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Transition to Democracy or Hybrid Regime? The Dynamics and Outcomes of Democratization in Myanmar

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This article analyses Myanmar's transition from authoritarianism and asks if it represents a transition towards democracy or a hybrid form of rule. Starting from theoretical debates about modes of transition, the article examines competing discourses on Myanmar's opening and argues that it resembles an imposed more than a negotiated transition. Next, the article analyses the links between this mode of transition and its outcomes, and finds that contemporary Myanmar is characterized by a combination of formal institutions for democratic representation, civilian government and power-sharing, and problems of weak popular representation, limited civilian control of the military, and continued centralization of state authority. The article concludes that Myanmar's political trajectory remains open-ended, but also that Myanmar, at least for the time being, seems more accurately described as a relatively stable hybrid regime than as a country that is in transition to democracy.
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The European Journal of Development Research (2020) 32:274–293
https://doi.org/10.1057/s41287-019-00247-x
SPECIAL ISSUE ARTICLE
Transition toDemocracy orHybrid Regime? The Dynamics
andOutcomes ofDemocratization inMyanmar
KristianStokke1 · SoeMyintAung2
Published online: 23 October 2019
© European Association of Development Research and Training Institutes (EADI) 2019
Abstract
This article analyzes Myanmar’s transition from authoritarianism and asks if it
represents a transition towards democracy or a hybrid form of rule. Starting from
theoretical debates about modes of transition, the article examines competing dis-
courses on Myanmar’s opening and argues that it resembles an imposed more than
a negotiated transition. Next, the article analyzes the links between this mode of
transition and its outcomes, and finds that contemporary Myanmar is characterized
by a combination of formal institutions for democratic representation, civilian gov-
ernment, and power-sharing, and problems of weak popular representation, limited
civilian control of the military, and continued centralization of state authority. The
article concludes that Myanmar’s political trajectory remains open-ended, but also
that Myanmar, at least for the time being, seems more accurately described as a rela-
tively stable hybrid regime than as a country that is in transition to democracy.
Keywords Mode of transition· Authoritarianism· Democracy· Democratization·
Hybrid regime· Civil–military relations· Representation· Myanmar
Résumé
Cet article analyse la transition suite à la fin de l’autoritarisme au Myanmar et se pose
la question de savoir s’il s’agit d’une transition vers la démocratie ou vers une forme
de gouvernement hybride. À partir de débats théoriques sur les modes de transition,
l’article étudie les discours contradictoires sur l’ouverture du Myanmar et affirme que
cela ressemble davantage à une transition imposée qu’à une transition négociée. En-
suite, l’article analyse les liens entre ce mode de transition et ses résultats et conclut
que le Myanmar contemporain se caractérise à la fois par des institutions officielles
* Kristian Stokke
kristian.stokke@sosgeo.uio.no
Soe Myint Aung
soema@student.sv.uio.no
1 Department ofSociology andHuman Geography, University ofOslo, P.O. Box1096, Blindern,
0317Oslo, Norway
2 Department ofPolitical Science, University ofOslo, Oslo, Norway
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Transition toDemocracy orHybrid Regime? The Dynamics and…
pour la représentation démocratique, pour un gouvernement civil et un partage du
pouvoir, ainsi que par des problèmes de faible représentation populaire, de contrôle
civil limité de l’armée, et de centralisation continue de l’autorité de l’Etat. L’article
conclut que la trajectoire politique du Myanmar reste ouverte, mais que le Myanmar,
du moins pour le moment, semble mieux décrit comme un régime hybride relative-
ment stable que comme un pays en transition vers la démocratie.
Introduction
Following five decades of military dictatorship (1958–1960, 1962–2011), Myan-
mar underwent a transition from authoritarianism after the election in 2010 when
power was transferred to a nominally civilian government in 2011. The transition
was, however, only partial, as the new government of President Thein Sein and the
Union Solidarity and Development Party (USDP) originated from the military (Tat-
madaw), came into power through a flawed election, and governed on the basis of
the military-designed 2008 Constitution that granted extensive powers to the Tat-
madaw. The new government nevertheless initiated key political changes that came
to be seen as a democratic opening, including reforms in support of civil and polit-
ical freedoms, electoral democracy, and parliamentary politics at both Union and
State/Region levels, and associated initiatives in support of peace and economic lib-
eralization (Cheesman etal. 2010, 2012, 2014; Egreteau 2016; Gravers and Ytzen
2014; Lall 2016; Steinberg 2015).
Whereas these political reforms created cautious optimism about the prospects
for democratization, peace, and development, there were also critical concerns about
the substance of Myanmar’s democratic opening. Such concerns were strengthened
as it became clear that the government was only implementing the military’s new
Constitution, while refusing to consider constitutional changes that could enable
more substantive democracy and peace (Bünte 2014; Croissant and Kamerling
2013). Moreover, the reform process seemed to have stalled by mid-2013 (Mullen
2016). This meant that, although important steps were taken towards basic free-
doms, formal democracy, and cessation of armed hostilities, the democratic opening
stopped far short of achieving liberal democracy and democratic peace.
The political reforms during the USDP government provided a basis for multi-
party general elections in 2015, the first since 1990 (Ardeth Maung Thawnghmung
2016). Electoral observers concluded that the election was free but not completely
fair due to weaknesses in the electoral system and the disenfranchisement of large
constituencies, especially the Rohingya community. The election returned a land-
slide victory for the opposition National League for Democracy (NLD), an equally
big defeat for USDP, and a relative marginalization of most ethnic parties (Stokke
etal. 2015).
Importantly, the election was followed by peaceful transfer of power to a demo-
cratic government, in sharp contrast to the military’s annulment of similar election
results in 1990 (Huang 2016). The NLD was allowed to form the first democratic
government in five decades, led by Aung San Suu Kyi in a new position as State
Counsellor. The 2015 election and the 2016 change of government thus brought
276
K.Stokke, S.M.Aung
major victories for the prodemocracy political forces, and raised hopes that proce-
dural democracy could be the basis for further democratization, even though the
military continued to hold strong positions of power in parliament, government and
the public administration.
