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Decarbonisation and World Poverty: A Just Transition for Fossil Fuel Exporting Countries?



If dangerous climate change is to be avoided, the majority of the world’s fossil fuel supplies cannot be burned. Fossil fuel exporting countries will therefore lose out on a significant source of revenue – among them some of the world’s poorest countries. Might they have a claim to assistance from the international community if these losses come to pass? If so, on what basis? I examine two distinct arguments for assistance. The first is based on the claim that when our expectations are thwarted by public policy, compensation for those affected may be morally required. The second is premised upon the right to development – a right which is jeopardised when some fossil fuel assets must go unexploited. I argue that the second argument enjoys better prospects. I also discuss several mechanisms which would allow the international community to assist countries incurring losses arising from the need to stabilise our global climate.
Decarbonisation and World Poverty:
A Just Transition for Fossil Fuel Exporting Countries?
Chris Armstrong, University of Southampton
(Forthcoming in Political Studies)
If dangerous climate change is to be avoided, it is clear that the majority of the world’s fossil
fuel supplies cannot be burned (McGlade and Ekins 2015).
If temperature rises in excess of
2ºC are to be avoided, for example, an estimated two thirds of proven fossil fuel reserves must
go unused by 2050 (International Energy Agency 2012). To these reserves must be added all
anticipated supplies which are not yet commercially available. If a more cautious temperature
target is chosen, the proportion will be still higher. On one calculation, any production from
new oil and gas wells will be incompatible with a 1.5°C target (Global Witness 2019). Either
way, the global economy’s dependence on the world’s most valuable commodity (Bridge and
LeBillon 2006) for energy must be radically curtailed.
This simple fact throws up a series of important questions. Politically, the most pressing
question is how to ensure that the world adheres to the available ‘carbon budget’ by leaving
most supplies unexploited. The earliest attempts to curtail fossil fuel use aimed to depress
demand, for instance by way of carbon taxes, or compulsory cap-and-trade mechanisms. But
the effectiveness of such policies is modest when their coverage is patchy, and when carbon-
intensive industries can therefore shift to ‘emission havens’ elsewhere. As a result, political
attention has increasingly shifted to measures which would restrict the supply of coal, gas and
oil. For as long as the owners of fossil fuel reserves continue to extract them and offer them for
sale at a suitably low price, demand will tend to emerge somewhere not least in the emission
havens mentioned above. If so, emerging alternative energy sources may be priced out of the
market (Muttitt 2016). Restricting supply therefore comes to look like an important part of the
global mitigation effort. In principle - since there are far fewer extractors of fossil fuels than
there are consumers, and since extraction is immobile - supply ought to be easier to monitor
and control than demand (Collier and Venables 2014).
But an important moral question is how to manage the losses attendant on the
‘decarbonisationof the global economy assuming that decarbonisation eventually occurs.
Leaving the oil and the gas, and the coal in the soil will have major consequences for a
number of actors. Unless they manage to diversify first, fossil fuel companies may have billions
of dollars wiped off their stock market valuations. Thousands of people employed in the oil,
gas and coal industries could lose their jobs. Indeed a whole series of people in peripheral
industries right down to people running cafes and general stores in mining towns might do
so too. Shareholders, and ordinary pension holders, might be exposed to significant losses,
given that many investment funds maintain large holdings in fossil fuel industries (Carbon
Tracker Initiative 2013). Finally - and of particular interest from the point of view of debates
on global justice fossil fuel exporting countries (FFECs) stand to lose out on a significant
source of revenue. In many countries fossil fuel exports make up a very substantial share of
national income. On one estimate, the overall revenues foregone when these assets are
‘stranded’ could total tens of trillions of dollars globally (Kartha 2016:6). Moreover, some of
the greatest losses are likely to occur in sub-Saharan Africa, North Africa, and Latin America
(ibid:7), not least since developing country exporters are particularly likely to have untapped
or even unexplored supplies. For instance, it has been calculated that 73% of the coal found
in Central and South America, and 90% of African supplies, must go unburned if we are to
meet a 2ºC target (McGlade and Ekins 2015). African countries, meanwhile, may have to leave
their entire unconventional gas reserves underground (Jakob and Hilaire 2015:150).
The attendant losses in opportunities for economic growth could be dramatic (Jakob
and Steckel 2014). By way of comparison, the impact would far exceed that of a cessation of
aid to the developing world. Annual oil revenues flowing to Nigeria alone outstrip the Official
Development Assistance received by the whole of Sub-Saharan Africa by a factor of almost
three to one.
To be sure, fossil fuel wealth has often turned out to do disappointingly little for
the ordinary citizens of developing countries, and in some cases it has locked countries into
cycles of bad governance and civil strife (Wenar 2016). Moreover, there are public health
problems associated with the combustion of fossil fuels and especially coal and for that
reason the transition beyond fossil fuels will deliver important benefits (Petrovic, Madrigano
and Zaval 2014). But the fact remains that for many countries, other routes to economic growth
are thin on the ground, and those which are available will require time and money to access.
Even if a transition beyond fossil fuel exports will be a positive development for many
countries in the longer term, the short term effects could include economic shocks that poor
countries are ill-equipped to weather.
Should outsiders seek to reduce or compensate these lost opportunities? Their
representatives have repeatedly answered that question in the affirmative. Nigeria, Venezuela
and a number of Gulf states have requested compensation for ‘adverse economic impacts’
arising from decarbonisation (Depledge 2008:15). Saudi Arabia, often the self-appointed
representative of oil exporters, has complained that a global shift away from fossil fuels will
seriously set back the economic interests of oil exporters, and has argued that, rather than
placing the economic burden of climate mitigation onto the shoulders of citizens in exporting
countries, the world ought to help them find alternative sources of income (Mouawad and
Revkin 2009).
Securing political buy-in for the transition beyond carbon may require outsiders to take
such claims seriously. ‘Only a global climate deal that compensates losers,’ it has been argued,
can impose strict limits on the use of fossil fuels in the long term (Jakob and Hilaire
2015:151). The UNFCCC accordingly indicates that Parties shall give ‘full consideration’ to
the impact of mitigation measures on countries ‘whose economies are highly dependent on
income generated from the production, processing and export…of fossil fuels.
But are FFECs
entitled to compensation? In this article I will begin by sketching one argument which might
suggest that they are. This argument holds that when our expectations are thwarted by public
policy, then (subject to conditions to be specified) compensation is morally required. Though
I will not reject this argument as a general principle, I will nevertheless suggest that there are
a number of reasons for doubting that it can securely justify compensation for FFECs.
Nevertheless, I will argue that the international community is obliged to offer assistance
(if not ‘compensation’) to at least some FFECs, and that these FFECs are entitled to receive
that assistance. The reason, however, has more to do with a broader concern for serious
disadvantage than it does with climate justice per se. If our question is why FFECs or, to be
precise, their citizens are entitled to assistance, the answer lies with a right to development
which is possessed (if not always enjoyed in practice) by the impoverished of the world more
generally. The right to development is potentially jeopardised when some fossil fuel assets
must go unexploited, and this triggers a duty of those who are more advantaged to assist in
opening up alternative paths towards development.
Framing the argument in this way has two major implications. First, it usefully clarifies
that the obligation to assist (poor) fossil fuel exporting countries is but one instance of a duty
the advantaged hold to promote the development of the world’s poor in general. Meeting the
demands of FFECs may well be especially important, politically speaking, if a global climate
deal is to stick: as we have noted, the prospects for securing binding emissions reductions
without addressing the claims of FFECs appear rather bleak. But while this makes the claims
of FFECs politically pressing, it does not mean that they have greater moral weight in and of
themselves: the claims of other poor countries to assistance may be just as strong, and as a
result there is reason to favour pro-development policies which would benefit poor countries
more broadly, rather than poor FFECs alone. Second, the argument usefully makes clear that
the advantaged do not owe the same assistance to FFECs which are wealthy, or which have
already engineered post-carbon development paths of their own. It is entirely possible that in
practice making progress towards binding mitigation efforts will also require extending
assistance to wealthy FFECs.
