Creationist and Anti-Creationist Views on the Order of Their Conflict: A Sociology of Conflict

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In his ethnological research, Claude Lévi-Strauss repeatedly observed that the structure of a group as it appears to an outsider does not need to be identical with its actual constitution. For instance, the Bororo of Brazil live in villages where all huts form a circle around a larger house in the middle. This structure obscures the fact that each hut belongs to one of three social groups that are strictly separated from each other by marriage rules. While at first glance the Bororo seem to live in an egalitarian society, their social classes divide them in a way that is similar to the Indian caste system.

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In a sweeping reconsideration of the relation between religion and modernity, Jose Casanova surveys the roles that religions may play in the public sphere of modern societies. During the 1980s, religious traditions around the world, from Islamic fundamentalism to Catholic liberation theology, began making their way, often forcefully, out of the private sphere and into public life, causing the "deprivatization" of religion in contemporary life. No longer content merely to administer pastoral care to individual souls, religious institutions are challenging dominant political and social forces, raising questions about the claims of entities such as nations and markets to be "value neutral", and straining the traditional connections of private and public morality. Casanova looks at five cases from two religious traditions (Catholicism and Protestantism) in four countries (Spain, Poland, Brazil, and the United States). These cases challenge postwar—and indeed post-Enlightenment—assumptions about the role of modernity and secularization in religious movements throughout the world. This book expands our understanding of the increasingly significant role religion plays in the ongoing construction of the modern world.
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