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“Is There Lead in My Water?”: Employing a Culturally Compelling Instructional Perspective to Teach for Change

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In this paper we build a conceptual framework to argue for culturally compelling instruction that leads to teaching for change. Culturally compelling instruction calls for a substantive shift in how teachers view their students, communities, and what the perspective might mean for students’ future when they have access to alternative learning opportunities. The framework encourages teachers to take a stance and assume responsibility and ownership for their own decisions about the curriculum and instructional delivery. Most prominent is to acquire a depth of understanding of their students’ identities and needs. To represent our vision for culturally compelling instruction we use the lead poisoned water crisis in Flint, Michigan, USA as an illustrative case. Our work provides an example of how a real-world circumstance such as Flint’s may be integrated into content area subjects to frame a culturally compelling instructional practice.
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          
       
        
       
   
   
         
       
            

In this paper we build a conceptual framework to argue for culturally compelling instruction that leads to
teaching for change. Culturally compelling instruction calls for a substantive shift in how teachers view their
students, communities, and what the perspective might mean for studentsfuture when they have access to
alternative learning opportunities. The framework encourages teachers to take a stance and assume responsi-
bility and ownership for their own decisions about the curriculum and instructional delivery. Most prominent
is to acquire a depth of understanding of their studentsidentities and needs. To represent our vision for cul-
turally compelling instruction we use the lead poisoned water crisis in Flint, Michigan, USA as an illustrative
case. Our work provides an example of how a real-world circumstance such as Flints may be integrated into
content area subjects to frame a culturally compelling instructional practice.
 literacy, culturally-compelling-instruction, African-American-children, contaminated-water, Flint
 10.1515/mlt-2017-0025

Almost ten years ago the Common Core State Standards ( National Governors Association Center for Best Prac-
tices, Council of Chief State School Oicers, 2010) became the status quo for reading and writing instructionor
otherwise what might be perceived as the gold standard (italicized for emphasis) for literacy teaching and learn-
ing. Initially adopted by 44 states and the District of Columbia, upon close examination and analysis, one would
be challenged to nd reading and writing Standards that promote strategies for reading texts critically; media
texts and multimodal approaches to teaching and learning are virtually non-existent. What is more, the major-
ity of literature in the Common Core State Standards (CCSS) exemplars are from the canonthus, excluding
a plethora of high quality contemporary and multicultural literature written by and about people who come
from diverse races, ethnicities, and cultures (Boyd, 2012/2013).
To address the limitations of the CCSS, teachers might embody culturally compelling instruction and take a
stance that: a) challenges the status quo of reading and writing instruction by using curriculum materials and
instructional approaches that oer alternative points of view beyond mandates, and b) call into question the
status quo of teaching and learning mandates when they are not relevant to students and their community.
One way that teachers might raise questions and address such limitations is through dialogue and inquiry
on real world issues that ood the news and media on a daily basis. For instance, we used the water supply
crisis in Flint, MI as a case to raise childrens awareness of how a citys water systemwhose majority of its
residents happen to be African Americanwas intentionally poisoned through systemic racism sanctioned
by the state government (e.g., New York Times, 2016 http://www.nytimes.com/2016/01/22/us/a-question-
of-environmental-racism-in-int.html?_r=0). Little work has been done on the intellectual labor that teachers
perform (or might perform) as they develop and enact inclusive curricula and pedagogies while simultaneously
adapting these to the cognitive, emotional, and political-evaluative capacities of their students(Kelly & Brooks,
2009, p. 203). Still, little research exists on the deliberating of controversial public issues in lower grades (Camicia
& Dobson, 2010).
We assert that teaching children about themselves and their communities enacts a sense of teaching for so-
cial justice and change. It is also culturally responsive (Au, 2011; Gay, 2010), relevant (Ladson-Billings, 1995 and
2014), and sustaining (Paris, 2012; Paris & Alim, 2014), giving students signicant ownership of their learning
     
