Conference PaperPDF Available

Critical Pedagogy and Conceptual Metaphor

Authors:
Critical Pedagogy and Conceptual Metaphor
Jonan Phillip Donaldson and Penny L. Hammrich
Drexel University School of Education
International Conference on Urban Education (ECUE), Nassau, Bahamas, November 8-10, 2018
Social Justice and Advocacy Strand
Abstract: Conceptual metaphor theory suggests the metaphors we use for a concept such as
learning dictate our practices in teaching and learning. Critical pedagogy theorists have argued
that the positivist transfer/acquisition/banking conceptualization of learning is dominant in
society and must be rejected. They characterized critical pedagogy learning through construction
metaphors. This study used a critical pedagogy lens to understand conceptualizations of learning
among educational researchers, and how they relate to beliefs regarding the purpose of education
and effective practices in teaching, learning, and social justice.
Descriptors: Critical Pedagogy, Conceptual Metaphor, Conceptual Change
Background and Framework
This study used a critical pedagogy lens to understand conceptualizations of learning among
educational researchers, and how they relate to beliefs regarding the purpose of education and
effective practices. Conceptual metaphor theory suggests that most (if not all) human concepts
are grounded in metaphors, and that the metaphors we use for a concept such as learning dictate
our practices in teaching and learning (Deignan, 2010; Lakoff & Johnson, 1980, 1999).
Furthermore, since conceptual metaphors dictate what we can and cannot see and influence what
we value, they are intrinsically linked with worldviews (Gibbs, 2014; Goatly, 2007). Conceptual
metaphors can be characterized by analyzing clusters of surface metaphors people use when
discussing a particular concept (Deignan, 2010; Gibbs, 2014). Critical pedagogy theorists have
argued that the positivist transfer/acquisition/banking conceptualization of learning is dominant
in society and must be rejected (Freire, 1970/2005; Giroux, 2013; Kincheloe, Steinberg, &
Tippins, 1999). They characterized critical pedagogy learning through construction metaphors
and constructivist worldviews, arguing that critical pedagogy work requires rejection of positivist
beliefs regarding the nature of learning (Apple, 2014; Giroux, 2014; Kincheloe, 2007).
Methods
Conceptual metaphor analysis (Cameron & Maslen, 2010; Deignan & Semino, 2010) was used
to characterize conceptualizations of learning, and grounded theory (Charmaz, 2014; Corbin &
Strauss, 2015; Thornberg, 2012) to analyze alignments between conceptual metaphors, practices,
and worldviews. Three hundred and fifteen academic journal articles from two leading
educational research journals from the last five years were analyzed. Surface metaphors related
to learning were coded, and analysis of co-occurrence patterns revealed conceptual metaphors.
Beliefs related to practices and worldview were coded and alignments between conceptual
metaphors of learning, practices, and worldviews were analyzed.
Findings
Forty-nine per-cent of articles used the transfer/acquisition conceptualization of learning, and
19% the construction conceptualization. Thirty-three per-cent assumed that learning is
quantifiable, and 39% that test scores measure learning. A minority used situative or
sociocultural perspectives (5% distributed learning, 4% sociocultural ways of knowing, and 0.4%
contextualized/situated learning). In 27% the purpose of education is for careers, 15% economic
growth/workforce demand, and 19% citizenship. Others included empowerment/social justice
agency (10%), intellectual skills (5%), personal transformation (5%), and disrupting systems of
oppression (1%). Practices endorsed included learning standards (17%), learning objectives
(10%), accountability (7%), textbooks (6%), critical consciousness work (4%), agency (4%),
praxis (3%), autonomy (1%), ownership (0.8%), community of practice (0.8%), and empathy
work (0.4%). There were strong relationships between the transfer/acquisition conceptualization,
a set of practices (testing, lecturing, textbooks), and a belief that the purpose of education is for
career/workforce demand. There was a strong relationship between the construction
conceptualization, a set of practices (discussion, projects, community, agency), and beliefs that
the purpose of education is for social change, social justice, empowerment, or community
engagement.
