaginaire, et l'historicisation des pratiques de lettrisme font le lien entre le passé, le présent et le futur imaginé. [Podcast: http:www.voiceofliteracy.orgposts28304 ]. يقدم هذا المقال حججاً لتحويل نموذجي في ما يُعتبَر تعلم وتعليم القراءة والكتابة للشباب. ونذكر منظورين مترابطين: المكان الثالث الجمعي والقراءة والكتابة في النظرية الاجتماعية النقدية. يبني منظور المكان الثالث الجمعي على أعمال بحثية قائمة ومن المستطاع أن يُعتبَر نوعاً خاصاً من منطقة النمو القريب المدى. يتحدى الموقف المأخوذ ها هنا بعض التعريفات الحديثة لمنطقة النمو القريب المدى. تتأرخ معرفة القراءة والكتابة الاجتماعية النقدية ممارسات يومية ومعرفة القراءة والكتابة المعهدية ونصوصها ويعيد إطارها كأدوات قوية تتوجه إلى تفكير اجتماعي نقدي. اشتقت المفاهيم النظرية الموصوفة في هذا المقال من حالة دراسة ميدانية لمعهد قيادة طلاب المهاجرين بحامعة كاليفورنيا في لوس أنجليس. ومن ضمن البيئة التعلمية لدى المعهد، يتكون المكان الثالث تفاعلياً بحيث المفاهيم التقليدية لمعرفة القراءة والكتابة التعلمية والتعليمية للطلاب من مجتمعات أقلية متحدية وبالتالي مستبدلة بأشكال معرفة القراءة والكتابة التي تميز وتعتمد على حياة الطلبة الاجتماعية التاريخية من قريب وبعيد. وفي المعهد، تربط ممارسات اللغة الهجينية، واستخدام النظرية الاجتماعية عن عمد في اللعب والتخيل، وتأرخ ممارسات معرفة القراءة والكتابة إلى الماضي والحاضر والمستقبل المتخيل. [Podcast: http:www.voiceofliteracy.orgposts28304 ]. В данном эссе приводятся доводы в пользу изменения парадигмы, используемой при обучении молодежи и становлении грамотности среди молодых людей. Основное внимание уделяется двум взаимосвязанным категориям: коллективному третьему пространству и социокритической грамотности. Само понятие коллективного третьего пространства основано на существующих исследованиях и может рассматриваться как один из типов зоны ближайшего развития. Предложенная в статье точка зрения на зону ближайшего развития коренным образом отличается от современных представлений об этом явлении. Социокритическая грамотность рассматривает практику и тексты, существующие в рамках бытовой и институциональной грамотности, как исторические явления, а затем создает из них мощные инструменты, ориентированные на развитие критической общественной мысли. Теоретические конструкты, описанные в данном эссе, берут свое начало в эмпирическом социологическом исследовании, проведенном Институтом лидерства студентов‐иммигрантов (MSLI) Калифорнийского университета Лос‐Анджелеса. В соответствии с практикуемыми в MSLI подходами к обучению, коллективное третье пространство формируется в интерактивном взаимодействии, когда ломаются традиционные концепции академической грамотности и обучения студентов из недоминантных сообществ, и им предлагаются формы грамотности, которые обеспечивают им привилегии и всецело – и в зоне ближайшего, и в зоне отдаленного развития – зависят от социоисторических параметров жизни студентов. На территории MSLI практикуется смешение языков, сознательное использование социальной теории, игры, полета фантазии и исторического подхода к развитию грамотности, что позволяет связать прошлое, настоящее и предполагаемое будущее. [Podcast: http:www.voiceofliteracy.orgposts28304 ]. Este ensayo aboga por un cambio en el paradigma sobre lo que se considera enseñanza y educación de la cultura escrita en los jóvenes. Se enfatizan dos constructos relacionados: el Tercer Espacio colectivo y la cultura escrita sociocrítica. El constructor del Tercer Espacio colectivo se basa en una fuente existente de investigación y puede ser considerado como una zona de desarrollo proximal. El punto de vista que se aboga en este ensayo pone en tela de juicio algunas de las definiciones corrientes de la zona de desarrollo proximal. La cultura escrita sociocrítica interpreta desde una perspectiva histórica los textos y las prácticas de alfabetización institucionales y rutinarias, y los vuelve a enmarcar como instrumentos poderosos orientados al pensamiento social crítico. Los constructos teóricos descritos en este ensayo proceden del estudio empírico de un caso del Instituto de Liderazgo de Estudiantes Migratorios (MSLI) en la Universidad de California, Los ángeles. Dentro de la ecología de aprendizaje del MSLI, se constituye de forma recíproca un Espacio Tercero en el cual los conceptos tradicionales de instrucción y alfabetización académica para los estudiantes de comunidades no predominantes son cuestionadas y remplazadas con formas de alfabetización que privilegian y dependen de las vidas sociohistóricas, tanto cercanas como lejanas, de los estudiantes. Dentro del MSLI, prácticas híbridas de lengua, el uso conciente de teoría social, el juego y la imaginación, y la historización de prácticas de alfabetización enlazan el pasado, el presente y el futuro imaginado. [Podcast: http:www.voiceofliteracy.orgposts28304 ].
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