But if our question is whether wealthy FFECs are entitled to
assistance or whether outsiders owe them that assistance the answer is in the negative. That,
it seems to me, is the right conclusion.
In the next section I will sketch the argument from thwarted expectations, and note the
difficulties which it faces in defending and specifying the compensation which might be
owed to FFECs. The subsequent section introduces the right to development, and illustrates its
significance for the case of poor FFECs. Assuming that this right can generate a duty on the
part of the advantaged to promote development, I then examine how the costs of enacting that
duty ought to be allocated. Finally, I will assess several rival mechanisms for assisting
disadvantaged FFECs.
Unless they are purely symbolic, all political policies will have an impact on the prospects of
the people subject to them. At times, those impacts are judged to require some form of redress.
The argument for making amends might be especially compelling in cases where public policy
changes in such a way as to leave some citizens exposed to losses. Imagine a government
announcing that five years from now, it will construct a major highway between the capital city
and Eastville, a smallish town to the East. Four and a half years later, it declares that it has in
fact changed its mind and will now build a road out to the West instead. In the meantime people
might have built houses, and established new businesses, in Eastville in the reasonable hope
that jobs would follow hot on the heels of the highway’s construction. Those investments now
look like bad ones. Might the investors concerned have some kind of moral claim against the
Specifying just when redress is owed is difficult, and the question is the occasion of
significant philosophical disagreement. But one influential school of thought seeks to make
progress by emphasising the normative salience of what we might call ‘legitimate
expectations.’ People will often develop plans about how their lives will unfold, and invest
time and money embarking on projects which would be thwarted if the legal or political
background changes. At least in cases in which those projects are not obviously unjust in
themselves, our (psychological or material) investment might be thought to count for
something. The upshot might be a prima facie duty for institutions such as governments not to
disrupt those projects lightly (Buchanan 1975, Goodin 1995), and to offer compensation in at
least some cases where disruption nevertheless occurs (Brown 2017). Call this latter idea the
principle of compensation for thwarted expectations.
The thwarted-expectations approach might be thought to have immediate salience for
the transition away from carbon. When it comes to climate justice, some attention has been
given to the question whether individual consumers, whose lifestyles will be disrupted when
governments introduce policies designed to bring about a low-carbon economy, have any claim
to redress (Meyer and Sanklecha 2014). Much less attention, if any, has been paid to the
expectations of other categories of people who might experience losses if climate policies
eventually bite such as those whose livelihoods are currently dependent upon the sale of fossil
fuels. But as we have noted, an embargo on fossil fuel extraction could have very dramatic
consequences, and some of the world’s poorest people would be among those affected. The
future of an industry which (however flawed) may represent their best chance for economic
growth could be severely disrupted or destroyed. If sufficiently weighty, the expectations of
fossil fuel exporters might justify compensation from the international community for those
who own stranded assets.
I will suggest that such a conclusion is in fact difficult to defend. To be clear, I do not
claim that expectations never have normative weight, or that authorities should never
compensate those whose expectations have been thwarted. For public policy to encourage but
then thwart expectations may often be objectionable, and there is a plausible argument that an
economy conducive to investment will require at least some safeguards for investors who make
good-faith efforts to put their assets to productive use. My claim is a more specific one. It is
that the argument from the normative weight of expectations faces three serious, and together
probably insuperable, challenges en route to the conclusion that FFECs are owed compensation
when they are required to leave fossil fuel assets in the soil.
First of all, note that it does not appear that any and all expectations give rise to good
claims to compensation as soon as they are thwarted. To the contrary, it is often thought that
the frustration of expectations gives rise to a claim for compensation only in cases where a
public authority has encouraged but then frustrated expectations on the part of its members.
Compensation is not owed just whenever someone’s expectations are thwarted, but rather when
those expectations have developed reasonably in response to some directive or incentive
knowingly offered by a proper political or legal authority (Brown 2017:10), with discussion
often focusing on the institutions of the state (Meyer and Sanklecha 2014: 372, Buchanan
1975). This is why I do not have a claim to compensation against a man in a bar if it is his
suggestion that a road might be built which encouraged me to open a business in Eastville. To
date, debates on legitimate expectations have largely assumed a domestic setting, where public
authorities proliferate (Meyer and Sanklecha 2014; Brown 2017). In cases where individual
governments have encouraged expectations among their citizens including workers who have
moved to coal towns under the promise of forthcoming state investment, say, or by offering
longstanding subsidies to fossil fuel consumers - a claim for compensation against the
government is at least intelligible.
But it is less certain that FFECs can make a good case for redress from the international
community as a whole, for it is not clear which international authority has served to encourage
their expectation to be able to continue to extract and sell fossil fuels. If it is to proceed, the
argument must invoke a more diffuse set of actors. Perhaps multinational corporations have
encouraged FFECs to spend money exploring for oil. Such an argument would have limited
prospects, in fact, since for the most part poor countries have outsourced exploration, and its
costs, to corporations themselves. If anything, FFECs might have a duty to compensate such
corporations. Or perhaps international financial institutions have encouraged fossil fuel-based
development paths by agreeing to lend money for the development of extractive projects
(though the World Bank ceased lending for coal projects in 2010 (Elliott 2017), and ceased
lending for oil and gas exploration during 2019). Finally, we might note that the international
legal doctrine of ‘permanent sovereignty’ grants states wide discretion over resource use. If so,
states might develop a reasonable expectation to be able to continue to extract domestic
resources as they see fit.
Perhaps some such argument could be made. But even if it can, a second objection will
cut deep. It is widely accepted that in order for expectations to have moral weight, they must
be compatible with justice. The expectations of a habitual thief to be able to continue his life
of crime, for instance, may have no moral weight at all (Meyer and Sanklecha 2014:371). After
all, his life of crime necessarily involves infringing the rights of others. A citizen’s expectations
that she will enjoy the fruits of her own labours upon her retirement, by contrast, are much
more weighty provided that she has paid her taxes and earned her wages according to more
or less just background conditions within the economy.
In cases where the activity in question
necessarily violates the most basic rights of others, our judgements should be relatively clear:
if a farmer is shown to be causing considerable harm to a nearby town when he dumps effluent
into the local river, few would think that he is owed compensation when the law requires him
to desist.
The FFEC case is rather more complex than the example of the thief. The thief produces
nothing of value, and merely infringes upon the rights of others. The reason that constraining
fossil fuel production is so challenging is that it does produce some genuine benefits, such as
employment, government income, and the means of meeting basic energy needs. We are here
rather closer to our farming example, in which something of value is produced, but where it is
produced by putting unsustainable pressure on a shared resource. Nevertheless, even if it is true
that supplying the energy needs of the impoverished means that some fossil fuel production
will be permissible for the foreseeable future (Shue 2014), fossil fuel extraction on anything
like its current scale is impermissible because it will impose severe harms on both present and
future people. Even if extractors are not solely responsible for the harms associated with climate
change, they represent an important and necessary link in the causal chain emanating in climate
change (Moss 2016). In extracting beyond safe limits they are, we might say, enabling
widespread and serious harms (Barry and Øverland 2017, chapters 5 and 6). This is also highly
relevant to any argument based on states’ long-standing right to extract domestic resources.
Although the right of states to do so has been proclaimed in a number of international legal
instruments, international law is also clear that any general right to exploit domestic resources
must be constrained so that it does not generate severe transboundary environmental harms.
