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Tea Party Fairness: How the Idea of Proportional Justice Explains the Right-Wing Populism of the Obama Era

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In this dissertation I argue that the main impulse underlying the tea party movement is a conviction that activist government helps the undeserving at the expense of the truly productive members of society. I say main impulse because racial resentment and other illiberal attitudes also contribute to tea party involvement. But illiberal motives do not play the dominant role that much existing research suggests. When tests are properly conducted, preference for limited government is the strongest and most consistent predictor of tea party support. Further, I show that the movement catalyzed as a protest against the “bailouts” of undeserving Wall Street banks, other financial institutions, and automakers in 2008, before it acquired the famous tea party moniker from journalist Rick Santelli in February 2009. With repeated fast-paced government interventions in response to the Great Recession and with increasing publicity of the tea party brand early in the administration of President Barack Obama, the movement grew into a heterogeneous coalition, consisting of three distinct groups. I find the largest of these subgroups has a strongly libertarian flavor and scarcely a whiff of racial animus. Social conservatives comprise another significant group, with strong preferences for limited government and moral traditionalism, and some racially conservative attitudes. Racial conservatives are a substantial subgroup too, but my analysis shows that they are no less motivated by the issue of limited government than others in the movement. These groups are different from one another but came together in the same movement largely because they shared a belief that the federal government had violated basic fairness in its response to difficult economic times. I go on to argue that tea partiers’ preference for limited government is itself primarily driven by a “reap what you sow” conception of economic justice, rather than, as much tea party rhetoric proclaims, a desire for individual liberty. In the psychological literature on fairness, this conception is called “proportional justice”—the idea that everyone should be rewarded in strict proportion to their achievements and failings, and that government should not shield people from the consequences of their decisions. In sum, I contend the tea party impulse is at its core a demand for what its members see as basic economic fairness. https://escholarship.org/uc/item/3663x343#main
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ملخص الرسالة: تُعد الشعبوية من المواضيع المعاصرة المهمة، فباتت تشكل نقطة مهمة على صعيد الدراسات الإنسانية، فالدراسة تكشف النشأة الحقيقية للشعبوية في الفكر السياسي الأمريكي المعاصر، ومدى تغلغلها في السلوك السياسي، والعقلية الأمريكية، وفي السرد التاريخي للشعبوية الأمريكية، بدءاً من التسعينيات في القرن التاسع عشر إلى الزمن الحالي، يظهر أنَّ هذا التراث السياسي تمثل في شكل لغة الشعب، وتمَّ تبنيه من قبل عدد لا يحصى من الشخصيات السياسية في العقود اللاحقة من التاريخ الأمريكي. فقد مثلت الشعبوية نوعاً من (البراغماتية) في الفكر السياسي الأمريكي بكل تجلياته، ولا سيما على الصعيد الخارجي، ومنطق العلاقات الدولية، وبشكل خاص مع تسنم دونالد ترامب الرئاسة في الولايات المتحدة بعد فوزه في الأنتخابات الرئاسية، عبر توظيفه للشعبوية، وتحشيده لخطاب الكراهية، وفوبيا الأرهاب الإسلامي، وهو ما أنعكس على مجمل السياسة الأمريكية المعاصرة، عبر أنعكاسها على الصعيدين الداخلي والخارجي، إذ مثل الخطاب الأمريكي( شعبوية قومية عرقية)، يغذيها الأستياء في مجمل جوانبها، مع تنامي الدوافع الإجتماعية والإقتصادية، والثقافية والسياسية التي تغذيها، بما في ذلك عدم المساواة في الدخل، والخوف من تأثير العولمة على الوظائف، والهوية الوطنية، والتغيرات الديموغرافية، والأستياء الشعبي من المؤسسة السياسية، والإقتصادية التقليدية. Populism is considered one of the important contemporary topics. It has become an important point in the field of human studies. The study reveals the true emergence of populism in contemporary American political thought, and the extent of its penetration into political behavior, the American mentality, and in the historical narrative of American populism, starting from the 1890s to the present. This political legacy appears to have been represented in the form of the language of the people and adopted by countless political figures in the subsequent decades of American history.. Populism represents a kind of pragmatism in American political thought in all its manifestations, especially on the external level, and the logic of international relations, especially with Donald Trump assuming the presidency in the United States, after winning the presidential elections, through his employment of populism, his mobilization of hate speech, and the phobia of Islamic terrorism,which is reflected on the entirety of contemporary American politics through its reflection on the internal and external levels. The American discourse (Ethnic Nationalist Populism ) is fed by resentment in all its aspects, with the growth of social, economic, cultural and political motives that feed it, including income inequality, fear of the impact of globalization on jobs, national identity, demographic changes, and popular discontent of the traditional political and economic establishment.
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