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Baseline cultural competence in physician assistant students

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Purpose Cultural competence is a critical component in health care services. The relationship between health disparities and prejudice and discrimination is well documented. Prejudicial attitudes and discriminatory behavior are modifiable through training yet few programs have evidence-based training. No published data has reported on baseline levels of cultural competencies in medical trainees which is necessary for tailoring programs appropriate to the audience. This manuscript fills that gap by reporting on data from three cohorts of first-year Physician Assistant (PA) students (N = 216). We examined students’ baseline levels with special attention to differences in cultural competence constructs across age, gender, and ethnicity. Methods Students completed self-report measures for ethnic identity, ethno-cultural empathy, multicultural orientation, attitudes about diversity, health beliefs attitudes, colorblind racial attitudes, and burnout at the beginning of their first year. They completed the measures online (Qualtrics) during class time, prior to a lecture on cultural competence. Results Data indicate a correlation between cultural competence constructs supporting the validity of the battery of tests as a cohesive unit to measure cultural competence. There were statistically significant differences between age, gender identity, and ethnic groups across cultural competence variables. Conclusions Data provide baseline data that may be used to tailor educational programs. Findings suggest that our measures show promise for future educational research measuring effectiveness of cultural competence training.
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RESEARCH ARTICLE
Baseline cultural competence in physician
assistant students
Melanie M. Domenech Rodrı
´guezID
1
*, Paula B. Phelps
2
, H. Cathleen Tarp
2,3
1Department of Psychology, Utah State University, Logan, Utah, United States of America, 2Physician
Assistant Studies Department, Idaho State University, Pocatello, Idaho, United States of America, 3Global
Studies and Languages Department, Idaho State University, Pocatello, Idaho, United States of America
*melanie.domenech@usu.edu
Abstract
Purpose
Cultural competence is a critical component in health care services. The relationship
between health disparities and prejudice and discrimination is well documented. Prejudicial
attitudes and discriminatory behavior are modifiable through training yet few programs have
evidence-based training. No published data has reported on baseline levels of cultural com-
petencies in medical trainees which is necessary for tailoring programs appropriate to the
audience. This manuscript fills that gap by reporting on data from three cohorts of first-year
Physician Assistant (PA) students (N= 216). We examined students’ baseline levels with
special attention to differences in cultural competence constructs across age, gender, and
ethnicity.
Methods
Students completed self-report measures for ethnic identity, ethno-cultural empathy, multi-
cultural orientation, attitudes about diversity, health beliefs attitudes, colorblind racial atti-
tudes, and burnout at the beginning of their first year. They completed the measures online
(Qualtrics) during class time, prior to a lecture on cultural competence.
Results
Data indicate a correlation between cultural competence constructs supporting the validity
of the battery of tests as a cohesive unit to measure cultural competence. There were statis-
tically significant differences between age, gender identity, and ethnic groups across cultural
competence variables.
Conclusions
Data provide baseline data that may be used to tailor educational programs. Findings sug-
gest that our measures show promise for future educational research measuring effective-
ness of cultural competence training.
PLOS ONE | https://doi.org/10.1371/journal.pone.0215910 April 23, 2019 1 / 10
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OPEN ACCESS
Citation: Domenech Rodrı
´guez MM, Phelps PB,
Tarp HC (2019) Baseline cultural competence in
physician assistant students. PLoS ONE 14(4):
e0215910. https://doi.org/10.1371/journal.
pone.0215910
Editor: Carl Richard Schneider, The University of
Sydney School of Pharmacy, AUSTRALIA
Received: October 31, 2018
Accepted: April 10, 2019
Published: April 23, 2019
Copyright: ©2019 Domenech Rodrı
´guez et al. This
is an open access article distributed under the
terms of the Creative Commons Attribution
License, which permits unrestricted use,
distribution, and reproduction in any medium,
provided the original author and source are
credited.
Data Availability Statement: Data cannot be
shared publicly because participants could be
identified. The Utah State University Institutional
Review Board (IRB) approved consent did not
include notifying participants of the fact that data
would be made publicly available therefore we do
not have participant consent to share these data.
Since the content is sensitive and participants
could be identified, sharing data is not possible at
this time. Fully de-identified data will be available
on request. Requests may be sent to melanie.
Introduction
Cultural competence is a bona fide occupational qualification for medical and mental health
providers broadly [13]. There is overwhelming evidence that health disparities are related to
prejudice and discrimination broadly [3]. And while expectations are clearly stated, little is
known about how to clearly meet them in assessment [4] or training [5] activities. The purpose
of this manuscript is to provide information regarding one program’s evaluation of cultural
competence in their first-year students across three cohorts and examine students’ baseline
levels across years with special attention to differences in cultural competence constructs
across age, gender, and ethnicity. The aim of this study is to measure baseline cultural compe-
tence in first year PA students using self-measurement tools and to determine factors that may
affect these baseline measures.
Dictionary definitions of culture point to beliefs, customs, ways of life, and ways of thinking
or behaving shared by a people or group. In the academic literature, culture has been defined
as “learned, socially shared, and variable.” [6]. The “systems of meaning” are passed on from
one generation to the next and cultural groups are identifiable as cohesive social units. Culture
encompasses beliefs, values, and behaviors learned by people in the context of relationships
and practices shared over time. Although cultures are constantly evolving, systems of meaning
remain cohesive and recognizable over time.
Cultural competence has been defined as “the ability of healthcare professionals to commu-
nicate with and effectively provide high-quality care to patients from diverse sociocultural
backgrounds” [7]. Dimensions of diversity include race / ethnicity, gender, sexual orientation,
religion, country of origin, among others. Most definitions of cultural competence point to
three important dimensions: self-awareness or awareness of the self as a cultural being, knowl-
edge about cultural others, and specific skills in working with others [8,9].
Improving cultural competence in Physician Assistant (PA) training is a professional neces-
sity at a time when standards of competence in the health professions [3], medicine [10], and
the PA profession [11] specifically require their workforce to have these skills. The principal
standard of the National Standards for Culturally and Linguistically Appropriate Services
(NCLAS) in Health and Health Care is to “provide effective, equitable, understandable, and
respectful quality care and services that are responsive to diverse cultural health beliefs and
practices, preferred languages, health literacy, and other communication needs.” [3]. The
NCLAS Blueprint calls for training and evaluation to address this standard, but does not pro-
vide specific guidance on how to train or evaluate. The literature provides some general guid-
ance in regards to training. A systematic review of 34 published articles found strong evidence
for the impact of cultural competence training on provider’s knowledge, attitudes, skills, and
patient satisfaction [5]. The link between cultural competence training and patient outcomes
is weaker although emerging [12,13]. Little and incomplete information is available on cost-
effectiveness of cultural competence training programs [12,13]. No reviews point to tailoring
training to students’ baseline levels of competence. Finally, there is little consistency in how
cultural competence is measured across studies [5,13].