Significance
The dominant conceptualization of learning in society today is grounded in a transfer/acquisition
conceptual metaphor of learning (Donaldson, 2018; Bruner, 1996; Kincheloe & Steinberg, 1998;
Papert & Harel, 1991). The transfer/acquisition metaphor sees knowledge as consisting of
discrete entities, and learning as the transfer of those entities from authoritative sources such as
teachers and books into the minds of learners. Learners are then expected to be able to transfer
the acquired knowledge to new contexts (Shemwell, Chase, & Schwartz, 2015). Hager and
Hodkinson (2009) argued that although this is the dominant metaphor in society today, it is
rarely recognized as such: “So fixed are acquisition and transfer in the popular mind that this
conceptual lens can be dubbed the ‘common-sense account of learning’” (p. 622). The
transfer/acquisition conceptual metaphor of learning consists of a constellation of interrelated
surface metaphors for knowledge (e.g., give, product, possession, property, competencies,
outcomes, etc.), mind (e.g., container, receptacle, customer, raw materials, machine, etc.),
learning (e.g., acquisition, (to be) filled, receiving, storing, taking, absorbing, etc.), and
education (e.g., transfer, transmit, banking, factory, production, market, business, etc). See
Figure 1 to see the relationships between metaphors, worldviews, paradigms contribute to the
transfer/acquisition conceptualization of learning, and how this conceptualization impacts
practices, communication, cognitive filtering, and values.
Figure 1: Transfer/Acquisition Conceptualization of Learning
Many educational researchers including Dewey (1897, 1938), Vygotsky (1934/1986), and
Bruner (1986, 1996) had conceptualizations of learning grounded in a construction conceptual
metaphor: meaning is individually, collaboratively, and collectively constructed. The
construction conceptual metaphor consists of a constellation of surface metaphors for knowledge
(e.g., constructed (socially or individually), systems of relations, subject/object fusion, etc.),
mind (e.g., constructor, translator, world transformer, networks of schemata, etc.), learning
(e.g., construction, collaboration, transformation, creation, design, etc.), and education (e.g.,
socialization, scaffolding, community of practice, perspective expansion, praxis, etc).
Surface Metaphors
Trans fer, acquire, banking, computer, storage, retrieval, tabula rasa, data, input, output,
osmosis, grasp, get, hold onto
Paradigm
Positivist
Post-Positivist
Worldview
Rationalist
Scientist
Objectivist
Empiri cist
Transfer/Acquisition Conceptualization of Learning
Learning is a process in which information is trans ferred from
an external source into the mind of a learner as the learner
acquires knowledge.
Conceptual Metaphor of Learning
Learning is Transfer/Acqui sition
Practices
Common Terms
Learning objectives,
assessment, correct,
incorrect, truth,
objective/bia s-free,
accountabi lity
(+)
Correctness,
measurable
facts, clear
learning
trajectories,
effectiveness
Purpose of Education
Career preparation,
economic growth,
competitive
advantage,
standardized
knowledge/skills for
everyone
(-)
Viabil ity of
non-
measureable
learning,
context-
emergent
possibilities,
sys temic bias
Cognitive Filtering
Learning
Lecture notes,
drill s,
worksheets,
memorization,
fla sh cards,
cramming
Teaching
Lectures,
textbooks,
exams, dril ls
Communication Values
Analogies
Economic transaction, excavation, military (hierarchy/authority and command structure), business
management (also, overlap with surface metaphors )
Figure 2: Construction Conceptualization of Learning
Despite the long history of the construction conceptualization among educational
researchers, the findings in this study indicate that within the domain of educational research the
positivist transfer/acquisition conceptualization of learning remains dominant, and construction
conceptualizations compatible with social justice, critical pedagogy, and empowerment work
remain marginalized. Educational research provides the foundation upon which future teachers
build their conceptualizations of learning and associated teaching approaches and repertoire of
practices. Therefore, a precondition for development of critical pedagogy practices for social
justice on a larger scale may involve educational researchersespecially critical educators
being more intentional in explicitly articulating the conceptualizations of learning in which their
research is grounded, as well as problematizing conceptualizations of learning in their work with
other researchers.
Surface Metaphors
Construct, build, make, connect, create, deconstruct, transform
Paradigm
Constructivi st
Interpretivist
Critical Theory
Worldview
Constructed-Reali ties
Negotiated-Meanings
Socio-His torical
Contextualization
Partici patory
Construction Conceptualization of Learning
Learning is a process in which meaning is individually,
collaboratively, and collectively constructed.
