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Them and us: Did Democrat inclusiveness and Republican solidarity lead to the 2016 US presidential election outcome?

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This research examined the role that group dynamics played in the 2016 US presidential election. Just prior to the election, participants were assessed on perceived self-similarity to group members’ views, perception of own leader’s prototypicality, perceptions of social values, and strength of support (attitudes). Results indicated that Democrats were more inclusive, seeing more similarity between themselves and members from the outgroup political party, while Republicans displayed more ingroup solidarity and negative attitudes toward outgroup members. Trump was viewed as a more prototypical leader by Republicans than Clinton was by Democrats. These results may help to explain the perhaps surprising fragility of Democrat voters’ support for Clinton.
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Article
Them and us: Did Democrat
inclusiveness and Republican
solidarity lead to the 2016
US presidential
election outcome?
Julie Christian and Daniella Nayyar
University of Birmingham, UK
Ronald Riggio
Claremont McKenna College, Kravis Leadership Institute, USA
Dominic Abrams
Centre for the Study of Group Processes, Department of Psychology,
University of Kent, UK
Abstract
This research examined the role that group dynamics played in the 2016 US presidential election.
Just prior to the election, participants were assessed on perceived self-similarity to group mem-
bers’ views, perception of own leader’s prototypicality, perceptions of social values, and strength
of support (attitudes). Results indicated that Democrats were more inclusive, seeing more
similarity between themselves and members from the outgroup political party, while
Republicans displayed more ingroup solidarity and negative attitudes toward outgroup members.
Trump was viewed as a more prototypical leader by Republicans than Clinton was by Democrats.
These results may help to explain the perhaps surprising fragility of Democrat voters’ support
for Clinton.
Keywords
Leadership, social identity theory, social values, Republicans, Democrats
Corresponding author:
Julie Christian, School of Psychology, University of Birmingham, Edgbaston, Birmingham B15 2TT, UK.
Email: j.n.christian@bham.ac.uk
Leadership
0(0) 1–19
!The Author(s) 2018
Article reuse guidelines:
sagepub.com/journals-permissions
DOI: 10.1177/1742715018793733
journals.sagepub.com/home/lea
Introduction
On the face of it, the 2016 US presidential election might have looked like an “upset” victory
for Donald Trump. However, it is possible to see that Trump and the Republicans would
clearly win, and that the Democrats and Clinton would lose if viewed from a social
psychological perspective. If we approach the election as a contest between groups, with
competing factions, and if we carefully consider group dynamics, it may not be so surprising
after all.
This research reports on a survey of likely voters conducted in the week leading up to the
US presidential election of 2016. Using this sample of voters from both political parties, we
sought to examine the prospect of a “winner-takes-all scenario” on the social identities
of respondents’ own social group (Republican or Democrat), their perceptions of members
of the other group/party and their respective leadership candidates. In viewing the election
as a contest between social groups, in addition to examining the perceived similarity the
members had with these social groups, we may better understand the outcome of
Trump’s election.
We relied on the group dynamics literature, specifically social identity theory (SIT),
(Hogg and Abrams, 1988; Tajfel and Turner, 1979), as well as the values/belief literature
(Rokeach, 1973). According to SIT, one reason why people join social groups, Republican
or Democrat in this case, is because groups provide people with a sense of “belongingness”
and offer them opportunities to draw both personal and collective esteem (Abrams and
Hogg, 1988). Moreover, in the classical statement of SIT (Tajfel and Turner, 1979; see Hogg
and Abrams, 1988), it is proposed that groups contribute to their members’ social identity
by being positively distinctive from outgroups and by winning either objective or social
competitions with these outgroups. However, the theory does not directly address situations
in which the goal of the competition is the right to represent the individual members of both
groups, and it does not consider how this might affect the victor’s perspective on the
intergroup relationship. Within the context of the US election, and because of the increasing
polarization of the two political parties, both Republican and Democrat groups were highly
salient and thus would offer people a powerful group membership and a sense of belonging.
SIT would expect that when identification is strong, members should report strong similarity
between their own views and those of members of their ingroup. Conversely, members
should feel very little connection to outgroup members of the other political party.
However, within the context of a competition in which the future of both groups is
uncertain, and because of the ups and downs of the conflict, it could be very difficult for
people to be assured of the stability of either group. This might affect the way in which
members perceive others from their ingroup. To this end, Haslam and Reicher (2007), argue
that group members are motivated to take advantage of opportunities to act as “identity
entrepreneurs.” That is, they are motivated to psychologically incorporate the outgroup as
part of their ingroup identity, particularly if they feel that their own group truly represents
the best interests of both groups, as a superordinate whole. In other words, they see their
ingroup beliefs as more “justified,” and valid (cf. Marques et al., 2001), and are likely to
engage in ingroup-projection, whereby group members assume that their group is represen-
tative of the wider American culture (see Wenzel et al., 2008). While this strategy has a direct
benefit for the individual—boosting the member’s sense of personal worth—it may come
with high costs for the collective by eroding ingroup solidarity in relation to the original
ingroup as members become more open to identifying with the outgroup.
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Another reason why people adopt political affiliations is to reflect their personal values
(Rokeach, 1973). Values capture enduring interpersonal orientations and principles (see
Schwartz, 2012). While a number of values dimensions have been proposed over the
years, several recent studies indicate that these reduce to two orthogonal dimensions (see
Duckitt, 2001, for a review; see also Braithwaite, 1994; Rokeach, 1973). In the area of moral
psychology, Haidt and Graham (2007) characterize these two values dimensions as
“individualizing,” or an approach that focuses on individuals as the locus, and “binding,”
an approach that focuses on the group as the locus. Relevant to the election, individualizing
has been associated with liberal ingroups, and binding has been associated with conservative
ingroups (also see Conover and Feldman, 1981; Haidt and Joseph, 2004). This mirrors
earlier work in which liberal ingroup values were more likely to reflect equality and an
openness to change, while conservative ingroup values were more likely to include security
and a desire for order and uncertainty reduction (Jost, 2017; Jost and Napier, 2012). Taken
together, the pattern emerging is that liberal ingroups are more likely to be characterized as
endorsing “equality” and “individualized,” or idealism-centered values, whereas conserva-
tive ingroups are more likely to value “support for security and order", with the group
focused on relativist-centered behavior, or ones that seek to protect the ingroup relative to
other outgroups (see Graham et al., 2013; McHoskey, 1996).
Closer to the domain of the present research, studies bridging interpersonal values (within
the moral foundations work) and group processes have demonstrated that values mediate
the strategies used by ingroups (Morris, 2018; Stewart and Morris, 2018). Stewart and
Morris (2018), for example, examined the relationship between ingroup values of liberals
and conservatives and their intergroup bias toward immigrants (the outgroup was not the
opposing social group) in the UK. In a series of studies, the researchers found that liberal
ingroup values of individualizing directed towards the outgroup mediated intergroup bias,
helping to suppress the negative views of the immigrants. Conversely, however, conservative
ingroup values magnified the difference between the ingroup and the outgroup thereby
increasing intergroup bias against the immigrant outgroups (also see, Sparkman and
Eidelman, 2016; Meertens and Pettigrew, 1997).