Measuring cultural competence can be challenging. Measures such as Health Beliefs and
Attitudes Survey [14] and the Colorblind Racial Attitudes Scale [15] have been used to exam-
ine individuals’ attitudes toward others and show strong psychometric properties. Colorblind-
ness is the belief that race “does not matter.” [15]. Self-awareness also includes a recognition of
individuals’ own cultural context. Measures examining ethnic identity [16] can provide some
insights into providers’ own perception of themselves as cultural beings. Knowledge is mea-
sured by actual experiences. The Multicultural Experiences Questionnaire [17] measures mul-
ticultural experiences (including past travel, language knowledge, and friendships) and the
Baseline cultural competence in physician assistant students
PLOS ONE | https://doi.org/10.1371/journal.pone.0215910 April 23, 2019 2 / 10
domenech@usu.edu or to the IRB of USU at
irb@usu.edu.
Funding: This project is supported by the Health
Resources and Services Administration (HRSA) of
the U.S. Department of Health and Human Services
(HHS) as part of an award totaling $1,035,126 with
0 percentage financed with non-governmental
sources. The contents are those of the author(s)
and do not necessarily represent the official views
of, nor an endorsement, by HRSA, HHS, or the U.S.
Government. For more information, please visit
HRSA.gov. The funder had no role in study design,
data collection and analysis, decision to publish, or
preparation of the manuscript.
Competing interests: The authors have declared
that no competing interests exist.
desire to pursue more multicultural experiences. Finally, skills are possibly the most difficult to
measure. Direct observations of patients and providers interacting would be ideal to examine
cultural competence, however, these measures would be costly and difficult to obtain. There
are no known published behavioral observation rating codes to captures cultural competence
globally. In lieu of such ratings, measures that capture empathy [18] provide a good proxy for
examining skills [19]. None of these measures have been used with medical trainees to inform
cultural competence training development.
The present manuscript provides data across three cohorts of Physician Assistant Studies
trainees. The data presented here can begin to provide context for students’ expected levels of
ethnic identity, multicultural experiences, health beliefs and attitudes, and ethnocultural empa-
thy at the outset of training and potentially inform interventions to improve cultural compe-
tence in these medical providers.
Methods
Procedures
The research was approved by the Utah State University Institutional Review Board (Protocol
#6859). Informed consent was acquired in written form. Participants completed the battery of
measures in January of 2016 (class of 2017), September of 2016 (class of 2018), and September
of 2017 (class of 2019). Students completed these measures as part of an in-class exercise to
increase self-awareness about cultural competence. The in-class exercise was developed in
response to HRSA funding to Idaho State University to address cultural competence training
and burnout prevention at the program level. Before completing the surveys, students were
informed that their data might be retained for research purposes and they had the opportunity
to opt in or out. This study was reviewed and approved by the Utah State University Institu-
tional Review Board. Once students completed the surveys, the data was accessible only the
first author to avoid any program faculty having access to individual’s data which could
adversely affect students in the program. After the students’ scores were analyzed, individual
reports were returned, and a group report was prepared and made available to students so they
could review their scores relative to their peers. A sample individualized report and a group
report are available through Open Science Framework at https://osf.io/rdnbj/.
Measures
Participants completed measures for ethnic identity, ethnocultural empathy, multicultural ori-
entation, attitudes about diversity, health beliefs attitudes, colorblind racial attitudes, and
burnout. A similar battery has been utilized in a pedagogical context for multicultural training
using the tripartite model [20].
Ethnic identity. Ethnic identity was measured with the Multiethnic Identity Measure
(MEIM). The MEIM yields two subscales, exploration (5 items) and affirmation (7 items)
which together comprise the full 12 item scale. Each item is answered on a scale that ranges
from 1 (strongly disagree) to 4 (strongly agree). Higher scores are indicative of higher ethnic
identity. The MEIM is an often-used measure of ethnic identity and has strong reliability
across studies.
Ethnocultural empathy. The Scale of Ethnocultural Empathy [18] measures respondents
empathy towards people that belong to different ethnic groups. The scale measures ethnocul-
tural empathy along four domains of empathic feeling and expression, empathic perspective
taking, acceptance of cultural differences, and empathic awareness. Each of the 30 items is
rated on a scale ranging from 1 (strongly disagree) to 6 (strongly agree). The original scale
Baseline cultural competence in physician assistant students
PLOS ONE | https://doi.org/10.1371/journal.pone.0215910 April 23, 2019 3 / 10
developers provided evidence for the factor structure, reliability for the subscales and total
scale, as well as evidence of discriminant and concurrent validity.
Multicultural experiences. The Multicultural Experiences Questionnaire [17] yields two
indices, experience and desire, and a total score that is the sum of the two indices. The items
ratings and anchors vary. Higher scores are indicative of greater experiences and desire.
Colorblind racial ideology. Colorblind racial ideology was measured with the Colorblind
Racial Attitudes Scale [15]. The scale has 20-items and is rated from 1 (strongly disagree) to 6
(strongly agree) with higher scores indicating greater colorblindness. Items are summed and
the scale ranges from 20–120. The original scale validation showed strong reliability, split-half-
reliability, concurrent, discriminant, and criterion-related validity.
Healthcare beliefs and attitudes. Providers’ beliefs and attitudes toward patients’ opin-
ions and cultural context were measured with the Health Beliefs Attitudes Scale (HBAS) [14].
The HBAS has four subscales (opinion, beliefs, context, and quality) and a total scale score.
The wording of the items was altered to fit the PA population (e.g., “PAs should ask patients
for their opinions about their illnesses”). The 15 items are rated on a Likert scale ranging from
1 (strongly disagree) to 5 (strongly agree) and the total score is calculated as a mean of items.
Burnout. The Abbreviated Maschlach Burnout Inventory [21,22] captured three dimen-
sions of burnout: exhaustion, dissociation, and personal accomplishment. Items are rated on a
7-point scale from 6 (every day) to 0 (never) with higher scores on exhaustion and dissociation
indicating higher burnout and higher scores on personal accomplishment indicating lower
burnout.
Data analyses
Initial examination of the variables reflected a violation of the assumption of normality. Thus
we used nonparametric tests to examine correlations (Spearman Rho) and mean group differ-
ences (Mann Whitney U). To examine differences across class cohorts (graduating class of
2017, 2018, 2019) for all variables, we used Independent Samples Kruskal-Wallis tests.
Results
Participants were first year students in a Physician Assistant Studies Department in the west-
ern United States. Students participated in assessment that were in the graduating classes of
2017, 2018, and 2019. Each year 72 students completed the assessment (N= 216) and a total of
204 consented to research for a participation rate of 94.44%. Students were 22 to 50 years of
age (M= 28.71, SD = 5.67). Although an inclusive item asked about gender identity broadly
[23], all participants identified as cisgender and predominantly female (n= 119, 58.3%). Stu-
dents were married (n= 91, 44.6%), single (n= 61, 29.9%), in a committed relationship
(n= 43, 21.1%), or cohabiting (n= 9, 4.4%). Only 3 participants reported they currently pro-
vided services to patients. The vast majority of participants identified as White American
(n= 175, 85.8%) with the remainder identifying as Asian or Asian American (n= 11, 5.4%),
Hispanic/Latino (n= 7, 3.4%), mixed ethnic (n= 4, 2.0%), and Black or Black American
(n= 1, 0.5%). An additional four students selected “other” ethnicity and two did not provide
ethnicity information.