     
1
          
    
[beyond] tokenistic ways(Smyth, 2012, p. 15). Haag and Compton (2015) reect on a year in an English as
Second Language (ESL) classroom, and argue how important it was to stay student-centered, and to continu-
ously question and reect on practice in order to help students negotiate their own learning through multiple
learning opportunities. Boyd etal. (2006) argue, Teaching is a political act, and in our preparation of future
teachers and citizens, teachers and teacher educators need to be advocates for and models of social justice and
equity(p. 332), while Banks (2006) states, An equity pedagogy exists when teachers modify their teaching in
ways that will facilitate the academic achievement of students from diverse backgrounds(p. 148). When teach-
ers choose to include studentscultural, ethnic and linguistic backgrounds and experiences in the curriculum,
they are choosing to help close the opportunity gaps (Hilliard, 2003; Milner IV, 2015) faced by many children.
Moreover, studentsvoices must be heard in order to forge an empowering critical pedagogy (Ardizzone, 2006)
and to promote authentic and eective learning environments (Haag & Compton, 2015).
We believe that real change comes from within, where teachers and students are constantly developing a
social awareness and consideration of others, and often gain a critical consciousness to think about ways to
disrupt and change the patterns of oppression (Adams, 2016; Bell, 2016; Camicia & Dobson, 2010; 2016; Ridge-
way & Yerrick, 2018). To combat injustice and oppression it is essential to understand the ways in which these
concepts operate both at the macro (institutional) and micro (individual) levels (Adams, 2016; Bell, 2016; Dim-
ick, 2012). For instance, schools are structured such that studentsfrom kindergarten through 12th gradeare
placed in academic tracks (Oakes, 1985) that reproduce social inequality which often limits equal access to vari-
able opportunities. Likewise, society assigns roles to people based on their educational level(s), socioeconomic
class, race, ethnic and cultural backgrounds, primary and secondary discourses (Gee, 19xx), and historical, so-
cial, and political ideologies. We assert that these conditions need and should change, and in order for change
to occur teachers might take a proactive role by enabling children to engage in critical learning opportunities
about themselves and their community (Hinchman & Boyd, 2015). In the next section, we provide an overview
of culturally compelling instructiona conceptual framework we use to discuss our vision for this framework,
as well as examples of our work with children to investigate water quality.
    
We employed a culturally compelling instructional approach (Hinchman & Boyd, 2015) to raise childrens
awareness of how race and racism impacts the basic human rights of a group of people, such as access to clean
water. Drawing on Ladson-Billings(1995) theory of culturally relevant pedagogy, Paris (2012) explained that
culturally sustaining pedagogy supports the value of our multiethnic and multilingual present and future
and
requires that our pedagogies be more than responsive of, or relevant to the cultural experiences and
practices of young peopleit requires that they support young people in sustaining the cultural and
linguistic competence of their communities while simultaneously oering access to dominant cultural
competence (p. 95).
Hinchman and Boyd (2015) adapted and modied Paris(2012) notion of culturally sustaining pedagogy to
theorize what they call culturally compelling instruction that centers on
using pedagogical resources that are anchored in studentsfunds of knowledge, their understanding of
local community discourses, and their linguistic and cultural experiences and interests [it] extends
studentsperspectives by drawing on important stories and perspectives from an array of culturesrich
narratives and ideas that are so compelling they resonate with students regardless of backgrounds (p.
265).
A culturally compelling instructional framework positions teachers and students as autonomous and they
are empowered to assume ownership of the curriculum, pedagogy and pedagogical approaches to foster mul-
tiple pathways to meaningful teaching and learning. When a sense of empowerment is promoted we can then
encourage and foster the teaching profession to take on real world social concernssuch as contaminated water
systemsin communities where students live (McMillon & McMillon, 2015). In turn, classrooms can become
sites where all studentsregardless of race, gender, socioeconomic class, and religioncan embrace the learn-
ing process where their voices are heard by teachers, peers, and members of the community (Haag & Compton,
2015). Au (2011) states, []if we wish to close the literacy achievement gap, we must take seriously the notion
of building on the strengths that students of diverse cultural and linguistic backgrounds bring with them from
the home [](p. 51), and Moll, Amanti, Ne, and Gonzalez (1992) assert students’ “funds of knowledge
play an essential role and importance in their personal, cultural, and communal knowledge when designing
2
          
    
learning activities. These scholarsnotion of teaching and learning are in contrast to the call for curriculum and
materials designed to teach to the CCSS and to existing patterns, found in many schools where teaching accord-
ing to conventional methodsbased on mainstream ideologiesdo not apply to a large majority of students
from diverse ethnic, cultural, and linguistic backgrounds.
In the remainder of our paper we present the lessons we learned as illustrative of a vision for culturally
compelling instruction that may lead to judicious teaching and learning about topics relevant to the lives of
children. We begin with the community context followed by examples of lessons focused on examining issues
related to water quality.
 