The period since 2016 has, however, challenged such optimistic interpretations
and has brought new attention to entrenched institutional, constitutional, and politi-
cal obstacles to substantial democratization. These limitations have especially been
demonstrated by the way the military has used its position of power to prevent the
NLD government from amending the constitution and achieving substantive peace
through political negotiations with ethnic armed organizations (EAOs). The mili-
tary’s continued autonomy and authority are most starkly demonstrated by the offen-
sives against EAOs in Shan, Kachin, and Rakhine States and the ethnic cleansing
of Rohingyas in Rakhine State (Sadan 2016; Ware and Laoutides 2018). Increased
visibility of and attention to the continued political power of the military has thus
shifted the discourse on democracy in Myanmar from cautious optimism to critical
reexamination of the character and substance of the democratic opening.
The most basic question regarding Myanmar’s transition is about how to under-
stand the drivers, character, and outcomes of the democratic opening. Is Myanmar a
case of an elite-negotiated transition associated with the third wave of democracy or
a military-imposed transition? And what are the consequences of Myanmar’s mode
of transition in terms of democratic substance in the present period and the future?
Is Myanmar in a protracted transition to democracy, or is it a relatively stable hybrid
regime that is likely to dominate politics and government also in the coming years?
The purpose of this review article is to provide an analysis of these questions
regarding the mode and outcomes of Myanmar’s transition. It pays less attention
to the parallel process of negotiating a transition from intrastate conflicts to peace.
We recognize that Myanmar’s protracted military rule and recent democratic open-
ing are inextricably interwoven with the country’s multiple and protracted intrastate
conflicts (Callahan 2003; Smith 1991, 2018), but the scope of this article is limited
to the dynamics and outcomes of democratization. Drawing on theoretical debates
about modes of transition and empirical knowledge derived from document sources
and qualitative interviews, the article examines the most prominent interpretations
and debates regarding the political actors, strategies, and dynamics. We argue that
Myanmar’s political opening should be understood as an imposed transition, revolv-
ing around the aim of securing and legitimizing state and military power. The article
also observes that the military-led reform process has followed a sequential logic
that follows from the military’s imperatives, where state security and stability are
prerequisites for economic liberalization, formal electoral democracy, and peace
negotiations (Callahan 2003; Selth 2001). This approach to democratization has
been enabled by the military’s position of strength and changing international rela-
tions that have provided political space and leverage for the military to pursue its
agenda of disciplined or guided democracy.
Next, the article reviews the links between this mode of transition and its out-
comes. It argues that Myanmar’s mode of transition has institutionalized a hybrid
(semiauthoritarian) form of rule where there are new and important demo-
cratic spaces, but where the substance of democracy is curtailed by constitutional
277
Transition toDemocracy orHybrid Regime? The Dynamics and…
regulations that guarantee the military’s position of power and prevent substantive
popular control of public affairs. Contemporary Myanmar is thus characterized by
a combination of formal institutions for democratic representation, civilian govern-
ment, and power-sharing, on the one hand, and problems of weak political represen-
tation, limited civilian control of the military, and continued centralization of state
authority, on the other.
In this situation, the article concludes that Myanmar’s political trajectory is to
some extent open-ended, as demonstrated by the 2015 election and the subsequent
change of government. This can be taken as evidence that Myanmar is in a slow
and gradual process of further democratization by democratic means, what has been
described as a protracted transition (Bünte 2016; Eisenstadt 2000). However, the
institutionalized power and prerogatives of the military mean that the prospects for
such transformative democratic politics remain limited. For the time being, the arti-
cle concludes that Myanmar can be more accurately described as a relatively stable
hybrid regime than as a country that is in transition to democracy.
Modes andOutcomes ofDemocratic Transitions
At the most general level, democratization theories have been characterized by an
oscillation between structural approaches emphasizing modernization, economic
growth, class structures and struggles, and agency approaches focusing on politi-
cal actors and their strategies in institutionalizing new political rules (Grugel and
Bishop 2014; Mahoney and Snyder 1999). While structural theories dominated ear-
lier studies, democratization studies since the third wave of democracy have given
primary attention to the strategies and capacities of political elites (Linz and Stepan
1996; O’Donnell and Schmitter 1986; Schmitter 2017). This transition approach
has also been the foremost interpretive frame for studies and debates on Myanmar’s
democratic opening. Questions of economic structures are given less attention,
although there are some notable studies on how economic liberalization since the
early 1990s has given rise to military companies and a class of cronies and oligarchs
with vested interests in Myanmar’s mode of governance (Ford et al. 2015; Jones
2013).
It follows from this emphasis on political actors and strategies that transitions
may take different forms and produce diverse outcomes. Schmitter (2017), for
example, identifies four ideal type modes of transition based on a twofold distinc-
tion between elites or masses as the main drivers of transition, and compromise or
force as the prevalent strategic orientation of the key actors. While old democracies
originated in collective struggles of excluded groups and produced democracy by
way of reformist compromises or popular revolutions, the transition approach holds
that recent transitions have come from above and either been imposed by incumbent
elites or are pacted compromises between previously opposed political elites.
The transition approach argues that third-wave transitions reflect the interests
and strategies of political elites (Linz and Stepan 1996). While the pacted mode
of transition has come to be seen as the archetype of the third wave of democracy,
transitologists acknowledge that there are notable examples of imposed transitions
278
K.Stokke, S.M.Aung
(Munck and Leff 1997; Schmitter and Karl 1991; Stradiotto and Guo 2010). The
critical distinction between pacted and imposed transitions is whether softline auto-
crats and moderate democrats negotiate a pact—a formal or informal agreement—
and thereby seek to reduce the uncertainty of a regime transition and its outcome
(Schmitter 2017). Imposed transitions, in contrast, are designed and implemented
unilaterally by ruling autocratic elites with little or no negotiation with opposition
elites. This distinction is central to debates on the democratic opening in Myanmar
(Kipgen 2016).
Myanmar’s Mode ofTransition
Myanmar’s transition from authoritarian rule has generated scholarly and political
debates about its causes, characteristics, and outcome (Cheesman etal. 2014; Egre-
teau 2016; Lall 2016; Mullen 2016). The democratic opening took many observ-
ers by surprise. In fact, the most prevalent theme in scholarly updates on Myanmar
in the 2000s was about the resilience and stability of military rule, despite interna-
tional sanctions and domestic resistance (see, for example, Ardeth Maung Thawng-
hmung and Maung Aung Myoe 2007, 2008; James 2006; Kyaw Yin Hlaing 2004;
Tin Maung Maung Than 2001). While there was critical attention to the prospects
for democratization, few observers predicted the democratic opening that followed
after the 2008 Constitution, the 2010 parliamentary elections, and the 2011 change
of government.