Means and standard deviations across scales reveal scores below the midpoint for the
exhaustion and depersonalization scales of the burnout inventory. Student scores were around
the midrange for ethnic identity and colorblindness. Finally, scores were above the midrange
for health beliefs, all the multicultural experiences scales, the personal acceptance subscale of
the burnout inventory, and ethnocultural empathy. See Table 1 for all means and standard
deviations. See Table 2 for scale ranges and midpoints.
Baseline cultural competence in physician assistant students
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We tested differences between cohorts using Independent-Samples Kruskal-Wallis tests.
Significant differences emerged between cohorts on multicultural experiences, exhaustion and
personal accomplishment. There was a statistically significant difference in multicultural expe-
riences, χ
2
(2) = 6.153, p= .046, with a mean rank multicultural experience score of 116.72 for
the class of 2017, 93.80 for the class of 2018, and 96.59 for the class of 2019. There was a statisti-
cally significant difference in exhaustion, χ
2
(2) = 37.349, p<.001, with a mean rank exhaus-
tion score of 118.54 for the class of 2017, 121.46 for the class of 2018, and 67.08 for the class of
2019. Finally, there was a statistically significant difference in personal accomplishment, χ
2
(2)
= 52.535, p<.001, with a mean rank personal accomplishment score of 82.38 for the class of
2017, 79.11 for the class of 2018, and 143.24 for the class of 2019.
Next, we examined differences across White (n= 175) and non-White (n= 23) students
across the variables of interest using Mann-Whitney U tests. Even though the groups were
highly unequal in size and the group of ethnic minority students was quite small, significant
mean rank differences were found across the two groups in (a) ethnic identity (M
w
= 94.39,
M
nonw
= 138.41), U = 2907.50, p= .001, (b) multicultural experiences subscale (M
w
= 96.08,
M
nonw
= 125.54), U = 2611.50, p= .020, (c) desire for multicultural experiences (M
w
= 96.20,
M
nonw
= 124.61), U = 2590.00, p= .024, (d) total multicultural experiences scale (M
w
= 95.57,
M
nonw
= 129.37), U = 2699.50, p= .008, (e) ethnocultural empathy (M
w
= 93.52, M
nonw
=
144.98), U = 3058.50, p<.001, and (f) colorblindness (M
w
= 102.80, M
nonw
= 74.37),
U = 1434.50 p= .025. Not surprisingly, non-White students had higher rank means for ethnic
Table 1. Mean and standard deviations for cultural competence constructs across groups.
Total Sample White Americans Non-White Americans
αN M SD n M SD n M SD
Ethnic Identity .840 204 2.72 0.44 175 2.70 0.42 23 2.98 0.39
Health Beliefs .778 203 3.97 0.42 174 3.96 0.40 23 4.08 0.51
Multicultural Experience .726 204 27.09 5.64 175 26.71 5.56 23 30.00 5.78
Multicultural Desire .793 204 20.83 2.93 175 20.73 2.95 23 22.13 2.03
Multicultural Experience Questionnaire Total .762 204 47.92 7.44 175 47.45 7.36 23 52.13 6.96
Burnout: Exhaustion .476 203 7.97 3.86 174 8.02 3.81 23 7.57 3.82
Burnout: Depersonalization .794 203 2.74 3.45 174 2.83 3.58 23 2.26 2.44
Burnout: Personal Achievement .631 203 13.67 3.62 174 13.66 3.60 23 14.00 3.75
Ethnocultural Empathy .778 204 4.53 0.53 175 4.48 0.52 23 4.93 0.49
Colorblindness .926 204 57.08 17.55 175 57.81 17.64 23 49.48 11.91
https://doi.org/10.1371/journal.pone.0215910.t001
Table 2. Range and midpoint of variables of interest.
Range Midpoint Sample Mean
Ethnic Identity 1–4 2.5 2.72
Health Beliefs 1–5 3.0 3.97
Multicultural Experience 9–42 16.5 27.09
Multicultural Desire 6–30 12 20.83
MEQ Total 15–72 28.5 47.92
Burnout: Exhaustion 0–18 9.5 7.97
Burnout: Depersonalization 0–18 9.5 2.74
Burnout: Personal Acceptance 0–18 9.5 13.67
Ethnocultural Empathy 1–6 3.5 4.53
Coloblindness 20–120 50 57.08
https://doi.org/10.1371/journal.pone.0215910.t002
Baseline cultural competence in physician assistant students
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identity, multicultural experiences, ethnocultural empathy, and lower mean rank colorblind-
ness than White students. There were no differences across groups in health beliefs or the
burnout scales. See Table 1 for sample means and standard deviations.
An examination of mean differences across gender using the Mann Whitney U test revealed
three statistically significant differences between men and women in the sample. Men had
lower mean rank ethnocultural empathy scores than women (M
w
= 110.19, M
m
= 91.73),
U = 4142.00, p= .028. Women had lower mean rank colorblind scores than men (M
w
= 93.93,
M
m
= 114.50), U = 6077.50, p= .028. Women had lower mean rank depersonalization scores
than men (M
w
= 92.19; M
m
= 115.61), U = 6172.00, p= .003.
Since age is a continuous variable, relationships between age and the cultural competence
constructs were examined via Spearman Rho correlation (see Table 3). Two statistically signifi-
cant relationships were evident between age and ethnic identity, and age and multicultural
experiences. The negative correlation between age and ethnic identity (R= -.203, p= .004)
shows that younger students tend to report a stronger sense of identity compared to older stu-
dents. Conversely, older students tend to report more multicultural experiences than their
younger counterparts (R= .222 p= .002).
We also examined the cultural competence constructs to verify that they were related in the
ways in which we expected (see Table 3). Significant negative relationships were observed
between colorblindness and health beliefs, multicultural experience, desire, and total scores,
and ethnocultural empathy such that students with lower colorblind scores had (a) more posi-
tive attitudes toward culturally diverse patients in the medical setting, (b) a greater desire to
have multicultural experiences, and (c) higher empathy for persons of diverse ethnic groups.
The colorblindness construct was not related to any of the burnout scales. See Table 3 for
strength of correlations and statistical significance.
Ethnocultural empathy showed strong relationships with health beliefs, multicultural expe-
riences, multicultural desire, and the total MEQ scale such that students with higher ethnocul-
tural empathy scores had (a) more positive attitudes toward culturally diverse patients in the
medical setting, (b) a greater number of multicultural experiences, and (c) a greater desire to
have multicultural experiences. There were no significant relationships between ethnocultural
empathy and the burnout. See Table 3 for strength of correlations and statistical significance.
Table 3. Correlations between cultural competence constructs.