Analogies
Architecture, engineering, design, construction, authorship, artist (also, overlap with surface
metaphors)
Conceptual Metaphor of Learning
Learning is Construction
Practices
Common Terms
Agency, making,
student-centered,
engagement, identity,
cri tical thinking,
ownershi p, empathy,
tinker
(+)
Multiple
realities,
potential for
social change,
novel
sol utions
Purpose of Education
Personal fulfillment,
engaged democratic
citizens, collaborative
social problem-solving,
maximizing human
potential, soci al justice
(-)
Common
sense,
abs olutes,
objective
reality,
testabili ty of
learning
Cognitive Filtering
Teaching/Learning
Proj ects, collaboration,
questions, perspective-taking,
connection-making,
experiment, exploration
Communication Values
Solutions-based Implications
This research provides strong empirical evidence supporting arguments by critical
theorists suggesting that efforts toward changing conceptualizations of learning is not only
crucial in our work in K-12 contexts, but also in our work with students in schools of education
and in our work with fellow researchers. This conceptual change work for critical pedagogy will
involve critical reflection and action regarding the metaphors we use, as well as practices in
teaching and learning. Furthermore, this study suggests that the critical work of problematizing
and changing worldviews and values may require problematization and rejection of metaphors of
learning, knowledge, mind, and education that perpetuate and reproduce oppressive
conceptualizations of learning.
References
Apple, M. W. (2014). Official knowledge: Democratic education in a conservative age (3rd ed.).
NY: Routledge.
Bruner, J. (1986). Actual minds, possible worlds. Cambridge, Mass: Harvard University Press.
Bruner, J. (1996). The culture of education. Cambridge, Mass: Harvard University Press.
Cameron, L., & Maslen, R. (2010). Identifying metaphors in discourse data. In R. Maslen & L.
Cameron (Eds.), Metaphor analysis: Research practice in applied linguistics, social
sciences and the humanities (pp. 97-115). London: Equinox Publishing.
Charmaz, K. (2014). Constructing grounded theory (2nd ed.). Los Angeles: Sage.
Corbin, J. M., & Strauss, A. L. (2015). Basics of qualitative research: Techniques and
procedures for developing grounded theory (4th ed.). Los Angeles: SAGE.
Deignan, A. (2010). The cognitive view of metaphor: Conceptual metaphor theory. In R. Maslen
& L. Cameron (Eds.), Metaphor analysis: Research practice in applied linguistics, social
sciences and the humanities (pp. 44-56). London: Equinox Publishing.
Deignan, A., & Semino, E. (2010). Corpus techniques for metaphor analysis. In R. Maslen & L.
Cameron (Eds.), Metaphor analysis: Research practice in applied linguistics, social
sciences and the humanities (pp. 161-179). London: Equinox Publishing.
Dewey, J. (1897). My pedagogic creed. New York: E. L. Kellogg & Co.
Dewey, J. (1938). Experience and Education. New York: The Macmillan Company.
Donaldson, J. P. (2018, April). Public education and public perceptions of learning. Paper
presented at the 2018 American Educational Research Association Annual Meeting, New
York, NY.
Freire, P. (1970/2005). Pedagogy of the oppressed (Thirtieth anniversary ed.). New York:
Continuum.
Gibbs, R. W., Jr. (2014). Conceptual metaphor in thought and social action. In M. Landau, M. D.
Robinson, B. P. Meier, M. Landau, M. D. Robinson, & B. P. Meier (Eds.), The power of
metaphor: Examining its influence on social life. (pp. 17-40). DC: American
Psychological Association.
Giroux, H. A. (2013). On critical pedagogy. New York: Bloomsbury Academic & Professional.
Giroux, H. A. (2014). When schools become dead zones of the imagination: A critical pedagogy
manifesto. Policy Futures in Education, 12(4), 491-499.
doi:doi:10.2304/pfie.2014.12.4.491
Goatly, A. (2007). Washing the brain: Metaphor and hidden ideology. Amsterdam: John
Benjamins.
Hager, P., & Hodkinson, P. (2009). Moving beyond the metaphor of transfer of learning. British
Educational Research Journal, 35(4), 619-638. doi:10.1080/01411920802642371
Kincheloe, J. L. (2007). Critical pedagogy in the twenty-first century. In P. McLaren & J. L.
Kincheloe (Eds.), Critical Pedagogy: Where Are We Now? (pp. 9-42). New York: Peter
Lang Publishing, Inc.
Kincheloe, J. L., & Steinberg, S. R. (1998). Students as researchers: Critical visions,
emancipatory insights. In Students as Researchers : Creating Classrooms That Matter
(pp. 2-19). Independence, KY: Taylor & Francis.
Kincheloe, J. L., Steinberg, S. R., & Tippins, D. J. (1999). The stigma of genius: Einstein,
consciousness, and education. New York: Peter Lang Publishing.
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago, IL: The University of
Chicago Press.
