ArticlePublisher preview available

Universal norm psychology leads to societal diversity in prosocial behaviour and development

Authors:
To read the full-text of this research, you can request a copy directly from the authors.

Abstract and Figures

Recent studies have proposed that social norms play a key role in motivating human cooperation and in explaining the unique scale and cultural diversity of our prosociality. However, there have been few studies that directly link social norms to the form, development and variation in prosocial behaviour across societies. In a cross-cultural study of eight diverse societies, we provide evidence that (1) the prosocial behaviour of adults is predicted by what other members of their society judge to be the correct social norm, (2) the responsiveness of children to novel social norms develops similarly across societies and (3) societally variable prosocial behaviour develops concurrently with the responsiveness of children to norms in middle childhood. These data support the view that the development of prosocial behaviour is shaped by a psychology for responding to normative information, which itself develops universally across societies.
Results of models 1b, 2 and 3 a, Results of model 1b, which estimates the probability that adults chose 1/1 in the eight societies. The horizontal lines and shaded regions represent the regression estimates and 95% CIs (functions ‘MAP’ and ‘link’, R package ‘rethinking’). The circles and vertical lines represent the proportions and 95% CIs of the raw data (function ‘binom.confint’, R package ‘binom’; the exact proportions are provided in Supplementary Table 2). The triangles represent the mean DG offers in a previous study by Henrich et al.⁴. b, Results of model 2, which estimates the probability that adults judged the Generous norm prime to be most correct. The horizontal lines and shaded regions represent regression estimates and 95% CIs (functions ‘MAP’ and ‘link’, R package ‘rethinking’; the exact proportions are provided in Supplementary Table 2). The circles and vertical lines represent the proportions and 95% CIs of the raw data (function ‘binom.confint’, R package ‘binom’). c, Results of model 3, which estimates how the 1/1 choices of adults are predicted by whether they judged the Generous norm prime to be most correct, and by the estimated probability that someone in their society would judge the Generous norm prime to be most correct. The black line shows the weak prior distribution; the red line shows the ‘posterior distribution for the estimated probability of society judgement’ parameter (Supplementary Table 4); and the blue line shows the posterior distribution for the ‘subject’s own judgement parameter’ (Supplementary Table 4).
… 
Results of models 4b, 5, 7 and 8 a, Results of model 4b. The lines represent regression estimates of the probability that children will choose 1/1 in each of the eight societies, as a function of participant age (functions ‘MAP’ and ‘link’, R package ‘rethinking’). The circles and vertical bars represent the proportions and 95% CIs of adults’ choices of 1/1 (function ‘binom.confint’, R package ‘binom’). The model coefficients are provided in Supplementary Table 5. b, Results of model 5. The solid line plots the magnitude with the 95% CI of the estimated relationship between children’s 1/1 choices and the 1/1 choices of adults, as a function of child age (the model was constructed using Rstan; link, Bernoulli_logit). This captures the emerging positive relationship between older children’s DG choices and the DG choices of adults’ from their society. The negative values of the effect size for the youngest children is due to young children in Berlin and La Plata being the least likely to choose 1/1 despite adults from those societies being the most likely to choose 1/1. Model coefficients are provided in Supplementary Table 6. c, Results of model 7. The solid line plots the magnitude with the 95% CI of the estimated relationship between children’s 1/1 choices and the 1/1 choices of adults, as a function of child age (the model was constructed using Rstan; link, Bernoulli_logit). This captures the emerging positive relationship between older children’s DG choices and the DG choices of adults from their society. d, Results of model 8. The solid line plots the magnitude with the 95% CI of the estimated relationship between children’s 1/1 choices and the judgements of adults as to whether or not the generous norm prime is most correct, as a function of child age (the model was constructed in Rstan; link, Bernoulli_logit). This captures the emerging positive relationship between older children’s DG choices and judgements about norms by adults from their society.
… 
This content is subject to copyright. Terms and conditions apply.
Articles
https://doi.org/10.1038/s41562-019-0734-z
1Department of Psychology, University of York, York, UK. 2Institute of Human Origins, Arizona State University, Tempe, AZ, USA. 3Faculty of Education
and Psychology, Freie Universität Berlin, Berlin, Germany. 4Department of Anthropology, University of California, Los Angeles, Los Angeles, CA, USA.