1 2 3 4 5 6 7 8 9 10
n199 204 203 203 204 204 203 203 203 204
1 Age in years 1
2 Ethnic identity -.203 1
3 Health beliefs -.044 .1611
4 Multicultural experience .222 .138.125 1
5 Multicultural desire .095 .133 .304�� .380 1
6 MEQ Total .211�� .153.214 .923�� .683 1
7 Exhaustion -.033 .128 .016 .044 -.030 .031 1
8 Depersonalization .083 .026 -.191 -.030 -.110 -.062 .486�� 1
9 Personal Achievement -.07 .13 .091 -.036 .007 -.037 .054 .076 1
10 Ethnocultural empathy .136 .141.361 .378�� .443 .459�� -.051 -.092 .124 1
11 Colorblindness -.074 .169-.199�� -.150-.282 -.221�� .046 -.049 -.078 -.550
Note:
=p<.05
�� =p<.01
https://doi.org/10.1371/journal.pone.0215910.t003
Baseline cultural competence in physician assistant students
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Health beliefs and attitudes that are patient-centered and consider the patient’s culture
were also strongly correlated with multicultural desire and total score, in addition to the
already reported relationships with ethnocultural empathy and colorblindness. Specifically,
students with more culturally centered health beliefs and attitudes reported significantly higher
desire for multicultural experiences as well as more frequent multicultural experiences than
students with lower health beliefs and attitudes. There was also a strong negative correlation
between culturally centered health beliefs and attitudes and depersonalization. See Table 3 for
strength of correlations and statistical significance.
Discussion
PA students show relatively low levels of burnout, average colorblindness [15], high levels of
ethnocultural empathy, personal acceptance, and health beliefs. These scores make sense in the
context of students at the beginning of their graduate program and, although relatively good,
there is evidence of room for improvement. Furthermore, important differences emerged
across groups by age, gender identity, and ethnic minority status that are important for pro-
grams to consider. Structural diversity, that is accepting students who are from different age,
gender identity, racial/ethnic, and other backgrounds, may play an important role in bringing
diversity of thought and experience into the classroom. This is consistent with established find-
ings on the relationship between structural diversity and classroom learning [24]. Representa-
tion of ethnic minorities in PA studies is already low [25] and was even lower than expected in
our sample. One simple way to intervene to increase cultural competence may be to work to
change the composition of the student body along gender and ethnic lines. That can be an
incredibly challenging task, especially in rural locations that have little ethnic diversity in sur-
rounding communities.
Existing health disparities and professional mandates to work proactively to reduce them,
require immediate attention to increasing cultural competence in medical education and can-
not be paused while student bodies become more diverse. The health professions follow evi-
dence-based approaches to services provision across specialty areas. It is surprising that in the
literature documenting cultural competence development little attention has been paid to
obtaining data about the population being trained that could support the development of
appropriate training (intervention) activities. Trainings are simply developed and delivered
without a strong foundation of knowledge of the group being trained. We report on a battery
of measures related to cultural competence that show good reliability when used with PA stu-
dents. Students across three cohorts were able to complete the battery of surveys in about 20
minutes and provided important data for program purposes. It may be very useful to collect
data at multiple points in time over training to gain an understanding of how these variables
move over time. For example, there is a documented relationship between empathy and burn-
out termed compassion fatigue [26]. It makes sense that these relationships are not evident in
our data, a mere month into training. Overall, cultural competence constructs can be mea-
sured with acceptable reliability in a sample of PA students.
For the most part, scores across cohorts were stable. However, we found some differences
by cohort multicultural experiences and two burnout scales, exhaustion and personal accom-
plishment. These may be a function of differences in the timing of data collection. For the
2017 cohort, data collection occurred early in the spring of their first year instead of the fall, as
was the case for the 2018 and 2019 cohorts. When they took the self-assessment, some PA stu-
dents in the 2017 cohort had already participated in community and short-term medical ser-
vice trips as part of their training. On the burnout scales, it may be that one semester into PA
studies, students are already beginning to show some signs of distress. It may be useful in
Baseline cultural competence in physician assistant students
PLOS ONE | https://doi.org/10.1371/journal.pone.0215910 April 23, 2019 7 / 10
training to assess burnout at various times during training to assess the progression and, per-
haps more importantly, give students an indication of their scores so they may act to reduce
distress. This is consistent with research that support self-monitoring in the attainment of
goals ([27]
More diverse programs may find different baseline levels of cultural competence in their
student cohorts. Samples with larger numbers of ethnic minority students would provide
more robust and stable findings from which to build. Our data are also cross-sectional and
self-reported. Advancing our knowledge of cultural competence should include experimental
and/or longitudinal research. The limited ethnic diversity in our sample results in limited gen-
eralizability of our findings and signals the need for more data on PA students of color.
The significant correlations between cultural competence constructs suggests that we were
measuring variables that are conceptually related. The different scales had strong relationships
between them suggesting that the constructs may be dimensions of a larger concept (i.e., cul-
tural competence), yet the relationships were not so strong so as to suggest we were measuring
a single construct. Each scale provided unique information. Future research should focus on
developing cutoff scores for these scales so that scores may be used to determine the level of
training needed for specific cohorts, and, potentially, to also identify needed targeted training
for students that are significantly below their peers.
Implications to current educational practice and future research
Since our data are correlational, causation should not be implied. However, from a conceptual
standpoint, some constructs are more “movable” than others. For example, programs can eas-
ily provide opportunities for engagement in multicultural experiences. Faculty and staff
modeling of multicultural engagement may be powerful in moving students desire for multi-
cultural experiences. Another relatively accessible point of intervention is with colorblindness.
Consistent with existing recommendations from the Tool for Assessing Cultural Competency
Training [28], instructors can target colorblindness in the curriculum by including content
that makes culture visible (e.g., reporting health disparities). Furthermore, programs can use
these scales with their students in an effort to increase students’ self-awareness in regards to
the various constructs and also their movement over time [20]. Connecting the interventions
to specific constructs being measured would allow for a clear connection between interven-
tions and the accompanying shifts in specific cultural competence constructs providing medi-
cal educators with a process befitting an evidence-based profession.
Conclusions
Culture and language are critical to how health care services are delivered and received, as they
define the limits and effectiveness of the working relationship between the health care provider
and the patient. If health professions programs wish to produce more providers who choose to
work with underserved populations, it is imperative that they prepare students who are sensi-
tive to the needs and preferences of culturally diverse patients. Overall, this manuscript con-
tributes important knowledge regarding baseline levels of various cultural competence
constructs in three cohorts of PA students. As the field tries to address the need for cultural
competence training and, with it, the assessment of training efforts, these data suggest that our
measures show promise for future use.
Acknowledgments
This work was possible due to a Health Resources and Services Administration grant (HRSA-
15-054) to the authors (Phelps, PI).
Baseline cultural competence in physician assistant students
PLOS ONE | https://doi.org/10.1371/journal.pone.0215910 April 23, 2019 8 / 10
Author Contributions
Conceptualization: Melanie M. Domenech Rodrı
´guez.