The setting for our work was a summer youth camp at Norlina Community Center (NCC). Norlina is an old
industrial city in the northeast, and the building is located in the middle of a large housing development. The
residents are predominantly African American, and the community center provides a wide range of services for
them including a food pantry, job training, activities for seniors, and a Head Start program for young children.
The majority of sta members are African American who also live in the community. Every summer NCC oers
a free full-day camp for the children. We learned from one sta member that limited advertising is done because
within two days they are at full capacity.
Organizing the summer camp is no small feat. To ensure that the children have a rewarding experience, the
sta plan academic, as well as hands-on practical activities such as eld trips to local college campuses and
museums. Additionally, the center employs and mentors high school aged youth who live in the community.
Together, the sta and high school youth work collaboratively to best support the children. The care by the NCC
sta that we observed aligns with Gays (2010) assertion:
This kind of caring is one of the major pillars of culturally responsive pedagogy for ethnically diverse
students. It is manifested in the form of teacher attitudes, expectations, and behaviors about students
human value, intellectual capacity, and performance responsibilities. Teachers demonstrate caring for
children as students and as people (p. 45) (italics in original).
For two weeks, we worked with children ages 911.
     
We started our study of water quality by using an informational text retrieved from the National Institute of
Environmental Health Scienceswebsite titled, Lead Poisoning.With the article in hand, the children follow
along as Monica (second author) reads it aloud. As she reads she also thinks aloud about various points to
better promote the childrens understanding about the content. For instance, the article notes that lead is a
heavy metal and basic chemical element. Monica explains that we take vitamins and minerals because our
body needs these nutrients. She says, To function and stay healthy, our body needs some metals such as iron,
while others such as lead should not be consumed into our bodies because lead is poison and can make us very
sick.As Monica reads the children raise issues that reveals shock from their childhood perspective. We oer
the following vignette as an example of an exchange between the children and Monica that demonstrates their
interactions:
They are tryinto kill us!Jamaal shouted. It [article] said lead can be in soil, our school water, toys, anything!
Toni shouted. Why do we even use lead pipes when they can poison the water?asked Averick. Monica always
gave each child armation with a nonverbal gesture or verbal response. When the children would react to the
text unexpectedly she would pause from reading, engage in brief dialogue, or give the children time to nish their
exchanges. After reading that houses built prior to 1977 could contain lead paint she asked the students to tell her
what they were thinking. Samuel stated, They need to knock all these old houses down!As Monica continued with
this lively interactive read-aloud and discussion, she paused to engage the children in an exercise to demonstrate
how many children are aected by lead contamination nationally: Children in the United States between the ages
of one to ve have elevated blood levels, and more than one-fth of African American children living in houses
built before 1946 have elevated blood lead levels. I want each one of you to count one, two, three, four, ve until
everyone has counted.After everyone had counted, Monica said, Now I want each ve to stand up. Now look
around this room. Everyone who is standing is visually representing African American children. You are the only
3
          
    
racial/ethnic group mentioned in the document, and the students standing represent the number of children who
would be contaminated by lead.
Topics of environmental racism are not typically the goal and purpose of lessons for upper elementary grade
students, especially if they are members of historically marginalized and underserved populations. The read-
aloud coupled with students standing up was intentional so that they might personalize the text, and critically
think about why they are the only ethnic group identied in the article.
After the read-aloud, Monica and Fenice (rst author) show the children a short video about Flint Michigans
water supply crisis. The video provides excerpts about how the citys water system became contaminated with
lead. The children use a response sheet to generate notes while they watch the video. At the conclusion of the
video, they work in small groups to share ideas, and write down additional thoughts. The video response sheet
included four broad prompts:
Thats New to Me: Student captures new information learned from the video
I Agree or Disagree: Student states opinion about information presented in video
Questions I Still Have: Student shares areas she or he found confusing, or questions about which she or he still
wonders
Links Back to Me: Student makes a personal connection to content of video
To set the stage we encouraged the children to engage in an interactive discussion as they asked critical ques-
tions. The response sheets were useful for the children to use as a reference in their discussions with each other.
Students were able to share their empathy and frustrations about the Flint water crisis. Equally important, the
children queried their peers about how such a travesty could happen in Flint and wondered if their city was at
risk of lead poisoning based on the similarities between the cities.
Every activity encouraged these African American children to connect personally to the text and activities.
We postulate, the connecting of literacy, water quality, lead contamination, and Flint, MI positioned them as
knowledgeable members of their own community who could discuss current events, ask critical questions about
their own context so as to engage as active members of society. We suggest that as previously revealed in the
vignette, the children would not have had such deep connections without purposeful scaolding. Next, we
provide portraits of other activities.
       