Myanmar’s transition from military rule challenges structure-oriented perspec-
tives on democratization (Kipgen 2016). Economic modernization theories do not
provide convincing explanations in the absence of socioeconomic preconditions that
would have made Myanmar conducive for democratization. During the authoritar-
ian period, the economy was controlled by the military and their cronies, the state
was predatory rather than developmental, and growth was sluggish and unequal.
While the military rulers initiated economic liberalization in the 1990s, this sup-
ported cronyism and authoritarian rule rather than economic and political liberalism
(Jones 2013; Turnell 2012). Although there was a partial shift towards oligarchy, the
emerging tycoons did not constitute a significant force with strong interest or influ-
ence in democratization (Ford etal. 2015).
The transition cannot be convincingly explained by class struggles or civil society
mobilization either. The earlier legacy of class struggles had disintegrated, as most
vividly demonstrated by the collapse of the Communist Party of Burma (CPB) in
1989, and class forces played a marginal role in prodemocracy mobilizations (Smith
1991). The military regime was at times confronted by everyday resistance and civil
society mobilizations, including prodemocracy movements, student protests, Bud-
dhist Sangha mobilizations, and ethnic organizations (Mullen 2016), but none of
these posed serious threats to the survival of the military regime in the 2000s. The
leaders of the prodemocracy movements were incarcerated for long time periods,
and both political and armed organizations were weakened and divided. Everyday
resistance was also insufficient to move the military rulers into democratic reforms,
leading some domestic and international reform promoters to search for alternative
279
Transition toDemocracy orHybrid Regime? The Dynamics and…
ways of supporting democracy and peace in Myanmar (Holliday 2011; Mullen
2016).
Finally, the democratic opening cannot be explained with reference to interna-
tional pressure either. While Western states imposed comprehensive political and
economic sanctions on the military regime from the 1990s, it is difficult to estab-
lish a causal relationship between these sanctions and the character and timing of
the democratic opening (Chow and Easley 2016; Kyaw Yin Hlaing 2014a). On the
contrary, the 2000s were marked by growing frustration with the ineffectiveness of
international sanctions. Myanmar’s transition from authoritarianism is thus a case
that cannot be easily explained with reference to structural changes and precondi-
tions or domestic and external pressures.
In this situation, the debate on Myanmar’s opening has largely focused on politi-
cal actors and their interests and strategies (Cheesman etal. 2014). The debate has
especially revolved around two main interpretations: a discourse that sees Myanmar
as a context-specific pacted transition and a discourse that portrays the democratic
opening as a military-imposed transition. In terms of timeframe, the former dis-
course pays primary attention to the USDP government period (2011–2015) while
the latter discourse emphasizes the last decade of the military regime (the 2000s).
A Pacted Transition?
The USDP government period was dominated by what could be called a pacted tran-
sition discourse. Observers who sought to understand what was seen as a surprising
democratic opening gradually came to represent it as a context-specific version of
the transition approach to democratization (Cheesman etal. 2014). The main driv-
ing force was said to be reformist actors within the military, ascending to govern-
ment power in 2011 (Pedersen 2014; Win Min 2010). This discourse thus rests on an
assumed divide within the authoritarian regime, between softliners led by President
Thein Sein and hardline autocrats centred on the former Commander-in-Chief, Sen-
ior General Than Shwe. The reformism of the USDP government was depicted as a
fragile democratic opportunity that justified a shift to constructive engagement by
civil society organizations and international actors, which had earlier relied on con-
frontational strategies vis-á-vis the military regime (Lall 2016; Mullen 2016; Ped-
ersen 2012).
The transition discourse thus portrays Myanmar’s opening as driven by the
reformist USDP government under President Thein Sein (Fig.1). It was assisted
by a group of engagement-oriented diaspora and domestic civil society actors, the
so-called third force that especially included Myanmar Egress, the Vahu Develop-
ment Institute, and the Euro-Burma Office (Kyaw Yin Hlaing 2014b; Lall 2016;
Mullen 2016). Through dialog and transformation of political parties and eth-
nic armed organizations, this reform alliance sought to shift them from hardline
resistance to pragmatic engagement with the government. It also mobilized dip-
lomatic support and economic aid from international actors, who were searching
for alternatives to ineffective sanctions while being cognisant of the economic
280
K.Stokke, S.M.Aung
and geopolitical opportunities arising in Myanmar (Camroux and Egreteau 2010;
Egreteau 2016; Kyaw Yin Hlaing 2014a).
Starting with the prodemocracy opposition, the transition discourse high-
lights that President Thein Sein met Aung San Suu Kyi—the iconic champion of
democracy and the leader of the NLD—and amended the electoral law to allow
her to stand for future elections (Bünte 2016, 2017; Egreteau 2016). The USDP
government also changed the party registration law to enable the NLD to rereg-
ister as a political party. This produced a ‘pact’ in the sense that Aung San Suu
Kyi and the NLD accepted the electoral framework and chose to participate in the
2012 byelection, thereby reversing their earlier decision to boycott the 2010 elec-
tion under the 2008 Constitution. The NLD’s change of strategy was followed by
ethnic parties within the United Nationalities Alliance (UNA), who had partici-
pated in the 1990 election but boycotted the 2010 election (Egreteau 2016). The
alliance of the NLD and UNA parties thus converged with a group of electoralist
parties that had been created, either by the military or through breakaway factions
from the NLD and UNA parties, for the purpose of contesting the 2010 elec-
tion. The transition discourse portrays this as a shift from hardline resistance to
political engagement within the framework for electoral democracy offered by the
USDP government and the 2008 Constitution.
Likewise, the transition discourse also emphasizes the attempts by the USDP
government to negotiate peace with ethnic armed organizations. President Thein
Sein made unprecedented references to reconciliation in political speeches,
invited EAOs to ceasefire negotiations in 2011, and formed a Union Peace Work
Committee (UPWC) with government minister Aung Min as chair and chief nego-
tiator (Egreteau 2016). This was followed by the establishment of a Myanmar
Peace Center (MPC) funded by the European Union to support the peace process.
An aid-funded Myanmar Peace Support Initiative (MPSI) was also created to pro-
vide humanitarian and development assistance in ceasefire areas. Various interim
Fig. 1 Myanmar’s democratic opening understood as a pacted transition
281
Transition toDemocracy orHybrid Regime? The Dynamics and…
arrangements were established in ceasefire areas to provide public services and
build trust between the government and EAOs (South etal. 2018).
The USDP government’s peace initiatives produced more than a dozen bilat-
eral ceasefire agreements in 2011 and 2012, which was seen as a basis for trans-
formation of EAOs into political parties and integration into parliamentary politics.