5Department of Psychology, Simon Fraser University, Burnaby, British Columbia, Canada. 6Department of Anthropology, University of Nevada, Las Vegas,
Las Vegas, NV, USA. 7Department of Psychology, University of Cambridge, Cambridge, UK. 8Department of Education Science, Universidad de La Rioja,
Logroño, Spain. 9School of Human Evolution and Social Change, Arizona State University, Tempe, AZ, USA. *e-mail: bailey.house@york.ac.uk
Human cooperative abilities are core to our success as a spe-
cies1,2 and differ in at least two important ways from those
of other animals. First, people orchestrate group-level coop-
eration with large numbers of unrelated individuals. Second, coop-
erative behaviours vary considerably across societies3,4, and this
variation emerges during middle childhood59, the developmental
period between about 6 and 11 years of age. Some have suggested
that the evolution of both can be explained if human social prefer-
ences are at least partly shaped by local cultural norms5, which we
acquire through an evolved psychology for learning and conform-
ing to social norms6,7. According to this claim, we can explain what
makes humans so successful by demonstrating (1) that our proso-
cial behaviour is linked to social norms, and (2) that we have a uni-
versally developing psychology for responding to these norms.
Norms are central to numerous theoretical models of human
sociality and development5,811, and are generally conceived as
phenomena that regulate behaviour through prescriptions and
proscriptions12. Following Bicchieri8,13, we define a social norm as
a behavioural rule that individuals conform to when they believe
that: (1) a sufficiently large number of people in their community
conforms to the rule (empirical expectation), and (2) a sufficiently
large number of people in their community expect them to conform
to the rule (normative expectations). A descriptive norm, by con-
trast, would focus on empirical expectations. There is already some
evidence that norms underlie variation in prosociality across soci-
eties and groups4,14. However, most studies have only documented
this variation across societies or explained it using society-level
variables3,15. Empirical evidence that societal variation in norma-
tive expectations gives rise to variation in prosocial behaviours is
needed. Such evidence would show that the prosocial behaviour of
individuals is predicted by what members of their society believe
to be normatively ‘correct’ in a particular situation (social norms).
We must also distinguish the influence of social norms from that
of individuals’ own beliefs about what is correct (personal norms).
To connect societal variation in prosocial behaviour to the
development of a universal psychology for social norms, we must
also show that, across diverse societies, the tendency of children
to respond to social norms is increasing during the same period
that adult-like prosocial behaviour is forming. Children are sensi-
tive to normative information as young as 1.5–4 years of age16. At
this age, they enforce norm conformity in others17, follow descrip-
tive and injunctive norms18,19, are sensitive to moral and conven-
tional rules20, and they know that different groups follow different
norms17. Later, during middle childhood, children demonstrate an
increasing responsiveness to novel social norms in experimental
settings18, suggesting that children of this age are becoming increas-
ingly committed to modifying their behaviour to conform to social
norms. Interestingly, this is the same age at which societal variation
in children’s prosocial choices seems to emerge in costly sharing
tasks (that is, tasks involving a choice between outcomes that ben-
efit oneself and outcomes that benefit others)15,2124. These findings
suggest that middle childhood is a particularly important period
for the adoption of locally appropriate prosocial behaviours, and
this could be the product of children’s increasing responsiveness to
social norms at this age. As children are already sensitive to norms
by the time that they reach middle childhood, changes in behaviour
during middle childhood may be due to developmental changes in
their willingness to conform to norms, particularly their willingness
to conform to norms that impose costs on them.
If societal variation in the prosocial behaviour of adults is linked
to societal beliefs about correct prosocial choices, this provides evi-
dence that prosocial behaviour is motivated by social norms above
and beyond personal norms (prediction 1). If childrens responsive-
ness to social norms is developing during childhood, then—with
Universal norm psychology leads to societal
diversity in prosocial behaviour and development
Bailey R. House 1,2*, Patricia Kanngiesser 3, H. Clark Barrett 4, Tanya Broesch 5,
Senay Cebioglu 5, Alyssa N. Crittenden 6, Alejandro Erut4, Sheina Lew-Levy7,
Carla Sebastian-Enesco8, Andrew Marcus Smith 4, Süheyla Yilmaz3 and Joan B. Silk2,9
Recent studies have proposed that social norms play a key role in motivating human cooperation and in explaining the unique
scale and cultural diversity of our prosociality. However, there have been few studies that directly link social norms to the form,
development and variation in prosocial behaviour across societies. In a cross-cultural study of eight diverse societies, we pro-
vide evidence that (1) the prosocial behaviour of adults is predicted by what other members of their society judge to be the cor-
rect social norm, (2) the responsiveness of children to novel social norms develops similarly across societies and (3) societally
variable prosocial behaviour develops concurrently with the responsiveness of children to norms in middle childhood. These
data support the view that the development of prosocial behaviour is shaped by a psychology for responding to normative
information, which itself develops universally across societies.