While the work of Stewart and Morris offers a concrete step forward, it also has some
interesting limitations. For example, the strength of ingroup and outgroup similarity were
not directly measured. Also,the research was not framed within the context of an intergroup
competition between liberals and conservatives. Finally, and importantly, it did not connect
well to the well-established body of literature examining social identity and leadership,
thereby overlooking the significant identity—entrepreneurial role of the leader as a
member of the social group (Abrams et al., 2018; Hogg, 2001; Reicher et al., 2005; Van
Knippenberg et al., 2004).
Measuring the linkages between the individual and the group is important, because it
would provide insights into whether voting preferences more strongly reflect values prefer-
ence or identity needs. If the key factor is values, then we would expect that the main basis
for aligning with either the Democrats or Republicans is rooted in the evaluation of others
as having a similar set of beliefs to the ones held by the self. If the key factor is group
identity, then perceptions, values, and motives would be drawn from the group’s identity
and would be a part of the construal of the identification, meaning that we could expect
values to differentiate between the groups (Duckitt, 2001; Graham et al., 2013). This would
be detected by assessing similarity with other ingroup members and subsequently self-
prototypicality. A central question for social identity theory would center on the extent
Christian et al. 3
to which the individual internalized the beliefs of the group and thus reported a stronger
sense of being “representative” for the group. For example, if self-prototypicality and per-
ceived leader prototypicality are both high, this would tend to indicate that these individuals
would support the leader, whereas if one or both is lacking, then the leader may be more
vulnerable to voter apathy or disengagement. Thus, the inter-relationships between values,
perceived similarity to other members and one’s sense of representativeness may have a
direct effect on support for leadership candidates and contest outcomes.
To answer these questions, we conducted a survey with a sample of US citizens in the
week leading up to the US presidential election of 2016. We looked at the differences
between Republican and Democrat supporters in the associations between perceived
values, self-group similarity and self and leader prototypicality perceptions of both one’s
own social group/political party. We proposed a number of hypotheses:
H1: Value congruence. According to SIT, both Republicans and Democrats will report
strong similarity with other ingroup members and low similarity in views with the oppos-
ing outgroup (i.e., Democrat or Republican depending on the target, respectively).
H2: Group distinctiveness and self-group similarity. Consistent with a perceived congru-
ence (Rokeach, 1973), we would expect that ingroup values could motivate the formation
of social groups, and therefore, social values should differentiate between social groups.
That is, we would anticipate that the pattern of particular values that are perceived to
best represent Republicans would be different from those that are perceived to best
represent Democrats. However, the strength with which the key values are associated
with their respective groups should not differ. Also, if values congruence is a key reason
for group membership, then we would also expect that respondents who perceived their
ingroup values as more distinctive would also perceive greater similarity between their
own and ingroup views.
H3: Strategic identification. Consistent with a strategic identity hypothesis (Marques
et al., 2001), ingroup values will correlate with ingroup perceived similarity where the
group highly identifies with the ingroup construct. However, we reasoned that
Democrats’ more overarching values may reflect their motivation to accommodate out-
group members, as suggested by Haslam and Reicher (2007). Therefore, Democrats may
strategically envisage stronger perceived self-similarity with outgroup members.
However, this strategy also implies lower self-ingroup prototypicality, because these
more inclusive values imply a less distinctive ingroup prototype.
H4: Leader prototypicality. Turning to the relationship between leader perceptions, leader
prototypicality should affect leaders who are perceived as more prototypical and evalu-
ated more positively by group members. Although Trump may be regarded as highly
idiosyncratic in many ways (such as his prior career path and media coverage), and
Clinton much more conventional because of political background, these characteristics
do not necessarily imply that they would be viewed as prototypical of their parties.
Indeed, based on their values and capacity to capture the central goals of their parties,
it is plausible that Trump could be regarded as more highly prototypical among
Republicans than Clinton is among Democrats. Moreover, because we contend that
Republicans are more likely to pursue a path of distinctiveness and differentiation
from the outgroup, the greater distinctiveness of Trump would contribute more strongly
to perceptions of his prototypicality. Clinton’s more inclusive approach, perhaps
4Leadership 0(0)
ironically, would make it harder for Democrat supporters to view her as a distinctive, and
thus prototypical, leader.
1
In sum, adopting an intergroup perspective allow us to answer critical questions about
the importance of the group and its values in the competition for leadership. The group
context is often overlooked, but it may be critical in understanding the outcome of this and
future elections.
Method
Participants
Two hundred and ninety-nine participants were recruited through Amazon’s social research
platform, MTurk. The mean age was 34.52 years (SD ¼10.06 years). The sample was largely
comprised of single (86.2) people reporting to be educated to at least a high-school diploma
level or greater (86.2%), and approximately half were Caucasian, men, and owned their own
homes. Of the participants, 51% were reportedly Democrats, while 49% indicated that they
were Republicans, and 77.2% had voted in the last election. Each participant was paid $3
for his/her participation.
Procedure
Participants responded to an advertisement asking for supporters of either candidate:
Clinton or Trump. They were told the study assessed their social perceptions and that
they would be asked to comment on the values of both Democratic and Republican
social groups. Next, procedures about the confidentiality, data storage, and those of with-
drawal from the study were explained. Written informed consent was collected. Participants
indicated which candidate they planned to vote for, responded to voting behavior questions
about the candidate they were supporting and were asked to complete a series of measures
assessing group perceptions. Upon completion, participants were thanked and debriefed.
Measures
Perceived similarity of group members’ views, perception of leader prototypicality, percep-
tions of social values, and strength of support (attitudes) were assessed using the follow-
ing items:
1. Similarity between own views and those of ingroup members’ and those of outgroup mem-
bers’ views. Single item measures were used, assessing the extent to which the participants
viewed themselves as similar to the ingroup and the outgroup (Abrams and Hogg, 1990).
We asked, “How similar are your views to other Clinton/Trump supporters?” and with
the outgroup, “How similar are your views to the views of other Trump/Clinton
supporters?,” scored using a Likert type scale ranging from 1 (not at all)to5(very much).
2. Ingroup and outgroup values. Drawn from Rokeach’s (1973) framework, we measured 18
terminal values (i.e., a desirable end state) and 18 instrumental values (i.e., preferable
modes of behavior). Participants were asked to complete this process twice, once to rate
the extent to which they perceived the values to be held by the ingroup (both terminal and
instrumental values), and then rate how much the same values are held by the other group
Christian et al. 5
(ingroup/outgroup order was randomized). Responses were recoded using five-point
Likert-style scales ranging from 1 (not at all)to5(very much).
3. Own leader’s prototypicality. The prototypicality of the leader (candidate corresponding
to the Party) was assessed by asking: “To what extent do you think that the candidate
embodies this group’s norms?,” scored on a five-point Likert scale from 1 (not at all)to5
(very much).