Lakoff, G., & Johnson, M. (1999). Philosophy in the flesh: The embodied mind and its challenge
to Western thought. NY: Basic Books.
Papert, S., & Harel, I. (1991). Situating constructionism. In S. Papert & I. Harel (Eds.),
Constructionism (pp. 1-11). NY: Basic Books.
Shemwell, J. T., Chase, C. C., & Schwartz, D. L. (2015). Seeking the general explanation.
Journal of Research in Science Teaching, 52(1), 58-83.
Thornberg, R. (2012). Informed grounded theory. Scandinavian Journal of Educational
Research, 56(3), 243-259. doi:10.1080/00313831.2011.581686
Vygotsky, L. S. (1934/1986). Thought and language. Cambridge, MA: MIT Press.
... This finding suggests that STEM educators in higher education conceptualize learning in ways similar to the majority of educational policy-makers (Donaldson, 2017), the general public (Donaldson, 2018), educational researchers (Donaldson & Hammrich, 2018), and educational psychologists (Donaldson, 2019). In this conceptualization, learning is the acquisition and manipulation of knowledge objects from external sources such as teachers or textbooks. ...
Conference Paper
Full-text available
The Learning Sciences investigates the nature of learning and how to design for powerful learning. Critical theorists argue that conceptualizations of learning have powerful framing effects that determine our practices in teaching and learning. This study investigated conceptualizations of learning in the Learning Sciences and professors in STEM fields, as well as the relationships between the practices they endorse and the conceptualizations of learning they use. The STEM educators used a Transfer/Acquisition conceptualization of learning. Emergent from this conceptualization were practices such as the use of lectures, textbooks, and exams. The learning scientists used a Construction/Becoming conceptualization of learning related to practices such as collaboration, learner-driven projects, learner agency, real-world impact work, identity exploration, and community of practice building.
Conference Paper
Full-text available
Article
Preface PART 1: TWO NATURAL KINDS 1. Approaching the Literary 2. Two Modes of Thought 3. Possible Castles PART 2: LANGUAGE AND REALITY 4. The Transactional Self 5. The Inspiration of Vygotsky 6. Psychological Reality 7. Nelson Goodman's Worlds 8. Thought and Emotion PART 3: ACTING IN CONSTRUCTED WORLDS 9. The Language of Education 10. Developmental Theory as Culture Afterword Appendix: A Reader's Retelling of "Clay" by James Joyce Notes Credits Index
Chapter
We live in nasty and perilous times. Those of us in critical pedagogy cannot help but despair as we watch the U.S. and its Western collaborators instigate imperial wars for geopolitical positioning and natural resources, and mega-corporations develop and spend billions of dollars to justify economic strategies that simply take money from the weakest and poorest peoples of the world and transfer them to the richest people in North American and Europe.
This article examines the so-called new school reform movement led by a host of rightwing ideologues, billionaires, and foundations. It argues that instead of being reformers, the latter are part of a counter-revolution in American education to dismantle public schools not because they are failing but because they are public and make a claim, however deficient, to serve the public good. Not only have these non-reformers pushed for classroom practices that are utterly instrumental and reductionistic, they have turned American public schools into disimagination machines divorced from any viable notion of democratic governance and values. They kill the imagination of teachers and students by confusing education with training and teaching with mind-numbing instrumental practices. In opposition to these non-reforms, the article argues for schools as democratic public spheres and develops a theoretical architecture for developing elements of a critical pedagogy that offer a direct challenge to the notion of schools as dead zones engaged in mostly training and testing students.