Another activity involved assisting the children to activate cultural knowledge about their own uses of water.
Fenice facilitated this by employing K-W-L (Ogle, 1986) as an instructional strategy. She invites the children to
share what they already know about water (K) and what they wanted to learn (W) as they read and discuss arti-
cles, watch relevant videos, and engage in various hands-on activities and discussions throughout the lessons.
Fenice explains that at the conclusion of each discussion, reading, and video, they will revisit what they learned
(L) to add information to the K-W-L chart. In the following sections, we present how we: a) explored students
lived experiences, b) challenged misperceptions about lead, and c) tested water brought from their homes.
         
As Fenice places the giant post-it notes on walls around the classroom, there is happy chatter in the air. Monica
has lled small plastic cups of water and placed one on each childs desk. Some sit looking at the cups curiously
while waiting to see what is in store for the rst activity. Suddenly, Fenice speaks with a commanding but
pleasant voice: All eyes on me! And the chatter immediately subsides. Were going to do an activity called
K-W-L because I want to know what you think about some things.After Fenice explains what each letter means
she says, Lets think about what we already know about water.Initially, the children struggle to come up with
ideas. Jamie blurts out water cycleand Fenice ask Jamie to explain what he means by encouraging him to be
specic. So, tell me what you mean by water cycle?Jamie follows up by saying that water evaporates. As the
children struggle to share what they know about water, Monica reminds them that they can use the container of
water in front of them to think about what they know. After this prompt, the classroom immediately erupts with
overlapping chatter. Water forms the shape of the container.” “If we dont drink water we will get dehydrated.
Its healthy.” “Its made of hydrogen and oxygen.” “It evaporates.Fenice states, Youre using big words like
4
          
    
hydrogen and dehydrated. Thats very good!As the children continue to shout out what they know, and raise
questions that address what they want to learn, Fenice voraciously writes them down.
In this example, we convey one way in which we set the tone for students to freely contribute their thoughts.
Using K-W-L to elicit studentsprior knowledge, we are not looking for any one right answer, but rather, what
the children know about a necessary resource they use on a daily basis. While facilitating the group discussion,
we notice that the children began talking to each other when someone raised an interesting idea. For example,
when Jayla stated that she wanted to know (W) if the body is comprised of 75% water, Pamela turned and asked
her how she came up with 75%. This exchange demonstrates that Pamela was listening to Jayla and that they
connected through a sense of curiosity. It is moments like these where teachers might embrace student dialogue
that may not appear to be a part of their agenda, yet relevant within the context. Figure 1 is the K-W-L chart
that the children generated across multiple lessons over a two-week period.
Figure 1: Childrens ieas generated during K-W-L activity.
To foster an inclusive learning environment all of the children had an opportunity to contribute their
thoughts and experiences. The discussion around water, using K-W-L as the guiding framework provided a
structure to activate their prior knowledge, and describe everything they could think of before moving into the
focus on lead as a contaminant. Our facilitation for building content enabled the children to personally connect.
In this case, potentially, students would not have been able to make a personal connection to the water sup-
ply crisis in Flint, MI had we not scaolded so that they could explore their personal realities (if they are aected
by the situation), and ultimately connecting the issue or dilemma to the larger societal system; in this case, their
own community. Open classroom discussions are more likely to evoke a more cogent story of studentsreason-
ing, pertinent knowledge, and background experiences. As noted by Tharp and Gallimore (1988) instructional
conversations can be a fruitful way for teachers to learn about the intellectual resources that children from
diverse backgrounds bring to the classroom. Further, instructional conversations can be advantageous (and
reciprocal) for teachers and students; teachers learn about their studentsidentities and students learn more
about each other. In the next section, we describe the pedagogical framework we created so that the children
could test water they brought from home.
   
Culturally compelling instruction calls for purposely making content relevant to the children byproviding them
with multiple opportunities to share their own stories and perspectives. As noted by Adams (2016), Learning
is most powerful when it is relevant(p.42). Providing the children with access to engaging literacy learn-
ing activities to make connections to their home lives, as stated earlier, we implemented a real-world issue
to practice this tenet by using Flint, Michigans water supply crisis as a case. To set the stage for testing tap
water, we asked the children if they had heard of lead and four students raised their hands. Letisha stated,
My bus aide told my cousin to stop poking me with a pencil because of lead.We recognized that Letishas
bus aide actually had a common misunderstanding about lead being in pencils so, Monica explained that an-
other element called graphite is the mineral actually used for the stylus portion of pencils. When graphite
was discovered it was referred to as black lead, but it actually does not contain lead at all (Retrived from:
www.todayifoundout.com/index.php/2010/11/why-pencil-lead-is-called-lead/). However, lead was in pen-
cils until the middle of the twentieth century, which was a long, long, long time ago, even before I was born!
she says with a smile. So, in the past pencils were a source of lead poison when people would ingest the paint
by chewing on the pencil.Toni shared that she remembered when her mother had her tested for lead.
5
          