4. Ingroup self-prototypicality. Group members’ prototypicality for their own party (Van
Knippenberg, 2011) was assessed by asking: “As a prototypical member of the
[Democrat/Republican as appropriate] party, I represent the interests and opinions of
the group well,” scored on a five-point scale from not at all to very much.
5. Strength of support for own candidate. Strength of support for the candidate was captured
using a scale ranging from 0 (lowest level of support) to 100 (highest level of support), with
every 10% on the scale being indicated.
6. Prior voting behavior. Past behavior was measured using a single item: “Did you vote in
the last (general) election?” All items were scored using binary coding: 0 (no) and 1 (yes).
7. Sociodemographic characteristics. Participants were asked to indicate their age, gender,
ethnicity, educational achievement, marital status, and home ownership, using open
ended questions. Data were coded for analyses. (See the footnote of Table 1.)
Results
Preliminary analyses
To examine whether there were significant differences in socio-demographic characteristics
profiles by group membership, we recoded membership to form a continuous variable and
performed an analysis of variance (ANOVA) (see Table 1).
2
Consistent with the literature
(Taylor, Funk, & Craighill, 2006; Cohn, 2018; Dimock et al., 2014), there were three main
significant differences between Democrat and Republican participants with regard to both
age and homeownership status (see Table 1). Democrats were significantly younger than
Republicans (F
1, 268
¼13.013, p¼0.0001; M
Democrat
¼31.98, SD ¼8.82; M
Republican
¼36.24,
SD ¼10.29), and Republicans were more likely to report owning their own homes (F
1,
268
¼12.440 p¼0.0001; M
Democrat
¼.37 or 36.8%; M
Republican
¼.58 or 56.2%). Turning to
ethnicity and marital status, Democrat voters were less likely to be Caucasian or to be
married than their Republican counterparts. The distributions indicated that there was
not a great deal of variability within the samples, however.
Role of values
The means for each of the terminal and instrumental values attributed for each group were
ranked (see Table 2). While there was some overlap in the items selected by each group
(freedom and family security selected by each social group and therefore excluded from this
analysis), there was also considerable divergence. For Democrats, the highest ranked
ingroup values were: “equality,” “broadmindedness,” “helpful,” “logical,” “happiness,”
and “world at peace;” and for Republicans, the highest ranked were “national security,”
“sense of accomplishment,” “self-respect,” “ambition,” “responsibility,” and
“independent.” We used these two sets to represent “divergent” values for the two groups.
6Leadership 0(0)
Next, to examine the mean outcomes on the divergent individual values items by group,
we created four composite variables using the three most divergent value variables for each
category: Democrat ingroup instrumental, Democrat ingroup terminal, Republican ingroup
instrumental, and Republican ingroup terminal. Following the creation of the indices, we
tested whether their means differentiated between the groups, with significant differences
indicating divergence in values/beliefs between the Democrat and Republican participants.
The values significantly differed for three of the four indices (Democrat ingroup
terminal values:F
1, 268
¼15.56, p¼0.0001; M
Democrat
¼4.11, M
Republican
¼3.73; Republican
ingroup instrumental values:F
1, 268
¼17.05, p¼0.0001; M
Democrat
¼3.89, M
Republican
¼4.29;
Republican ingroup terminal values:F
1, 268
¼20.70, p¼0.0001; M
Democrat
¼3.75,
M
Republican
¼4.31).
3
Only ingroup instrumental values for the Democrats were evaluated
similarly by both Republicans and Democrats (F
1, 268
¼1.40, p¼0.183; M
Democrat
¼3.97,
M
Republican
¼3.73).
To better understand the relationships between these values and self-ingroup similarity,
self-outgroup similarity, and self-ingroup prototypicality, we also examined the correlations
for Democrats and Republicans separately. We controlled for prior voting behavior and the
strength of the support for the candidate, because both variables might systematically influ-
ence ingroup values.
4
Therefore, we used a partial correlational analysis procedure. Among
Democrats, outgroup similarity judgments were correlated significantly with perceptions of
ingroup values (ingroup terminal (D): pr ¼0.45, p<.01; ingroup instrumental (D):
pr ¼0.44, p<.01; ingroup terminal (R): pr ¼.43, p<.01; ingroup instrumental (R):
pr ¼.44, p<.01). In contrast, among Republicans, ingroup similarity judgments were cor-
related significantly with perceptions of ingroup values (ingroup terminal (D): pr ¼0.39,
Table 1. Effects of sociodemographic variables and group membership.
Variable Social group M/% SD Df F
Age Democrat 31.98 .45 1, 268 13.013**
Republican 36.24 .36 1, 268
Gender Democrat 44.8 1, 268 2.18
Republican 36.3 1, 268
Ethnicity Democrat 69.6 1, 265 5.04*
Republican 82.2 1, 265
Education Democrat 76.8 1, 260 0.0034
Republican 78.8 1, 260
Marital status Democrat 28.8 1, 268 9.64**
Republican 47.3 1, 268
Home owner Democrat 36.8 1, 268 12.440***
Republican 56.2 1, 268
Prior voting behavior Democrat 76.8 1, 297 0.014
Republican 77.4 1, 297
Note: Group membership was recoded (0) non-Democrat, (1) Democrat; gender: (0) non-female (1) female (percentage
reported reflects proportion of women); ethnicity: (0) non-Caucasian (1) Caucasian (percentage reported reflects pro-
portion of Caucasian participants); education: (0) not reporting college education (1) reporting college educated (per-
centage reported reflects proportion of those reporting college education including Masters and PhD degrees); marital
status: (0) non-married (including, single, divorced but not cohabitating) (1) married (percentage reported reflects married
participants); age, home ownership, and behavior were continuous variables prior to analysis.
*p<.05; **p<.001; ***p<0.0001.
Christian et al. 7
p<.01; ingroup instrumental (D): pr ¼0.33, p<.01; ingroup terminal (R): pr ¼0.31, p<.01;
ingroup instrumental (R): pr ¼0.39, p<.01), and Democrat instrumental and terminal
values were negatively correlated with Republicans’ perceived ingroup similarity (outgroup
terminal: pr ¼0.16, p<.01; outgroup instrumental: pr ¼0.23, p<.001), consistent with
our values congruence hypothesis (H1) for the Republicans and our strategic identification
assumptions (H3) for the Democrats (see Table 4).
Table 2. Descriptives for values, Democrats.