When such harms nevertheless come to pass, compensation may be required for those affected
by them (Bratspies and Miller eds 2006). But international law does not entertain the idea that
we should pay compensation, on the basis of thwarted expectations, to those who are
commanded to stop generating the harms in question. And neither should it. If they have claims
for assistance, they will be grounded on the fact that they are left without adequate
opportunities, and not on the idea that they should be compensated for desisting from doing the
Third and finally, given that it construes what is owed to FFECs in terms of
compensation for thwarted opportunities, the argument from expectations must select some
plausible benchmark for calculating the relevant losses. But it is highly uncertain what this
benchmark ought to be. Should countries be compensated for the money they have spent
building up extractive infrastructure which will now be left to rust? Or for the value of
unexploited fossil fuels supplies themselves? If the latter, we will require a reliable method for
calculating the relevant total value. One thorny question here is going to be whether
compensation ought to be awarded on the basis of known reserves or likely supplies.
Calibrating compensation on the basis of known reserves will favour more established
participants in the fossil fuel industry - which have been able to invest greater time and money
in exploration - and disadvantage newer entrants which may have enormous unproven supplies.
But awarding compensation on the basis of likely supplies is obviously epistemically
Even if we could settle that problem, using market value as the relevant benchmark for
compensation also appears problematic. Should market value now be used as the basis for
compensation (even though many supplies are not yet ready to be exploited), or must
compensators try to guess what the market price would have been at such a point as the relevant
supplies came to market? The latter option appears more satisfying in one way, but faces the
problem that market value fluctuates dramatically, not least since in a highly ‘imperfect’ market
the price of commodities such as oil is often significantly inflated or deflated as a result of rent-
seeking cartel behaviour (Bridge and LeBillon 2006, chapter 3). As a result, calculating future
market value is challenging to say the least.
But in any case, using market value to capture losses is dubious. For, as many climate
scholars have noted, the market price of fossil fuels comprehensively fails to internalise the
externalities associated with fossil fuel use. The market value of fossil fuels is artificially
inflated by our failure to require either producers or consumers to pay the full social and
environmental costs associated with fossil fuel exploitation (Coady et al 2015). Calculating
what the market value of fossil fuels ought morally to be is difficult. But a proper reckoning
would presumably generate the conclusion that the value of much of the world’s fossil fuel
supplies ought to be much lower than it is today. If so, that would need to be taken account of
in any plausible argument for compensation.
In this section I have sketched the argument from thwarted expectations, and raised
three objections to it. None of these undermine the general idea that agents who encourage the
development of expectations can owe some form of redress if they then act to thwart those
expectations. Rather, they combine to suggest that the FFEC case is not a promising one when
it comes to applying such a principle. The objections I have considered raise both practical
problems and fundamental moral issues. The measurement problem is a practical one and may
well be tractable along the lines I have suggested, though if so the implications for the claims
of fossil fuel exporters would be significantly revisionist. The more profound challenges to the
argument from expectations are posed by the first two objections. There might well be ways of
resolving what we could call the agency problem, which suggests that expectations are only
normatively weighty when they arise in response to signals sent by some valid public authority.
But the most weighty objection, in my view, is the one which questions the normative
weight of expectations to perform an act when doing so would inevitably generate an injustice
(and in this case, a serious one). Alexander Brown has recently suggested that this objection
does not present any difficulty. On his account, the principle of compensation is to be restricted
to cases whereby expectations are generated in response to the edicts of governments or their
agencies. But once that restriction is in place, it does not matter (to the claim for compensation)
whether the act we now expect to be able to perform is compatible with justice or not. All that
matters is whether government agencies were responsible for creating the expectation in
question (Brown 2017:10). Now, it is far from clear that Brown would consider the agency
problem satisfied in the FFEC case. But if it could be satisfied, the injustice problem might
seem to recede. There may well be, on Brown’s account, cases where frustrating an expectation
is required by justice and good cases, presumably, would include those where acting on an
expectation would inevitably involve infringing the most basic rights of innocent others. In
those cases, we might want to say that there is a ‘pressing public interest’ in not honouring such
expectations. But even if so, the expectations in question retain a residue’ of legitimacy, which
may in turn ‘trigger the question of compensation or remedy (ibid: 26). But this, it seems to
me, is an error. In a case where an action would inevitably and foreseeably impose serious
harms on innocent others, a government ought not to create expectations that such an act will
be permissible. It ought not, for instance, to tell citizens that if they damage the property of the
members of a religious minority, it will turn a blind eye, or still less incite them to do so; and
it ought not to tell citizens that if they commit serious and predictable transboundary
environmental harms, it will neglect to enforce their moral duty to desist, still less support those
activities in word or deed. If it nevertheless does so, it will plausibly owe redress to the victims
of those unjust acts, whether this takes the form of apology or compensation (for that reason,
it is perfectly conceivable that multinational corporations, or international financial institutions,
might have duties to compensate for climate loss and damage, if they are plausibly seen as
contributors). But it is far less clear why it would have even a prima facie reason for
compensating the would-be perpetrators of those injustices. For those agents could never justly
have brought their projects to fruition.
The reason ‘stranding’ fossil fuel assets should be of concern, I suggest, is that doing so
removes from countries and their citizens a key path towards economic growth, and hence
at least potentially towards advancing the wellbeing of ordinary citizens. Even if fossil fuel-
based development is fraught with difficulties exposing countries, in many cases, to elite
capture and civil conflict alternative development paths are notably thin on the ground.
Accessing consumer markets for high-end manufactured products, or entering the service
sector, would likely represent more propitious development paths. But given scarcity of
domestic capital, and the weakness of productive infrastructure, for many countries the
extraction of valuable resources along the ‘enclave’ model is the only game in town (Alexeev
and Conrad 2009).
But decarbonisation threatens to stymie these opportunities. If countries have a right to
development, then the requirement to leave domestic fossil fuels unexploited can place an
obstacle in the way of the fulfilment of that right, and potentially a serious one. The idea of a
right to development is capable of attracting support from a number of prominent philosophical
views about justice and is also well supported, as I will show, in international law (see also
Moellendorf 2014). In one important sense, support for the existence of such a right should be
conditional. Assuming that individuals are the fundamental unit of moral concern, the
development of countries is valuable insofar as it promotes the wellbeing of the individuals
within those countries. Ideally, then, a country’s right to development will be accompanied by
duties on the part of its government to ensure that the fruits of development are widely shared.
Development should be seen as conditionally valuable in a second sense too. We should
be sceptical about the notion of any purported right to develop indefinitely. Justice certainly
requires that people are able to lead fulfilling lives, free from the constraints of poverty. For
egalitarians, it may demand opportunities for ‘catch-up development’ by way of which
countries can grow their way out of inequality. But it is not clear that justice demands continual
growth in income and wealth. According to Rawls (1999:107-8), the idea that economic growth
is to go on indefinitely was actually unattractive. What mattered, on his view, is that people
have what they need to lead a decent life, and to maintain effective institutions. Above and
beyond that, they might well prefer and might be right to prefer greater shares of other
goods, such as liberty. Development, we can say, is conditionally valuable insofar as it allows
people to secure the prerequisites of a tolerably good life or, on the egalitarian view, insofar
as it allows people to escape relative disadvantage and not necessarily as an end in itself
(Moellendorf 2014, chapter 5).
Third and relatedly, development is a valuable goal insofar as it is sustainable. When it
erodes the ability of future generations to live decent lives of their own, the endless pursuit of
‘development’ might come to be a curse. But in principle, development can be rendered
compatible with our obligations towards future generations. To summarise: development is
often very important, insofar as it enables individuals to escape disadvantage, and insofar as it
is sustainable.