    
    
This section describes the childrens experience in testing the quality of water they brought from home. To
enhance their learning experience, we purchased two water-testing kits. One kit tested for pH, chlorine, iodine,
copper and hardness or softness of water, and the second kit tested for lead only. All of the water testing was
conducted during one class session.
The children worked in groups of two to three, and each was given a think sheet to record the results of
the water quality. If a child forgot to bring water from home, she or he participated in the activity by assisting
in the testing of the water quality with a teammate, so as not to draw attention to the child for not bringing in
water as assigned. We provide a sample report generated by six children in Figure 2.
Figure 2: Sample results from childrens water quality reports.
The water quality report included three questions that gave the children an opportunity to interpret the
results: (1) Did you nd something in your water that you did not expect? What? (2) Did you expect to nd
something in your water that you did not nd after all? What? (3) What made you think it was there? (Example:
colored stains, smells, etc.). Jasmine answered all three questions. For question one, she wrote, Yes, because I
didnt know I had a little bit of [chlorine] in my tap water.Jasmine went on to say the color was what made
her think the chlorine was there. Brandon wrote that he found copper in the water he brought from home, and
he did not expect to nd this element. In his report, Brandon noted that the color of the water turned when
he tested it and that was what made him think copper was in his tap water. As a nal example, Jamaal said
he expected to nd iron in his tap water but was surprised that there was none. Although the level was low,
Jamaal wrote that he did expect to nd chlorine in his tap water.
When it was time to test for lead the children, Fenice and Monica were all eager to learn what the results
would convey. The children wanted to know, Is there lead in my water?Monica explained that there was
one lead test that the class would conduct on only one water sample: We have to think about whose water
we should test?She facilitated another energetic discussion that drew upon studentsknowledge along with
their reasoning. For example, the children asked from where the water samples came, of which most were from
the housing complex that was a relatively new building not far from Norlina Community Center. Two samples
came from the houses that were in an older section of Norlina. Based on what they learned from the National
Institute of Environmental Health Sciencesarticle, and from the information they gathered from each other, the
children agreed the one water sample tested should be Alanas or Jewels. Monica asked both girls to write their
names on a post-it note then folded it. She had a third student draw a name and Alanas name was drawn. As
Monica read the water testing kit directions aloud to the class, the children leaned forward, listening intensely.
Monica prepared the sample and inserted the lead testing strip. It would take ten minutes before the results
were ready. While waiting, the children stood in a circle and tossed around a ball and shared what they learned
as they anxiously waited for the water test to process.
When the sample was ready, they huddled around Monica to read the results as she pulled out the testing
strip; There is no lead in this water. The test reads negative!and the children sighed with relief. Through this
activity the children were able to personally connect to the topic of water contamination, by testing water from
their own community.
   
As stated at the beginning of this article we used the water crisis in Flint, MI as a case study of a unit on water
contamination. We made Flints case relevant by discussing water in general, reading and watching videos
about water contamination, and nally testing the childrens water they brought from home. Our nal activity
was to provide the children with an opportunity to synthesize what they learned in a culminating activity by
designing a poster. The purpose of the poster was to present what they learned about water to the Mayor and
the Norlina City Council. The children would later request a meeting with these elected public oicials to tell
6
          
    
them what they learned about water contamination, express their concerns, and to ask them critical questions
about the water system in their own community. Additionally, the posters were assessment tools, and helped
us to review and clarify any misconceptions the children still had about lead in general, and lead contaminated
water specically. For instance, if the childrens poster included statements such as lead is found in pencils
this misconception was addressed during reviews.
The children worked in groups of three to four, and each group was given a giant post-it note, markers,
pencils, and all the articles we used during reading and discussions. We explained that their poster could be as
creative as they liked, but in their creativity, we wanted them to convey what they learned over the past several
days. We walked through the room conversing with each group as they worked. The children eagerly explained
their ideas as they worked through the design of their poster.
We noticed that ve out of the six posters included pictures. Also, ve out of six groups of children, without
being prompted, modeled their posters and language after the K-W-L chart they created during discussions,
including statements like What I learnedand I learned that.One poster that did not include pictures cap-
tured a detailed list of warnings about lead. This suggests that the children had modeled their posters based on
the instructional strategies we used during the class sessions. The groups that referenced the original articles
contained more information, and more importantly more accurate information. We provide two posters created
by the children in Figure 3.
Figure 3: Samples of childrens posters.