This approach was, however, rejected by EAOs, who demanded extraparliamentary
peace negotiations outside the constraints of the 2008 Constitution. In 2015, eight
EAOs signed a Nationwide Ceasefire Agreement (NCA), but this did not include
the major armed organizations, except the Karen National Union (KNU) and Res-
toration Council of Shan State (RCSS). The list of major nonsignatory armed
groups included the Kachin Independence Organization (KIO), Myanmar National
Democratic Alliance Army (MNDAA), Ta’ang National Liberation Army (TNLA),
National Democratic Alliance Army (NDAA), United Wa State Army (UWSA), and
Arakan Army (AA) (Burma News International 2017).
These dialog initiatives and changing positions are taken as evidence that Myan-
mar’s democratic opening should be understood as a pacted transition, even if it did
not yield formal agreements or institutionalized reform alliances. The USDP gov-
ernment succeeded in incorporating some pragmatic prodemocracy and profederal-
ism actors into parliamentary politics and ceasefire agreements, but failed in regard
to others. This created a split between actors that were portrayed as engagement-
oriented softliners and engagement-averse hardliners (Pedersen 2014; Stokke
etal. 2017). Political parties were divided between new electoralist parties and old
movement parties over the question of participation in elections and parliamentary
politics under the 2008 Constitution (Stokke etal. 2015). Likewise, bilateral and
nationwide ceasefire negotiations and agreements produced shifting divisions and
alliances among EAOs, between signatory and nonsignatory groups, which later
became the basis for inclusion or exclusion in the NLD government’s Union Peace
Conference—21st Century Panglong (Burke etal. 2017).
The discourse on pacted transition thus revolves around distinctions between
hardliners and softliners within the authoritarian regime and in the prodemocracy/
profederalism opposition. Emphasis is placed on their willingness or unwillingness
to engage pragmatically despite the long history of antagonistic relations. The dis-
course highlights promising conciliatory initiatives by the USDP government to ini-
tiate negotiations and pacts with opposition parties and EAOs, while failures have
commonly been ascribed to nontransformation of hardline actors and positions. Less
attention is paid to power structures and the extent to which the negotiations and
pacts forged structural transformations. Such concerns are, in contrast, central to the
imposed transition discourse.
An Imposed Transition?
The pacted transition discourse held a dominant position during the USDP govern-
ment period. There is, however, also an alternative discourse, which is rooted in the
long legacy of critical attention to the military and portrays the democratic opening
as a military-imposed transition. These two discourses have framed scholarly and
282
K.Stokke, S.M.Aung
political engagements since 2011, producing polarized polemics and engagement
strategies in regards to Myanmar’s changing political landscape (Mullen 2016).
The imposed transition discourse argues that Myanmar has seen a top-down
reform process whereby the military seeks to fortify state security and political sta-
bility, withdraw from direct rule but maintain its economic and political power, and
strengthen the regime’s international leverage and legitimacy (Bünte 2014; Egre-
teau 2016; Huang 2013; Jones 2014). In contradistinction to the pacted transition
discourse, it holds that the military is a relatively coherent force that has shown
few signs of major internal divisions between hardliners and softliners. The key to
understanding the democratic opening is rather to be found in the interests and strat-
egies of the military, and how they have been shaped and institutionalized in the
course of Myanmar’s postcolonial history of armed conflicts and authoritarian rule.
In Myanmar, the Tatmadaw has controlled the state, directly or indirectly, during
most of the postcolonial period (Callahan 2003; Egreteau 2016; Nakanishi 2013;
Selth 2001). This authoritarian legacy goes back to how the Burma Army led the
struggle for independence and became the basis for political parties, especially the
dominant Anti-Fascist People’s Freedom League (AFPFL). Escalating political
instability in the early postcolonial period—rooted in antagonisms within the rul-
ing AFPFL, between the AFPFL and different factions of the Communist Party of
Burma (CPB), and between AFPFL governments and ethnic insurgencies—created
a pretext for a military caretaker government in 1958–1960 and a military coup
d’état in 1962 (Callahan 2003; Smith 1991). Myanmar thus came under military
rule from 1962 to 2011, only interrupted by an internal reorganization in 1988 when
the Burma Socialist Programme Party (BSPP) was replaced by the State Law and
Order Restoration Council (SLORC), later renamed the State Peace and Develop-
ment Council (SPDC). Protracted military rule is thus key to understanding the
characteristics and challenges of state and nation building, political regimes and
legitimacy, intrastate conflicts, and economic development in Myanmar.
Given this political centrality of the military, a key question regards the interests
and strategies of the military. One answer is found in the military’s own empha-
sis on the threats posed by divisive domestic politics and foreign interventions. The
Tatmadaw sees itself as a patriotic army that protects the national causes of non-
disintegration of the Union, non-disintegration of national solidarity, and perpetu-
ation of sovereignty (Callahan 2003; Maung Aung Myoe 2009, 2014; Selth 2001).
The imposed transition discourse holds that the military rulers have seen disciplined
democracy as a means of strengthening national security in regards to both domestic
and external security threats. It is also argued that the military has been motivated
by a need to reduce Myanmar’s dependence on China, and has sought to diversify
foreign relations through rapprochement with the USA and the European Union in
the context of US–China strategic competition in the Indo-Pacific region (Chow and
Easley 2016; Egreteau and Jagan 2013; Lintner 2014; Maung Aung Myoe 2015).
In addition to this primacy of sovereignty and security, the imposed transition
discourse also points to the military’s economic interests. After the 1988 regime
reorganization, the military gained totalitarian control of the state and expanded
its fighting capacity, but also became the foremost economic force through mil-
itary-owned and crony companies and created a range of welfare, health, and
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Transition toDemocracy orHybrid Regime? The Dynamics and…
educational privileges for military personnel and their families (Jones 2014; Selth
2001; Steinberg 2013). With the rise of the praetorian state, the Tatmadaw became
a political and economic elite with vested interests in the continuation of its power
(Egreteau 2016; Selth 2018). The imposed transition discourse argues that the
military-designed opening not only safeguarded such economic interests but also
expanded the opportunities for military-owned and military-affiliated corporations
through economic liberalization and foreign investments.
