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Utopia and Neoliberalism: Ethnographies of Rural Spaces

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Abstract

Ressenya del llibre: Horáková, H.; Boscoboinik, A.; Smith, R. (eds.) (2018) Utopia and Neoliberalism: Ethnographies of Rural Spaces, Berlin: Lit-Verlag


HorákoVá  boscoboinik  sMiTH, r. (eds�) (2018) Utopia and
Neoliberalism: Ethnographies of Rural Spaces, Berlin: Lit-Verlag


th conference of
the held in Zagreb in June
Utopias, Realities, Heritages: Ethnographies for the 21st



based on imaginary notions of rurality on the one hand, and neoliberal
policies of a structural nature on the other
In the opening and closing chapters, Hana Horakova and Andrea
Boscoboinik discuss the volume’s general theme and thus provide the
       
and gives them a reciprocal coherence that is perhaps not immediately

       
        




        


be conceived in geographical terms, i�e� as an objective reality in contrast
       
as a social representation, i�e� as a reality resulting from the collective

          

 Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes
      



 

various groups that make up this neo-rurality
In her introduction, Hana Horáková also includes further theoretically




             

current political success throughout Europe of populist, sovereigntist,
secessionist and separatist parties, movements and governments
        
    
        


dystopia� Andrea Boscoboinik underscores that utopian representations
           



        

       
of the contributions analyze social realities in the Mediterranean and
southeastern Europe (Catalonia, Sardinia, Romania, Macedonia and



Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes
        
        

in the Pyrenean mountain range, is the volume’s pièce de résistance� Yet
this apparent arbitrariness or randomness cannot be ascribed to either
             

         

       
seek to preserve their traditional animal welfare practices in opposition
         
  
incorporate the neoliberal development strategies introduced by the

rural utopia�
In the second chapter, Montserrat Soronellas-Masdeu and Gemma
Casal-Fité analyze the practices of another rural utopia that aims
          

agroecological and is particularly strong in the Catalan Pyrenees� Its aim


         
        

food production because the advocates of this agroecological utopia also

           
concerning Pyrenean Catalonia, namely capitalization processes in the

   
the capitalization of tradition present a semantic contradiction because

 Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes
 
       
regarded as negative and should be stigmatized� In short, tradition and

policies�
In the fourth chapter, Viviane Cretton cogently presents the rural ideal
     


past this rural mountain area has been represented as dreadful if not
           




and analyzes the unusual and particularly interesting phenomenon of
        



          
  
areas� As the author aptly highlights, these social practices are hardly

 

       
   solastalgia, i�e�
     

           
Yugoslavia�

Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes
      
the current situation in a marginal and peripheral area of present-day
         
         
        
        
            
dominated by a nostalgic vision of a peaceful rural past on the one hand,

Yugoslavia�
In the eighth chapter, Vintila Mihailescu and Virginia Dumineca deal




these agro-pastoral societies have had to open up their farms and homes

         
important counterpoint to the other contributions because the author
presents her ethnographic research carried out in highly socially and
   
    
         
          
conceptions of rurality, i�e� that of the Han majority and that of the
members of a rather marginal and marginalized ethnic minority� Despite

the book’s overall structure because its theme is linked to that of other
contributions (such as those by Viviane Cretton and Karolina Bielenin-

            

          

 Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes


thoroughly enough as a secondary issue�
          
presentism� Aside from some brief references in Hana Horakova’s
        
phenomena and processes presented and, rightly or not, ascribed to the



Greco-Roman pastoral poetry these utopias/dystopias have been a literary
constant and, in some instances, have actually been practiced in real life�
 by Henry

  civilization and syphilization   
       

 
         

of pure Aryan Germans� Both of these ideologically opposed attempts
  

in tragic collective suicide in 1978�
Returning to more recent phenomena regarding attempts to escape
          
entkommen by Ina-Maria Greverus and Erika Haindl published in 1983�

from the philosopher Ernst Bloch, highlighted the close connection
  
         
         
    
        

Arxiu d’Etnograa de Catalunya, n.º 18, 2018
Ressenyes
           

I therefore believe that Utopia and Neoliberalism: Ethnographies of Rural
Spaces
to  the outstanding and encyclopedic book by Ernst
             

Article
The reviewed collection of articles constitutes an intriguing attempt to understand the modern processes taking place in rural areas in terms of their relationship with utopian ideas and positions of neoliberalism. Using field materials from Central and Eastern Europe and China, researchers demonstrate a wide range of scenarios and practices related to imagining the rural world and rural lifestyles emerging in the context of globalization, industrialization, information technology development, and neoliberal politics. The similarity of the authors' methodological approaches and the general theoretical framework ensure the structural and substantive integrity of the collection, which allows the reader to engage in discussions about economic, social, cultural and other changes that are characteristic of most modern rural areas.
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