Ranking Ingroup terminal MSD
1 Equality 4.32 0.91
2 Freedom 4.05 0.91
3 A world at peace 4.00 0.96
4 Happiness 3.95 0.89
5 Family security 3.90 0.86
6 Self-respect 3.90 0.92
7 A world of beauty 3.74 1.07
8 A sense of accomplishment 3.73 0.95
9 Inner harmony 3.65 0.97
10 Wisdom 3.64 1.01
11 National security 3.60 1.02
12 Social recognition 3.60 0.95
13 A comfortable life 3.53 0.87
14 True friendship 3.50 0.99
15 Mature love 3.48 1.10
16 Pleasure 3.47 0.90
17 An exciting life 3.19 0.89
18 Salvation 2.89 1.18
Ranking Ingroup instrumental MSD
1 Broadminded 4.00 1.00
2 Helpful 3.98 0.94
3 Capable 3.95 0.94
4 Logical 3.94 0.87
5 Intellectual 3.93 0.99
6 Responsible 3.90 0.93
7 Ambitious 3.80 0.95
8 Self-controlled 3.79 0.91
9 Forgiving 3.76 1.01
10 Polite 3.70 0.98
11 Clean 3.69 0.99
12 Courageous 3.69 1.03
13 Independent 3.63 1.07
14 Loving 3.62 1.01
15 Cheerful 3.60 0.97
16 Honest 3.60 1.01
17 Imaginative 3.58 1.02
18 Obedient 3.23 1.06
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Finally, to explore group members’ assessment of leaders as “prototypical members” of
the group (H4), we examined the partial correlations between ingroup/outgroup similarity
and leader prototypicality. For Democrats, there was no relationship between leader pro-
totypicality and similarity with either the ingroup or outgroup. For Republicans, there was a
significant correlation between leader prototypicality and perceived similarity with the
ingroup (pr ¼0.28, p<.01). Thus, for Republicans but not Democrats, the more that
respondents viewed their leader as prototypical, the more they also regarded themselves
Table 3. Descriptives for values, Republicans.
Ranking Ingroup terminal MSD
1 National security 4.61 0.65
2 Freedom 4.44 0.88
3 Family security 4.39 0.88
4 A sense of accomplishment 4.22 0.93
5 Self-respect 4.11 0.94
6 Happiness 4.10 0.92
7 Wisdom 3.95 1.03
8 A comfortable life 3.93 0.90
9 A world at peace 3.68 0.94
10 Social recognition 3.67 1.03
11 Salvation 3.66 1.07
12 Mature love 3.60 1.13
13 Inner harmony 3.55 1.12
14 True friendship 3.54 1.12
15 Equality 3.42 1.09
16 A world of beauty 3.39 1.11
17 Pleasure 3.33 1.12
18 An exciting life 3.18 1.1
Ranking Ingroup instrumental MSD
1 Responsible 4.33 0.88
2 Ambitious 4.26 0.94
3 Capable 4.26 0.91
4 Logical 4.24 0.93
5 Independent 4.13 1.06
6 Self-controlled 4.11 0.95
7 Courageous 4.09 0.97
8 Intellectual 4.07 0.98
9 Clean 4.01 1.02
10 Honest 4.00 1.03
11 Helpful 3.86 1.06
12 Polite 3.78 0.97
13 Loving 3.61 1.04
14 Obedient 3.61 1.06
15 Cheerful 3.55 1.05
16 Broadminded 3.53 1.12
17 Forgiving 3.43 1.10
18 Imaginative 3.42 1.11
Christian et al. 9
Table 4. Descriptive statistics and variable intercorrelations (Republicans below the diagonal (n ¼145); Democrats above the diagonal (n ¼125)).
Variable MSD12 345678
Ingroup similarity 3.79 (1.72) 0.97 (0.83) 0.01 0.11 0.14 0.08 0.08 0.09 0.131 n.s.
Outgroup similarity 1.79 (3.88) 0.80 (0.91) 0.27* 0.44*** 0.45*** 0.43*** 0.44*** 0.11 0.525***
Ingroup instrumental
values Democrat
3.81 (3.97) 0.92 (0.84) 0.39*** 0.23* 0.71*** 0.59*** 0.73*** 0.04 0.206*
Ingroup terminal
values Democrat
3.75 (4.11) 0.79 (0.78) 0.33*** 0.22* 0.73*** – 0.66*** 0.70*** 0.14 0.248**
Ingroup terminal
values Republican
4.34 (3.77) 0.68 (0.78) 0.39*** 0.13 0.46*** 0.51*** – 0.77*** 0.27** 0.283**
Ingroup instrumental
values Republican
4.29 (3.91) 0.80 (0.78) 0.31*** 0.26* 0.60*** 0.61*** 0.72*** – 0.21* 0.321***
Leader prototypicality 3.27 (3.52) 1.02 (0.94) 0.28** 0.02 0.29*** 0.33*** 0.23* 0.24* –
0.267*
Self-prototypicality 3.58 (3.70) 1.00 (0.92) 0.626*** 0.121 n.s. 0.515*** 0.519*** 0.433*** 0.409*** 0.375***
*p<.05; **p<.001; ***p<0.0001. n.s.: not significant.
10 Leadership 0(0)
as like other ingroup members, suggesting a greater sense of coherence of the leadership and
membership (M
Democrat
¼3.52, M
Republican
¼3.27; also see Table 4—relationship between
leader prototypicality and perceived ingroup similarity).
5
Self-group similarity and perceptions of leaders’ prototypicality
A central question is whether perceived similarity with either ingroup or outgroup members
is significantly dependent on the group (i.e., Republicans/Democrats), and whether this is
impacted by either/both of the leaders. We also evaluated the extent to which this relation-
ship may be explained by individual differences in using strength of support for the party
(which we treat as a covariate) (H1 and H3). We conducted a 2 between (Leader; Clinton vs.
Trump) 2 within (Similarity: ingroup, outgroup) ANCOVA, using strength of support as a
covariate (see Table 5 and Figure 1). There were significant main effects for Similarity, F(1,
297) ¼15.475, p<.001; and Leader, F(2, 296) ¼148.581, p<.001, Wilks k¼.499, and sig-
nificant simple effects of Leader for both the similarity to the ingroup (F(1, 297) ¼200.010,
p<.001) and the outgroup (F(1, 297) ¼220.462, p<.001), meaning that leaders were impor-
tant for shaping responses both to peers and the opposition. There was also a significant
effect for the covariate, strength of support (F(2, 296) ¼12.573, p<.001, Wilks k¼.922).
A related question is whether the perceived prototypicality of the leader depends on the
particular group. Given that the two groups have different values and that the Democrat
values are more inclusive, a social identity perspective would suggest that prototypicality
may be stronger for Republicans, because their identity and values priorities differentiation
Table 5. Means for perceived similarity of views (ingroup and outgroup) by leader.
Ingroup similarity Outgroup similarity
Candidate MSDM SD
Hillary Clinton 2.03 1.12 3.55 1.19
Donald Trump 3.79 0.96 1.80 0.79
Figure 1. Effects of conditions on similarity of views.
Christian et al. 11
from others more strongly, whereas Democrats are seeking to reinforce the connection with
their groups (H1).