The imposed transition discourse thus sees the character of the democratic open-
ing as being shaped by the Tatmadaw’s commitment to state security and stability in
combination with their economic and political self-interests. It is also observed that
these interests have created a sequential logic, where strengthening state authority
has been a prerequisite for partial military withdrawal from government, and where
the extent of political liberalization is adjusted to the imperatives of security and sta-
bility. The Tatmadaw has focused on building a strong unitary state with territorial
sovereignty and a centralized public administration, as a precursor for a circumspect
kind of political liberalization where the military functions as a caretaker of transi-
tion and a guardian of the state (Bünte 2014; Egreteau 2016).
The two discourses also differ in terms of their historical focus. Whereas the
pacted transition discourse emphasizes the period after the change of government
in 2011, the imposed transition discourse sees the reforms during the USDP govern-
ment as the culmination of a much longer process. The roots of the present opening
are especially traced to two critical junctures: the military’s National Convention
and ceasefire agreements in the 1990s and the ‘Roadmap for Discipline-Flourishing
Democracy’ that was announced in 2003.
Following the 1988 prodemocracy uprising and the collapse of the BSPP
regime, the new SLORC regime opened up for general election in 1990. The elec-
tion returned a landslide victory for the prodemocracy and ethnic opposition,
thereby alerting the military to the dangers of premature liberalization. The military
annulled the election results and argued that parliamentary politics could only be
reintroduced after a new constitution was in place. The claim was made that the
election had only been for a National Convention, which was initiated in 1993 as a
military-dominated, noninclusive, and ineffectual process (Steinberg 2013). It can
thus be argued that the experiences with the National Convention set the stage for
the process of designing the 2008 Constitution, but also that they reinforced the
Tatmadaws insistence on statebuilding as a prerequisite for political liberalization
(Egreteau 2016).
In agreement with this approach, the 1990s was marked by military build-up and
offensives combined with bilateral ceasefire agreements that strengthened the prae-
torian state, meaning that the military rulers could later initiate a controlled demo-
cratic opening from a position of strength (Egreteau 2016; Sadan 2016). The SPDC
unveiled its Roadmap for Discipline-Flourishing Democracy in 2003 and designed
the 2008 Constitution, which structures representation, parliamentary politics, gov-
ernment, decentralization, and public administration in ways that reflect the mili-
tary’s position on state security and political stability (Williams 2014).
The imposed transition discourse thus argues that the USDP government’s
reforms should not be understood as a pacted transition but rather as a process of
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K.Stokke, S.M.Aung
rolling out the military’s constitutional framework and co-opting the prodemocracy
and profederalism opposition (Egreteau 2016). The USDP government did not hold
substantive negotiations with the prodemocracy opposition but sought to domesti-
cate key political actors and parties into electoral democracy and parliamentary poli-
tics. Likewise, the government sought to pacify ethnic armed organizations through
ceasefire agreements and development concessions without political peace negotia-
tions and settlements (Lee 2016). The imposed transition discourse thus holds that
there is little evidence of the kind of negotiations and pacts that are emphasized
within the transition approach in democratization studies.
The imposed transition discourse sees Myanmar’s reform as an autocratic, con-
trolled, and sequenced opening, where the purpose has been to design a relatively
stable hybrid regime with the military in a guardian role (Bünte 2014). Against this
background, the landslide victory of the NLD at the 2015 election came as a sur-
prise to the government, political commentators, and academic scholars. The elec-
tion results and the change of government that followed are not, however, taken to
mean that Myanmar has undergone a transition to democracy. On the contrary, the
imposed transition discourse argues that the military has constructed constitutional,
institutional, and political structures that give them substantive political control even
with a democratically elected prodemocracy government (Selth 2018).
The Outcomes ofMyanmar’s Imposed Transition
The period since 2011 has been marked by a polarized debate about Myanmar’s
mode of transition, but also a shift in the relative importance of the two discourses.
While the pacted transition discourse held a dominant position during the USDP
government period, the imposed transition discourse has gained more influence in
recent years. The most plausible explanation for this discursive shift seems to be that
the military’s nondemocratic roles and strategies have been rendered more visible in
the context of a democratically elected NLD government, as most dramatically dem-
onstrated by the ethnic cleansing of Rohingyas in Rakhine State in 2017. We hence
argue that there is a convergence in the understanding of the democratic opening as
being designed and imposed by the Tatmadaw. When it comes to the dialog initia-
tives during the USDP government, a divide continues to exist between those who
see this as an attempt to negotiate and institutionalize new rules and those who see
it as a mere roll-out of the 2008 Constitution. Regardless of what the intentions may
have been, most scholars acknowledge that there are few examples of substantive
institutional changes that have come about through negotiations and pacts.
If Myanmar has undergone a military-imposed democratic opening, what kind
of outcomes have followed? Although it is not given that it is a transition to democ-
racy, the natural starting point for assessing the outcome is nevertheless the core
principles and institutional means of democracy (Beetham 1999, 2004). The field
of democracy assessments is marked by a general divide between studies based on
procedural definitions of democracy that emphasize core democratic institutions,
and assessments that employ a substantive definition of democracy (Törnquist
2013). Within the first tradition, Møller and Skaaning (2013), for example, provide
285
Transition toDemocracy orHybrid Regime? The Dynamics and…
a taxonomic hierarchy of political regimes where Myanmar would meet their crite-
ria for being classified as a minimalist or electoral democracy. This classification of
Myanmar as a formal democracy says less about its democratic substance.
Coming from the alternative tradition of defining democracy in substantive terms,
Beetham calls for attention to the core principles of democracy, defined as ‘control
by citizens over their collective affairs and equality between citizens in the exercise
of that control’ (Beetham 1999, p. 91, italics in original). These core democratic
principles may be operationalized in different ways for the purpose of concrete
democracy assessments (Beetham 2004). IDEA (2017), for example, emphasizes
five main dimensions of democracy: representative government, fundamental rights,
checks on government, impartial administration, and participatory engagement.
Adding to this, Törnquist (2013) draws attention to how public affairs and demos are
defined, and the capacity of people to exert substantive political control.
It is beyond the scope of this article to undertake a comprehensive democracy
assessment. Given the space constraints, we instead use Beetham’s core principles
as heuristic guidelines for a brief examination of the outcome of the democratic
opening. We especially highlight three key elements of popular political control in
contemporary Myanmar: the definition of public affairs, the role of elected parlia-
ments in policy-making, and the channels of popular representation and participa-
tion. Another key issue in the assessment of democratic substance—the definition
and substance of citizenship—is left out due to space constraints (South and Lall
2018).