NATURE HUMAN BEHAVIOUR | VOL 4 | JANUARY 2020 | 36–44 | www.nature.com/nathumbehav
36
Content courtesy of Springer Nature, terms of use apply. Rights reserved
... As a feature of our evolved life history strategy, teaching is a universal and significant aspect of human social learning 7-10 . Teaching typically begins in infancy 11,12 , but opaque culture is understood and internalized by middle childhood [13][14][15] . As such, the teaching of opaque culture may be primarily targeted towards older children, reflecting their more developed social cognition and abstract reasoning abilities 16,17 . ...
... As a feature of our evolved life history strategy, teaching is a universal and significant aspect of human social learning [7][8][9][10] . Teaching typically begins in infancy 11,12 , but opaque culture is understood and internalized by middle childhood [13][14][15] . As such, the teaching of opaque culture may be primarily targeted towards older children, reflecting their more developed social cognition and abstract reasoning abilities 16,17 . ...
... By ten years, the development of several cognitive processes, including analogical reasoning, relational processing, and episodic memory, contribute to increased capacities for abstract reasoning 17 . At this stage, children are thus able to grasp complex and opaque cultural information, including supernatural beliefs 13,14 and sharing norms 15,71 . Considering that, for transmission to be successful, teachers must also be attuned to the pre-existing knowledge and cognitive maturity of the learner 69 , here we investigate whether the teaching of opaque culture disproportionately occurs from middle childhood onwards. ...
Article
Full-text available
Despite extensive work on the evolution of cooperation, the roles of teaching and leadership in transmitting opaque cultural norms—foundations of cooperative behaviors—are underexplored. Similarly, while teaching is well-studied in the evolution of instrumental culture, little attention is given to its role in transmitting opaque culture, such as social values and norms. Transmitting opaque culture often requires teaching, and group leaders are well-positioned to facilitate this process. Using comparative ethnographic data, we explore teaching, leadership, and instrumental versus opaque culture by examining whether opaque culture is primarily transmitted via teaching, which age groups tend to learn these norms, and whether leaders are disproportionately involved in teaching. Drawing on ethnographic data from 23 egalitarian foraging societies, we find teaching is more strongly associated with transmitting cultural values and kinship knowledge than subsistence skills and is closely linked to opaque culture and leadership. Leader-directed teaching may drive cooperation, suggesting new research avenues.
... Instead, many people behave selfishly even when this harms others, for example by evading paying their taxes, hoarding vital resources, or stealing from others, even though they may act prosocially in other situations. Previous research has suggested that such individual and contextual differences in prosocial behavior may reflect either that individuals have different perceptions of which norms apply in a given situation [12][13][14], or that they may be motivated more or less to follow the relevant norms under different contexts [15][16][17]. Therefore, a necessary step for promoting prosocial behaviors is to characterize what specific perceptual, cognitive and motivational processes underlie them, and how these can change across different contexts. ...
... In particular, previous research on these issues has largely focused on the effect of different types of norms on group behavior, but has not focused on individual differences in behavioral sensitivity to the different types of information [28]. That is, while social norms are by definition shared across people in a given culture, it has been suggested that people may vary in how much they perceive the norm to apply in a specific context [12], and how much their actual behavior is consistent with this perceived norm [13,14]. However, the behavioral evidence for such links between norm perception and behavior is mixed. ...