An ANOVA comparing Democrats’ and Republicans’ perceptions of leader prototypi-
cality revealed a marginal main effect for group membership, F(1, 247) ¼3.54, p¼.069;
M
Democrat
¼3.72; SD ¼.92; M
Republican
¼3.60; SD ¼1.00), indicating that perceptions of
leader prototypicality do not differ strongly between the two parties. However, strength of
support, F(10, 247) ¼4.00, p<.05; M
Democrat
¼63.78; SD ¼29.75; M
Republican
¼72.69;
SD ¼26.98), was a significant covariate, indicating that commitment to the party and per-
ceptions of leader prototypicality are positively related. However, there was no effect
of political party membership with strength of their support on their own representativeness,
F(10, 247) ¼0.72, p¼.705; M
Democrat
¼3.72; SD ¼.92; M
Republican
¼3.60; SD ¼1.00)
(H1 and H3).
4
Taken together, the evidence suggests that the Republicans see their leader
as more prototypical and therefore support him, despite the fact that they—on average—
report themselves as less “prototypical” (means above).
Discussion
In this paper, we applied an intergroup framework to explore the 2016 presidential cam-
paign, in which the Republicans and Donald Trump were victors over the Democrats and
Hillary Clinton. According to social identity theory (Hogg and Abrams, 1988; Tajfel and
Turner, 1979), a central motive for groups and their members is to sustain and reinforce
their ingroup identification. More recent theory argues that group members should take
advantage of strategic opportunities to reinforce the overall legitimacy of their identity. Yet
the implications of this motivation differ for Republicans and Democrats because of their
different value priorities. As such, winning or losing a competitive contest concerns the
collective future of both groups. Prior to the competition outcome, as was the case here,
we would expect members to strongly endorse their own ingroup, reporting strong similar-
ities with other members. This allows groups to be more cohesive and to have a competitive
edge within the conflict setting. The data reflect this difference, with Republicans endorsing
their ingroup and thus acting consistent with the theory’s tenets (support for H1), but
Democrats utilizing an identification strategy that seems to involve embracing the outgroup
(reporting high perceived similarity with outgroup members and not the ingroup), thus
supporting H3.
The Democrat ingroup
On the face of it, one might ask whether there are alternative explanations for the
Democrats sensitivity to the opposition. For example, one could argue that a social
group, with members that behave in such a manner, is “disorganized”; or that they
“might not know or be able to detect” their own ingroup values (i.e., the ingroup message
is unclear). Turning to the values inventories, we first note that the values measures differ-
entiated between social groups (also see Duckitt, 2001; Rokeach, 1973). That is, the values
for each group were divergent, with Democrats, for example, reporting “equality” and
“broadmindedness” as central values (supporting H2). Moreover, the mean scores on
the scales (strength applied to their distinctive values) amongst for the Democrats and the
Republicans were not statistically different. For both groups, mean scores were above the
midpoint on the scale. In other words, the perceived similarity with the outgroup members
12 Leadership 0(0)
was not the result of the Democrats “not knowing what they believed.” Likewise, the mean
scores on the scales indicate that the pattern was not the result of a lack of engagement;
there were no systematically low scores on the indices. Moreover, the variances in the ratings
of the values were broadly similar amongst both Democrats and Republicans. Thus, there is
no reason to believe that Democrats were being less systematic in their perceptions or
strategies than Republicans, and the data suggest that the Democrats are following a strat-
egy that is equally deliberative as that by the Republicans.
This leaves us asking, “Why are the Democrats viewing such strong similarities between
themselves and the Republican opposition?” A review of the individual values items reveals
that “equality” and “broadmindedness” are closely aligned with liberal values of individu-
alizing (Graham et al., 2013). These ingroup values convey an implicit sense of inclusion. To
this end, Stewart and Morris (2018) demonstrated that ingroup values, emphasizing fairness
and inclusion for outgroup members, led to a reduction in intergroup bias. In other words,
the group’s values facilitate a sense of similarity and inclusion. Jost (2017) and others have
echoed this theme, demonstrating that the social group is more open to tolerating uncer-
tainty and more resilient to change. This, in turn, motivates them to create a flexible super-
ordinate identity in which they can integrate others (supporting H3). Within the context of a
national, intergroup competition, these same core values however shape the Democrat
ingroup into being too permeable. Their flexibility directly works against the group’s cohe-
siveness and hampers the chance of a “win.”
A last aspect that we might consider is the extent to which the group’s identity is inter-
nalized by the individual members, such that there is a sense of personal embeddedness.
Here, the strategic identity hypothesis (Marques et al., 2001; H3) suggests that widening the
scope of group membership—linked to the values of the ingroup—should mean that group
members see themselves as less prototypic of their ingroup (less like other Democrats,
because they are individualizing). In part, this would transpire because they are integrating
others and facilitating others to become part of their group and of a stronger whole (also see
Christian et al., Unpublished; Schubert and Otten, 2002). This sense of inclusion is also
evident in their tolerance toward ambiguity and longer action times to novel stimuli and
circumstance. When we accounted for any other personal attitudes that might be influencing
their views and prior experiences in the analysis, there was no significant effect for self-
prototypicality. Thus, the values are internalized by the members, as is the goal for party
membership, which is to be “inclusive” and more tolerant.
The Republican ingroup
Consistent with SIT (Abrams and Hogg, 1988; Tajfel and Turner, 1979), the Republicans
perceived themselves to be similar to other ingroup members, and they seemed to act to
reinforce their ingroup identification (H1). For them, there is a clear distinction between
Republicans and Democrats. In line with this, they cling to the ingroup identification,
because it helps them in their efforts to preserve social structures and ingroup values.
Similar in process, but not outcome, to Democrats, Republicans’ identity is likely facilitated
by their distinctive ingroup’s values—“ambitious” and concerned with “security.” These
values map well onto Graham et al.’s (2013) notion of “ingroup binding” values. As out-
lined earlier, ingroup binding is predicated on the notion of “ingroup purity,” or the sense
that group members are motivated to enhance personal self-concept by protecting the
group entity.
Christian et al. 13
Turning to the Republican responses, the mean scores were high and above the midpoint
on the scales. That is, there was confidence in all of their responses. However, in examining
the scores on the items, the evidence tells a story of more extreme response patterns for the
Republican cohort. This highlights the group’s ability to cope with the interpersonal differ-
ences among its members. That is, despite the divergent personal attitudes of the members
(more extreme values), the group processes acted to hold the ingroup together. Thus, it is
not the value preferences that motivate the Republicans, but the sense of self betterment
drawn from the ingroup identity that acts as a “glue” for the membership. It seems plausible
that the more cohesive and unified nature of the Republican ingroup was therefore able to
“deliver a win” in the face of the competition.
Leaders and ingroups
Strong leadership from prototypical leaders is frequently seen as an avenue to facilitate
group cohesion—particularly if that is seen as a shortcoming. We, therefore, examined
the perceived prototypicality of Clinton and Trump among their ingroups. Leaders who
reflect the “most (proto)typical views of the ingroup,” often in ways that are more extreme
than average group members, are those who are the most frequently endorsed by their
groups (Abrams et al., 2008). However, this may depend on whether the group’s goal is
to diverge from the outgroup in particular ways. The present context considered a situation
in which the goal was overall leadership supremacy, and this raises the question of whether
the group’s value system favors simple domination or a more inclusive absorption of
the outgroup.