Teachers must be aware of the political and racialized social landscape to engage in critical pedagogy. Our
purpose in this article is to begin a dialogue to share our vision for culturally compelling instruction, and to
encourage educators to utilize more real-world examples in their teaching practice. One way to do this is by
capitalizing on current events as they relate to content area subjects. In classrooms, it is important to address
issues that impact the lives of the students we serve, and one approach to address this is by moving away from
reductive and transmission-based models of literacy teaching and learning, and instead produce
a compelling vision toward a pedagogy of participation and possibility, where discursive spaces are
opened up, and studentsand teachersvoices and experiences are recognized, extended, and used as
bridges to new learning (Anders, Yaden, Jr., Da Silva Iddings, Katz, & Rogers, 2015, p. 9).
Our work was not in a curriculum guide or part of a scriptedteachers manual. Nor did we focus on
the CCSS, but yet, our lesson design and activities addressed standards, and we had high expectations of the
children. Through this approach, a teacher through artistry, can connect current events, issues and concerns to
their studentslives and community. By researching information on the Internet, we retrieved reading materials,
videos, news articles, etc., to aid in scaolding student learning in preparation for discussing the event. More
often than not, students are likely to hear about these events but some may not be able to access them at their
ability levels which can impact their understanding and participation in the topic. Our students were able to
engage in conversationswith some critiqueabout an environmental topic. Designing culturally compelling
instruction can be done in every subject area.
It can be overwhelming to understand that the Flint water crisis was not an isolated and unfortunate inci-
dent. Rather, Flints water crisis is telling of the ways in which systemic racism and oppression within the U.S.
operates. Furthermore, Flint will not be our last brush with environmental racism. For true change to happen
we as educators must stay abreast on how oppression can evolve and operate over time. We need to be vigilant
in our eorts to prepare students to be actively engaged and involved citizens in their own community. With
this in mind, our pedagogy and curriculum must be accommodating to adapt to real world situations in real
time.
7
          
    
Moreover, culturally compelling instruction oers an opportunity to design an engaging curriculum and
pedagogical approach. Current events can be developed in an interdisciplinary manner to strengthen rele-
vancy to subject areas and content knowledge. Teachers can design projects to meaningfully engage children
in making connections to events that are important to their lives and community. The study of lead in water,
using Flint, Michigans water supply crisis as a case study aorded us an occasion to delve into a topic, and
to use instructional strategies, to enhance studentsreading, writing, speaking, listening, and thinking skills
in literacy and science. Through scaolding, students gathered data (i.e., water tests), made predictions, and
connected to science content in relevant and valid ways.
As we completed a draft of this paper in September 2016 Flints water crisis was still unfolding. In fact, there
were news reports about lead in water in our own neighboring communities. There is no real beginning, middle,
and end to this event. The case we used to design a culturally compelling instructional approach involved
a real event with real people. While the planning process may feel laborious the gain for the children with
whom we worked was memorable to them, the NCC sta, and us. The childrens awareness about lead in water
was enhanced, and they wanted justice for Flints community. A culturally compelling instructional pedagogy
should go beyond informing children of events, to providing them with a platform to have a voice and respond
accordingly.

                     
   
                        
       
                    
       
                   
                      
                 
                       
   
                   
   
                     
         
                     
   
                  
  
                

             
                         
           
                     
            
                      
                     
   
                  
       
            
            
                  

                       
    
                     
              
   
                
    
8
          
    
            
                 
                
                    
  
                   
     
                    
                     