Such ideas gain explicit support within international law. The right to development was
famously proclaimed by the United Nations Declaration on the Right to Development of 1986,
and reaffirmed in the Vienna Declaration of 1993.
These instruments are clear that
development is valuable insofar as it secures benefits for individuals: ‘The human person’ is
the ‘central subject’ and the ‘beneficiary’ of development,
and the right is fulfilled when
countries have opportunities for economic growth capable of improving the standard of living
of their members. Moreover all individuals count: development aims at ‘the constant
improvement of the wellbeing of the entire population.’
They concur, moreover, that
development must be sustainable: the right should be fulfilled so as to meet equitably the
developmental and environmental needs of present and future generations.’
Finally, these
documents are also clear that the catch-up development of the poorest countries (and their
citizens) ought to be the world’s priority. As the 1986 Declaration puts it, ‘Sustained action is
required to promote more rapid development of developing countries. Significantly, whilst
development is principally designated as the duty of the local state, it is explicitly noted that
the international community has obligations to facilitate the development of the poorest
societies: in securing the advancement of developing countries, effective international co-
operation is essential in providing these countries with appropriate means and facilities to foster
their comprehensive development.’
These instruments are, to be sure, elements of ‘soft’ rather than hard law, and the duties
they give rise to are not currently legally binding or enforceable. States have, in practice, often
failed miserably to effectively promote the right to development of the world’s poorest
countries, with most of them missing, for instance, the United Nations target of delivering 0.7%
of GDP in foreign aid. Indeed wealthy states have arguably done much to undermine the ability
of the least developed states to catch up economically (see below). But it is still significant that
the right to development, alongside a duty of wealthier countries to promote poorer countries’
exercise of that right, has been widely accepted at the international level. The principle has
major implications for the way in which we should think about contemporary global challenges
such as climate mitigation. If countries have a right to development, the need to avoid
dangerous climate change ought not to undermine the ability of states to exercise that right, at
least when it comes to countries whose citizens experience poverty or comparative
disadvantage (Shue 2014, Moellendorf 2014). Indeed participants in global climate
negotiations have for some time now recognised just this. The Paris Agreement explicitly notes
‘the intrinsic relationship that climate change actions, responses and impact have with equitable
access to sustainable development and eradication of poverty.’
The Agreement accordingly
pledges to ‘take into consideration…the concerns of Parties with economies most affected by
the impacts of response measures (where ‘response measures’ are actions taken in order to
reduce the extent of climate change), and specifically aims ‘To promote the mitigation of
greenhouse gases while fostering sustainable development.’
If mitigation must not exacerbate
the struggle to escape poverty, then poor FFECs must receive international assistance lest their
fight against poverty be undercut. Although leaving fossil fuels unburned is morally necessary,
the costs of doing so should not be borne by the poor. If measures to restrict supply are put in
place, they ought to be accompanied by side-policies designed to avoid losses in overall
As I will argue in the next two sections, this leaves much unexplored, including,
not least, how the duty of the international community to support development is best enacted,
and who ought to bear the cost. But if satisfactory answers can be given to those questions, we
will have an argument for assistance to FFECs which avoids the problems encountered by the
thwarted expectations view.
International law stipulates that there is a duty on the part of the international community to
foster the development of the least advantaged. If what I argued in the last section is correct,
the right to development is best understood as a right of countries to bring their citizens out of
poverty or disadvantage, rather than a right to economic growth without limit. The duty of the
international community will therefore be a duty to assist countries with endemic disadvantage,
and not to assist countries whose citizens are already comparatively advantaged. Likewise, it
will apply to countries with relatively meagre development opportunities, as opposed to
countries with accessible alternative development options in place already. Some wealthy
exporting countries already possess the wherewithal to successfully diversify their own
economies in the event of decarbonisation. Many of them, for instance, have set up Sovereign
Wealth Funds as vessels for resource revenues, with the capital invested in stocks and real
estate on the global market. In some cases this already promises a steady and significant stream
of income for generations to come (Armstrong 2013). In the case of many poor countries
which are also often relatively new entrants to the fossil fuel trade - decarbonisation threatens
to cut away a prominent route out of poverty, however, and towards catch-up development,
whilst alternative development paths are scant. It is with respect to the citizens of these
communities that the duty to foster development is owed.
International law does not, however, specify how the costs of enacting this duty ought
to be allocated. Here a number of factors might be thought morally relevant. In cases where
poverty is created or sustained as a result of purposive human activity, outsiders will plausibly
be obliged to take on costs in proportion to their role in causing poverty to come about. If they
have, for instance, contributed to the emergence or continuation of poverty by arming or
lending money to dictators, by supporting wanton environmental destruction, or by maintaining
skewed terms of international cooperation, then they ought, other things being equal, to bear a
greater share of the costs of responding to it. Such a principle will have a limited reach,
however, since there will be many cases where relevant conditions are not met: those causally
involved in the perpetuation of injustices may have left the scene, or may not meet basic
conditions for the attribution of moral responsibility, such as the presence of reasonable
alternatives. Moreover some instances of disadvantage may not be attributable to any human
agent in the first place. When the conditions for attributing causal responsibility are not met,
we ought to allocate burdens in line with the capacity to bear them. Outsiders should bear at
least moderate costs in the effort to help people escape serious disadvantage, whether or not
they have contributed to that disadvantage (Barry and Øverland 2017).
Some people, however, may have the intuition that communities which have in the past
extracted large quantities of fossil fuels ought to bear greater burdens when it comes to
supporting the development of poor FFECs. To be precise, that argument might be thought
compelling when it comes to extraction since roughly the late 1980s, when the causes and
impacts of climate change became widely known. Taken by itself, the combination of
contribution- and capacity-based principles I have suggested would not appear to connect the
quantity of costs to be borne with patterns of extraction. There are, it seems to me, two possible
ways of connecting costs with past emissions. One argument would hold that the beneficiaries
of post-1980s extraction ought, as beneficiaries, to bear greater burdens. If the extraction of
some agents has exceeded the constraints imposed by justice, the benefits accruing may
represent a form of unjust enrichment. Those who now hold those benefits even if they came
by them innocently might therefore be obliged to give them up in favour of those who cannot
now justly pursue their own extraction projects as a route out of poverty. This argument,
though, raises a puzzle. The puzzle is why those who have benefited from unjust past emissions
ought to assist FFECs in particular, as opposed to others who find themselves in poverty in
general and, indeed, why it should be the beneficiaries of unjust emissions, rather than the
beneficiaries of injustice in general, who ought to bear additional costs. In cases of contribution
to injustice, there is a close and plausible connection between causally bringing about, or
enabling, a harm and the duty to bear the costs of improving the position of its victims. But it
is less clear why the mere fact of being a (possibly innocent) beneficiary of someone else’s
unjust act is sufficient to justify an agent bearing greater than average burdens (Lippert-
Rasmussen 2017). For this reason, it is worth noting that a second argument is available which
would justify greater burdens for high-extractors without making controversial assumptions
about the normative significance of the receipt of tainted benefits. This second argument would
point out that it is those who have extracted disproportionate quantities of fossil fuels in the
post-1980s period who have made it the case that poor FFECs must now refrain from extracting
their own reserves in order to avoid the creation of serious harms. So long as those extractors
have been aware of the likely limits on sustainable extraction, and insofar as they have
possessed alternatives which would not have left them mired in poverty themselves, they bear
at least some moral responsibility for the situation of limited development opportunities in
which poor FFECs now find themselves. The contribution-based argument can, therefore, in
principle justify greater burdens being placed on the shoulders of high-extractors. In cases
where they have raced to maximise their own share of the available carbon budget, this will
have the plausible implication that wealthy FFECs ought to bear a substantial share of the costs
incurred by poor FFECs which cannot now turn to extraction for development.