Vital Public Aairs Exempted fromDemocratic Control
A key feature of Myanmar’s current political system is that important public affairs
do not come under democratic decision-making. This is especially the case for mat-
ters of state security, where the Tatmadaw has sovereign authority. Myanmar’s 2008
Constitution contains several provisions that safeguard the autonomy and author-
ity of the military (Bünte 2014, 2017; Egreteau 2016; Huang 2013; Taylor 2014;
Williams 2014). The constitution creates the National Defence and Security Council
(NDSC) as a powerful nonelected body that is under military control. Furthermore,
the Tatmadaw has the right to independently administer all affairs of the armed
forces, the President of the Union lacks the power of Commander-in-Chief, and the
Chief Commander is the highest arbiter of military justice and can take full con-
trol of the state (the legislature, executive, and judiciary) during times of emergency
(Union of Myanmar 2008). These provisions, which were designed by the military
and justified with reference to the need for sovereignty, unity, and stability, mean
that the armed forces have extensive control over vital public affairs, especially
when state security is deemed to be under threat.
As a political extension of this sovereign authority on security issues comes
the Tatmadaws position of power within the government and public administra-
tion (Bünte 2017; Egreteau 2017; Maung Aung Myoe 2017). The constitution
specifies that the Ministers and Deputy Ministers for Defence, Home Affairs, and
Border Affairs are to be nominated by the Commander-in-Chief. This also grants
286
K.Stokke, S.M.Aung
the military a key role in public administration, although the powerful General
Administration Department (GAD) has recently been transferred from the mili-
tary to the civilian domain of authority. Whereas the modality of military influence
has changed, from ruler to guardian, the Tatmadaw continues to hold multiple and
important positions of power under the 2008 Constitution (Bünte 2014; Egreteau
2014). Transforming civil–military relations is thus a foremost concern for demo-
cratic deepening in Myanmar (Maung Aung Myoe 2017).
It is also notable that key questions of economic and social development do not
come under democratic political control. Starting in the 1990s, Myanmar under-
went a partial economic liberalization that shifted economic control from the state to
military-owned and crony companies, where the military-owned Union of Myanmar
Economic Holdings (UMEH) and Myanmar Economic Corporation (MEC) became
especially powerful and omnipresent conglomerates (Ford etal. 2015; Jones 2013).
Economic liberalization was furthered during the USDP government period, includ-
ing a large increase in foreign direct investment (Bello 2018). In conflict-affected
areas, important economic activities are under the control of armed nonstate actors
(ethnic armed organizations, militias, and border guard forces), partly as a result of
clientelist relations with the military and ceasefire agreements with the USDP gov-
ernment (Woods 2011). Various hybrid governance arrangements have been created
and raise critical questions about political control and legitimacy (South etal. 2018).
Such state–economy relations mean that key aspects of development are withheld
from democratic control.
This lack of political control over security and development affairs is especially
acute and contentious in ethnic states, many of which have been marked by pro-
tracted armed conflicts and resource grabbing. Since independence, Myanmar has
seen multiple conflicts between the Tatmadaw’s agenda of building a unitary and
centralized state under military guardianship and ethnic nationalities demanding
equality, representation, and self-determination within a federal state (Burke etal.
2017; Smith 1991, 2007).
The general problem of limited local control over local public affairs is especially
acute in natural resource governance as many ethnic states are resource rich but
remain under centralized and defacto military administration. Power-sharing thus
concerns both how to manage natural resources and revenues effectively (good gov-
ernance), and how to share responsibilities and revenues between the various levels
of governments (Kramer 2010). The Constitution grants state and region govern-
ments some authority to legislate on resource extraction and collect taxes, but this
is limited to less valuable resources. While some argue that the constitution contains
the building blocks of federalism, ethnic organizations maintain that it is only super-
ficially federal-like (Holliday etal. 2015). Transforming central–local relations is
thus a key concern for substantive democratization and conflict resolution in Myan-
mar (Kramer 2015; Thet Aung Lynn and Mari Oye 2014).
In conclusion, it can be observed that the sovereign powers of the military, the
limited political authority over economic development, and the centralized unitary
state structure mean that vital public affairs are exempted from democratic con-
trol. This limits the substance of democracy, even amid institutionalized electoral
democracy.
287
Transition toDemocracy orHybrid Regime? The Dynamics and…
Constrained Parliamentary Politics andTop‑Down Policy‑Making
Myanmar’s military-designed 2008 Constitution provides an institutional frame-
work for electoral democracy and parliamentary politics (Kean 2014; Lidauer
2014). It established the Pyidaungsu Hluttaw (Union Parliament) as a bicam-
eral legislature consisting of a House of Representatives (Pyithu Hluttaw) and
a House of Nationalities (Amyotha Hluttaw). The Union Parliament is the basis
for the election of the President, who in turn appoints government ministers and
deputy ministers (Union of Myanmar 2008).
The 2008 Constitution also creates state/region parliaments and governments
(Nixon etal. 2015). These subnational parliaments are, however, not the basis
for state/division governments, which are instead headed by Chief Ministers
appointed by the President. The Chief Minister nominates cabinet ministers in
consultation with the President, and local state/region ministers who function as
coordinators and advisors to local offices of Union ministries (Lidauer 2014). Six
self-administered areas have ‘leading bodies’ headed by an appointed chair. At
the local level, there are also townships and districts led by senior officials of
the General Administration Department (GAD) (Kyi Pyar Chit Saw and Arnold
2014).
This constitutional framework means that it is only at the Union level that there
is a democratic link from the elected assembly to the executive. Local parliaments
have little power in regards to the chief minister and the state/region government.
But even the power of the Union parliament is constrained, as policy-making is
largely outside the ambit of parliamentary politics.
Policy-making in Myanmar is typically centralized and top-down, reflecting a
long legacy of military decision-making structures. Before 2011, policy processes in
Myanmar were under the direct command of a small group of senior generals. State
ministries had little involvement in policy-making, and there was virtually no input
from the public. Several ethnic states were, in whole or part, controlled and admin-
istered by the military or ethnic armed organizations. The USDP government intro-
duced parliamentary processes, but policy-making remained top-down, dominated
by the President and a limited number of trusted ministers and advisors, some from
government-affiliated civil society organizations (Egreteau 2016).
The civil service played a limited role in developing and reviewing policies. Min-
istries implemented instructions, but had little devolved authority. Decades of top-
down governance produced a hierarchical and passive organizational culture within
the bureaucracy that also continued after the shift from military rule. This means
that parliamentary checks on government were weak, while rule of law as an alter-
native channel of accountability was largely absent under military rule and remains
weak also after the democratic opening (Cheesman 2015; Kyaw Min San 2012;
Prasse-Freeman 2015).
