The anomalies observed in the skeleton agree with the most probable diagnosis of achondroplasia, although the missing of more diagnostic districts, such as the skull and spine, precludes a certain diagnosis. Macroscopic examination of the pathological skeleton revealed shortening of the long bones without diaphysis bowing, moderate robustness of the upper limbs with morphological changes of the muscular attachments. The enlargement of the ulnar metaphyseal area probably limited elbow articulation, as reported in achondroplasia. The epiphyses of the lower limbs were not affected by evident alterations. In addition, the irregular shape and osteoarthritic changes in the acetabulum may have been a consequence of pelvic inclination and lumbar lordosis, typical of achondroplasia.
Achondroplasia is currently the most common form of dwarfism (1 case in 10,000) and this was probably the case also in the antiquity, as testified by the figurative arts from ancient Egypt to the Italian Renaissance [18]. In a few cases, the dwarfs were represented as elitarian members, or deities like the Egyptian Bes and Ptah; in most cases, however, they were associated with minor figures often involved in ridiculous scenes, with special capabilities or particular attributes. In Imperial Rome, the presence of dwarfs in the historical sources is related to their role as dancers, music comedians, clowns and jugglers, because the members of the high society developed a pronounced taste for entertainers with evident physical or mental malformations, such as cretins, hunchbacks and dwarfs. The dwarfs were also appreciated as personal attendants, for example the emperors Tiberius, Alexandrus Severus and Marcus Aurelius retained achondroplasic dwarfs as precious counselors.
The Law of the Twelve Tables, drawn up during the Republican Age (V century BC), reported that the pater familias could “expose” the malformed newborns: “IV. 1: A dreadfully deformed child shall be killed.” (Tito Livio, Ab urbe condita libri, III, 31). After five or six centuries, during the Imperial Age, the customs changed and some malformations, such as dwarfism, were appreciated. The dwarfs would certainly arouse interest and curiosity, as testified by some archaeological discoveries like a dwarf-shaped puppet found as funerary equipment in a child’s burial (I-II century AD) from the necropolis of Osteria del Curato in Rome. Despite the possible large presence of dwarfs in the Roman Imperial Age suggested by historical sources, the anthropological records are very poor. At the current state of research none of the over 2200 individuals excavated in the same necropolis of Collatina displayed evidence of this congenital and hereditary disease, excluding a case of proportionate dwarfism.
Towards the end of the Empire, the interest in dwarfs declined and the spread of Christianity contributed to a radical change of social attitude towards them (and the relationship with “freaks” changed in a religious sense). Although the Christian morality imposed assistance and charity towards the weakest, the disease was considered a form of divine punishment, and during the Middle Ages dwarfs, as well as prostitutes, fools, and lepers, were excluded from society. Finally, in the Renaissance the dwarfs returned to receiving consideration as a manifestation of social prestige and started to be an attraction at the Courts, where they were used as advisors and confidants. In modern times the discussion about dwarfism is related to the ethical debate on the identification of malformations during gestation and the consequent possibility to abort.