Data curation: Melanie M. Domenech Rodrı
´guez.
Formal analysis: Melanie M. Domenech Rodrı
´guez.
Funding acquisition: Melanie M. Domenech Rodrı
´guez, Paula B. Phelps, H. Cathleen Tarp.
Methodology: Melanie M. Domenech Rodrı
´guez.
Writing original draft: Melanie M. Domenech Rodrı
´guez, Paula B. Phelps.
Writing review & editing: Melanie M. Domenech Rodrı
´guez, Paula B. Phelps, H. Cathleen
Tarp.
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... Students in this study who identified as male scored higher on the IAPCC-SV constructs of cultural skills and cultural encounters. These findings are incongruent with results of a study of physician assistant students where male students had lower ethnocultural empathy scores but consistent with a study of ICC in nursing students where males had significantly higher ICC [37,38]. There does not appear to be a theoretical framework to explain gender identity in relationship to ICC in any population. ...
... Third-year students also had the benefit of the DPT curricula and 38% of these students participated in an ILE. Similar findings associating age and ICC have been found in undergraduate (nursing) and graduate (physician assistant) healthcare students where older students had higher levels of ICC and more multicultural experiences compared to younger students within the same cohort [37,38]. More research is needed to determine the impact of age on ICC. ...
... Hartman et al. ' [39] reported that "students of color" had higher levels of "openness to diversity" than white students. In a study of physician assistant students, students who identified as members of historically marginalized ethnic/racial groups ranked higher in multicultural experiences, desire for multicultural experiences, and ethnocultural empathy than white students [37]. These results suggest that efforts to recruit and graduate students who are historically marginalized could enhance the PT profession's ability to meet societal needs [40]. ...
Article
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Background Physical therapists (PTs) work in diverse communities with individuals whose identities and beliefs may differ significantly from their own. Academic institutions must include intentional curriculum aimed at graduating PTs who can skillfully navigate intercultural encounters. Being prepared to engage with difference and demonstrate skills related to intercultural competencies (ICC) will prepare entry-level PTs to provide individualized, high-quality care. Intercultural competencies are essential skills that can reduce healthcare disparities, and promote equitable and inclusive healthcare delivery. This study examined the impact of PT curricula, student demographics, and participation in intercultural learning experiences (ILEs) on students’ development of ICC. Methods A cross-sectional study of 8 Doctor of Physical Therapy (DPT) programs in the United States (US) compared ICC in first-year (F) and third-year students (T), and T who participated in an ILE (T + ILE) to those who did not (T-only). Subjects included 1,038 students. Outcome measures included The Inventory for Assessing the Process of Cultural Competence-among healthcare professionals-Student Version© (IAPCC-SV), and a demographic survey. Results Independent t-tests showed that group T (mean = 64.34 ± 5.95, 95% CI: 63.78-64.90) had significantly higher IAPCC-SV total scores than group F (mean = 60.8 ± 5.54, 95% CI = 60.33-61.27, p < 0.05). Group T + ILE (mean = 65.81 ± 5.71, 95% CI = 64.91-66.71) demonstrated significantly higher IAPCC-SV total scores than group T-only (mean = 63.35 ± 5.8, 95% CI = 62.6-64.1, p = 0.039). A one-way ANOVA and post hoc comparisons showed that the 25 to 34-year age group (mean = 63.80 ± 6.04, 95% CI = 63.25-64.35, p < 0.001) and the ≥ 35-year age group (mean = 64.21 ± 5.88, 95% CI = 62.20-66.22, p < .024) had significantly higher IAPCC-SV total scores, than the 18 to 24-year age group (mean = 60.60 ± 5.41, 95% CI = 60.09-61.11). Students who identified in US census minority ethnic or racial categories (US-Mn) (mean = 63.55 ± 5.78, 95% CI = 62.75-64.35) had significantly higher IAPCC-SV total scores than students who identified in US majority ethnic or racial categories (US-Mj) (mean = 61.98 ± 5.97, 95% CI = 61.55-62.413, p = .0001). Conclusions Results of the study support the hypothesis that DPT programs can promote the development of intercultural skills in students. The ultimate objective of this academic preparation is to improve the student’s ability to deliver equitable, person-centered healthcare upon entry into practice. Specific ICC for entry-level DPT students are not clearly defined by US physical therapy professional organizations, academic institutions, or accrediting body. Students who participated in an ILE exhibited higher levels of ICC when compared to those who did not. Findings from this study can guide curriculum development, utilization of resources, and outcomes assessment. More research is needed to examine characteristics of an ILE that could inform best practice.
... Of the 2,286 studies identified, 32 were ultimately included ( Figure 1). The included studies came from 6 countries: 23 from the United States, 6,21,32-52 1 from Canada, 53 1 from Canada and the United States, 54 57 nutrition counseling (n = 34), 39 social work (n = 15), 33 and physician assistant (n = 216) 58 disciplinesparticipated in the included studies. One study was composed of interprofessional participants (n = 98). ...
... B264; Figure 3). The latter theme, becoming culturally competent, appeared to relate to the cultivation of cultural safety, although the presence of a safe CC teaching environment did not necessarily lead to the achievement Professionalized pedagogy was institutionalized in 2 ways, that is, through internationalization and conformity to professional and legal requirements 6,36,37,[39][40][41][42][43][44][45]48,51,53,54,58 (see outcomes in Figure 2). Internationalization is a process of integrating institutional cultural change that promotes intercultural or international cultural exchange, and in so doing, adopts global perspectives to deliver higher education. ...
... 42(p1071) Conforming to professional and legal requirements refers to adhering to disciplinary obligations to offer CC training; as a way to optimize patient care, ensuring its efficiency and effectiveness and enhancing patient outcomes. 21,36,37,39,[42][43][44][45]48,51,53,54,58 Further, as part of postgraduate students' acculturation, they were expected to conform or "to adopt the values, skills, attitudes, norms, and knowledge" required by their "society, group, or organization. " 57(p260) They demonstrated their commitment to this end by suppressing deviations from professional norms deemed as threatening. ...
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Purpose: The COVID-19 pandemic revealed a global urgency to address health care provision disparities, which have largely been influenced by systematic racism in federal and state policies. The World Health Organization recommends educational institutions train clinicians in cultural competence (CC); however, the mechanisms and interacting social structures that influence individuals to achieve CC have received little attention. This review investigates how postgraduate health and social science education approaches CC and how it accomplishes (or not) its goals. Method: The authors used critical realism and Whittemore and Knafl's methods to conduct a systematic integrated review. Seven databases (MEDLINE, CINAHL, PsycINFO, Scopus, PubMed, Web of Science, and ERIC) were searched from 2000 to 2020 for original research studies. Inclusion criteria were: the use of the term "cultural competence" and/or any one of Campinha-Bacote's 5 CC factors, being about postgraduate health and/or social science students, and being about a postgraduate curriculum or a component of it. Thematic analysis was used to reveal the mechanisms and interacting social structures underlying CC. Results: Thirty-two studies were included and 2 approaches to CC (themes) were identified. The first theme was professionalized pedagogy, which had 2 subthemes: othering and labeling. The second theme was becoming culturally competent, which had 2 subthemes: a safe CC teaching environment and social interactions that cultivate reflexivity. Conclusions: CC conceptualizations in postgraduate health and social science education tend to view cultural differences as a problem and CC skills as a way to mitigate differences to enhance patient care. However, this generates a focus on the other, rather than a focus on the self. Future research should explore the extent to which insight, cognitive flexibility, and reflexivity, taught in safe teaching environments, are associated with increasing students' cultural safety, cultural humility, and CC.