The shift to a democratically elected and prodemocracy NLD government cre-
ated new possibilities for more transparent and inclusive policy-making, but this is
hampered by an organizational culture of hierarchical decision-making that perme-
ates the NLD, government, and civil service. There is little devolution of decision-
making authority within the party, government, state ministries, and civil service.
288
K.Stokke, S.M.Aung
Military–NLD relations also remain contentious in parliament, government, and the
peace process (Maung Aung Myoe 2018; Walton 2018).
In conclusion, it can be observed that democratic parliamentary politics is struc-
turally constrained, as the elected assemblies have relatively little influence on pol-
icy-making and limited power to function as a check on government. This means
that, although the democratic opening has reintroduced parliamentary politics, chal-
lenges remain in terms of parliamentary control of public affairs.
Unequal andWeak Political Representation
Myanmar’s democratic opening has reintroduced electoral democracy, and the con-
stitution provides an institutional framework for political representation, but the sub-
stance of representation has proven to be unequal and weak. Myanmar has had two
general elections based on the 2008 Constitution. While the 2010 election was found
to be deeply flawed, the 2015 election was conducted as a free multiparty election.
It was, however, not fully fair due to 25% of parliamentary seats being reserved for
the military, disenfranchisement of a large number of permanent residents without
formal citizenship (especially Rohingyas), and a first-past-the-post electoral system
that impedes proportional representation of Myanmar’s multiethnic electorate (Lem-
argie etal. 2014). More fundamentally, the definition of demos also rests on Myan-
mar’s contentious constructions of citizenship, which raise critical questions about
the extent of political equality (South and Lall 2018). Although Myanmar now has
elected Union and state/region parliaments, their composition tends to be skewed in
favor of the military over civilians, the ethnic and religious majority over minorities,
and men over women (Egreteau 2016).
Beyond such problems of skewed descriptive representation, Myanmar is marked
by problems of substantive representation. This holds true both for mediated repre-
sentation through political parties and direct participation of civil society organi-
zations (CSOs). The reintroduction of electoral democracy has been followed by a
proliferation of political parties, but most of them have not won any seats and almost
all have limited capacity to function as effective channels of popular representation
(Stokke etal. 2017).
Poor party institutionalization reflects the troubled history of party development.
In simplified terms, the diversity of parties can be grouped into three main clusters:
parties that originate from the military, parties that are rooted in the prodemocracy
movement since the 1980s, and ethnic minority parties (Stokke etal. 2015). All
three clusters, and especially the large number of ethnic parties, contain a divide
between old movement parties that contested the 1990 election and new elector-
alist parties that were established for the purpose of contesting the 2010 election.
Both the old movement parties and the new electoralist parties are poorly institu-
tionalized, as the former were disbanded and persecuted during military rule and
the latter are leadership-centric and weak organizations created for the purpose of
contesting elections. The main exceptions are the two dominant parties—the USDP
and NLD—which have Union-wide organizational structures, but also major short-
comings in terms of weak party platforms and limited internal democracy. Common
289
Transition toDemocracy orHybrid Regime? The Dynamics and…
problems of party building mean that parties in Myanmar have limited capacity to
ensure popular representation (Blaževič 2016; Egreteau 2017; Stokke etal. 2015).
Few, if any, have developed strong relations with local communities, most parties
are centralized organizations that grant excessive power to the leadership, and build-
ing effective alliances with other parties and CSOs has proven to be difficult.
If popular representation through political parties is hampered by weak party
institutionalization, does civil society provide viable alternatives? Civil society
organizations in Myanmar have long had complex and contentious relations with the
state. The period of military rule was characterized by state suppression of opposi-
tion political movements, but also the emergence of regime-initiated mass organi-
zations (Burma Center Netherlands and Transnational Institute 1999; Kyaw Yin
Hlaing 2007). The democratic opening has brought a rapid growth in civil society
organizations, and has also expanded the space for political advocacy (Wells and
Aung 2014). This opening is reflected in the increased numbers and activities of
CSOs that seek to engage with local public administration or influence policy-mak-
ing at the Union level. While there are some cases where the government has invited
inputs from civil society into policy-making processes, especially during the USDP
government, there are relatively few examples of substantive civil society influ-
ence on policy (Kim Jolliffe and Mears 2016). The more common experience is that
CSOs have limited political access and influence. Such constraints, combined with
the fragmented character of civil society, mean that, although CSOs play important
roles in society, they do not provide viable alternative channels for popular political
representation.
In conclusion, it can be argued that Myanmar has seen the reintroduction of
electoral democracy, but actual popular representation and participation are ham-
pered by the limited political capacity of parties and problems of political access
among CSOs. While this situation calls for transformative alliances and agendas that
can push for more substantive democracy, there have been few examples of such
initiatives.
Conclusions
This article has addressed the questions of the mode and outcome of Myanmar’s
transition from military rule. While the early reform period was dominated by a
discourse that portrayed Myanmar’s transition as pacted, the dominant position in
recent years has been that it should be understood as military imposed. This mode
of transition has produced a formal institutional framework for electoral democracy
and parliamentary politics. It does not mean, however, that there is effective popular
control of public affairs based on political equality. On the contrary, the democratic
chain from citizens, through mediated representation or direct participation into
democratic decision-making and policy implementation, is hampered at all levels of
the chain: Vital public affairs are exempted from democratic control, parliamentary
politics is constrained and policy-making remains centralized and top-down, and
popular political representation and participation are unequal and weak.
290
K.Stokke, S.M.Aung
These observations support the general conclusion that Myanmar’s imposed tran-
sition has institutionalized a hybrid form of rule where there are new and important
democratic spaces, but where the substance of democracy is curtailed by constitu-
tional regulations that secure military positions of power and limit popular demo-
cratic control of public affairs. Nevertheless, Myanmar’s political trajectory is to
some extent open-ended, as demonstrated by the 2015 election and the subsequent
change of government. A critical question that follows from our review, but goes
beyond the scope of this article, is thus about the prospects and sources of more
substantial democratization. For the time being, with few signs of effective forces
of transformative democratic politics, Myanmar seems most likely to remain in a
relatively stable state of hybrid rule amid institutionalized electoral democracy, par-
liamentary politics, and decentralization.