Article
Full-text available
Prosocial behaviors play a pivotal role for human societies, shaping critical domains such as healthcare, education, taxation, and welfare. Despite the ubiquity of norms that prescribe prosocial actions, individuals do not adhere to them consistently but often behave selfishly, thereby harming the collective good. Interventions to promote prosociality would therefore be beneficial but are often ineffective because we lack a thorough understanding of the various motives that govern prosocial behavior across different contexts. Here we present a computational and experimental framework to identify motives behind individual prosocial choices and to characterize how these vary across contexts with changing social norms. Using a series of experiments in which 575 participants either judge the normative appropriateness of different prosocial actions or choose between prosocial and selfish actions themselves, we first show that while most individuals are consistent in their judgements about behavior appropriateness, the actual prosocial behavior varies strongly across people. We used computational decision models to quantify the conflicting motives underlying the prosocial judgements and decisions, combined with a clustering approach to characterize different types of individuals whose judgements and choices reflect different motivational profiles. We identified four such types: Unconditionally selfish participants never behave prosocially, Cost-sensitive participants behave selfishly when prosocial actions are costly, Efficiency-sensitive participants choose actions that maximize total wealth, and Harm-sensitive participants prioritize avoiding harming others. When these four types of participants were exposed to different social environments where norms were judged or followed more or less by the group, they responded in fundamentally different ways to this change in others’ behavior. Our approach helps us better understand the origins of heterogeneity in prosocial judgments and behaviors and may have implications for policy making and the design of behavioral interventions.
... This perspective, stemming from culture-gene coevolutionary theory ( Richerson & Boyd, 2005), offers a view of development as a time for intense and selective social learning, such as of local cultural norms. Empirical research in this field has largely focused on children's learning biasestoward prestigious members of the group, for instance (Chudek et al., 2012)-and the ways in which social learning interacts with more universal psychological mechanisms to produce divergent phenotypes (House et al., 2020). Studies of human development, and in particular those that take cultural context into account, are invaluable in testing the predictions of current theories and informing the genesis of new ones. ...
Chapter
Full-text available
This volume addresses the critical gaps in developmental research on childhood learning by advocating for a more inclusive and cross-cultural approach. Recent studies highlight a concerning over-reliance on data from post-industrialized western countries, raising questions about the broader applicability of findings. This book seeks to provide a comprehensive solution, bridging the gap between theory and practice. It offers a unique guide for researchers by combining interdisciplinary perspectives from anthropology, psychology, education, and beyond. With over 60 contributors from 21 countries, the book weaves together diverse cultural insights, challenging the narrow scope of traditional research. Each chapter features multiple perspectives, creating a coherent and thoughtful discussion of essential topics such as cultural learning, childhood, and the historical and social forces shaping development. 'A Field Guide to Cross-Cultural Research on Childhood Learning' goes beyond theoretical discussions by offering practical advice on fieldwork, ethics, and engaging policymakers. By centering marginalized voices and emphasizing community agency, it strives to democratize developmental research. The format is innovative, merging the breadth of encyclopedic entries with the depth of cohesive chapters. Moreover personal reflections and photographs embedded in the book will give readers a window into the experiences of those involved in cross-cultural research on children. This accessible, academically rigorous volume is a must-read for scholars seeking to advance inclusive and sustainable research on childhood learning, and anybody interested in child development in a worldwide perspective.
... Because prosociality is important for stable societies, it is not surprising that prosociality and altruism are found cross-culturally 27,28 . Yet, cultural comparisons reveal substantial diversity in terms of cooperation in adulthood and in other prosocial norms [29][30][31][32][33] . Recent comparisons from the 2023 World Giving Index 34 showed large differences across nations in rates of charitable giving and helping. ...
Article
Full-text available
Prosocial behaviors play a vital role in promoting individual and societal well-being. Charitable giving and helping strangers are two important expressions of prosociality; yet we know little about how these behaviors differ across sociodemographic indicators cross-nationally. Using data from the Global Flourishing Study, a diverse and international sample of 202,898 individuals across 22 countries, we examined distributions of charitable giving and helping (binary variables, yes/no) across nine demographic factors (age, gender, marital status, employment status, religious service attendance, education, immigration status, race and ethnicity, and religious affiliation) and culturally diverse countries. Unadjusted proportions of charitable giving and helping in the past month varied substantially between countries for charitable giving (from 0.10 [Japan] to 0.79 [Indonesia]) and helping (from 0.11 [Japan] to 0.83 [Nigeria]). Random effects meta-analyses confirmed that rates of charitable giving and helping differed among some demographic groups (e.g., more charitable giving with older age, less helping with older age, increased charitable giving and helping with more education) and that rates of charitable giving and helping across all demographic factors differed between countries. Better understanding how various sociodemographic factors may be associated with prosocial behaviors, and how these associations differ internationally, may help to inform interventions designed to enhance prosociality around the world.