... 18,[20][21][22][23][24][25][26][27][28][29][30] Additionally, some tools had been validated or used with health care professionals or health care professional students. 15,19,27,[31][32][33][34][35][36][37] Only one tool was identified that assessed cultural competence in the curriculum. 15,18,30 However, this was included as it met the criteria for study inclusion and future efforts may encourage programs to fully delineate cultural competence outcomes and map those outcomes in their overall assessment plan for their didactic and experiential curriculum and co-curriculum, similar to work done in interprofessional education thus it may be useful to programs. ...
... For example, the EMC/RSEE, the ISS, and the MEQ may be appealing tools to use to assess pharmacy students early in the curriculum and the CCA later with students when they gain health care experience, but only one study was published for each tool. 29,34,35,37 Reviewing the published literature can also provide insights on how a programs is modifying a tool(s). 44 The IAPCC is a tool that has A J P E been used frequently in the literature and it has a student version, but the fee for use may prohibit some programs from adopting it if financial resources are not available. ...
... Measures the cultural competence of health care providers and can provide useful professional feedback for practitioners and organizations. Validation studies with pharmacy students 13,48 Research studies with pharmacy students 27,28 Research study with medical students 27 Research study with physician assistant students 35 10 Empathy (SEE) racial and ethnic backgrounds different from one's own. 31 items with 4 subscales (6-point Likert scale): Empathic feeling and expression (15 items) Empathic perspective taking (7 items) Acceptance of cultural differences (5 items) Empathic awareness (4 items) students 36 Research study with dental students 36 Research study with physician assistant students 35 ...
Article
Objective. To identify and describe validated assessment tools measuring cultural competence relevant to pharmacy education.Methods. A systematic approach was used to identify quantitative cultural competence assessment tools relevant to pharmacy education. A systematic search of the literature was conducted using the OVID and EBSCO databases and a manual search of journals deemed likely to include tools relevant to pharmacy education. To be eligible for the review, the tools had to be developed using a study sample from the US, have at least one peer-reviewed validated publication, be applicable to the pharmacy profession, and be published since 2010.Results. The search identified a total of 27 tools from the systematic literature and manual search. A total of 12 assessment tools met the criteria to be included in the summary and their relevancy to pharmacy education is discussed.Conclusion. A review of literature demonstrates that assessment tools vary widely and there is no universal tool to assess cultural competence in pharmacy education. As cultural competence is a priority within the accreditation standards for Doctor of Pharmacy education, pharmacy programs are encouraged to develop additional tools that measure observed performance.
... It has also been suggested that PA students' perceived cultural competence levels are low in the areas of cultural knowledge, skills, and encounters [44]. Cultural competence is an important part of providing equitable healthcare, and integrating cultural competence courses, cultural discussions, and clinical rotations involving diverse patient populations into PA training may strengthen students' preparedness to work in multicultural environments [44,45]. ...
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It is difficult to achieve diverse representation within surgical settings, including within the ranks of physician assistants (PAs) despite research indicating that diversity improves patient outcomes and experience and benefits the workplace. The aim of this systematic review was to evaluate interventions used to support diversity among surgical PAs. Databases including PubMed (MEDLINE), Web of Science, SCOPUS, CINAHL, and Cochrane Database of Systematic Reviews were searched for publications that described interventions for increasing underrepresented in medicine and gender diversity among surgical PAs. While 20 studies were identified, none met the inclusion criteria. The absence of literature on surgical PAs led to an exploration of research conducted among surgeons, nonsurgical PAs, and PA students. While not directly applicable, results from these studies offered valuable insights into factors that impact diversity as well as strategies that foster diversity. Factors such as gender bias, discrimination, and harassment may contribute to lower numbers of underrepresented groups working in surgery. Efforts to support increased diversity include recruitment, leadership support, and mentorship programs. This systematic review highlights the need for further research to foster diversity among PAs working in surgery. While existing surgical literature offers some contextual insights, future studies on and increased attention toward this topic will improve inclusivity and create a more equitable healthcare system.
... [8][9][10][11] The most common validated instruments used in the training of medical professionals include the Tool for Assessing Cultural Competence Training (TACCT), Health Beliefs and Attitudes Survey (HBAS), Trans-cultural Self-Efficacy Tool (TSET), Cultural Self-Efficacy Scale (CSES), and the Cross-Cultural Care Survey (CCCS). 1,7,10,[12][13][14][15][16][17][18][19][20] Developed by the Liaison Committee on Medical Education (LCME), the TACCT was introduced, and later shortened and validated, in order to evaluate curricula but is not appropriate for individual use. 14,21 The HBAS assesses attitudes towards how cultural competency relates to healthcare quality but does not measure knowledge, preparedness, or skills. ...
Article
Introduction: Cultural competency training is a growing requirement in medical schools across North America. Although accredited naturopathic medical schools now include some elements of cultural competency training throughout their programs, no literature to date has evaluated the effect of cultural competency curriculum among naturopathic medical students. This study evaluated the impact of a cultural competency training program of 4th-year naturopathic medical students at an accredited naturopathic medical educational institution in North America. Methods: Pre- and post-training online surveys were completed by naturopathic medical students using a 1 to 5 numerical scale (least to most confident), self-evaluating their awareness, knowledge, skills, and willingness to change behaviours, with some survey items adapted from the short version of the Cross-Cultural Care Survey (Harvard). Descriptive statistics were calculated, and a paired two-sided Wilcoxon signed-rank test was used to examine changes between pre- and post-training responses. Results: Out of 134 students enrolled in the training, 46 participants completed both the pre- and post-training surveys and were included in the final analysis. There was a statistically significant increase in self-rated confidence from pre- to post-training across all individual survey items spanning improvements in cultural competency awareness, knowledge, skills, and attitudes among students who completed both surveys. Conclusions: Results from this study indicate that cultural competency training of naturopathic students may improve their subjective assessment of their awareness, knowledge, skills, and attitudes related to working with diversity in clinical practice. Future research would benefit from using validated assessment scales, reducing loss to follow up, and investigating factors such as social demographics, prior training, and lived experience amongst participants.