9
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... This study aligns all three conceptual frameworks to 1) garner teachers' appreciation for culturally competent instruction; and 2) educate students on the importance of social justice and environmental equity. Boyd et al. (2019) offered that culturally competent instruction "encourages teachers to take a stance and assume responsibility and ownership for their own decisions about the curriculum and instructional delivery" (p. 1). ...
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Superfund sites and other deleterious environmental conditions plague urban America and Black communities at disproportionate rates. While routes of exposure vary encompassing epigenetic factors; primary exposure; and lifestyle, most are marginalized or prevalent among minority populations living near Superfund sites and other origins of pollution. Deficient in scientific literacy, many affected persons are unable to comprehend the extent to which environmental pollution contributes to adverse health. This multiple methods comparative case study sought to: 1) introduce students and teachers to the concept of Superfund Sites; 2) encourage teachers to adjust curricula to address issues within one’s community and culture; and 3) expose students to a culturally competent curriculum that promotes environmental awareness and self-advocacy. Theoretically framed by culturally compelling instruction and place-based science teaching and learning perspectives, this study collected pre- and post-implementation data on students’ understanding of environmental pollution and the consequence of such exposure to human health. Interviews with teachers were conducted to understand their perspectives on culturally competent science curricula and in what ways, if any, they incorporate environmental justice into their instruction.
... The classroom environment that Monica encouraged was one where students had a voice and she listened to what they had to say (Boyd, Ridgeway and Nyachae 2019). This classroom environment led students to ask any question that came to mind. ...
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The contributions, participation, and exploitation of Black people within science and science education are devalued within the cannon of science teaching and learning. This in part is due to the Eurocentric nature of science and education. As a result, Black youth participate in science regularly; however, it is overlooked, not recognized, and/or misinterpreted within formal learning experiences. In this qualitative case study, the authors address this tension through the oral traditions of storytelling which historicize Black excellence in science while centering the voices and engagement of youth as scientists. This work is guided by critical race theory as a means of critiquing science education and its practices. While presenting a counter-narrative to mainstream science descriptions of Black youth, the authors posit the role of liberatory science education for Black learners.
... We caution against pedagogy that takes a deficit-based approach and re-creates hierarchies between those who "help" and those who need help (Grusky, 2000;Nieusma & Riley, 2010). Furthermore, students need not go abroad to witness inequity; they can work to solve problems affecting marginalized groups within their local communities, such as residents of Flint, Michigan, devastated by lead poisoning, who are disproportionately Black (Agyeman, Schlosberg, Craven, & Matthews, 2016;Boyd, Ridgeway, & Nyachae, 2018). Such exposure could help students understand the contextual factors shaping the problem and their own contribution to it. ...
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Background Research shows that engineering and computing students who are marginalized by race and/or gender and experience social suffering often wish to challenge social inequities through their vocation, an attribute we refer to as an equity ethic. This study explores how doctoral engineering and computing students develop this attribute even when they do not directly experience social suffering. Purpose/Hypothesis We explored the relationship between (a) doctoral engineering and computing students' experiences with social suffering and their development of an equity ethic and (b) their equity ethic and career interests. Design/Method We present a thematic analysis of the transcripts of in‐depth, semistructured interviews with 18 engineering and computing PhD students, coding for experiences with social suffering, degree of equity ethic, and their career interests. Results Students with an equity ethic who aspired to reduce inequities within their disciplines personally experienced or witnessed social suffering within and outside academia. Students with “high potential” for developing this attribute who aspired to help others with their disciplines acknowledged social suffering. While both those with an equity ethic and those with high potential saw inequities as socially caused, those with an equity ethic reported more impactful experiences with social suffering, resulting in greater empathy and responsibility to respond. Several students described neither altruistic nor social justice concerns (students with low potential) and did not experience social suffering directly or indirectly. Those with an equity ethic or high potential often showed interest in academia. Conclusions Most participants expressed concerns for helping others in their occupations. This result suggests a nascent equity ethic that could be cultivated through intentional programmatic efforts.
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This case study examines after school programming in citizen science from the perspective of Critical Race Theory. During the course of enacting community outreach projects this data was used to examine the positioning of experts, student, and teachers within the program. This study explores the role of race and ethnicity, and the ways in which marginalization can manifest itself with black urban youth and teachers. Implications for partner selection and training are addressed.
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Millennial Black women teachers wrestle with two simultaneous burdens: disrupting the racist and sexist status quo of schooling through curriculum, and employing tactics to survive school politics among their majority White women colleagues. This article describes how the Sisters of Promise (SOP) curriculum aligned with Black feminism and Black feminist pedagogy, and how it did not. This curriculum was created for Black girls within the margins of school by a millennial Black woman teacher and other Black women teachers. Analysis of the SOP curriculum revealed that even with the best of intentions, and even for relatively self-aware millennial Black women teachers, it is possible to present Black girl students with contradictory messages, due to a lack of exposure to Black feminism, Black feminist pedagogy, and the work of Black women educational scholars, in their curriculum studies. Included are implications and recommendations for millennial Black women teachers creating curriculum for Black girls.