I also want to make two additional clarifications about the nature of the duties in
question. First, to describe duties to facilitate development, or duties to assist in development,
is not to commit ourselves to the view that these duties are charitable in nature. Plausibly the
duties in question will rather be duties of justice. That appears clear when agents have wrongly
contributed to the perpetuation of poverty. But this conclusion is no less likely in the case of
arguments from greater capacity. Duties based upon capacity can be just as stringent and
demanding as duties based on contribution to disadvantage (Barry and Øverland 2017). A
number of theories of justice give us grounds for believing that outsiders can have duties of
justice directed towards people in the developing world (see e.g. Caney 2005, Miller 2007,
Pogge 2002).
Second, the duty to facilitate the development of the world’s poor is grounded on a
general right of the world’s disadvantaged to live lives free of serious disadvantage, and not
upon a specific right to develop without end, and still less a right to exploit domestic natural
resources regardless of the consequences. The reasons outsiders have for caring about the
development opportunities of poor fossil fuel-rich countries are the same reasons they have for
caring about the meagre opportunities faced by poor countries which never possessed
significant supplies of fossil fuels in the first place. The fact that progress may be required in
the FFEC case if a global climate agreement is going to stick should not blind outsiders to the
more quotidian urgency of the crushing disadvantage encountered by many other people across
the world. When investigating mechanisms to reduce the disadvantage faced by poor FFECs,
there is reason, therefore, for preferring mechanisms which would improve the position of the
world’s poor in general. But although the duty is grounded upon a general right to develop
one’s way out of disadvantage, the bearers of that duty may be obliged to bear greater costs in
supporting some agents’ development when compared to others. Those who have contributed
to the perpetuation of poverty for instance by making it the case that some agents cannot
participate on a fair footing in international trade, or extract their own fossil fuels may have
their obligation to bear costs at least partly directed towards those specific agents even if they
also bear a more general capacity-based obligation to support anyone’s development out of
In this paper I have developed two arguments which might in principle speak in favour of
providing assistance to countries which leave untouched the fossil fuel supplies in their
territories. The first argues from the normative weight of the expectations which are potentially
thwarted by the kinds of policies which would be necessary to decarbonise our economies.
Though I have not sought to undermine the claim that the thwarting of expectations can
sometimes generate compelling claims for compensation, I have identified a number of serious
obstacles the argument faces in the case of FFECs. I have also developed a second argument,
which proceeds on the basis of the right to development a right the exercise of which, in the
case of developing countries, often requires support from the international community. The
exercise of that right can be thwarted if the burdens of mitigation including the development
opportunities foregone when fossil fuel reserves are left unexploited fall upon the shoulders
of the poor.
The differences between the two arguments should be clear. Whereas the first argument
frames the issue as one of compensation for actors whose expectations have been thwarted, the
argument from the right to development leans on a duty which the international community
owes to the developing world in general. The argument from the right to development, I have
argued, gives the most straightforward support to the idea that assistance is owed to developing
countries which are required, by the need for climate stabilisation, to leave fossil fuel supplies
untouched. The assistance owed to such countries and, ultimately, their citizens is an
instance of a general duty owed to all of the world’s poor, to support their escape from poverty
or disadvantage, although some of us may, for reasons of contribution to disadvantage, have
reasons to bear additional burdens in supporting the development of some agents in particular.
How, though, might such a duty be acted upon? What mechanisms are available to those who
would seek to assist poor FFECs to escape poverty in a world where some of their most
valuable assets must not be exploited?
Which fossil fuels to leave in the soil?
Climate stability is compatible with some fossil fuel supplies being exploited. But to date, little
attention has been paid to the important question of which reserves should be exploited and
which should not. If the concern is to prevent the need for mitigation from harming the
development opportunities of the disadvantaged, one potentially neat solution would be to
allow countries with endemic disadvantage to continue extracting their fossil fuels, and to
forbid wealthier countries from doing so. It might be thought that ‘the least advantaged have a
special claim to extract existing fossil fuel reserves,’ based not only on their disadvantage but
also, perhaps, upon the fact that they tend to be relatively recent entrants to the industry and
therefore have had less time to avail of the opportunities for development that it offers (Caney
Such a policy would help to limit the costs, from the point of view of development, of
the transition beyond fossil fuels. It would not, in all likelihood, avoid any such costs, however
because the proportion of the world’s supplies held by poor countries probably exceeds the
proportion which can safely be burned. If so, additional policies would be required in order to
support alternative development routes for the disadvantaged. Furthermore, although the idea
of giving poorer countries special extraction rights has some promise, it is not certain that the
levels of advantage of exporting countries, or their erstwhile development opportunities, ought
to be the only considerations when extraction rights are allocated. There are at least three other
factors which deserve attention. First, it makes environmental sense, other things being equal,
to extract those fuels whose use is associated with the least damaging emissions (ibid:24), and
indeed which is least strongly correlated with other environmental harms such as particulate
air pollution. This speaks in favour of leaving coal, in particular, unexploited even when large
supplies can be found in very poor countries. Second, it also makes sense to limit other negative
environmental impacts associated with the extraction process. This consideration speaks in
favour of exploiting ‘conventional’ rather than ‘unconventional’ fossil fuel supplies, and in
favour of continuing to tap the huge and still-productive wells of the Persian Gulf rather than
digging new wells elsewhere. Third, efficiency speaks in favour of extracting where it is
cheapest to do so, and using existing extractive infrastructure rather than investing in new
exploration and infrastructure elsewhere. This consideration too, taken by itself, suggests that
a large proportion of any permissible extraction should take place in the Gulf, where extraction
costs are the world’s lowest (Bridge and LeBillon 2006:1). If these three considerations have
any weight, they will establish that the proposal to extract supplies from the poorest countries
alone is too blunt. That proposal has some merit, but it is far from a panacea (Caney 2016).
Global transfers
Perhaps what justice requires is that the wealthy send poor FFECs money to offset the loss of
(current or potential) income arising from fossil fuel exports. A number of scholars of global
justice have proposed global taxes and transfers which would shift funds in the direction of the
disadvantaged (Brock 2008), which might fit the bill. Alternatively, official aid might be scaled
up in order to offset the lost income.
Such proposals may be some way from fruition at present. But international bodies
already exist whose brief is to channel funds to countries performing important roles in
mitigating climate change, and in some cases they have already raised large sums of money to
support that effort. One key example is the Global Environment Facility, established by the
World Bank in 1991 and empowered to disburse funds for conservation and climate projects.
In principle, the Facility could channel funds towards poor countries affected by the stranding
of fossil fuel assets. Alternatively, the Green Climate Fund, established under the UNFCCC
framework in 2010 and charged with raising a significant share of a $100 billion per annum
budget by 2020, could pick up the baton. Its brief is to administer funding for mitigation and
adaptation projects in developing countries, and in practice its chief focus has been the roll-out
of green technology. But there is no reason in principle why its mandate could not be expanded
to fund a just transition beyond carbon in a broader sense, by channelling funds to poor
countries which agreed to leave fossil fuel supplies untouched. This too would help to sustain
lasting cuts in global emissions, both in developing countries and elsewhere. One way of doing
so would be to fund programmes such as the (ill-fated) Yasuni ITT initiative, under which
Ecuador promised to leave the oil under the Yasuni National Park un-extracted, so long as
outsiders shared with them the opportunity costs of doing so. Although the Initiative was
controversial, the underlying principle that outsiders should share in those costs is sound
(Armstrong 2016). Indeed this is not the only way in which funds could, in effect, be channelled
to countries with stranded assets. Under so-called ‘debt-for-nature’ swaps, developing
countries which agree to preserve precious resources such as forests have had sovereign debts
forgiven, providing much-needed economic respite. Whilst those initiatives are in many
respects controversial, they have secured at least some valuable conservation, whilst easing the
economic pressures which drive deforestation and other forms of environmental destruction
(Knicley 2012). In principle, there is no reason the same approach could not be extended to
what we might call ‘debt-for-non-extraction’ swaps, in which debt forgiveness was provided
to countries which agreed to strand fossil fuel supplies.
