Poverty, social inequality, environmental hazards, diseases and human insecurity are, perhaps, greatest threats to development faced by both developed and developing countries. A number of institutional frameworks have been established to address these critical challenges at the national, sub-regional/regional and international levels. One of such is the Millennium Development Goals (MDGs), which
... [Show full abstract] were adopted by one hundred and eighty-nine (189) member states of the United Nations in 2000 in collaboration with twenty-three (23) international organisations. Although some scholars have argued that the 15-year Global Development Agenda lacks focused analysis and justification for chosen objectives, difficulties in measuring some goals and uneven progress, the objectives, however, appear to have succeeded in engendering accelerated growth and development of the Third World economies. The relative successes in the attainment of these goals served as precursors for the launch of another 15-year Plan in 2014, envisioned in the Sustainable Development Goals (SDGs). The seventeen (17) goals and the one hundred and sixty-nine (169) targets constitute an integrated and indivisible set of global priorities for sustainable development. Meanwhile, the phenomenal expansion and impact of Islamic socioeconomic institutions in recent times underscore their global recognition and acceptance. These institutions have redefined the world economic order through socio-ethical principles. In the light of the background, this paper, using content analysis, examines the Sustainable Development Goals (SDGs) within the Islamic socioeconomic paradigms with a view to facilitating good policy decisions for effective and efficient implementation. Word Count: 237