On closer review, investigating leader prototypicality, while controlling for interpersonal
evaluations of the Republican group members, there is clear support that the ingroup
viewed Trump as a “normative leader.” This is in line with Krishnan (2001) who argues
that the match between campaign messages and the ingroup values would be enough for him
to be seen as normative—this was enough to consolidate the ingroup with him during the
competition (H4).
In the same way, we also reviewed the mean score, as well as the relationship between
outgroup identification (the Democrats’ construal of their group) controlling for interper-
sonal preferences of the ingroup members. Similarly, a straightforward read of the mean on
the scale would indicate that Clinton was evaluated as being a prototypical leader. However,
when group-level perceptions (strength of member similarity; identification) are reviewed,
controlling for the individual ones, there is a very different story—one in which she is not
seen as normative (H4). We can only speculate as to the reasons motivating this. The evi-
dence suggests that factors, such as “traditional career path,” might be important when the
variable is not viewed within the context of ingroup values. However, when prototypicality
of the leader is viewed within this framework the lens that is used by ingroup members is
rooted in Democrat’s path of inclusiveness. As outlined above, the problem with the inclu-
siveness strategy as applied here is that rather than members drawing a sense of distinctive-
ness from the Democrat party affiliation, they draw esteem by integrating others into their
party (also see Reicher et al., 2005). This emphasis on the collective approach, ironically,
works against Clinton hampering Democrat supporters’ ability to perceive her as delivering
on and embodying the group’s values. This outcome occurs because the group becomes too
flexible with the inclusion of the opposition. And, in turn, the absence of this endorsement
14 Leadership 0(0)
for the leader and the use of this integration strategy worked to undermine the chance of a
Democrat “win.”
Conclusion
In closing, group processes, particularly social identity processes and group values, may
have had a great deal to do with the outcome of the 2016 US presidential election. The
Democrats’ approach, which valued inclusion and led to more positive views of outgroup
members, compared with the stronger ingroup cohesiveness of Republicans, likely contrib-
uted to the Democrats’ loss in this competitive election. It is important to note that when
groups must share a common environment after a competition, the inclusiveness approach
of the Democrats would likely work to pull the competing parties together. However, a
strategic and more inclusive approach that looks for cooperation before the competition is
won results in too much integration and loss of momentum for the group.
It is also important to point out that the strategy of the Republican ingroup to “win” the
election is not one that is optimal for the “battle” of holding leadership after the election.
Social identity theory indicates that acquiring new members is done under a limited range of
conditions. The strongest option for the Republicans, having “won,” would be to take a leaf
out of the Democrats’ “playbook”—for continued ingroup validation and positive identity,
the “winners” should embrace as many Democrat outgroup members as possible to grow
the ingroup (also see Barbera
´et al., 2015; Piurko et al., 2011). Time will tell how this is
implemented.
Acknowledgements
We would like to thank Joseph Cotler, Tierra Patmavanu, and Corinne Voigt-Hill for their assistance
in earlier phases of this research. Portions of this paper were presented at the annual International
Studying Leadership Conference, Richmond (Virginia), December 2017.
Declaration of conflicting interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or
publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of
this article.
Notes
1. There are large literature investigating changes to the female stereotype (Diekman and Eagly, 2000;
Eagly and Steffen, 1984) and women in leadership (see Eagly and Karau, 2002; Eagly and Carli,
2003; Ryan and Haslam, 2005). Both of these bodies of work are relevant for those interested in
further exploring the impact that such factors might have had on Clinton’s aspirations for leader-
ship. Also, in this study, please note that we are focusing on the extent to which the leader reflects
the group’s prototypic behaviors.
Christian et al. 15
2. We have recoded as interval variables as indicated in the footnote of Table 1. However, if
the analysis is conducted using two groups, Democrats and Republicans, and tested with a t-test
procedure, the results are similar: Democrat ingroup terminal values:M
Democrat
¼4.11,
M
Republican
¼3.73; t(269) ¼3.94, p¼0.0001; Republican ingroup instrumental values:
M
Democrat
¼3.89, M
Republican
¼4.29; t(267) ¼4.135, p¼0.0001; Republican ingroup terminal
values:M
Democrat
¼3.75, M
Republican
¼4.31; t(267) ¼6.177, p¼0.0001). Only ingroup instrumental
values for the Democrats was evaluated similarly by both Republicans and Democrats
(M
Democrat
¼3.97; M
Republican
¼3.82; t(269) ¼1.335, p¼n.s.).
3. The pattern of correlations was not significantly different when we did not control for the
strength of attitudes. For example, the correlation between ingroup similarity and leader pro-
totypicality is: r¼.272, p<0.001 for Republicans; for Democrats, the association between out-
group similarity and leader prototypicality is: r¼0.129, p¼n.s. (the outgroup being the
“ingroup” for the Democrats).
4. To check for possible restrictions in the range that might potentially have affected the correlations,
we examined the means and standard deviations associated with the individual variables used to
create the indices (above). A review of means showed that they were similar across both groups,
above the mid-point on the scale (five-point scale with average of top three distinctive items)
(Democrats: 4.09 (terminal), 3.61 (instrumental); Republicans: 4.23 (terminal), 4.27 (instrumental)).
Only low means, below mid-point, would signal a lack of consensus for either of the groups (see
Table 4). The standard deviations for the values variables (items used to create indices) were
somewhat narrower for the Democrat (0.89–1.00) participants than for their Republican counter-
parts (0.65–1.06) (see Tables 2 and 3). Overall then, there seems little basis to believe that either
mean level responses or differences in variance had a bearing on the pattern of correlations.
5. To test the significance of the difference between correlational coefficients, we compared the cor-
relation of each value with the ingroup similarity versus outgroup similarity (e.g., Democrats:
0.11, 0.44; see Table 4 for coefficients) The Z-test results for the Democrats are as follows:
Democrat instrumental values: Z¼4.55, p¼.00001; Democrat terminal values: Z¼4.89,
p<0.00001; Republican instrumental values: Z¼4.22, p<0.00001; Republican terminal values:
Z¼4.31, p<0.00001; Leader prototypicality and ingroup/outgroup similarity: Z¼0.16,
p¼0.87; Self-prototypicality and ingroup/outgroup similarity. Z¼3.44, p<0.001. Conversely,
the Z-test results for the Republicans are: Republican instrumental values: Z¼4.77, p<0.00001;
Republican terminal values: Z¼4.41, p<0.00001; Democrat instrumental values: Z¼5.25,
p<0.00001; Democrat terminal values: Z¼4.60, p<0.00001; Leader prototypicality and
ingroup/outgroup similarity: Z¼2.05, p<0.05; Self-prototypicality and ingroup/outgroup similar-
ity. Z¼6.96, p<0.00001.
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Author biographies
Julie Christian is an applied social psychologist based at the University of Birmingham.