Enhancing other opportunities
The loss of income from fossil fuel exports is a setback for development precisely insofar as
alternative development paths are thin on the ground, or difficult to grasp. But those losses
would be reduced if opportunities for economic diversification were promoted. The
international community might have a variety of means for doing so at its disposal. Most
significantly, perhaps, pro-development trade reform would reduce the dependence of poor
countries upon exporting primary resources. Cutting back developed-world tariffs and
subsidies on, for instance, food and textiles would significantly reduce the costliness of a shift
away from fossil fuel exports, by opening up markets in which many developing countries
might enjoy a comparative advantage. Indeed, given the association between dependence on
fossil fuels and poor governance in many developing countries, a shift away from that
dependence might result in advances in good government and accountability too. Though the
transition may be long and difficult, a post-carbon future may in the end represent a boon for
many developing countries.
Indeed it is not only the reduction of tariffs and subsidies which might usefully promote
economic diversification in the developing world. Liberal economic theory suggests that one
factor promoting catch-up development over time will be the diffusion of technology: as the
fruits of technological development are spread across the world, poorer countries can engage
in ‘imitative innovation,’ as developed countries themselves once did, and this will help them
to open up more lucrative markets in consumer products. Nevertheless, the current regime of
intellectual property rules has often served to stymie such technological diffusion. Developing
countries must pay dearly in order to enjoy the fruits of innovation, and as a result their
convergence with richer economies has once more been frustrated. There are good reasons,
however, to believe that a just global economy would moderate its insistence on the rigorous
protection of developed-world intellectual property, in order that catch-up development can
become a reality (James 2009, chapter 12).
If the international community is genuinely interested in promoting the opportunities
of poor countries to develop their way out of disadvantage, then serious efforts to reform
barriers to economic diversification whether this means the removal of barriers to trade,
intellectual property reform, or both - are morally mandatory. Such reforms would support the
right to development of disadvantaged countries in general, and not only the right of countries
with stranded fossil fuel assets. But the urgency of providing alternatives to fossil fuel
exploitation makes such measures all the more important.
Which amongst these reforms should be favoured? There are several reasons for
prioritising reforms in the final, ‘structural’ category. First, reforms in the first two categories
fall prey to the objection that they would benefit countries with fossil fuel supplies but do
nothing for countries without. By contrast, structural reforms would benefit all of the world’s
poor. Second, transfers are prey to a specification problem, a variety of which also plagues the
argument from thwarted expectations. A programme of transfers requires a calculation of how
much each country should receive, and on what basis. But the grounds for making such
calculations are relatively opaque. The structural reforms, by contrast, require no such
calculations. Third, reforms to rules on trade and intellectual property would promote the
autonomy of citizens of developing countries, rather than leaving them dependent on transfers
from the developed world which often arrive late, more meagre than promised, or with strings
attached. It is also worth noting that such structural reforms appear to be in the spirit of the
demands made by FFECs themselves. Special extraction rights, cash payments, or debt
forgiveness have not been foremost among the demands of these countries. For the most part,
their request has been for assistance in diversifying their economies that is, in opening up a
viable economic path capable of securing citizens’ wellbeing in a post-carbon future (Barnett
and Desai 2002:237; see also Depledge 2008).
Securing a safe climate for our planet will require a large proportion of the world’s fossil fuels
to remain unburned. This will seriously impact on the development aspirations of fossil fuel
exporting countries, many of which are relatively poor. It is likely that political progress will
demand that the international community acts to limit the impact of decarbonisation upon the
development opportunities of exporting countries. But does justice require such action? Are
fossil fuel exporting countries entitled to international assistance which would open up
alternative development paths? In this article I have examined two arguments which might
provide a positive answer to that question. In the end, I have argued, it is the importance of the
right to development which provides the clearest and most persuasive answer. Assistance for
poor exporting countries is not only politically urgent if extraction is to be limited. It is also
required by global justice.
For comments on this paper I would like to thank Alex McLaughlin and Kieran Oberman, as well as audiences
at the Universities of Edinburgh, Reading, Southampton, Warwick, and the Institute for Future Studies Stockholm.
McGlade and Ekins assume, as do most commentators, that Carbon Capture and Storage techniques cannot be
rapidly and radically scaled up.
The former exceeded $70 billion in 2013, whereas the latter reached $26 billion.
United Nations Framework Convention on Climate Change (1992), Article 4.
As Caney (2014) has argued, rapid mitigation may require concessions to be extended to those who are currently
exacerbating the climate crisis. Whilst these concessions may not be justified by principles of fair ‘burden
sharing,’ they can in principle be justified on the basis of ‘harm avoidance.’
Note that direct price subsidies are typically offered by fossil fuel extracting countries to their own domestic
consumers (Coady et al 2015). I am assuming, therefore, that they will not support an international duty to
For Rawls (1971:310-15), expectations are ‘legitimate’ when they arise against a background of just institutions
protecting principles such as fair equality of opportunity and the difference principle. In less ideal circumstances,
the moral weight of expectations is much less certain.
For a philosophical defence of that conclusion, see Shue 2014, chapter 7. For broader scepticism about the claim
that states are entitled to ‘freely dispose’ of domestic resources in the first place, see Armstrong (2017).
In suggesting that governments should not create expectations in cases when acting on them will foreseeably
cause serious harms, I am not ruling out the possibility of compensation in cases where it transpires that acting on
expectations would cause initially unforeseen or unforeseeable harms. If extractors were encouraged to invest in
extractive infrastructure before the climatic consequences of fossil fuel use became clear, it may be that good
claims for compensation can be made. What I say in this section should be taken, therefore, to apply to decisions
taken after awareness of climate change became suitably widespread.
The right to development had earlier been discussed in the UN Human Rights Commission’s Resolution 4
(XXXIII) of 21 February 1977.
United Nations Declaration on the Right to Development (1986), Article 2.
Ibid, Preamble.
Vienna Declaration (1993), Part 1, Paragraph 11.
Declaration on the Right to Development, Article 4. For useful commentary on these instruments, see Sengupta
United Nations Framework Convention on Climate Change, Paris Agreement, Preamble.
Ibid, Article 6, Article 4.
Might it matter how supply-side restrictions occur whether they take the form of multilateral or regional
agreements to curb supply, or voluntary unilateral constraints, for instance? Elsewhere I have argued that outsiders
can be bound by duties of justice to share in the costs of leaving fossil fuels in the ground, even if these take the
form of voluntary constraints (such as in the Yasuni ITT initiative, discussed below). The widely-accepted
principle that when allocating the burdens of mitigation, it would unfair to load climate burdens onto the shoulders
of the poor, should not only be applied to ‘active’ mitigation measures. It should also cover the costs, including
the opportunity costs, of leaving fossil fuels in the ground. If so, it does not seem to make a moral difference
whether states take pro-active measures to commit to leaving fossil fuels un-extracted (for instance by way of
national caps on extraction, or decisions not to open new mines or wells), or whether they are compelled to do so
(see Armstrong 2017).
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... The fairness principle can also be coupled with the right to develop [4]. Fossil fuels have been essential for the development of high-income countries and the same right should be afforded to low-income countries [4]. ...
