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9. Making a Home for the Soviet People: World War II and the Origins of the Sovetskii Narod
This chapter provides an overview of dependent constitution-making under one-party regimes in Albania, Bulgaria, China, Czechoslovakia, East Germany, Hungary, North Korea, Mongolia, Poland, Romania, and Yugoslavia during the first decade after the Second World War. Employing and further developing the concept of the informal Soviet empire, it discusses the structural adjustments in law and governance in the Soviet dependencies. The chapter outlines the development of the concepts of “people's republic” and “people's democracy” and discusses the process of adoption and the authorship of the constitutions. It then compares their texts with attention to sovereignty and political subjectivity, supreme state institutions, and the mentions of the Soviet Union, socialism, and ruling parties. Finally, it surveys the role of nonconstitutional institutions in political practices and their reflection in propaganda. The process of constitution-making followed the imperial logic of hierarchical yet heterogeneous governance, with multiple vernacular and Soviet actors partaking in drafting and adopting the constitutions. The texts ascribed sovereignty and political subjectivity to the people, the toilers, classes, nationalities, and regions, often in different combinations. Most of the constitutions established a parliamentary body as the supreme institution, disregarding separation of powers, and introduced a standing body to perform the supreme functions, including legislation, between parliamentary sessions, which became a key element in the legal adjustment. Some constitutions mentioned socialism, the Soviet Union, and the ruling parties. The standardization of governance in the informal Soviet empire manifested itself in the constitutional documents only partially. Propaganda and archival documents revealed the prominence of nonconstitutional institutions, parties and leaders, as well the involvement of Soviet representatives in state-building. Domestic parties and leaders in the Soviet dependencies were also presented as subordinate to their Soviet counterparts in propaganda.
Over the course of the twentieth century, a broad array of parties as organizations of a new type took over state functions and replaced state institutions on the territories of the former Ottoman, Qing, Russian, and Habsburg Empires. In the context of roughly simultaneous imperial and postimperial transformations, organizations such as the Committee for Union and Progress (CUP) in the Ottoman Empire (one-party regime since 1913), the Anfu Club in China (parliamentary majority since 1918), and the Bolshevik Party in Russia (in control of parts of the former empire since 1918), not only took over government power but merged with government itself. Disillusioned with the outcomes of previous constitutional and parliamentary reforms, these parties justified their takeovers with slogans and programs of controlled or supervised economic and social development. Inheriting the previous imperial diversities, they furthermore took over the role of mediators between the various social and ethnic groups inhabiting the respective territories. In this respect, the parties appropriated some of the functions which dynastic and then constitutional and parliamentary regimes had ostensibly failed to perform. In a significant counter-example, in spite of prominent aspirations, no one-party regime emerged in Japan, for there the constitutional monarchy had survived the empire's transformation to a major industrialized imperialist power. One-party regimes thrived on both sides of the Cold War and in some of the non-aligned states. Whereas several state socialist one-party regimes collapsed in 1989–1991, some of the communist parties have continued to rule, and new parties managed to monopolize political power in different Eurasian contexts.
This chapter provides an overview of dependent constitution-making under one-party regimes in Albania, Bulgaria, China, Czechoslovakia, East Germany, Hungary, North Korea, Mongolia, Poland, Romania, and Yugoslavia during the first decade after the Second World War. Employing and further developing the concept of the informal Soviet empire, it discusses the structural adjustments in law and governance in the Soviet dependencies. The chapter outlines the development of the concepts of “people’s republic” and “people’s democracy” and discusses the process of adoption and the authorship of the constitutions. It then compares their texts with attention to sovereignty and political subjectivity, supreme state institutions, and the mentions of the Soviet Union, socialism, and ruling parties. Finally, it surveys the role of nonconstitutional institutions in political practices and their reflection in propaganda. The process of constitution-making followed the imperial logic of hierarchical yet heterogeneous governance, with multiple vernacular and Soviet actors partaking in drafting and adopting the constitutions. The texts ascribed sovereignty and political subjectivity to the people, the toilers, classes, nationalities, and regions, often in different combinations. Most of the constitutions established a parliamentary body as the supreme institution, disregarding separation of powers, and introduced a standing body to perform the supreme functions, including legislation, between parliamentary sessions, which became a key element in the legal adjustment. Some constitutions mentioned socialism, the Soviet Union, and the ruling parties. The standardization of governance in the informal Soviet empire manifested itself in the constitutional documents only partially. Propaganda and archival documents revealed the prominence of nonconstitutional institutions, parties and leaders, as well the involvement of Soviet representatives in state-building. Domestic parties and leaders in the Soviet dependencies were also presented as subordinate to their Soviet counterparts in propaganda.
In 1997 a monument dedicated to Heroes of the Soviet Union Aliya Moldagulova and Manshuk Mametova was unveiled on the former site of the monument to Lenin in central Almaty. This case study investigates the valorization of these Soviet-era World War II heroes in independent Kazakhstan, and argues that the Kazakhstani state has recast these heroes as significant figures in the official centuries-long history of Kazakhstan. Incorporating and commemorating the Soviet experience of World War II as part of the narrative of an independent state provides an avenue for legitimating Kazakhstani nation-building efforts. Incorporating regionally important stories of women heroes through monuments and commemorative activities demonstrates the symbolic and instrumental roles that monuments in public spaces play in reinforcing officially acceptable gender roles and in structuring power relations between the regions and the centre in Kazakhstan and between Kazakhstan and Russia.
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