... For instance, say researchers were interested in exploring whether group-level cultural salience -as opposed to, or in conjunction with, individual-level cognitive saliencepredicted behaviour across a range of societies. Rather than using group-level point estimates, the uncertainty modelled here could be propagated through such models (for similar approaches, see House et al. 2020;Koster et al. 2016;Purzycki 2025;Purzycki et al. 2018). ...
Preprint
Full-text available
The free-list method and its companion metrics have enjoyed a remarkably productive history. Yet, most research using this method limits its value to informal comparisons that are heavily reliant upon point estimates such as item or cultural salience. In this paper we demonstrate a range of methods, including both bootstrapping and Bayesian approaches, to incorporate uncertainty into such group-level estimates. This approach involves: (i) resampling individual-level data (either based on replacement sampling via bootstrapping, or modelling the data distribution via intercept-only Bayesian regression models) to create a range of hypothetical alternative samples; (ii) generating the group-level estimate (e.g., Smith's S) in each sample; and (iii) using the variation in these estimates as uncertainty intervals. While we focus predominantly on cultural salience, the approach outlined here can be applied to other metrics as well. In addition to calculating uncertainty in such estimates, we also discuss and present some extensions to this approach, such as comparing estimates between items (e.g., whether the cultural salience of one trait differs from that of another) and between groups (e.g., whether cultural salience differs between males and females). We provide open data and code to help readers gain familiarity with these methods. Ultimately, we encourage researchers using free-list data to move beyond simply reporting point estimates.
... Because prosociality is important for stable societies, it is not surprising that prosociality and altruism are found cross-culturally 27,28 . Yet, cultural comparisons reveal substantial diversity in terms of cooperation in adulthood and in other prosocial norms [29][30][31][32][33] . Recent comparisons from the 2023 World Giving Index 34 showed large differences across nations in rates of charitable giving and helping. ...
Preprint
Full-text available
Volunteering has been associated with enhanced individual and societal well-being around the world. While some prior research has assessed cultural and sociodemographic differences in volunteering, we know little about how volunteering differs across sociodemographic indicators cross-nationally. Using data from The Global Flourishing Study, a diverse and international sample of 202,898 individuals across 22 countries, we examined the distribution of volunteering amongst demographic categories (age, gender, marital status, employment status, religious service attendance, education, and immigration status) and across countries. We found variation in volunteering across demographic groups and countries. Unadjusted proportions of volunteering varied between countries: Nigeria showed the highest proportion (0.51) followed by Indonesia (0.46) and Kenya (0.40), while Japan (0.09), Poland (0.08), and Egypt (0.04) showed the lowest proportions of volunteering. Random effects meta-analysis showed that the proportion of people who volunteered differed among demographic groups (e.g., volunteering was higher among those with more education and religious service attendance). Because of the growing evidence of substantial contributions of volunteering to individual as well as societal well-being, it is increasingly important for organizations, governments, and public health officials alike to consider ways to ensure accessibility for able and willing volunteers.
... En los primeros años escolares, van incorporando guías de conducta más generales relacionadas con normas sociales básicas, tales como la reciprocidad (si me has dado algo, yo te doy) o la necesidad (si tienes menos, te doy más) (House et al., 2020;Sebastián-Enesco y Warneken, 2015). Estos cambios corresponden a avances en la capacidad para ponerse en el lugar otro, lo que se denominan capacidades mentalistas, así como una comprensión emergente de las normas sociales y de cómo regulan la conducta. ...
... Thus, youth participate because they believe their participation will lead to favorable outcomes aligned with their goals and social and self-perceptions. A vast body of literature on this topic suggests that, among other variables, personal values, goals, motives, empathy, moral reasoning, and moral identity contribute positively to prosocial behavior (Carlo & Padilla, 2020;House et al., 2020;Kaur, 2020;Mestre et al., 2019). To consolidate and explain not only the determinants and correlates but also the process of behavioral intention formation and actual participation, one of the streams of studies, especially in applied research fields, uses sociocognitive theories based on values, beliefs, and norms (Carlo & Padilla, 2020). ...