Prior to her appointment, she worked at both the London School of Economics and
Political Science and at Cardiff University. Julie has an established track record in research-
ing social identity, attitudes, leadership, and housing/communities. She was an associate
editor for the Journal of Community and Applied Social Psychology and Member of the
British Psychological Society’s (BPS) Social Psychology Section Board (2004-2006). And, as
a direct extension of her work, she has held research grant awards and executive/charity
board positions both in the US and UK.
Daniella Nayyar was awarded her Bachelor’s degree in Human Psychology from Aston
University in 2013. She is currently a PhD candidate at the School of Psychology,
University of Birmingham.
Ronald Riggio PhD is the Henry R. Kravis Professor of Leadership and Organizational
Psychology and former Director of the Kravis Leadership Institute at Claremont McKenna
College and a Visiting Scholar at Churchill College, Canbridge University. Dr. Riggio is a
leadership scholar with more than a dozen authored or edited books and more than 150
18 Leadership 0(0)
articles/book chapters. His research interests are in leadership, organizational communica-
tion, and social competence. He is part of the Fullerton Longitudinal Study, examining
leadership development across the lifespan (from 1 year of age and through middle adult-
hood). Besides research on leadership development, he has been actively involved in training
young (and not so young) leaders.
Dominic Abrams is Professor of Social Psychology and the Director of the Centre for Group
Processes at the University of Kent, Canterbury. A Chartered Psychologist, he is a Fellow of
SPSSI, SPSP, and the UK Academy of Social Sciences. He is co-founding editor of the
journal Group Processes and Intergroup Relations. He has published extensively in the
areas of social identity theory and intergroup relations, particularly working on the rela-
tionship between social inclusion and social identity.
Christian et al. 19
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Losing an election can be a huge blow. As a result, most elections are associated with a mixture of trepidation and optimism (outgroup vs. ingroup political party winning, respectively). However, we propose that levels of anxiety and future dread in the context of an election are enhanced when society is characterised by deep intergroup divisions and morally charged polarisation. Across two studies spanning two national elections (the 2020 U.S. presidential election and the 2021 Dutch general election; N = 1,079), we examined support for the prediction that projected moral polarisation in the aftermath of an election would be associated with enhanced perceived negative consequences of losing that election (i.e., an outgroup political party winning power). We consistently found that projected moral polarisation when anticipating an election loss predicted enhanced anxiety concerning the future state of society (collective angst), higher perceived likelihood of civil war, and a stronger perceived obligation to fight to overturn the results of the election. Moreover, this association was mediated by the perceived breakdown of leadership in society. The current findings have important implications for understanding the societal and political consequences of moral polarisation, including the potential for enhanced intergroup conflict and threats to democracy.
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A világ tele van "rossz" vezetőkkel, akik a közösségük ellen tevékenykednek, vagy éppen lebontják a demokratikus intézményeket és normákat. Gyakran szembesülhetünk azzal, hogy képességeik hiánya vagy mentális állapotuk révén alkalmatlanok arra, hogy vezetői pozíciót töltsenek be. Vagy épp a céljaik és eszközeik helyességét kérdőjelezzük meg, olyan jelzőket rájuk aggatva, mint "populista" és "illiberális" vagy épp "hazaáruló" és "nemzetellenes". Bármilyenek is legyenek ezek a megosztó, azaz ellentmondásos megítélésű vezetők, elemi frusztrációval és szorongással tölthetnek el minket különösen akkor, ha hatalomra kerülnek. Sőt, egyáltalán nem értjük, hogyan képes a választók jelentős része rájuk szavazni. Miért nem látják bennük ugyanazt, mint mi? Mindez egy kollektív Rorschach-tesztet tár elénk: szemeinket a ve-zetőinkre szegezzük, meg gyeljük őket, de nem szükségszerű, hogy mindannyian ugyanazt lássuk bennük. A kérdés valójában nem az, hogy milyen pejoratív vagy patologikus kategóriával írhatók le a megosztó vezetők, hiszen erre nincsenek általánosan elfogadott mércéink, hanem az, hogy miért vonzódnak az emberek hozzájuk, miért hiszik helyesnek a mások által rossznak és károsnak ítélt politikát, s végül hogyan alakítják a vezetők a róluk kialakult képet. A jelen kötet hol magyar példákon keresztül, hol a legfrissebb hazai és nemzetközi társadalomtudományi eredmények összevetésével amellett érvel, hogy a választ ezekre a kérdésekre a közös identitásban és az érzelmekben találhatjuk meg.
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Noha a politikai követés látványos folyamata a modern politikának, a politikatudomány és a politikai vezetéskutatás nem szentel neki elegendő figyelmet. A politikatudósoknak különböző torzító körülményekkel és konceptuális problémákkal kell szembenézniük, ha azokra a kérdésekre keresik a válaszokat, hogy miért és hogyan kapcsolódnak a követők a vezetőikhez és mi a szerepe a követésnek a politikában. A tudásunk tehát erősen hiányos. Jelen state-of-the-art cikk arra vállalkozik, hogy megértse a politikai követők és követés szerepét elméleti és konceptuális síkon, valamint az empirikus kutatások fényében. A tanulmányban két célt fogalmazok meg. Egyrészt bemutatom, hogy miként írja le a politikatudomány és a politikai vezetéskutatás a vezetők és a követők kapcsolatát. Rámutatok e megközelítések korlátaira is. Másrészt, az általános vezetéskutatás kognitív és szociálpszichológiai hátterű követőközpontú modelljeit kívánom bevezetni a politikatudomány területére annak érdekében, hogy teljesebb képet alkothassunk a politikai vezetésről, és mélyebben megértsük a követők szerepét a politika világában. Ehhez szintetizálom a modellek által leírt követési folyamatokat és összegzem a releváns empirikus eredményeiket. A követőközpontú szemlélet a jövőben megalapozhat több kutatási irányt a politikatudományban.
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Moral foundations research suggests that liberals care about moral values related to individual rights such as harm and fairness, while conservatives care about those foundations in addition to caring more about group rights such as loyalty, authority, and purity. However, the question remains about how conservatives and liberals differ in relation to group-level moral principles. We used two versions of the moral foundations questionnaire with the target group being either abstract or specific ingroups or outgroups. Across three studies, we observed that liberals showed more endorsement of Individualizing foundations (Harm and Fairness foundations) with an outgroup target, while conservatives showed more endorsement of Binding foundations (Loyalty, Authority, and Purity foundations) with an ingroup target. This general pattern was found when the framed, target-group was abstract (i.e., ‘ingroups’ and ‘outgroups’ in Study 1) and when target groups were specified about a general British-ingroup and an immigrant-outgroup (Studies 2 and 3). In Studies 2 and 3, both Individualizing-Ingroup Preference and Binding-Ingroup Preference scores predicted more Attitude Bias and more Negative Attitude Bias toward immigrants (Studies 2 and 3), more Implicit Bias (Study 3), and more Perceived Threat from immigrants (Studies 2 and 3). We also demonstrated that increasing liberalism was associated with less Attitude Bias and less Negative Bias toward immigrants (Studies 2 and 3), less Implicit Bias (Study 3), and less Perceived Threat from immigrants (Studies 2 and 3). Outgroup-individualizing foundations and Ingroup-Binding foundations showed different patterns of mediation of these effects.