Funding This research has received funding from the European Union’s Horizon 2020 research and inno-
vationprogramme under grant agreement N°770562 (CRISEA).
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... Following the 2008 Cyclone Nargis, one of the deadliest natural disasters, there has been a surge in the need for humanitarian aid in Myanmar (Fink & Simpson, 2018). Consequently, civil society organizations have become more active in the country, particularly during Myanmar's transition to a hybrid regime (Kironska, 2014;Stokke & Aung, 2020). They played an important role, from providing humanitarian assistance and educating and informing citizens to bringing critical issues to the public attention and influencing the government policy-making process (amid the restrictions). ...
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... NJCIE 2024, Vol. 8 (3) This study is a comparative case study exploring the future teachers' own conception of democracy in Ukraine, Palestine, and Norway, representing widely different contexts for democracy. Norway is one of few countries in the world counted as a 'stable democracy' (Stokke et al., 2019) 1 or a 'full democracy' (Economist Intelligence, 2023). Ukraine is categorized as a 'hybrid regime', having oriented itself towards Europe during the last decade. ...
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Although the February 2021 military coup brought an end to a decade of far-reaching political, economic and cultural change in Myanmar, the attempt to restore a masculinized, military dictatorship has met widespread popular resistance. Here, women have held a pivotal role in opposition to military rule. This wide-ranging volume – rich in detail and analysis – is not just the first comprehensive account of the multifaceted processes of gendered transformation that took place in Myanmar between 2011 and 2021. It also offers a deeper understanding of the current political situation and of the ways in which the country’s political landscape might continue to be reshaped.
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Building upon the conceptual framework, the chapter ‘Practices of Democracy’ bridges the gap between democratic theory, its practical applications, and reality. It provides a complex interplay of institutions, actors, policies, and societal values that shape the functioning of democratic systems. It examines diverse democratic practices across the world, shedding light on challenges of legislation, politics of development, co-production of state and society, citizen engagement, the role of civil society, and international networks.
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‘Whilst this planet has gone cycling on according to the fixed law of gravity’, the human species discovered means to decrease the number of victims during the world’s history of violence and enable a large portion of humankind to coexist in peace. However, until today, humankind has also proven an enormous ability to tolerate vast brutalities and cruelties. From the emergence of civilization forward, forced displacements and exterminations of entire populaces, deliberate destructions of non-military property, large-scale indiscriminate killings, mass sexual violence, and torture have taken place. No part of the earth has not experienced one of those atrocities. During the centuries, earnest calls were made to cease atrocities and effectively protect civilians during war and peace. Ultimately after the horrors of WWII, when worldwide demands for ‘never again’ heightened, substantial efforts were made. Significant achievements have built the base for the evolution of human rights law nationally and internationally. The Genocide Convention criminalized genocide. Prohibiting genocide continued with the Geneva Conventions, and the Rome Statute criminalized crimes against humanity (CAH) and war crimes (WC). Nonetheless, to the greatest extent of human history and until not long ago, humanity’s reaction to the abominations of atrocity crimes was largely indifference, scepticism, or controversies over the protection of victims and the response to perpetrators. Perpetrators committed atrocities to achieve political aims. Unfortunately, in most instances, perpetrators were successful. The fate of the Rohingya population in Myanmar is one of those instances. August 2017 saw the unfolding of one of the most serious human rights disasters of modern times. More than 750,000 Rohingya were forced to flee Myanmar after the country’s military committed atrocities against them. At a time when Myanmar was opening up to the world, horrifying crimes against Rohingya were being committed. Yet it seems that the regional organization Association of Southeast Asian Nations (ASEAN) has done little to prevent these. This dissertation strives to explore ASEAN's engagement with the Responsibility to Protect (RtoP) in light of the Rohingya crisis.
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This article argues that Myanmar is experiencing the beginning of a protracted transition, in which the military, the opposition, and the country’s civil society are renegotiating political space. The protracted transition might take decades, and opposition forces and civil society will face an uphill struggle to fully liberalize the regime.
Book
It is unlikely that any country in Asia in recent years has undergone such internal policy shifts in so short a time as Myanmar. Until recently, the former British colony had one of the most secretive, corrupt, and repressive regimes on the planet, a country where Nobel Peace Prize laureate Aung San Suu Kyi was held in continual house arrest and human rights were denied to nearly all. Yet events in Myanmar since the elections of November 2010 have profoundly altered the internal mood of the society, and have surprised even Burmese and seasoned foreign observers of the Myanmar scene. The pessimism that pervaded the society prior to the elections, and the results of that voting that prompted many foreign observers to call them a “sham” or “fraud,” gradually gave way to the realization that for reasons, variously interpreted, positive change was in the air. Taking into account the dramatic changes the country has seen in the past two years-including the establishment of a human rights commission, the release of political prisoners, and reforms in health and education-David I. Steinberg offers an updated second edition of Burma/Myanmar: What Everyone Needs to Know. More than ever, the history, culture, and internal politics of this country are crucial to understanding the breaking headlines emerging from it today and placing them in a broader context. Geographically strategic, Burma/Myanmar lies between the growing powers of China and India, and has a thousand-year history as an important realm in the region-yet it is mostly unknown to Westerners. Burma/Myanmar is a place of contradictions: a picturesque land with mountain jungles and monsoon plains, it is one of the world's largest producers of heroin. Though it has extensive natural resources including oil, gas, teak, metals, and minerals, it is one of the poorest countries in the world. And despite a half-century of military-dominated rule, change is beginning to work its way through the beleaguered nation, as it moves to a more pluralistic administrative system reflecting its pluralistic cultural, multi-ethnic base. Authoritative and balanced, Burma/Myanmar is an essential book on a country in the throes of historic change.
Book
This book looks at the political challenges facing modern-day Myanmar and assesses how other nations should act in relation to the country. It affirms the importance of foreign interests in Myanmar's democratic awakening, but emphasizes that this should be done through committed, grassroots strategies of engagement that encompass foreign states, international aid agencies and global corporations. The book prioritizes the opinions of local citizens and draws upon the latest scholarship on this issue, particularly research that takes historical events, contemporary political and social investigations, and global justice literature into account. It also draws on studies that focus on the effects of democratic transition, the aid industry, and socially responsible corporate investing and sanctions. It applies broad-ranging global justice theories to the issue and offers a resource for those researching Burma/Myanmar, nonspecialists interested in Southeast Asian politics and society and general readers who seek a richer understanding of Myanmar. It is the first book-length study on the nation to be completed after the contentious general elections of 2010.