Article
Full-text available
This study explores how prosocial engagement may enable young people to become committed to environmental protection. Using serial mediation analysis, we examine the data from 530 undergraduate business students in Southeast Europe to depict the psychological pathways connecting prosocial attitudes and behaviors with a propensity for environmental engagement. Statistical analysis is performed using the PROCESS macro Model 6. Although limited by similar socio-economic circumstances across the analyzed region and the cross-sectional research design, our findings suggest that the mediated indirect relationships help to develop attitudes and behaviors responsible toward the environment. Implications of the study include the broader possibilities for education and public policy-making: prosocial engagement could serve as a promising instrument to motivate young adults to accept the concept of sustainable development. In this way, synergies between prosocial engagement and environmental awareness might be used to develop a more sustainable, ecologically aware society. Key words prosociality; environmental engagement; attitudes; behaviors; young adults
... Extensive research has investigated the question of exactly how norms influence behaviour (e.g., Cialdini et al., 1990;Kelman, 1961;Sherif, 1936;Tankard & Paluck, 2016). The influence of norms has been demonstrated in different contexts and used in various interventions, including for example, interventions to reduce private vehicle use (Kormos et al., 2015), increase energy conservation (Nolan et al., 2008) and facilitate prosocial behaviour (e.g., House, 2018;House et al., 2020). More pertinent to our research, past studies suggest that social norms may facilitate both helping behaviour and discrimination (Berkowitz, 1972;Sechrist & Stangor, 2001); however, this has never been investigated within a single study. ...
Article
Full-text available
Almost inherently, helping occurs between people with disparate resources. Consequently, the helping dynamic can reinforce power hierarchies, particularly regarding dependency‐oriented helping (that preserves the power hierarchy) rather than autonomy‐oriented helping (that may level power hierarchies). We posit that perceived social norms regarding helping disadvantaged groups affect the tendencies to help versus discriminate. Specifically, individuals who feel threatened by disadvantaged groups may conform to social norms by offering dependency‐oriented help, thus preserving hierarchy while ostensibly adhering to societal expectations. Data from three correlational studies and one longitudinal study conducted in Germany (Studies 1a, 2a and 2b) and Israel (Study 1b) (combined N = 960) show that dependency‐oriented help towards refugees is higher when participants perceive strong norms to help but feel threatened at the same time. This interaction was not visible for autonomy‐oriented help. The finding is extended to a different intergroup setting (Study 3; N = 365) in which Jewish Israelis indicate higher intention to offer dependency‐oriented help to Arab Israelis when there is a high threat and strong norms perceptions (in contrast to weak norms). The results have theoretical and practical implications for understanding factors that influence hierarchy‐maintaining action tendencies and thereby intergroup inequality.
Article
Full-text available
Las actitudes y comportamientos ante la desigualdad económica varían de una sociedad a otra, sin embargo el estudio transcultural de la desigualdad está todavía en sus primeros pasos. Considerando esto, realizamos una investigación experimental en dos sociedades, una de Europa (España, N = 332, M edad = 26.01, DT = 4.47, mujeres = 54,5%) y otra de Latinoamérica (Costa Rica, N = 338, M edad = 22.23, DT = 3.77, mujeres = 46,4%), con el objetivo de comparar la forma en que la inducción de orientaciones individualistas y colectivistas influye en el comportamiento frente a la desigualdad en la distribución de recursos. Encontramos que la inducción del individualismo y el colectivismo no obtuvo efectos en el comportamiento ante la desigualdad en España, excepto en una de las distribuciones en el juego del ultimátum (7:3). En Costa Rica encontramos que el priming individualista tuvo efecto en un mayor rechazo a la desigualdad en todas las distribuciones aplicadas. Contrario a lo esperado, en la muestra costarricense se dio un mayor rechazo a la desigualdad en comparación con la española. Estos resultados sugieren que, diferente a lo esperado, la sociedad relativamente más colectivista (Costa Rica) mostró un mayor rechazo a la desigualdad que la sociedad más individualista (España). Además, estos resultados no están influidos por el priming individualista, ya que al comparar los efectos sin considerar la estrategia de priming se obtiene un mayor rechazo a la desigualdad en la muestra de Costa Rica que en la de España.