... The fairness principle can also be coupled with the right to develop [4]. Fossil fuels have been essential for the development of high-income countries and the same right should be afforded to low-income countries [4]. However, the questions are, at what cost and to what benefit? ...
... Not only there is a lack of exit strategies for fossil fuel producing and exporting countries, but according to Armstrong (2020) [40], the sensitive issue of losing out on a significant source of revenue, particularly for some of the world's poorest countries is needed to be addressed. The aspect of acceptance therefore plays an important role. ...
... Effective implementation also requires the establishment of a global limit for primary carbon, for which permission certificates for extracting and trading are then allocated and gradually lowered over defined time periods. It is important that the burdens associated with this transition are shared between the global north and the global south [40]. The main perspectives of Kartha et al. (2016) [87], described at the beginning of the previous section, suggest that transition approaches such as IOCT must place social and economic justice at the center of its struggles if it is to have broad-based appeal [34]. ...
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Fossil fuels store primary carbon. When they are combusted, CO2 is released into the atmosphere. The accumulation of CO2 in the atmosphere causes the anthropogenic greenhouse gas effect, which has led to the existing climate crisis. Academic literature, international climate deliberations and most domestic climate mitigation plans have so far focused primarily on reducing emissions (output orientation) and have paid little attention to supply-side climate policies. Thus, this study shows that output-oriented literature is heavily overweighted with over 7000 publications compared to input-oriented literature with just 107 publications (equivalent to 1.5% percent). The overall scope of this review article was therefore to identify the gaps of output-oriented mechanisms such as the European Union Emissions Trading Scheme (EU ETS), and to point out how an Input-Oriented Cap and Trade (IOCT) system might overcome those gaps. IOCT refers to limits to the carbon input into the global fossil fuel trading system instead of limiting only the emissions caused by already burned fuel. For this purpose, a global cap on the extraction of coal, gas and oil must firstly be defined. Accordingly, IOCT provides for the allocation of allowances for the extraction, processing and trading of carbon-based products. IOCT is a source-oriented approach that refers to a joint allocation of the resource consumption responsibility to the fossil fuel producer and consumer as well. This review represents a unique, comprehensive and current collection of supply-side literature that can be used as a starting point for further applied research on this topic.
... Of course, the global energy and economic systems have their origins in the exploitation of resources by European colonizing and new imperial powers, which have created significant and persistent inequalities. A growing literature considers equity principles for fossil fuel production [24][25][26][27]. ...
... Fossil fuels have been the backbone of energy security for most economies since World War II, powering economic development. 567 For some countries, fossil fuel extraction and sales dominate their economies. While the level of pushback displayed by these fossil fuel extracting countries (FFECs, sometimes referred to as petrostates) varies, steps taken against decarbonization must be incorporated into any assessment of the conflict challenges associated with moving to a low-carbon economy. ...
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This research report is a product of the Environment of Peace initiative launched by SIPRI in May 2020. It sets out the evidence base that provided the foundation for Environment of Peace: Security in a New Era of Risk, a policy report published in May 2022. - visit: The report is published in four parts—Elements of a Planetary Emergency (part 1); Security Risks of Environmental Crises (part 2); Navigating a Just and Peaceful Transition (part 3); and Enabling an Environment of Peace (part 4). This part, part 3, focuses on needed transitions towards sustainability and climate resilience. Geoffrey D. Dabelko, Professor at Ohio University, and his colleagues argue these transitions must happen quickly and will inevitably meet opposition. Policymakers must prioritize both just and peaceful approaches to achieve sustained success. The authors analyse evidence from the major climate mitigation, adaptation and conservation approaches to illustrate the downsides of ill-considered interventions. They explore the potential for climate adaptation to help build and sustain peace, while documenting the main pitfalls of maladaptation. Finally, they look at the need to manage the risks of transition in petrostates.
... Some countries see a path to development through the use of abundant fossil fuel resources despite global pressure to mitigate climate change by abandoning fossil fuels (Gellert and Ciccantell, 2020;Ciccantell, 2021). Armstrong (2020) argues that less wealthy countries have a right to develop (as a form of global justice), making it necessary to support and compensate them as fossil fuel extraction is brought into line with decarbonization targets. ...
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Transition to a post-carbon economy implies changes that are both far-reaching and unprecedented. The notion that a decarbonization transition must encompass multiple forms of justice is gaining ground. In response, the concept of Just Transition has become ever more popular – and confusion about its meaning ever greater. We argue in this paper that the term Just Transition needs a rigorous updating to develop its full conceptual power for the analysis and evaluation of the rapid and extensive energy transitions already underway. After reviewing the different uses of Just Transition in practice and scholarship, we propose that the term be used as an analytical concept for an ongoing process of transition. The Just Transition concept can provide an integrated, whole-system perspective on justice (procedural, distributive, recognition, and restorative) that can help in identifying systemic solutions to address environmental and socio-economic concerns. This would differ from reductionist approaches that derive from legacy silo-sectoral or technologically driven approaches; these too often overlook negative side-effects and wider justice implications of reorganizing economic practice. An examination of COVID-19 pandemic responses illustrates our operationalization of the Just Transition concept, highlighting the importance of designing whole-system policies that are equitable, as well as the pitfalls of pursuing a narrow sectoral approach. Taking seriously the implications of complex systems with hard-to-predict effects also has concrete implications for policy interventions at all levels of governance. In particular, we highlight the importance of attending to multiple social inequalities for ensuring the resilience of whole-system decarbonization in the face of instability, unpredictability, and unprecedented change. Key policy insights • The transition to net-zero will be neither sustainable nor credible if it creates or worsens social inequalities; a backlash is likely if the transition is not perceived to be just. • Pathways forward may only emerge through observation, experimentation, and experience. • A range of policy tools exist to address Just Transition concerns. These include addressing social and environmental aspects of economic policy; making sure that interventions are adapted to local contexts; building democratic engagement platforms; and open and transparent communication. • Job creation does not guarantee just outcomes, as justice goes beyond employment conditions.
... 304 An added risk is that its oil and gas future generally lies in undeveloped fields with small reserves, rendering profitability uncertain. 305 On the one hand, the longer Timor-Leste and international partners stay enmeshed with oil and gas, the greater the risk that global trends will crash the economy. On the other hand, deciding to leave unexploited oil and gas in the ground will reduce the national income, potentially creating pressure to re-open civil conflict. ...
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The environmental crisis is increasing risks to security and peace worldwide, notably in countries that are already fragile. Indicators of insecurity such as the number of conflicts, the number of hungry people and military expenditure are rising; so are indicators of environmental decline, climate change, biodiversity, pollution and other areas. In combination, the security and environmental crises are creating compound, cascading, emergent, systemic and existential risks. Without profound changes in approach by institutions of authority, risks will inevitably proliferate quickly. Environment of Peace: Security in a New Era of Risk surveys the evolving risk landscape and documents a number of developments that indicate a pathway to solutions––in international law and policy, in peacekeeping operations and among non-governmental organizations. It finds that two principal avenues need to be developed: (a) combining peacebuilding and environmental restoration, and (b) effectively addressing the underlying environmental issues. It also analyses the potential of existing and emerging pro-environment measures for exacerbating risks to peace and security. The findings demonstrate that only just and peaceful transitions to more sustainable practices can be effective––and show that these transitions also need to be rapid.