Article
Evaluating the relation between evidence and theory should be a central activity for science learners. Evaluation comprises both hypothetico-deductive analysis, where theory precedes evidence, and inductive synthesis, where theory emerges from evidence. There is mounting evidence that induction is an especially good way to help learners grasp the deep structure (i.e., underlying principles) of phenomena. However, compared to the clear falsification logic of hypothetico-deductive analysis, a major challenge for induction is structuring the process to be systematic and effective. To address this challenge, we draw on Sir Francis Bacon's original treatise on inductive science. In a pair of experiments, college students used a computer simulation to learn about Faraday's law. In the inductive conditions, students sought a general explanation for several cases organized according to Bacon's tenets. In contrast, other students used a more hypothetico-deductive approach of sequentially testing (and revising) their hypotheses using the simulation. The inductive activity led to superior learning of a target principle measured by in-task explanations and posttests of near transfer and mathematical understanding. The results provide two important pieces of information. The first is that inductive activities organized by Bacon's tenets help students find the deep structure of empirical phenomena. The second is that, without an inductive “push,” students tend to treat instances separately and fail to search for their underlying commonalities. © 2014 Wiley Periodicals, Inc. J Res Sci Teach
Article
John Dewey's famous declaration concerning education. First published in The School Journal, Volume LIV, Number 3 (January 16, 1897), pages 77-80. ARTICLE I--What Education Is I believe that all education proceeds by the participation of the individual in the social consciousness of the race. This process begins unconsciously almost at birth, and is continually shaping the individual's powers, saturating his consciousness, forming his habits, training his ideas, and arousing his feelings and emotions. Through this unconscious education the individual gradually comes to share in the intellectual and moral resources which humanity has succeeded in getting together. He becomes an inheritor of the funded capital of civilization. The most formal and technical education in the world cannot safely depart from this general process. It can only organize it or differentiate it in some particular direction. I believe that the only true education comes through the stimulation of the child's powers by the demands of the social situations in which he finds himself. Through these demands he is stimulated to act as a member of a unity, to emerge from his original narrowness of action and feeling, and to conceive of himself from the standpoint of the welfare of the group to which he belongs. Through the responses which others make to his own activities he comes to know what these mean in social terms. The value which they have is reflected back into them. For instance, through the response which is made to the child's instinctive babblings the child comes to know what those babblings mean; they are transformed into articulate language and thus the child is introduced into the consolidated wealth of ideas and emotions which are now summed up in language. I believe that this educational process has two sides-one psychological and one sociological; and that neither can be subordinated to the other or neglected without evil results following. Of these two sides, the psychological is the basis. The child's own instincts and powers furnish the material and give the starting point for all education. Save as the efforts of the educator connect with some activity which the child is carrying on of his own initiative independent of the educator, education becomes reduced to a pressure from without. It may, indeed, give certain external results, but cannot truly be called educative. Without insight into the psychological structure and activities of the individual, the educative process will, therefore, be haphazard and arbitrary. If it chances to coincide with the child's activity it will get a leverage; if it does not, it will result in friction, or disintegration, or arrest of the child nature.
Book
George Lakoff and Mark Johnson take on the daunting task of rebuilding Western philosophy in alignment with three fundamental lessons from cognitive science: The mind is inherently embodied, thought is mostly unconscious, and abstract concepts are largely metaphorical. Why so daunting? "Cognitive science--the empirical study of the mind--calls upon us to create a new, empirically responsible philosophy, a philosophy consistent with empirical discoveries about the nature of mind," they write. "A serious appreciation of cognitive science requires us to rethink philosophy from the beginning, in a way that would put it more in touch with the reality of how we think." In other words, no Platonic forms, no Cartesian mind-body duality, no Kantian pure logic. Even Noam Chomsky's generative linguistics is revealed under scrutiny to have substantial problems. Parts of Philosophy in the Flesh retrace the ground covered in the authors' earlier Metaphors We Live By , which revealed how we deal with abstract concepts through metaphor. (The previous sentence, for example, relies on the metaphors "Knowledge is a place" and "Knowing is seeing" to make its point.) Here they reveal the metaphorical underpinnings of basic philosophical concepts like time, causality--even morality--demonstrating how these metaphors are rooted in our embodied experiences. They repropose philosophy as an attempt to perfect such conceptual metaphors so that we can understand how our thought processes shape our experience; they even make a tentative effort toward rescuing spirituality from the heavy blows dealt by the disproving of the disembodied mind or "soul" by reimagining "transcendence" as "imaginative empathetic projection." Their source list is helpfully arranged by subject matter, making it easier to follow up on their citations. If you enjoyed the mental workout from Steven Pinker's How the Mind Works , Lakoff and Johnson will, to pursue the "Learning is exercise" metaphor, take you to the next level of training. --Ron Hogan Two leading thinkers offer a blueprint for a new philosophy. "Their ambition is massive, their argument important.…The authors engage in a sort of metaphorical genome project, attempting to delineate the genetic code of human thought." -The New York Times Book Review "This book will be an instant academic best-seller." -Mark Turner, University of Maryland This is philosophy as it has never been seen before. Lakoff and Johnson show that a philosophy responsible to the science of the mind offers a radically new and detailed understandings of what a person is. After first describing the philosophical stance that must follow from taking cognitive science seriously, they re-examine the basic concepts of the mind, time, causation, morality, and the self; then they rethink a host of philosophical traditions, from the classical Greeks through Kantian morality through modern analytical philosophy.