... Due to its strong conceptualization and practical utility, the tripartite model is routinely applied to inform the assessment of student and practitioner cultural competence across diverse professions, including psychologists (e.g., Johnson & Federman, 2014), school teachers (e.g., Vincent & Torres 2015), public administrators (e.g., Rice, 2007), and physician assistants (e.g., Domenech Rodríguez et al., 2019). Across fields, the literature is growing at a rate that facilitates systematic reviews regarding cultural competence trainings (e.g., Beach et al., 2005;Benuto et al., 2018;Chipps et al., 2008;Clifford et al., 2015;Lie et al., 2011;Price et al., 2005;Truong et al., 2014). ...
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We conducted a systematic review to characterize features and evaluate outcomes of cultural competence trainings delivered to mental health providers. We reviewed 37 training curricula described in 40 articles published between 1984-2019 and extracted information about curricular content (e.g., cultural identities), as well as training features (e.g., duration), methods (e.g., instructional strategies), and outcomes (i.e., attitudes, knowledge, skills). Training participants included graduate students and practicing professionals from a range of disciplines. Few studies (7.1%) employed a randomized-controlled trial design, instead favoring single-group (61.9%) or quasi-experimental (31.0%) designs. Many curricula focused on race/ethnicity (64.9%), followed by sexual orientation (45.9%) and general multicultural identity (43.2%). Few curricula included other cultural categorizations such as religion (16.2%), immigration status (13.5%), or socioeconomic status (13.5%). Most curricula included topics of sociocultural information (89.2%) and identity (78.4%), but fewer included topics such as discrimination and prejudice (54.1%). Lectures (89.2%) and discussions (86.5%) were common instructional strategies, whereas opportunities for application of material were less common (e.g., clinical experience: 16.2%; modeling: 13.5%). Cultural attitudes were the most frequently assessed training outcome (89.2%), followed by knowledge (81.1%) and skills (67.6%). To advance the science and practice of cultural competence trainings, we recommend that future studies include control groups, pre- and post-training assessment, and multiple methods for measuring multiple training outcomes. We also recommend consideration of cultural categories that are less frequently represented, how curricula might develop culturally competent providers beyond any single cultural category, and how best to leverage active learning strategies to maximize the impact of trainings.
... The majority of studies in this area focus on power evasion CBRI and have used the Scale of Ethnocultural Empathy (Wang et al., 2003). Medium associations have been found among helping professionals (Domenech Rodríguez et al., 2019) and medium-to-large effects among college students (Blackmon et al., 2019;Kleiman et al., 2015). It appears, however, that power evasion beliefs are not significantly related to the perspective-taking dimension of racial/ethnocultural empathy or the ability to cognitively understand the experiences of people who are racially or ethnically different than oneself (e.g., Kleiman et al., 2015). ...
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One critical role counseling psychologists can play in dismantling anti-Blackness and eradicating systemic racism is to build on the field's strength in understanding individual-level processes (i.e., systems are created and maintained by individual actors). Drawing on antiracism scholarship, we aimed to better understand how colorblind racial ideology (CBRI), or the denial and minimization of race and racism, may serve as a barrier to engaging in antiracist praxis. Specifically, we conducted a meta-analysis to determine if color evasion (ignoring race) and power evasion (denying structural racism) CBRI were differentially associated with anti-Blackness and processes linked to antiracism. Findings based on 375 effects drawn from 83 studies with more than 25,000 individuals suggest different effects based on CBRI type. As hypothesized, we found that power evasion CBRI was related to increased endorsement of anti-Black prejudice (r = .33) and legitimizing ideologies (r = .24), and negatively associated with a range of other variables associated with antiracism, including social justice behaviors (r = -.31), multicultural practice competencies (r = -.16), diversity openness (r = -.28), and racial/ethnocultural empathy (r = -.35). Consistent with theory, color evasion CBRI was related to increased diversity openness (r = .12). We discuss limitations of our study, as well as outline future directions for research and practice to focus on the role of CBRI in sustaining and perpetuating anti-Blackness and systemic racism. Thus, this meta-analysis has implications for pushing the field of counseling psychology to build the bridge between individual ideologies and creating structural change. (PsycInfo Database Record (c) 2022 APA, all rights reserved).
Conference Paper
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Cultural competency is essential for promoting effective communication and collaboration in the construction industry where diverse teams must collaborate effectively to achieve project success. As the U.S. construction workforce becomes more multicultural, understanding and navigating cultural backgrounds within teams are critical. Although cultural competency has been widely discussed in other fields (e.g., healthcare and education), research specific to the construction industry is lacking. This study examines the existing body of knowledge on cultural competency with particular emphasis in construction industry and educational practices. Relying on a scoping review approach, this study reviewed 54 pertinent publications. Four primary themes were extracted from the review: assessment strategies, professional competencies, organizational culture, and ethics. This review underscores the necessity of cultural competency as a fundamental skill for the sustainability of the workforce and the future of construction professionals. By addressing the gaps presented in this paper, the construction industry can better prepare its workforce to navigate the complexities of a multicultural environment, ultimately improving project efficiency and success.
Article
Context Athletic trainers provide care to diverse patients, many of whom exist in a culture different from that of the athletic trainer. As health care providers it is imperative to provide patient-centered care while practicing the empathy needed to perform services best for the patient. Objective To provide a brief historical view of the need for health care provider to demonstrate cultural competence and ethnocultural empathy when caring for patients. Background Cultural competence—understanding other's beliefs, values, and differences—is one piece to quality health care. Ethnocultural empathy is the ability to not only understand but also to relate to others in these areas. Both must be practiced for complete patient-centered care. Data Synthesis By teaching ethnocultural empathy, students will demonstrate an empathetic response to diverse clients, deepening their quality of relationship. Results There is limited description of ethnocultural empathy in the athletic training literature, but for many clinicians, it is an innate characteristic that can be improved. Recommendation(s) Athletic training educators should consider ways to incorporate ethnocultural empathy into how cultural competency is being addressed to produce more culturally aware and enriched students. Conclusion(s) Integrating ethnocultural empathy into an athletic training curriculum provides deeper levels of cultural competence by moving beyond understanding and toward actionable improvement of patient relationships.
Article
Adultification is the term used to define how Black children are viewed as older than they are. Systemic racism has forced Black children into social, emotional, and physical adult roles before they are adults, contributing to adultification. Pediatric and family health care providers must be knowledgable of the harms of adultification bias and that the factor of intersectionality, for example, children who are Black and female, or Black with a disability, enhances bias. Recognition of adultification by health care providers may improve the health and wellness of Black children.