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A role congruity theory of prejudice toward female leaders proposes that perceived incongruity between the female gender role and leadership roles leads to 2 forms of prejudice: (a) perceiving women less favorably than men as potential occupants of leadership roles and (b) evaluating behavior that fulfills the prescriptions of a leader role less favorably when it is enacted by a woman. One consequence is that attitudes are less positive toward female than male leaders and potential leaders. Other consequences are that it is more difficult for women to become leaders and to achieve success in leadership roles. Evidence from varied research paradigms substantiates that these consequences occur, especially in situations that heighten perceptions of incongruity between the female gender role and leadership roles.
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Social media have provided instrumental means of communication in many recent political protests. The efficiency of online networks in disseminating timely information has been praised by many commentators; at the same time, users are often derided as "slacktivists" because of the shallow commitment involved in clicking a forwarding button. Here we consider the role of these peripheral online participants, the immense majority of users who surround the small epicenter of protests, representing layers of diminishing online activity around the committed minority. We analyze three datasets tracking protest communication in different languages and political contexts through the social media platform Twitter and employ a network decomposition technique to examine their hierarchical structure. We provide consistent evidence that peripheral participants are critical in increasing the reach of protest messages and generating online content at levels that are comparable to core participants. Although committed minorities may constitute the heart of protest movements, our results suggest that their success in maximizing the number of online citizens exposed to protest messages depends, at least in part, on activating the critical periphery. Peripheral users are less active on a per capita basis, but their power lies in their numbers: their aggregate contribution to the spread of protest messages is comparable in magnitude to that of core participants. An analysis of two other datasets unrelated to mass protests strengthens our interpretation that core-periphery dynamics are characteristically important in the context of collective action events. Theoretical models of diffusion in social networks would benefit from increased attention to the role of peripheral nodes in the propagation of information and behavior.
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Leaders often deviate from group norms or social conventions, sometimes innovating and sometimes engaging in serious transgressions or illegality. We propose that group members are prone to be more permissive toward both forms of deviance in the case of ingroup leaders compared to other ingroup members or outgroup members and leaders. This granting of “deviance credit” is hypothesized to be underpinned by perceptions of an ingroup leader's prototypicality of the group (“accrual”) and belief that occupancy of the role confers a right to be supported (“conferral”). Analyses of data from four studies demonstrate that both accrual and conferral (1) mediate evaluations, inclusion and punishment of deviant leaders, and (2) they make independent contributions to deviance credit. Implications for leadership, marginalization, corruption, innovation, and transformation are discussed. © 2018 The Society for the Psychological Study of Social Issues
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Individuals are not merely passive vessels of whatever beliefs and opinions they have been exposed to; rather, they are attracted to belief systems that resonate with their own psychological needs and interests, including epistemic, existential, and relational needs to attain certainty, security, and social belongingness. Jost, Glaser, Kruglanski, and Sulloway (2003) demonstrated that needs to manage uncertainty and threat were associated with core values of political conservatism, namely respect for tradition and acceptance of inequality. Since 2003 there have been far more studies on the psychology of left-right ideology than in the preceding half century, and their empirical yield helps to address lingering questions and criticisms. We have identified 181 studies of epistemic motivation (involving 130,000 individual participants) and nearly 100 studies of existential motivation (involving 360,000 participants). These databases, which are much larger and more heterogeneous than those used in previous meta-analyses, confirm that significant ideological asymmetries exist with respect to dogmatism, cognitive/perceptual rigidity, personal needs for order/structure/closure, integrative complexity, tolerance of ambiguity/uncertainty, need for cognition, cognitive reflection, self-deception, and subjective perceptions of threat. Exposure to objectively threatening circumstances—such as terrorist attacks, governmental warnings, and shifts in racial demography—contribute to modest “conservative shifts” in public opinion. There are also ideological asymmetries in relational motivation, including the desire to share reality, perceptions of within-group consensus, collective self-efficacy, homogeneity of social networks, and the tendency to trust the government more when one's own political party is in power. Although some object to the very notion that there are meaningful psychological differences between leftists and rightists, the identification of “elective affinities” between cognitive-motivational processes and contents of specific belief systems is essential to the study of political psychology. Political psychologists may contribute to the development of a good society not by downplaying ideological differences or advocating “Swiss-style neutrality” when it comes to human values, but by investigating such phenomena critically, even—or perhaps especially—when there is pressure in society to view them uncritically.
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This research investigates the role of ethnic perspective taking in explaining ideological differences in the expression of prejudice and endorsement of stereotypes. Two hundred sixty-four participants completed measures of political ideology, ethnic perspective taking, ethnic prejudice, and stereotype endorsement. As hypothesized, liberals were less likely than conservatives to express prejudice and endorse stereotypes, and they were more likely than conservatives to report taking the perspective of racial/ethnic outgroups. Structural equation modeling and mediation analyses suggest that ethnic perspective taking partially mediated the relationship between political ideology and prejudice and stereotyping. Additional findings and implications for the ideological boundaries of perspective taking are discussed.
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Basic Tenets of the Uncertainty-Threat Model and Metaanalytic EvidenceAddressing Criticisms, Limitations, and Unresolved IssuesTesting the Uncertainty-Threat Model of Political ConservatismSummary and DiscussionConclusion References
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Organizational Identity presents the classic works on organizational identity alongside more current thinking on the issues. Ranging from theoretical contributions to empirical studies, the readings in this volume address the key issues of organizational identity, and show how these issues have developed through contributions from such diverse fields of study as sociology, psychology, management studies and cultural studies. The readings examine questions such as how organizations understand who they are, why organizations develop a sense of identity and belonging where the boundaries of identity lie and the implications of postmodern and critical theories' challenges to the concept of identity as deeply-rooted and authentic. Includes work by: Stuart Albert, Mats Alvesson, Blake E. Ashforth, Marilynn B. Brewer, George Cheney, Lars Thoger Christensen, C.H. Cooley, Kevin G. Corley, Barbara Czarniawska, Janet M. Dukerich, Jane E. Dutton, Kimberly D. Elsbach, Wendi Gardner, Linda E. Ginzela, Dennis A. Gioia, E. Goffman, Karen Golden-Biddle, Mary Jo Hatch, Roderick M. Kramer, Fred Rael, G.H. Mead, Michael G. Pratt, Anat Rafaeli, Hayagreeva Rao, Majken Schultz, Howard S. Schwartz, Robert I. Sutton, Henri Taijfel, John Turner, David A. Wherren, and Hugh Willmott. Intended to provide easy access to this material for students of organizational identity, it will also be of interest more broadly to students of business, sociology and psychology.