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This chapter contextualizes the approach to oppression and social justice taken throughout this book. It provides a framework for readers who approach oppression and social justice from other positions to see what approaches we share, and where we differ. Our intention is to foster a broad and continuing dialogue among the many people who struggle, as we do, to find more effective ways to challenge oppressive systems and promote social justice through education. The chapter examines the enduring and the ever-changing aspects of oppression by tracing ways in which "commonsense" knowledge and assumptions make it difficult to see oppression clearly. We underscore the value of history for discerning patterns, often invisible in daily life, that reflect systemic aspects of oppression as it functions in different periods and contexts. We propose concepts that enable us to freeze and focus on specific forms of oppression in our teaching while staying cognizant of the shifting kaleidoscope of dynamic and complex social processes in which they are embedded. As historical circumstances change and newly emerging social movements take up issues of oppression in the United States and throughout the world, new definitions and understandings will evolve. Through highlighting the historical and contextual nature of this process here, we hope to avoid the danger of reifying systems of oppression as static or treating individuals as unidimensional and unchanging. History illustrates both how tenacious and variable systems of oppression are and how dynamic and creative we must continue to be to rise to the challenges they pose. The concepts and processes we present in this text are also continuously evolving. We hope the work presented in this second edition will contribute to an ongoing dialogue about social justice education theory and practice in ways that can have more potent and sustained impacts for justice, fairness and equality in our world. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
Book
Addressing widespread discontent with contemporary schooling, Roland Tharp and Ronald Gallimore develop a unified theory of education and offer a prescription: the reconstitution of schools as 'educating societies'. Drawing on studies from the family nursery through the university seminar, and on their own successful experiences with thousands of students over two decades, their theory is firmly based in a culture-sensitive devellopmental psychology but seeks to integrate all the recent work in the Vygotskian tradition with basic concepts in cognitive science, anthropology, and sociolinguistics. One of the authors' primary resources is the Kamehameha Elementary Education Program (KEEP), generally regarded as the world's outstanding research and development program for elementary schooling.
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In the midst of discussions about improving education, teacher education, equity, and diversity, little has been done to make pedagogy a central area of investigation. This article attempts to challenge notions about the intersection of culture and teaching that rely solely on microanalytic or macroanalytic perspectives. Rather, the article attempts to build on the work done in both of these areas and proposes a culturally relevant theory of education. By raising questions about the location of the researcher in pedagogical research, the article attempts to explicate the theoretical framework of the author in the nexus of collaborative and reflexive research. The pedagogical practices of eight exemplary teachers of African-American students serve as the investigative "site." Their practices and reflections on those practices provide a way to define and recognize culturally relevant pedagogy.
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In this article, Ladson-Billings reflects on the history of her theory of culturally relevant pedagogy and the ways it has been used and misused since its inception. She argues for the importance of dynamic scholarship and suggests that it is time for a "remix" of her original theory: culturally sustaining pedagogy, as proposed by Paris (2012). Ladson-Billings discusses her work with the hip-hop and spoken word program First Wave as an example of how culturally sustaining pedagogy allows for a fluid understanding of culture, and a teaching practice that explicitly engages questions of equity and justice. Influenced by her experience with the First Wave program, Ladson-Billings welcomes the burgeoning literature on culturally sustaining pedagogy as a way to push forward her original goals of engaging critically in the cultural landscapes of classrooms and teacher education programs.
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In this article, Django Paris and H. Samy Alim use the emergence of Paris's concept of culturally sustaining pedagogy (CSP) as the foundation for a respectful and productive critique of previous formulations of asset pedagogies. Paying particular attention to asset pedagogy's failures to remain dynamic and critical in a constantly evolving global world, they offer a vision that builds on the crucial work of the past toward a CSP that keeps pace with the changing lives and practices of youth of color. The authors argue that CSP seeks to perpetuate and foster linguistic, literate, and cultural pluralism as part of the democratic project of schooling and as a needed response to demographic and social change. Building from their critique, Paris and Alim suggest that CSP's two most important tenets are a focus on the plural and evolving nature of youth identity and cultural practices and a commitment to embracing youth culture's counterhegemonic potential while maintaining a clear-eyed critique of the ways in which youth culture can also reproduce systemic inequalities.
Book
In this wonderful new volume, Geneva Gay makes a convincing case for using culturally responsive teaching to improve the school performance of underachieving students of color. Key components of culturally responsive teaching discussed include teacher caring, teacher attitudes and expectations, formal and informal multicultural curriculum, culturally informed classroom discourse, and cultural congruity in teaching and learning strategies. This is an excellent resource for anyone who cares about improving and recognizing the factors that shape culturally responsive teaching and learning.