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Background Nurses vicariously exposed to the suffering of those in their care are at risk of compassion fatigue. Emerging research suggests that self-compassion interventions may provide protective factors and enhance resilience. This pilot study examined the effect of an eight-week Mindful Self-Compassion (MSC) training intervention on nurses’ compassion fatigue and resilience and participants’ lived experience of the effect of the training. Methods This observational mixed research pilot study adopted an evaluation design framework. It comprised of a single group and evaluated the effects of a pilot MSC intervention by analyzing the pre- and post-change scores in self-compassion, mindfulness, secondary trauma, burnout, compassion satisfaction, and resilience. The sample of the nurses’ (N = 13) written responses to the question, “How did you experience the effect of this pilot MSC training?” were also analyzed. Results The Pre- to Post- scores of secondary trauma and burnout declined significantly and were negatively associated with self-compassion (r = -.62, p = .02) (r = -.55, p = .05) and mindfulness (r = -.54, p = .05). (r = -.60, p = .03), respectively. Resilience and compassion satisfaction scores increased. All variables demonstrated a large effect size: Mean (M) Cohen’s d = 1.23. The qualitative emergent themes corroborated the quantitative findings and expanded the understanding about how MSC on the job practices enhanced nurses’ coping. Conclusion This is the first study to examine the effect of a pilot (MSC) training program on nurses’ compassion fatigue and resilience in this new area of research. It provides some preliminary empirical evidence in support of the theorized benefits of self-compassion training for nurses. However, further research, such as a Randomized Control Trial (RCT) with a larger sample size and a longitudinal study, is required to see if the benefits of self-compassion training are sustainable.
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Students enrolled in a semester-long undergraduate multicultural psychology course. The course had explicit objectives tied to changing awareness, knowledge, and skills. Students completed self-report measures in the first week of the course and the second to last week of the course to encourage self-reflection regarding change across the semester. We found significant within-subject effects for time (pre, post; Wilks’ Λ = .51; F(10, 58) = 5.56, p = < .001, ηp2 = .49), and significant between-subjects effects for ethnicity (Wilks’ Λ = .70; F(10, 58) = 2.27, p = .015, ηp2 = .30) and course year (Wilks’ Λ = .46; F(10, 58) = 6.77, p = < .001, ηp2 = .54) but not for gender. There were also significant interaction effects of course year and time (Prepost × Course Year; Wilks’ Λ = .61; F(10, 58) = 3.70, p = .001, ηp2 = .39). Findings suggest that key aspects of multicultural competence, namely ethnocultural empathy, colorblind racial attitudes, and multicultural experiences can and do change over the course of a semester-long class.
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When referring to participants in included studies we describe them in terms used by study authors. To assess the effects of cultural competence education interventions for health professionals on patient-related outcomes, health professional outcomes, and healthcare organisation outcomes. We searched: MEDLINE (OvidSP) (1946 to June 2012); Cochrane Central Register of Controlled Trials (CENTRAL, The Cochrane Library) (June 2012); EMBASE (OvidSP) (1988 to June 2012); CINAHL (EbscoHOST) (1981 to June 2012); PsycINFO (OvidSP) (1806 to June 2012); Proquest Dissertations and Theses database (1861 to October 2011); ERIC (CSA) (1966 to October 2011); LILACS (1982 to March 2012); and Current Contents (OvidSP) (1993 Week 27 to June 2012).Searches in MEDLINE, CENTRAL, PsycINFO, EMBASE, Proquest Dissertations and Theses, ERIC and Current Contents were updated in February 2014. Searches in CINAHL were updated in March 2014.There were no language restrictions. We included randomised controlled trials (RCTs), cluster RCTs, and controlled clinical trials of educational interventions for health professionals working in health settings that aimed to improve: health outcomes of patients/consumers of minority cultural and linguistic backgrounds; knowledge, skills and attitudes of health professionals in delivering culturally-competent care; and healthcare organisation performance in culturally-competent care. We used the conceptual framework as the basis for data extraction. Two review authors independently extracted data on interventions, methods, and outcome measures and mapped them against the framework. Additional information was sought from study authors. We present results in narrative and tabular form. We included five RCTs involving 337 healthcare professionals and 8400 patients; at least 3463 (41%) were from CALD backgrounds. Trials compared the effects of cultural competence training for health professionals, with no training. Three studies were from the USA, one from Canada and one from The Netherlands. They involved health professionals of diverse backgrounds, although most were not from CALD minorities. Cultural background was determined using a validated scale (one study), self-report (two studies) or not reported (two studies). The design effect from clustering meant an effective minimum sample size of 3164 CALD participants. No meta-analyses were performed. The quality of evidence for each outcome was judged to be low.Two trials comparing cultural competence training with no training found no evidence of effect for treatment outcomes, including the proportion of patients with diabetes achieving LDL cholesterol control targets (risk difference (RD) -0.02, 95% CI -0.06 to 0.02; 1 study, USA, 2699 "black" patients, moderate quality), or change in weight loss (standardised mean difference (SMD) 0.07, 95% CI -0.41 to 0.55, 1 study, USA, effective sample size (ESS) 68 patients, low quality).Health behaviour (client concordance with attendance) improved significantly among intervention participants compared with controls (relative risk (RR) 1.53, 95% CI 1.03 to 2.27, 1 study, USA, ESS 28 women, low quality). Involvement in care by "non-Western" patients (described as "mainly Turkish, Moroccan, Cape Verdean and Surinamese patients") with largely "Western" doctors improved in terms of mutual understanding (SMD 0.21, 95% CI 0.00 to 0.42, 1 study, The Netherlands, 109 patients, low quality). Evaluations of care were mixed (three studies). Two studies found no evidence of effect in: proportion of patients reporting satisfaction with consultations (RD 0.14, 95% CI -0.03 to 0.31, 1 study, The Netherlands, 109 patients, low quality); patient scores of physician cultural competency (SMD 0.11 95% CI -0.63 to 0.85, 1 study, USA, ESS 68 "Caucasian" and "non-Causcasian" patients (described as Latino, African American, Asian and other, low quality). Client perceptions of health professionals were significantly higher in the intervention group (SMD 1.60 95% CI 1.05 to 2.15, 1 study, USA, ESS 28 "Black" women, low quality).No study assessed adverse outcomes.There was no evidence of effect on clinician awareness of "racial" differences in quality of care among clients at a USA health centre (RR 1.37, 95% CI 0.97 to 1.94. P = 0.07) with no adjustment for clustering. Included studies did not measure other outcomes of interest. Sensitivity analyses using different values for the Intra-cluster coefficient (ICC) did not substantially alter the magnitude or significance of summary effect sizes.All four domains of the conceptual framework were addressed, suggesting agreement on core components of cultural competence education interventions may be possible. Cultural competence continues to be developed as a major strategy to address health disparities. Five studies assessed the effects of cultural competence education for health professionals on patient-related outcomes. There was positive, albeit low-quality evidence, showing improvements in the involvement of CALD patients. Findings either showed support for the educational interventions or no evidence of effect. No studies assessed adverse outcomes. The quality of evidence is insufficient to draw generalisable conclusions, largely due to heterogeneity of the interventions in content, scope, design, duration, implementation and outcomes selected.Further research is required to establish greater methodological rigour and uniformity on core components of education interventions, including how they are described and evaluated. Our conceptual framework provides a basis for establishing consensus to improve reporting and allow assessment across studies and populations. Future studies should measure the patient outcomes used: treatment outcomes; health behaviours; involvement in care and evaluations of care. Studies should also measure the impact of these types of interventions on healthcare organisations, as these are likely to affect uptake and sustainability.
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