There is a pressing need to curb the extraction of fossil fuels, alongside their use and consumption, to remain within reach of the 1.5C global warming limit. Yet, a reduction in the supply of fossil fuels does not inherently indicate a just or equitable transition. A growing number of papers are proposing approaches and criteria for determining the allocation of remaining production of fossil fuels and the sequencing of countries phasing out extraction and production. With a focus on oil, this paper identifies, and reviews 15 criteria found in the literature for determining the sequencing of phase out of fossil fuel supply. These criteria are economic efficiency, wealth, dependence, development, historical responsibility, procedural justice, and variations within these approaches. In addition, this paper reviews the extent to which these criteria have been operationalized and discusses the just transition implications of pursuing a fossil fuel supply phase out based on the criteria and indicators identified. This review suggests that the sequencing of countries that phase out oil extraction differs depending on the criteria adopted but that there are gaps in the criteria identified and in their operationalization, with implications for how to usher in just transitions. This paper calls for a more holistic view of the equity implications of a global phase out, supported by further research broadening and deepening the scope of equity considerations. Key policy insights • Without policy interventions, market dynamics alone are unlikely to lead to a deliberately equitable distribution of the remaining extraction of oil in line with a 1.5C global warming goal. • The sequencing of countries phasing out oil extraction differs depending on the criteria adopted and sequencing based on individual criteria can lead to ill-considered outcomes. • There is a gap in the criteria and indicators needed to determine a sequencing of a global phase out that is aligned with a just transition, which hampers informed decision-making and a holistic assessment of circumstances across countries. • Basing a phase out on an incomplete assessment of indicators poses a risk to just transition, particularly regarding development needs and procedural justice.
Understanding wettability in rock-brine-hydrogen systems is essential for dependable predictions of capillary/residual trapping in clay-rich sandstone formations. Despite being the most used technique, wettability assessment based on contact angle measurements is confronted with inherent uncertainties that limit its reliability. In contrast, core flooding techniques provide a more direct and realistic picture of wettability and its time evolution. Nuclear Magnetic Resonance (NMR) allows us to evaluate the initial and residual hydrogen saturations and distribution along the core specimen. It is a fast, reliable, and effective way of inferring the impact of wettability on hydrogen migration, and residual trapping in prospective geo-storage rock formations. Recent publications have reported the evaluation of wettability in a brine-hydrogen-rock system where the rock is a clean sandstone (no clays). Here we evaluate the impact of the presence of clays in a sandstone, which has not been reported yet. NMR monitoring was employed to characterize the initial and residual hydrogen saturations in the Bandera Grey (BG) sandstone. To investigate the impact of clay minerals on hydrogen saturation, same rock sample was characterized in its natural state, and after heating it to 700 °C for 12 h in an air environment to burn off clay minerals, During the NMR core flooding experiments, ten pore volumes (PVs) were injected/withdrawn during the drainage/imbibition cycles at a fluid injection rate of 2 mL/min under room temperature and 1000 psi confining pressure. Due to the hydrophilicity of quartz and clay, the tested BG sandstone (clay-rich sandstone) shows a significant residual/trapped saturation (∼3.5% can be reproduce); therefore, clay-rich sandstone may not be ideal for hydrogen storage unless cushion gas is used. The results show that initial and residual hydrogen saturations were slightly changed after firing (from 16% to 18% for initial and from 14% to 13% for residual). This also suggests that the wettability of the BG sandstone-brine-hydrogen system is slightly impacted by clay content and type. We also observed that clay firing at 700 °C has little effect on the porosity and gas permeability of the BG sandstone. Moreover, X-ray powder diffraction (XRD) results showed that quartz content increases from 68.1% to 76.2%, Kaolinite transformed into illite and clinochlore disappeared. The disappearance of chlorite after firing suggests that it is transformed into another clay type.
A large literature is proliferating on capitalism's role in driving climate breakdown. In this literature, capitalism is seen as the endless pursuit of growth, under which nature and its finite resources are exploited for profit. The climate crisis is the result of these processes. However, capitalism alone cannot explain the racial inequities produced by climate disruption, nor can it account for the disproportionately large contributions of Global North countries toward this crisis. In this article, I develop a Du Boisian approach to the climate crisis, showing how his conception of racial and colonial capitalism can develop our understanding of the causes, dimensions, and effects of the climate crisis. I explain how a Du Boisian approach furthers our understanding of racial and global inequalities in the development and impacts of global warming and in the production of fossil fuels, as well as how racism can shape climate inaction. Finally, I name some limitations of Du Bois' theory and elaborate on how a contemporary, decolonizing approach to the climate crisis might address these.
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This is a précis of my book with Gerhard Øverland, Responding to Global Poverty: Harm, Responsibility, and Agency.
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Dozens of countries have established Sovereign Wealth Funds (SWFs) in the last decade or so, in the majority of cases employing those funds to manage the large revenues gained from selling resources such as oil and gas on a tide of rapidly rising commodity prices. These funds have raised a series of ethical questions, including just how the money contained in such funds should eventually be spent. This article engages with that question, and specifically seeks to connect debates on SWFs with debates on global justice. Just how good are national claims to the great wealth contained in SWFs in the first place? Using the example of Norway's very large SWF – derived from selling North-Sea petroleum – I show that national claims are at least sometimes very weak, with the implication that the wealth in many such funds is ripe for redistribution in the interests of global justice. I conclude by offering some guidance for how the money contained in such funds could best be spent, with the goal of advancing global justice.
This book explores the nature of moral responsibilities of affluent individuals in the developed world, addressing global poverty and arguments that philosophers have offered for having these responsibilities. The first type of argument grounds responsibilities in ability to avert serious suffering by taking on some cost. The second argument seeks to ground responsibilities in the fact that the affluent are contributing to such poverty. The authors criticise many of the claims advanced by those who seek to ground stringent responsibilities to the poor by invoking these two types of arguments. It does not follow from this that the affluent are meeting responsibilities to the poor. The book argues that while people are not ordinarily required to make large sacrifices in assisting others in severe need, they are required to incur moderate costs to do so. If the affluent fail consistently to meet standards, this fact can substantially increase the costs they require to bear to address it.
Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and shows how it can be applied most effectively over a wide range of public policies. In discussions of such issues as paternalism, social welfare policy, international ethics, nuclear armaments, and international responses to the environment crisis, he demonstrates what a flexible tool his brand of utilitarianism can be in confronting the dilemmas of public policy in the real world.
Our world is increasingly marked by climate change, environmental degradation, and conflict over precious resources such as oil, water, and land. In each case, access to valuable resources is at stake. We require a normative account of how access to the benefits and burdens natural resources provide ought to be shared. But to date we have no comprehensive account of the demands of justice when it comes to natural resources. Justice and Natural Resources provides a systematic account of how to think about natural resources, the conflicting claims people have over them, and the implications of this account. The volume criticises the status quo in world politics, according to which resources themselves, and decisions about how to use them, are the preserve of individual states. Instead it demonstrates that justice requires a more equal sharing of the benefits and burdens that flow from the world's resources, and shared management of many of the world's resources. Along the way it addresses important real-world questions such as the following: how should access to the resources of the oceans be shared? How good are national claims to the enormous resource wealth found in Sovereign Wealth Funds? Should we stop buying natural resources from dictators? And who should pay for conservation of valuable resources such as the world's rainforests?
In this article I argue that countries exporting fossil fuels, such as Australia, have an obligation to bear some of the costs of the harms caused by the use of those fuels. I argue that there is an analogy between other harmful exports – medical waste, tobacco, unsafe jobs, uranium – and fossil fuels. If this is the case, then current methods for allocating emissions and responsibilities for their harms are inadequate and more complex than they appear. I consider several counter-arguments to this claim, such as that it does not recognise the benefits of coal and that exporters are not really responsible. Finally, I consider some of the consequences of this argument and claim that Australia and other fossil fuel exporters ought to have a higher ‘carbon budget’ if this argument is true and that exporters ought to bear a higher share of the costs of climate harms.