Book
Norms in the Wild takes a unique look at social norms, answering questions about diagnosis (how can we tell that a shared practice is a social norm?), measurement (how do we measure expectations and preferences?), and change (which tools can we adopt to effect norm change?). The theories developed in the book are brought to life by examining real-life cases of norm creation and abandonment, the rationale behind policy interventions, and how change can be spearheaded by various types of trendsetters, be they individuals, groups, or the media. By exploring how a range of problems, from poor sanitation to child marriage, can be addressed, the book shows how social norms can have a causal impact on collective behavior, and which interventions may succeed in creating new norms or abandoning harmful ones. In laying the theoretical groundwork for implementing social changes in a contextually sensitive and empirically based way, it also diagnoses why some less culturally attuned attempts to eliminate negative practices have failed.
Article
Widespread cooperation is a defining feature of human societies from hunter-gatherer bands to nation states [1, 2], but explaining its evolution remains a challenge. Although positive assortment of cooperators is recognized as a basic requirement for the evolution of cooperation, the mechanisms governing assortment are debated. Moreover, the social structure of modern hunter-gatherers, characterized by high mobility, residential mixing, and low genetic relatedness [3], undermines assortment and adds to the puzzle of how cooperation evolved. Here, we analyze four years of data (2010, 2013, 2014, 2016) tracking residence and levels of cooperation elicited from a public goods game in Hadza hunter-gatherers of Tanzania. Data were collected from 56 camps, comprising 383 unique individuals, 137 of whom we have data for two or more years. Despite significant residential mixing, we observe a robust pattern of assortment that is necessary for cooperation to evolve; in every year, Hadza camps exhibit high between-camp and low within-camp variation in cooperation. We find little evidence that cooperative behavior within individuals is stable over time or that similarity in cooperation between dyads predicts their future cohabitation. Both sets of findings are inconsistent with models that assume stable cooperative and selfish types, including partner choice models. Consistent with social norms, culture, and reciprocity theories, the strongest predictor of an individual's level of cooperation is the mean cooperation of their current campmates. These findings underscore the adaptive nature of human cooperation-particularly its responsiveness to social contexts-as a feature that is important in generating the assortment necessary for cooperation to evolve.
Article
Prosocial and normative behavior emerges in early childhood, but substantial changes in prosocial behavior in middle childhood may be due to it becoming integrated with children's understanding of what is normative. Here we show that information about what is normative begins influencing children's costly sharing in middle childhood in a sample of 6- to 11-year-old German children. Information about what is normative was most influential when indicating what was "right" (i.e., "The right thing is to choose this"). It was less influential when indicating what was prescribed by a rule (i.e., "There is a rule that says to choose this") or when it indicated what the majority of people do (i.e., "Most people choose this"). These findings support the idea that middle childhood is when social norms begin to shape children's costly sharing and provide insight into the psychological foundations of the relationship between norms and prosocial behavior.
Article
Humans are both highly prosocial and extremely sensitive to social norms, and some theories suggest that norms are necessary to account for uniquely human forms of prosocial behavior and cooperation. Understanding how norms influence prosocial behavior is thus essential if we are to describe the psychology and development of prosocial behavior. In this article I review recent research from across the social sciences that provides (1) a theoretical model of how norms influence prosocial behavior, (2) empirical support for the model based on studies with adults and children, and (3) predictions about the psychological mechanisms through which norms shape prosocial behavior. I conclude by discussing the need for future studies into how prosocial behavior develops through emerging interactions between culturally varying norms, social cognition, emotions, and potentially genes.
Article
Young children can be extremely prosocial - willing to help and share with others and comfort them in distress. However, the origins of social problems like prejudice and discrimination also appear early in development. In this paper, I discuss research investigating how group membership affects children's tendency to be prosocial. Existing research on this topic has focused primarily on sharing behaviour and shown that, in general, children allocate more resources to members of their own groups. After reviewing this important literature, I make the case for extending research with young children to other forms of prosociality. This has the potential to inform our understanding of the mechanisms behind ingroup favouritism in prosociality and help us understand routes towards interventions to encourage more egalitarian behaviour.